Virtual Philosophy

Professor David Christopher Lane's Course Using VR Technology

ASSIGNMENT MODULE ONE | ORIGINAL MUSICAL SCORE | VIRTUOSO APPLICATION

INSTRUCTIONS: After closely reading the following essays, create a piece of original music that can accompany only one of the chosen texts and brings out the proper mood of what the author was trying to convey. Do this by using the Virtuoso application on your VR headset. There is a learning curve, but you don't need any prior training in music to create a unique song. The piece that you create should be only 3 to 4 minutes in length, correlated to the length of the article. When finished be sure to export it and download it so it can be accessed on a computer. Place the file on your own website and also share it with your chosen cohorts and the larger class. After this then sync your music with the text and then create a visual-auditory on YouTube film by placing the text accompanied by the music you created. This you can do using any movie-making program. Place the link to your YouTube video on your website and also share it with your chosen cohorts and the larger class. Make sure all that you post is publicly accessible.

Choose Only One To Create a SoundTrack

NIETZSCHE'S THE MADMAN AND THE "DEATH" OF GOD

THE MADMAN----Have you not heard of that madman who lit a lantern in the bright morning hours, ran to the market place, and cried incessantly: "I seek God! I seek God!"---As many of those who did not believe in God were standing around just then, he provoked much laughter. Has he got lost? asked one. Did he lose his way like a child? asked another. Or is he hiding? Is he afraid of us? Has he gone on a voyage? emigrated?---Thus they yelled and laughed

The madman jumped into their midst and pierced them with his eyes. "Whither is God?" he cried; "I will tell you. We have killed him---you and I. All of us are his murderers. But how did we do this? How could we drink up the sea? Who gave us the sponge to wipe away the entire horizon? What were we doing when we unchained this earth from its sun? Whither is it moving now? Whither are we moving? Away from all suns? Are we not plunging continually? Backward, sideward, forward, in all directions? Is there still any up or down? Are we not straying, as through an infinite nothing? Do we not feel the breath of empty space? Has it not become colder? Is not night continually closing in on us? Do we not need to light lanterns in the morning? Do we hear nothing as yet of the noise of the gravediggers who are burying God? Do we smell nothing as yet of the divine decomposition? Gods, too, decompose. God is dead. God remains dead. And we have killed him.

"How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it? There has never been a greater deed; and whoever is born after us---for the sake of this deed he will belong to a higher history than all history hitherto."

Here the madman fell silent and looked again at his listeners; and they, too, were silent and stared at him in astonishment. At last he threw his lantern on the ground, and it broke into pieces and went out. "I have come too early," he said then; "my time is not yet. This tremendous event is still on its way, still wandering; it has not yet reached the ears of men. Lightning and thunder require time; the light of the stars requires time; deeds, though done, still require time to be seen and heard. This deed is still more distant from them than most distant stars---and yet they have done it themselves.

It has been related further that on the same day the madman forced his way into several churches and there struck up his requiem aeternam deo. Led out and called to account, he is said always to have replied nothing but: "What after all are these churches now if they are not the tombs and sepulchers of God?"

Source: Friedrich Nietzsche, The Gay Science (1882, 1887) para. 125; Walter Kaufmann ed. (New York: Vintage, 1974), pp.181-82.]


Excerpts from Søren Kierkegaard’s Repetition

ON THE IMPOSSIBILITY OF CONTENMENT

BY M.G. PIETY

Is it not the case that the older one becomes the more life reveals itself to be deceptive, the smarter one becomes, the more ways one learns to help himself, the worse off he is, the more one suffers. A small child is completely helpless and yet thrives. I remember once having seen a nursemaid on the street pushing a baby carriage in which there were two children. The one, just barely a year old, had fallen asleep and lay in the carriage dead to the world. The other was a little girl around two years old, chubby in short sleeves just like a little woman. She had pushed herself forward in the carriage and easily took up two thirds of the space. The smaller child lay next to her as if it were a package the woman had brought with her. With an admirable egoism, she appeared not to care for anyone or anything except herself, if she could just make herself comfortable. Then a coach came down the road. The baby carriage was clearly in danger. People ran to help, but with one healthy shove, the nurse managed to push the carriage into a doorway. Everyone was horrified, including myself. Yet throughout this commotion, the little Madame was completely calm. She continued peacefully to pick her nose, her expression never changing. Presumably she thought, what do I care? It is the nurse’s problem. One will seek in vain for such courageousness in an older person.

The older one gets, the better he understands life and the more he comes to care for and appreciate comfort. In short, the more competent one becomes, the less content. One will never be completely, absolutely and in every way content, and it is hardly worth the trouble to be more or less content, so one might as well be thoroughly discontented. Anyone who has really thought through the issue, will agree with me that no one is ever granted even as little as a half an hour out of his entire life where he is absolutely content in every conceivable way. It goes without saying that more is required for this sort of contentment than that one has food and clothing. I was close to achieving it once. I got up one morning in unusually good humor. This positive mood actually expanded, as the morning progressed, in a manner I had never before experienced. By one o’clock, my mood had climaxed and I sensed the dizzying heights of complete contentment, a level that appears on no scale designed to measure moods, not even on the poetic thermometer. My body no longer seemed weighed down by gravity. It was as if I had no body in that every function hummed along perfectly, every nerve rejoiced, the harmony disrupted by each beat of my pulse which served in turn only to remind me of the delightfulness of the moment. I almost floated as I walked, not like the bird, that cuts through the air as it leaves the earth, but like the wind over the fields, like the nostalgic rocking of waves, like the dreamy progress of clouds across the sky. My being was as transparent as the clear depths of the ocean, as the night’s self-satisfied stillness, as the soft soliloquy of midday. Every mood resonated melodically in my soul. Every thought, from the most foolish to the most profound, offered itself and offered itself with the same blissful festiveness. Every impression was anticipated before it came and thus awoke from within me. It was as if all of existence were in love with me. Everything quivered in deep rapport with my being. Everything in me was portentous; all mysteries explained in my microcosmic bliss that transfigured everything, even the unpleasant, the most annoying remark, the most loathsome sight, the most fatal collision. As I said, it was exactly at one o’clock that my mood reached its peak, where I sensed the heights of perfect contentment. But then suddenly I got something in my eye. I do not know whether it was an eyelash an insect or a piece of dust. I know this though, that my mood immediately plummeted almost into the abyss of despair. This is something that everyone who has ever experienced these heights of contentment and still speculated to what extent complete contentment was possible, will easily understand. Since that time I have given up any hope of ever being completely contented in every way, given up that hope that I had once nourished, of being, if not always completely content, then at least occasionally completely content even if these occasions never became more numerous than, as Shakespeare put it, “a tapster’s [barkeeper’s] arithmetic was capable of summing up.”


Source: https://www.thesmartset.com/article11020904/