I'm interested in learning astrology and I recently picked up a few books mentioned below from a second hand book store. Please advise which I should I start with and feel free to recommend other books as well.
Understanding the transformative potential of learning Vedic astrology is essential before delving into the book recommendations. Unlike Western astrology, which primarily focuses on sun signs, Vedic astrology considers the positions of the moon, planets, and other celestial bodies at the time of your birth. It provides a detailed analysis of your life, character, strengths, weaknesses, and potential challenges. Moreover, Vedic astrology offers powerful remedial measures to mitigate negative influences and enhance positive aspects of your life, making it a valuable tool for personal growth and self-awareness.
Vedic Astrology Books Pdf Free Download In English
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Astrology is a vast subject with layers of wisdom stretched out within. It is so irresistible that once you begin your journey with astrology you can not pause it. Surprisingly neither it leaves you because one after another it keeps introducing you to new insights. And it hooks onto you forever after you start reading Astrology Books.
In this book, you will find the entire theory of Vedic Predictive astrology. Written by sage Parashara, who was born before Mahabharata, presumed to be around 3000 B.C. According to the legend, Rishi Parashara was the father of Veda Vyasa the author of the 18 Puranas or Vedic literature. Veda Vyasa wrote epics like Mahabharata, Bhagawat Geeta, the Brahma Sutras and the Uttara Mimansa.
Despite the fact, Brihat Parashara Hora Shastra is the oldest astrology book (believed to be 5000 years) it is the best astrology book. However, there are controversies attached to its origin as the original version has not been traced.
It was composed by Maharishi Garga, who was among the important 18 Rishis or Saints of astrology. He was the son of Maharishi Bharadwaj and Kshatriya varna's mother Susheela. That's why he was also known as a warrior brahmin. Dronacharya was his half-brother. Garga was one of the four disciples of Lakulisa, the founder of Pashupatas Shaivism, the oldest form of Shaivism.
His book Garga Samhita is regarded as the foundation of astrology, which is referred to in modern-day as well. It also tells us about the magical deeds, and wisdom of Lord Krishna. Garga had even contributed to VastuShastra and Ayurveda fields.
The author was also a keen astronomer, in his work Pancha Siddhantika, he mentioned the ayanamsa, or the shifting of the equinox is 50.32 seconds. The English translation of Varahamihira's Brihat Jataka has been the best and very useful translation work in astrology.
Another extensively explained astrology book composed by Varahamihira. It will take you through the study of architecture, temples, planetary motions, eclipses, timekeeping, astrology, meteorology, agriculture, mathematics, gemology, perfumes, and many other concepts. Varahamihira learnt astrology from his father Adityadasa and he had also mastered the Vedas. The great mathematician, Aryabhatta infused his interest in astronomy.
His Panchasiddhantika is the most famous, which has references to five astronomical works, viz. Paitamaha, Romaka, Paulisha, Vaashishtha and Surya. This Romaka and Paulisha are believed to be references to the Roman and Greek schools of thought. On the foundation of these five systems, he devised three branches or skandhas: Siddhanta and Ganita (theory and mathematics), Hora and Jataka (horoscopy and natal astrology), and Samhita (collection), Brihat Samhita belong to this third branch.
These are just a few classic Vedic astrology books, you can pick any from these and accumulate the immense knowledge shared in them. But I would suggest in the beginning to finish one book completely and then move on to the next. Avoid mixing the two streams of thoughts or principles of the book.
Jeffrey Armstrong, founder of the Vedic Academy of Sciences & Arts, is an award-winning author of numerous books on Vedic knowledge, including Spiritual Teachings of the Avatar. Armstrong is an ayurvedic astrologer, philosopher, practitioner, and teacher of the Vedas for over forty years, with degrees in psychology, history and comparative religions, and literature. He also had a successful career as an executive in Silicon Valley and as corporate speaker for Fortune 500 companies before turning to teaching the philosophy and lifestyle of yoga full time. He lives in Vancouver, BC.
Hindu astrology, also called Indian astrology, Jyotisha or Jyotishya (from Sanskrit jyotia, from jyt light, heavenly body"), and more recently Vedic astrology, is the traditional Hindu system of astrology. It is one of the six auxiliary disciplines in Hinduism that is connected with the study of the Vedas.
The Vedanga Jyotisha is one of the earliest texts about astronomy within the Vedas.[1][2][3][4] Some scholars believe that the horoscopic astrology practiced in the Indian subcontinent came from Hellenistic influences.[5][6] However, this is a point of intense debate, and other scholars believe that Jyotisha developed independently, although it may have interacted with Greek astrology.[7]
Following a judgment of the Andhra Pradesh High Court in 2001 which favoured astrology, some Indian universities now offer advanced degrees in Hindu astrology. A statistical study conducted by Nagesh Rajopadhye and astrology researcher Prakask Ghatpande found that none of the basic principles of astrology they tested had valid predictive power. They said it is no better than pure chance, like tossing a coin.[8] The scientific consensus is that astrology is a pseudoscience.[9][10][11][12][13]
Jyotisha, states Monier-Williams, is rooted in the word Jyotish, which means light, such as that of the sun or the moon or heavenly body. The term Jyotisha includes the study of astronomy, astrology and the science of timekeeping using the movements of astronomical bodies.[14][15] It aimed to keep time, maintain calendars, and predict auspicious times for Vedic rituals.[14][15]
India's University Grants Commission and Ministry of Human Resource Development decided to introduce "Jyotir Vigyan" (i.e. jyotir vijna) or "Vedic astrology" as a discipline of study in Indian universities, stating that "vedic astrology is not only one of the main subjects of our traditional and classical knowledge but this is the discipline, which lets us know the events happening in human life and in universe on time scale"[26] in spite of the complete lack of evidence that astrology actually does allow for such accurate predictions.[27] The decision was backed by a 2001 judgement of the Andhra Pradesh High Court, and some Indian universities offer advanced degrees in astrology.[28][29] This was met with widespread protests from the scientific community in India and Indian scientists working abroad.[30] A petition sent to the Supreme Court of India stated that the introduction of astrology to university curricula is "a giant leap backwards, undermining whatever scientific credibility the country has achieved so far".[26]
In 2004, the Supreme Court dismissed the petition,[31][32] concluding that the teaching of astrology did not qualify as the promotion of religion.[33][34] In February 2011, the Bombay High Court referred to the 2004 Supreme Court ruling when it dismissed a case which had challenged astrology's status as a science.[35] As of 2014,[update] despite continuing complaints by scientists,[36][37] astrology continues to be taught at various universities in India,[34][38] and there is a movement in progress to establish a national Vedic University to teach astrology together with the study of tantra, mantra, and yoga.[39]
The ancient Hindu texts on Jyotisha only discuss time keeping, and never mention astrology or prophecy.[47] These ancient texts predominantly cover astronomy, but at a rudimentary level.[48] Technical horoscopes and astrology ideas in India came from Greece and developed in the early centuries of the 1st millennium CE.[49][19][20] Later medieval era texts such as the Yavana-jataka and the Siddhanta texts are more astrology-related.[50]
Kim Plofker states that while a flow of timekeeping ideas from either side is plausible, each may have instead developed independently, because the loan-words typically seen when ideas migrate are missing on both sides as far as words for various time intervals and techniques.[56][57] Further, adds Plofker, and other scholars, that the discussion of time keeping concepts are found in the Sanskrit verses of the Shatapatha Brahmana, a 2nd millennium BCE text.[56][58] Water clock and sun dials are mentioned in many ancient Hindu texts such as the Arthashastra.[59][60] Some integration of Mesopotamian and Indian Jyotisha-based systems may have occurred in a roundabout way, states Plofker, after the arrival of Greek astrology ideas in India.[61]
The Nirayana, or sidereal zodiac, is an imaginary belt of 360 degrees, which, like the Syana, or tropical zodiac, is divided into 12 equal parts. Each part (of 30 degrees) is called a sign or ri (Sanskrit: 'part'). Vedic (Jyotia) and Western zodiacs differ in the method of measurement. While synchronically, the two systems are identical, Jyotia primarily uses the sidereal zodiac (in which stars are considered to be the fixed background against which the motion of the planets is measured), whereas most Western astrology uses the tropical zodiac (the motion of the planets is measured against the position of the Sun on the spring equinox). After two millennia, as a result of the precession of the equinoxes, the origin of the ecliptic longitude has shifted by about 22 degrees. As a result, the placement of planets in the Jyotia system is roughly aligned with the constellations, while tropical astrology is based on the solstices and equinoxes. 17dc91bb1f
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