but why the caste name nair got so famous and became known to all keralites despite kerala was divided in different countries ruled by many kings.why was the caste name nair be selected and claimed as all same from kshtriyas to bottom most caste of savarnas as nair.its one of the classic examples which shows how the mind set of people can be changed with education which was far distanced or have no corelation to the actual facts.it has been shown earlier that the word nair itself was not considered as a good word and it contained a bad meaning attached to it and how untiringly many have tried to give new meaning to it.the word was not mentioned in any official records such as stone inscriptions,land records ,orders from the king etc.one other reason for this may be it denoted a very small subcaste mainly employed as house hold servents.even no good literature in the medivial kerala used that word.but there were some reference to this caste indirectly in some literatures such as chambu set of literature which uses a mixture language of malayalam and sanskrit ,which was more popular amoung the bhrahmins of kerala.but from the second quarter of 19th century this word nair became popular slowly.this was because of the modern english education.some how when portughese came to kerala they some how got the idea that the soldiers of kerala were all nairs.may be they called the soldiers as nairs.in the books and writings they wrote they used the word nair to denote the soldiers of kerala.they being came from a thick and last era of fedualism,where class division of society was strong ,they were easy pray to the misunderstanding that nairs where the soldiers or nairs alone where the soldiers of kerala.this misconcept was passed on to others and was continued by other europeans such as detch ,english and french.these other later europeans learned about kerala from the writings of portughese.they too absorbed the prejudice that nairs were all soldiers or the kerala soldiers were all nairs.this passed unchecked so mcuh that in almost all the writings the word nair was used to denote the army of kerala.when the english education was introduced in kerala in the second decade of 19th century ,this same misconcept was later taught to the kerala children in schools and thus the misconcept and prejudices were taught to the actual people itself.and above all even today many learned persons and even historians thinks that nairs are the only soldiers of kerala.But in reality many nairs were not soldiers or have nothing to do with warfare.



it have been shown earlier that the army commander of marthanda varma was anantha pathmanabhan who was a channan or nadar and not a nair.he was also the commander of the personal body guard battalion of the king.it consists of 36 warriors selected by the king personnaly.they were all channars.in many victorious battles conducted by marthanda varma the commander was ramayyan who was not a nair.his caste is not known clearly.he was born in tamilnadu and came into the serice of the travancore king at a very young age.for many years he was considered as a bhrahmin,but some have pointed out that he belonged to the maravar community of tamilnadu.what it is clear is that he is not a nair .kanakku ,pillai,chempaka raman etc were given as titles to the courters or to those who were in service or to those who have done service to the king. it was not given on community basis nor to a particular caste.it cant be competetant persons are to be taken to service and it cannot be found from a particular caste,not always from upper caste .


 in kerala the largest about one third population is ezhavars another caste.many ezhavars were in military service in olden days.not only they were soilders but also were commanders and officers in the armies.varnapalli family was the army chiefs and ministers of kayamkulam kingdom, so was ambanattu panikkar in service of ambalapuzha kingdom,ambantttu family of kollam was another ezhava family in service of kollam or desinganadu principality.Akathayyadi panicker was the cheif army commander of elaidatthu soroopam or kottarakkara kingdom.(Ref: Pathonmpatham noottandile keralam by Bhaskaranunni),Renakeerthy and dharmakeerthi chekavars - Commandor of Marthandavarma. (Ref: Travancore state manual.).ezhavars were largely in the service of cochin kingdom ,sankthan thampuran specialy appointed a ezhava military betallion in the guard of vadakkum nathan temple , commanded by a ezhava officer.in malabar area ezhavar were largely addressed by the name thiyyar and chekavar.chevam means military service in malayalam.those who were soldiers were known as chekavar.as thiyyars were so much in military service that ,it became another caste name of ezhavars.the word chaver pada or suicidal squad was actually derived from the word chekavar.whether it actually existed a question still not answered.


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@Tejaswininimburia The kerala historians never had anti Nampoothirism,Even they treated then and now also with good respect...becoz in forest we will see some endangering species..Nampoothiri caste is also like that..an Endangering species,If we see any malayali gatherings inside kerala or outside kerala how seldom we find a nampoothiri..Its not becoz somebody came and killed all of their generations,Its becoz of the cruelty they had done to their mothers ,sisters and their wives,You can go thru so much of novels,describing their pathetic situation of their ladies that time.."parinayam"one malayalam film depicts it.,so many examples..They are just making their wives to be in home and running after the houses of nair ladies,"see the subcaste like Menon,Warrier...so many i dont know..much but ...all these are interbreeding between nampoothiri male and nair female....they are only responsible for their current situation...I too love and respect them despite of the fact that of their castiest nature...coz its very rare we see them...and felt very bad sometimes when i visited some illams in school days...they lost their glory ...And about buddhism...much history i dont know but just see...the fact..If christianity and Islam reached in kerala at the very early stages through sea route,How come buddhism dont reach kerala????from Bihar?????sure it can reach...May be much people dont followed it..but please see Adi shankaracharyas thoughts have good influence of budhism...who had born and grown up in kalady ...current angamaly...in kerala....

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