Dates
2024/10/19(SAT) - 20(SUN)
Venue
Room 401, Building of Sociology and Social Work Department, National Taiwan University
2024/10/19(SAT) - 20(SUN)
Room 401, Building of Sociology and Social Work Department, National Taiwan University
In person + Online via Webex
The conference will be mainly in English, while the policy forum on the afternoon of October 19 will be held in Chinese. Translation devices will be available for non-Chinese-speaking attendees during the forum.
Assisted reproductive technologies (ART) have decoupled "sex" from "reproduction," enabling infertile couples, single women, and same-sex couples to have children using donated gametes or surrogacy. As third-party reproduction through sperm and egg donation and surrogacy has expanded significantly worldwide, important questions arise: What are the latest developments in these ART networks that are transforming how families are created? What new social relationships are emerging as a result? And how should these practices be governed to improve the well-being of all involved?
Since the 1950s, Taiwanese couples have utilized donated sperm to create families. The stabilization of egg donation technology around 2000 further expanded egg donation as a treatment for infertility. From the mid-2010s, an increasing number of foreigners have come to Taiwan to receive gamete donation, comprising 60% of all gamete donation cycles in Taiwan. Despite this, single women, same-sex couples, and heterosexual couples seeking surrogacy often go abroad for third-party reproduction services due to stringent legal restrictions within Taiwan. These various family formation practices have drawn public attention, particularly amid ongoing discussions regarding major revisions to Taiwan's Assisted Reproduction Act. Who qualifies for access to donor gametes and surrogacy services? How can the rights of children born through gamete donations be safeguarded? What measures are in place to ensure the health and rights of donors and surrogates? How do cross-border medical practices affect equity and access to reproductive technologies? These questions are crucial as Taiwan navigates the complexities of assisted reproductive technologies and their societal implications.
The international conference "Third Party Reproduction: Governance, Relatedness & Globalization" is organized by the Taiwan Social Resilience Center at National Taiwan University (NTU), the Department of Sociology at NTU, and the School of Medicine, College of Medicine at National Cheng Kung University (NCKU). Featuring five thematic sessions and a policy forum, it brings together 14 leading scholars from Denmark, Japan, Australia, the UK, and Taiwan to discuss the development, policies, and individual experiences surrounding egg and sperm donation across various historical and cultural contexts.
In the first session, "Kinship, Genes, and New Relationships," we invite Stine Willum ADRIAN, a Danish scholar based in Norway known for her research on the history and regulation of sperm banks in Denmark, to open the discussion. She will explore how the integration of DNA testing technology and social media platforms in Denmark has affected the anonymous donation system, thereby reconstructing notions of genetics and kinship. SEMBA Yukari, a co-founder of Donor Link Japan and a researcher at Ochanomizu University, will report on recent changes in public opinion, policymakers' positions, and donor-conceived children's views on the openness of donor information. Cal VOLKS, a PhD candidate from Australia with experiences in reproductive counseling, will share findings about early contact (before the age of 18) between egg donors and their donor conceived children and recipient parents.
In the second session, "Donor Experiences," Taiwanese sociologist HUANG Yu-Ling, who has long focused on Taiwan's egg and sperm donation regulation, will illustrate how the law, kinship culture, and the practices of local IVF clinics collectively shape Taiwan's anonymous donation framework. Petra NORDQVIST, a Swedish sociologist based in the UK, who has published two books on how egg and sperm donation affects the relationships and daily lives of donors, recipients and their families, will discuss how donors communicate their donation decisions to their families, revealing the process through which donors negotiate between personal autonomy and reproductive connectedness.
In the third session, "Historical Development and Governance of Gamete Donation," we will examine the development and institutional changes of egg and sperm donation through historical perspectives and the critical lens of population governance. YUI Hideki, a researcher in the history of science and bioethics from Japan, will explore the historical contexts of the Japanese medical community's involvement in developing artificial insemination techniques before World War II, as well as the legal and ethical controversies that arose after the birth of the first child conceived through donated sperm in 1949. TSUGE Azumi, who has long studied the social issues surrounding reproductive technology, will analyze how Japan's population policies to boost the country's low birth rates are intertwined with assisted reproductive technologies, leading to the discourse of "egg aging." Additionally, she will discuss how Japanese women navigate societal and cultural expectations in making (or not making) reproductive decisions. Drawing on the theoretical framework of anticipatory governance, Taiwanese sociologist WU Chia-Ling will investigate how various stakeholders have shaped Taiwan's anonymous donation system since the 1950s and how the growing emphasis on the right to know the origins of donor-conceived children and the actions taken by single women and same-sex couples embarking on cross-border reproductive journeys are reshaping Taiwan's regulatory framework for egg and sperm donation.
In the fourth session, "Life Experiences and Connectivities," we will focus on egg recipients and surrogates. In Japan, where egg donation is still relatively rare, intended parents often travel overseas for donor eggs. SHIRAI Chiaki, who specializes in maternal and reproductive issues from a life-course perspective, will share a case study on a Japanese woman who became a mother through egg donation. Through long-term follow-up interviews, she will illustrate how the mother's views on donation, genetics, and disclosure of origins have evolved through her social relationships and interactions with the society. KOKADO Minori, a scholar in the regulation of reproductive technologies and bioethics, will present her research based on interviews with egg recipients who have obtained eggs domestically or internationally to understand their perspectives on potential half-siblings born from the same donor, as well as how they communicate this information to their children. Taiwanese legal scholar REI Wenmay draws on feminist legal philosopher Catharine Mackenzie's concepts of vulnerability and relational autonomy to propose a governance framework for surrogacy that seeks to balance the interests of surrogates, fetuses, and commissioning couples.
Finally, in the fifth session, "Transnational Reproduction and Racial Politics," we will extend the scope of discussion to the global assisted reproductive industry. Andrea WHITTAKER, a medical anthropologist from Australia, will present her fieldwork on the South African egg donation market. Her research reveals that local young women often donate eggs for economic reasons, yet the "high-quality" eggs are often frozen and exported overseas without the donors' knowledge or any additional compensation. At the same time, South Africa's high-quality IVF services and the availability of diverse racial oocytes have made it a popular destination among women seeking donor eggs from Australia, the United States, and other African countries. CHEN Jung, a PhD candidate in sociology at Cambridge University, proposes the concept of "race as a technology" to examine how Taiwanese gay fathers select the races of donated eggs to create queer families that can "fit in" with Taiwanese society. Gender studies scholar HU Yu-Ying will present her research on how Taiwanese lesbians "choreograph" their transnational assisted reproductive journeys, highlighting the medical risks and the inequalities in economic and sociocultural capital involved in the process.
In recent years, an increasing number of Taiwanese families have been formed through the use of donated sperm or egg. However, due to socio-cultural norms and a regulatory framework that favors anonymous donation, there has been a persistent lack of discussion on how to support donor-conceived families and ensure children's right to know their origins. As Taiwan is now moving toward amending its Assisted Reproduction Act, how can policymakers, legislators, and relevant social groups create a balanced system that protects both the rights of donor-conceived children and the privacy of donors? Moreover, how can parents of donor-conceived children explain to them the unique way they came into the world, made possible through the collaboration of many individuals? This policy forum brings together TAI Yu-Zu (legal scholar), HO Hsin-Yi (physician), PAI Li-Fang (social worker), and LI Hsuan-Ping (LGBTQ activist), to address the challenges posed by the current anonymous system of gamete donation. They will also discuss how the experiences of various forms of families in communicating with their children about their origins can serve as valuable insights for the amendment.
The poster for this conference is inspired by the installation artwork Zi Dai (紫待) qpHesitation, created by Taiwanese artist transpossum in 2019. Playing on the homophone for "offspring" (子代, also pronounced as Zi Dai), the artist crafted a purple wine using genetically modified purple fluorescent yeasts (based on the methods of Keppler-Ross et al., published in the journal Genetics in 2008), along with purple rice, and infused it with violet and lavender. This artwork reinterprets the traditional custom of brewing wines for baby boys ("Zhuang Yuan Hong") and baby girls ("Nu'er Hong") as wishes for the son to grow up and become an esteemed scholar and for the daughter to marry into a good family. By incorporating genetic modification techniques and the color purple, a symbolic color that is commonly used in queer movements, the artist transforms these traditional rituals into blessings and recognition for queer families. We adopt this imagery to represent the birth of new life and the diverse family forms made possible through third-party reproductive technology.
Before joining NTHU, transpossum did her PhD in Queensland University of Technology and has been a postdoc for many years in National Taiwan University and National Taiwan University Hospital, focused on genetic engineering, gene therapy, genomics, and next-generation sequencing. Since 2019, she runs the BioArt Laboratory in the College of Arts, National Tsing-Hua University (NTHU) of Taiwan. Her works Needle Therapy, Blood Power Station, HEREiAM™, EdiGenics, and Intergrass applied medical(-like) procedures, biotechniques, and genetic engineering to explore the distortion of perception, the limitation of technology, and the crossover of freedom and control.
Poster Designer: Awai