Many of the black migrants who came to Chicago between 1910 and 1930 became entrepreneurs started businesses. The “Perfect Eat” Shop, a restaurant on 47th street near South Park, was owned and operated by Ernest Morris, who had come to Chicago during the Great Migration.

Like many other cities that grew due to migration, Chicago soon consisted of ethnographic neighborhoods divided by language or race. This map shows the concentration of black neighborhoods.

The relation of whites and Negroes in the United States is our most grave and perplexing domestic problem. It involves not only a difference of race—which as to many immigrant races has been happily overcome—but wider and more manifest differences in color and physical features. These make an easy and natural basis for distinctions, discriminations, and antipathies arising from the instinct of each race to preserve its type. Many white Americans, while technically recognizing Negroes as citizens, cannot bring themselves to feel that they should participate in government as freely as other citizens.

Centuries of the Negro slave trade and of slavery as an institution have created, and are often deemed to justify, the deep-seated prejudice against Negroes. They placed a stamp upon the relations of the two races which it will require many years to erase.

The great body of anti-Negro public opinion, preserved in the literature and traditions of the white race during the long, unhappy progress of the Negro from savagery through slavery to citizenship, has exercised a persistent and powerful effect, both conscious and unconscious, upon the thinking and the behavior of the white group generally. Racial misunderstanding has been fostered by the ignorance and indifference of many white citizens