This was really wonderfully interesting. I love seeing the marriage traditions of different cultures. This looks very elaborate and loving. It must be for the wealthier families since it might be difficult for a poorer family to carry out.

Wow! Its so nice to read abt the weddings which take place in diff. part of our country.I hd been to a NE fair sometime bk and got a Mekhela Chadar and 2 Gamosas. I loved the intricate work in red on the white bkgrnd :)No pics from ur shaadi ?

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Nice description kavi,loved it.Applying sindoor before marriage is new to me,never heard of this custom.The best part was bridegroom's mom gifting to brides mom and telling her thanks,before marriage they are treating the daughter-inlaw like a daughter,very touching.

Very interesting read as always. In Kerala, we also have uluni called korava done by the ladies when the mangalsutra is tied and when bride enters grooms house. But the custom is dying a slow death. Fewer people do it nowadays.

@SWARAM..Thanks.Assam is famous for its weaving,you must have noticed the fact in Mekhela Chadar and Gamosa you bought.GIGI..Heee,yes she is the sole proud owner of that mirror and she gets to keep it forever.Indians love to wear color just like Hawaiians.Even i love colorful clothes.@VARUNAVI..Thanks,when for the very first time i attended one such reception from the girl's side i was surprised to see the sindoor she was wearing as she was not yet married.Later when i was getting married it was explained to us by Chandan's family now mine too.

Your wedding ceremony rituals are so beautiful, Kavita. This is the first time I am hearing about sindhoor being placed on the parting of the bride's hair, before the actual wedding ceremony takes place and that too by the future MIL. The photos are very very beautiful, Kavita! Thanks for sharing.

very interesting..didn't know this part of Indian wedding in Assam..pictures are so good..well connected to text..You could have written more..its not lengthy at all ..I don't know anything about Assamese traditions..its such an enlightenment ..and the best part is to see the pictures.. the place you belong..thanks for sharing..

well kavita baideu my non assamese girlfriend knew so much about the assamese wedding rituals after reading your blog, i ask my elders back home in asom not to cut short the rituals and it has to maintain traditionally and authentic way my wedding(which is on card soon). thank you so much.cheers,tridiba

Pani Tula or Pani Tola is a beautiful Assamese wedding day ritual in which both the mothers of the bride and the groom collect water from any river near their homes for the bride and the groom to have a holy bath. While the mothers gather water, those who accompany them will sing Biya Naam songs to make the ritual tuneful. After they carry water, all of them will go back without looking back.

The water collected by the mothers will be used for this ritual. Both the bride and the groom have a ceremonial bath, and the ritual is known as Nuoni. Oil, curd, and turmeric paste are applied to the bride and the groom while receiving a ceremonial bath.

In other Hindu wedding ceremonies, a reception is held after the marriage. Interestingly, the Assamese people celebrate the reception in advance. The bride is carried to the stage, and she will be draped in a beautiful saree and jewels. She is supposed to greet the guests first, and when the groom arrives, she will leave for her room.

The couple takes seven rounds around the sacred fire chanting marriage vows that they should follow once they start their lives. Once this gets completed, the bride is asked to step on betel leaves with her right foot.

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Known as biya in native language, Assam weddings are simple and ritualistic. They are abound in the traditions and culture of the region. And though the weddings are not pompous, they have a very sweet charm infused and with all the ceremonies and culture entwined, the 2-3 days Assamese wedding affair is quite elegant.

What marks a special characteristic of the Assamese wedding is the folk song known as the biya naam. Also popularly known as biya geet, these traditional songs are mostly sung by the women before and during the wedding rituals.

This involves a holy bath. The respective mothers of the groom and the bride bring water from their nearest ponds or well and keep it for the ceremonial bath later in the day. Both of them must carry a brass stand with lit diya, placed over a heap of rice along with a pair of betel nut and leaves, a coin and a knife. The coin is given to the bride or groom and the knife is tied to the Gamcha that they have to carry everywhere safely till the wedding is over.

This ritual involves ceremonial bath from the water collected before the wedding ceremonies commenced. Before the ceremonial bath, oil, water and turmeric paste is applied- a ritual very similar to the haldi ceremony of North India.

The bride's mother welcomes the groom with a traditional aarti thali while the bride's sister washes his feet. The groom is then not allowed to set foot on the ground and the brother of the bride lifts him to take him to the wedding hall.

The religion widely followed in Thailand is Buddhism, while in Assam (Assamese community mainly) Hinduism is widely followed. In spite of the difference in religion of these two countries, communities to be precise, there are some remarkable similarities in the traditions and rituals of the marriage ceremonies of the Thai and Assamese.

The dowry is presented to the bride in decorative trays which contain money, gold, silver, betel nuts and leaves, traditional Thai desserts and other gifts and offerings. The mother of the bride receives the dowry after which the couple bow down in front of each elder to seek blessings.

The Khan Maak and Juroon ceremonies are essentially rooted in traditions of their respective society, community and country. But there are some remarkable similarities between these two ceremonies even though they are from two different countries. The betel nut being a key item in the wedding trousseau including gold (jewellery or coin), the Assamese xorai bearing a stark resemblance to the decorative trays of the Thai used during this ceremony, bowing down to the elders by kneeling or sitting on the ground are only some examples. Even the traditional wedding dresses the bride and groom wear, both Thai and Assamese, are quite similar. The wedding songs, even the Assamese uruli, resemble the joyous Thai wedding cries made by the friends and relatives of the groom.

The Khan Maak and the main wedding ceremony of the Thai generally takes place on the same day, covering a day-long celebration of traditions, rituals and festivities. But there are some exceptions too.

What I have included in this post is only a few points, and I am very sure there are a lot of other similarities which exist. I feel so excited to share whatever little information I have about the beautiful cultural traditions which binds the two communities of two different nations in spirit.

Tuloni biya, also referred to as Xoru Biya, Nua-tuloni, or Santi Biya, is a traditional Assamese Hindu ceremony that marks the attainment of puberty in girls[1][2] and celebrates the girl's transition from childhood to womanhood.[3][4] The Tuloni biya, which translates to "small wedding",[5][6] is accompanied by a multitude of rituals and traditions, all rooted in the concepts of purity and separation.[7]

One theory is that the name comes from the Assamese words "tuli" (to lift or raise) and "biya" (marriage). This suggests that Tuloni Biya is a ceremony that marks the girl's transition from childhood to womanhood, and her readiness for marriage.[8]

The ceremony is typically held seven days after the girl's first menstruation.[9] The family of the girl sends out invitations to loved ones, inviting them to share their blessings and celebrate the beginning of her new life chapter.[7]

A priest performs a puja, or religious ceremony, to invoke the blessings of the gods, and the girl is married to a banana tree in a mock wedding.[11] During this event, neighboring families' women gather to sing traditional folk songs, which convey specific teachings to the young girl.[9] The girl is then given gifts of money, jewelry, and clothing.[7]

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