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The remedies can work immediately in certain situations (first aid kit, moon river and wholehearted are fast-acting), but for long-term issues it will take three weeks to one month to see changes. The effects of flower remedies are cumulative. Remedies must be taken as directed to feel the benefits.

If you take the formula for your issues and you notice that after a month (one bottle) you feel a change in your emotional state, that means that you have healed a layer and that a new and deeper state is revealing itself. At this time, do a reassessment and change remedies based on your new symptoms/emotional state. I find that when I am finished with a remedy, I forget to take it, lose the bottle or just lose interest in taking my drops.

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No. Taking the whole bottle will only count as one dose. Regular use of the flower remedies builds the strength of their action. Therefore, potency is increased, not by taking more drops at one time, but by using them on a frequent, consistent basis. The standard dose is four drops, four times a day, under the tongue, although this may need to be increased in acute situations to once every hour, or even more often. (First Aid Kit may be used every ten minutes).

This contribution to the study of the evolution of fundamental concepts in psychiatry, and in particular of the interpretative models of mental disease, focuses on Plato's conceptions concerning the "disorders of the soul". Plato's "psychopathological" work suggests the decline of an hereditary conglomeration of interpretative arrangements of the irrational phenomena related to mental disease which, corresponding to the social needs of that time, had been united by the belief in myth and its therapeutic value. These archaic religious conceptions have most certainly been reversed by Plato, especially in his Timaeus, one of the three most influential of his dialogues. In a notable passage in this cosmological dialogue (86b ff.) Plato treats of those diseases of the soul which are caused by things physical, whether this be a "defective bodily constitution" or "faulty education". The diseases of the soul are thus no longer considered having a divine origin. Mental diseases to which man is unwittingly subject by defects in birth or education concern himself and his inner life and they cannot be dismissed with simplistic allegories. According to Plato they originate from a conflict, supported by a secret, hidden, irrational "self" that has its roots in the sma, the rational "self" being only able to recuperate its total integrity if it manages, through self-discipline and knowledge, to check the somatic impulses, the folly of the body. Also, Plato offers a series of remedies to correct the undue influence of body on soul and soul on body, with a view to instituting a right balance and proportion between them. This, together with a stress on "care of the soul", particularly of the divine and immortal element, implicitly assumes that it is in man's power to apply the necessary remedies to himself and effect some sort of readjustment.

The antioxidants and vitamins found in herbal supplements, remedies and teas can provide many health benefits. We have teas that can help greatly benefit the muscle and joint health, teas that relieve stress, herbal remedies that improve skin health and promote better sleeping.

For more than 30 years I dealt with digestion issues. I tried many 'traditional' remedies with little to no success. I had come to the conclusion "that's just the way I am." Recently, a friend suggested that I try acupuncture to resolve those issues. Although I didn't have any expectations, I decided I would try one more thing and if it didn't work it would confirm "that's just the way I am." I was so pleased, and somewhat surprised, when after only a few treatments I noticed such an improvement. As I continued my course of treatment I saw improvement not only in my digestion, but in my sleep pattern, in my circulation, in my skin and in my overall well being. I haven't felt this good in years. I attribute my success not only to the art and science of acupuncture, but to the concern and caring treatment that I received at Root and Soul. My treatment was tailored specifically to my body and needs which can only happen when you have a practitioner who truly cares about you as an individual and is dedicated to supporting a personal journey to better health

And so he who would lead a Christlike life is he who is perfectly and absolutely himself. He may be a great poet, or a great man of science; or a young student at a University, or one who watches sheep upon a moor; or a maker of dramas, like Shakespeare, or a thinker about God, like Spinoza; or a child who plays in a garden, or a fisherman who throws his net into the sea. It does not matter what he is, as long as he realises the perfection of the soul that is within him. All imitation in morals and in life is wrong. Through the streets of Jerusalem at the present day crawls one who is mad and carries a wooden cross on his shoulders. He is a symbol of the lives that are marred by imitation. Father Damien was Christlike when he went out to live with the lepers, because in such service he realised fully what was best in him. But he was not more Christlike than Wagner when he realised his soul in music; or than Shelley, when he realised his soul in song. There is no one type for man. There are as many perfections as there are imperfect men. And while to the claims of charity a man may yield and yet be free, to the claims of conformity no man may yield and remain free at all.

The evolution of man is slow. The injustice of men is great. It was necessary that pain should be put forward as a mode of self-realisation. Even now, in some places in the world, the message of Christ is necessary. No one who lived in modern Russia could possibly realise his perfection except by pain. A few Russian artists have realised themselves in Art; in a fiction that is mediaeval in character, because its dominant note is the realisation of men through suffering. But for those who are not artists, and to whom there is no mode of life but the actual life of fact, pain is the only door to perfection. A Russian who lives happily under the present system of government in Russia must either believe that man has no soul, or that, if he has, it is not worth developing. A Nihilist who rejects all authority, because he knows authority to be evil, and welcomes all pain, because through that he realises his personality, is a real Christian. To him the Christian ideal is a true thing.

And yet there is a pervasive cultural pressure to keep pushing ourselves, to ignore the physical needs of our bodies and the emotional needs of our souls, which invariably leads to chronic stress, burnout, depression. Data show that burned-out healthcare providers provide crappy service, depressed parents can't effectively parent, and the list goes on.

We offer an exceptional selection of wellness services, designed to help you relax, rejuvenate and rebalance. These include Ayurvedic remedies, yoga, a wide range of massages, body treatments and beauty services, vitamin therapy, fitness training, mindfulness and energy work. Tailored to you, our integrative medicine treatments focus on both targeted wellness concerns and your overall health and wellbeing, and include major auto haemotherapy, hyperbaric oxygen, cryotherapy, prolotherapy and platelet-rich plasma therapy. Our resident Ayurvedic Doctor is on hand to offer complimentary consultations, diagnose your dosha and make lifestyle recommendations that help you regain your balance, while our resident therapists create personalised treatments based on your wellness needs.

From the cover:

Clear, concise, confirmed descriptions of the inner view of a hundred remedies, and how they express this in the clinical situation.This is a companion volume to Rajan Sankaran's earlier works: "The Spirit Of Homoeopathy" and "The Substance Of Homoeopathy".

About the author:

Rajan Sankaran (born 1960)

Dr. Rajan Sankaran is a world famous homeopath. He is renowned for his groundbreaking ideas and for his visionary way of thinking in homeopathy. Whether it is in the domain of philosophy or materia medica his deep insights have profoundly affected the way many homeopaths think and practice today. Some of the radical ideas that Rajan has brought us include: searching for the central disturbance within the individual, expanding the concept and spectrum of miasmatic classification, and looking at situational materia medica. Most recently he has been exploring classification within the natural world and working with kingdoms and subkingdoms. Simultaneous to this is his search to find the 'vital sensation' in the case and his teaching of the 'seven levels of experience' within the human being. If anyone can claim to have pushed the forward the boundaries in homeopathy in recent decades then Rajan surely is that person.

He is globally renowned as a clear and innovative thinker and is best known for his original and inspired concepts in homoeopathy. His ideas and lucid style make him very popular as a teacher amongst homoeopaths worldwide. His seminars and teaching courses have been widely attended internationally.

Rajan Sankaran is a homeopathic doctor and practices in Mumbai, he has been practicing homeopathy since 1981. He is the son of the homeopath Dr. P. Sankaran.

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"Aiming to develop a less studied literary genre, this book provides a well-rounded picture of spiritual and physical diseases and their remedies as they were ingrained in the imagination and practices of Middle Eastern Abrahamic cultures, with a special emphasis of Christian communities (Greek... 2351a5e196