When using a credit card to add money to your Diamond Dollars account there is an additional $1.50 online processing convenience fee charged by the credit card company. To avoid this fee, we accept cash or checks in person or via mail at our office and cash in person at our Value Transfer Station on the second floor of the TECH Center. Employees have the option to automate their monthly deposit using the payroll reduction plan.

Can I put money into my account by charging it to my tuition? 

 Each Fall and Spring semester, students who are registered and confirmed may deposit money into their Diamond Dollars account by adding it to their tuition bill. This option is only available for the first few weeks of the semester. We recommend discussing this option with anyone who may be paying or assisting with tuition bills, as this will INCREASE your tuition bill.


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What is a printing allocation?

 A printing allocation (or "Print Quota") is a noncash amount distributed to all currently enrolled students to be used for free black and white laser printing at Temple. At the end of each six-month period any remaining balance is deleted and you receive a new quota if you are enrolled in upcoming classes. There are no refunds or transfers for unused quota balances. For more information, see temple.edu/printing.

Diamond Dollars can be a very helpful and useful tool for your life on campus. Using Diamond Dollars eliminates the need to carry cash to make purchases on and near the Temple University campus. Throughout each semester, students have the ability to fund their account in a variety of ways. Most obvious are by using either cash or check. In addition to these deposit methods, students can have parents or people interested in providing spending money for their use access the Diamond Dollars website and make deposits via a secure website with credit cards. If students have excess Financial Aid and would like to place some of those funds into their diamond Dollars account, they can also do this by visiting the Diamond Dollars website or logging into the TUportal and linking into their account. Lastly, for students who would like the option of maintaining all of their semester charges in one convenient place, Diamond Dollars may be added to the student tuition bill through our website as well.

While customer service is vitally important to the Diamond Dollars office, and these deposit mechanisms serve to increase the positive customer experience, we are aware that this is real money to our students. We stress the importance of only depositing the amount of funds you will truly need to get through any given semester. Some students may feel the comfort of knowing a parent or loved one is paying their bill, but this does not lessen the need for fiscal control. Other students, paying their own way through loans or savings also know the importance of fiscal responsibility. While we limit the amount that can be billed to tuition each semester, this is still a real debt being incurred.

The Diamond Dollars Office is available to discuss financial concerns regarding the program with any students or parents that are interested. We have many Diamond Dollar Q&A's available on our website as well as a complete listing of Diamond Dollar vendors enrolled in our program. Please feel free to contact our office via phone at 215-204-3140, or through email at ddollars@temple.edu. There are other very valuable financial resources available at the university's Cash Course website.

Contact Information

owlcard@temple.edu

215-204-3140

Finance.temple.edu/owlcard


Our office manages OWLcard production. We provide both OWLcard Mobile access for Apple devices and Androids. Additionally, we manage Diamond Dollars and the vendors around campus that accept the program. Feel free to contact us about any of these areas.

Temple University Culinary Services is adept at accommodating a variety of dietary restrictions and food allergies. There are numerous options for vegetarian, vegan, gluten-free, nut-free, and other specialty diets. If you would like to talk about options for your specific dietary needs, please contact precollege@temple.edu to arrange a meeting with our Culinary Services staff.

He said that this world was once a mere bank of fog, which is scientifically true, and he said that the Almighty thrust his finger into the bank of fog and then began slowly to move his finger around and gradually to increase the speed of his finger until at last he whirled that bank of fog into a solid ball of fire, and it went rolling through the universe, burning its way through other cosmic banks of fog, until it condensed the moisture without, and fell in floods of rain upon the heated surface and cooled the outward crust. Then the internal flames burst through the cooling crust and threw up the mountains and made the hills and the valleys of this wonderful world of ours. If this internal melted mass burst out and cooled very quickly it became granite; that which cooled less quickly became silver; and less quickly, gold; and after gold, diamonds were made. Said the old priest, "A diamond is a congealed drop of sunlight."

Now I know from experience that a priest when awakened early in the morning is cross. He awoke that priest out of his dreams and said to him, "Will you tell me where I can find diamonds?" The priest said, "Diamonds? What do you want with diamonds?" "I want to be immensely rich," said Al Hafed, "but I don't know where to go." "Well," said the priest, "if you will find a river that runs over white sand between high mountains, in those sands you will always see diamonds." "Do you really believe that there is such a river?" "Plenty of them, plenty of them; all you have to do is just go and find them, then you have them." Al Hafed said, "I will go." So he sold his farm, collected his money at interest, left his family in charge of a neighbor, and away he went in search of diamonds.

He began very properly, to my mind, at the Mountains of the Moon. Afterwards he went around into Palestine, then wandered on into Europe, and at last, when his money was all spent, and he was in rags, wretchedness and poverty, he stood on the shore of that bay in Barcelona, Spain, when a tidal wave came rolling in through the Pillars of Hercules and the poor, afflicted, suffering man could not resist the awful temptation to cast himself into that incoming tide, and he sank beneath its foaming crest, never to rise in this life again.

Then together they rushed to the garden and stirred up the white sands with their fingers and found others more beautiful, more valuable diamonds than the first, and thus, said the guide to me, were discovered the diamond mines of Golconda, the most magnificent diamond mines in all the history of mankind, exceeding the Kimberley in its value. The great Kohinoor diamond in England's crown jewels and the largest crown diamond on earth in Russia's crown jewels, which I had often hoped she would have to sell before they had peace with Japan, came from that mine, and when the old guide had called my attention to that wonderful discovery he took his Turkish cap off his head again and swung it around in the air to call my attention to the moral.

Yet I must say that you ought to spend time getting rich. You and I know there are some things more valuable than money; of course, we do. Ah, yes! By a heart made unspeakably sad by a grave on which the autumn leaves now fall, I know there are some things higher and grander and sublimer than money. Well does the man know, who has suffered, that there are some things sweeter and holier and more sacred than gold. Nevertheless, the man of common sense also knows that there is not any one of those things that is not greatly enhanced by the use of money. Money is power.

Love is the grandest thing on God's earth, but fortunate the lover who has plenty of money. Money is power: money has powers; and for a man to say, "I do not want money," is to say, "I do not wish to do any good to my fellowmen." It is absurd thus to talk. It is absurd to disconnect them. This is a wonderfully great life, and you ought to spend your time getting money, because of the power there is in money. And yet this religious prejudice is so great that some people think it is a great honor to be one of God's poor. I am looking in the faces of people who think just that way.

I remember, not many years ago, a young theological student who came into my office and said to me that he thought it was his duty to come in and "labor with me." I asked him what had happened, and he said: "I feel it is my duty to come in and speak to you, sir, and say that the Holy Scriptures declare that money is the root of all evil." I asked him where he found that saying, and he said he found it in the Bible. I asked him whether he had made a new Bible, and he said, no, he had not gotten a new Bible, that it was in the old Bible. "Well," I said, "if it is in my Bible, I never saw it. Will you please get the textbook and let me see it?"

He left the room and soon came stalking in with his Bible open, with all the bigoted pride of the narrow sectarian, who founds his creed on some misinterpretation of Scripture, and he puts the Bible down on the table before me and fairly squealed into my ear, "There it is. You can read it for yourself." I said to him, "Young man, you will learn, when you get a little older, that you cannot trust another denomination to read the Bible for you." I said, "Now, you belong to another denomination. Please read it to me, and remember that you are taught in a school where emphasis is exegesis." So he took the Bible and read it: "The love of money is the root of all evil." Then he had it right.

The Great Book has come back into the esteem and love of the people, and into the respect of the greatest minds of earth, and now you can quote it and rest your life and your death on it without more fear. So, when he quoted right from the Scriptures he quoted the truth. "The love of money is the root of all evil." Oh, that is it. It is the worship of the means instead of the end. Though you cannot reach the end without the means. When a man makes an idol of the money instead of the purposes for which it may be used, when he squeezes the dollar until the eagle squeals, then it is made the root of all evil. Think, if you only had the money, what you could do for your wife, your child, and for your home and your city. Think how soon you could endow the Temple College yonder if you only had the money and the disposition to give it; and yet, my friend, people say you and I should not spend the time getting rich. How inconsistent the whole thing is. We ought to be rich, because money has power. ff782bc1db

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