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This book includes essays by some of the foremost thought leaders of our time, on the topic of consciousness seen through the eyes of postmaterialist science. Each seeks a scientific understanding of consciousness that is not reducible to physical processes in the brain. Their intention is not to exclude traditional science and its reliance on neurology and the brain, but rather to reach for a broader view of reality, one that includes well documented nonphysical dimensions of conscious experience, including phenomena such as out-of-the-body and near-death experiences, as well as telepathy, precognition, and more.

Demetrio Paparoni is an art critic, curator, and essayist. He has written and edited numerous books and monographs, including Chuck Close (2002) and--revealing the contemporary Asian world--on Wang Guangyi (2013), Natee Utarit (2017), and Ronald Ventura (2018).

Telepathy Books Pdf Free Download

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Other work by Sheldrake encompasses paranormal subjects such as precognition, empirical research into telepathy, and the psychic staring effect.[10][11] He has been described as a New Age author.[12][13][14]

Sheldrake's morphic resonance posits that "memory is inherent in nature"[2][15] and that "natural systems ... inherit a collective memory from all previous things of their kind."[15] Sheldrake proposes that it is also responsible for "telepathy-type interconnections between organisms."[16][10] His advocacy of the idea offers idiosyncratic explanations of standard subjects in biology such as development, inheritance, and memory.

Critics cite a lack of evidence for morphic resonance and inconsistencies between its tenets and data from genetics, embryology, neuroscience, and biochemistry. They also express concern that popular attention paid to Sheldrake's books and public appearances undermines the public's understanding of science.[a]

Sheldrake published his second book, The Presence of the Past, in 1988.[46] In the 1990s and 2000s, he continued to publish books, which included several joint discussions with Ralph Abraham, a mathematician, and Terence McKenna, an ethnobotanist and mystic.[47][48][49] Sheldrake also collaborated with Matthew Fox, a priest and theologian, on two books in 1996.[50][51]

In 2017, Sheldrake published a dialog with science writer and skeptic Michael Shermer titled Arguing Science: A Dialogue on the Future of Science and Spirit.[33] In the 2010s, Sheldrake outlined his spiritual practices in two books: Science and Spiritual Practices (2017)[59] and Ways to Go Beyond and Why They Work (2019).[60]

Reviews of Sheldrake's books have at times been extremely negative about their scientific content, but some have been positive. In 2009, Adam Rutherford, geneticist and deputy editor of Nature, criticised Sheldrake's books for containing research that was not subjected to the peer-review process expected for science, and suggested that his books were best "ignored."[25]

Dogs That Know When Their Owners Are Coming Home, published in 1999, covers his research into proposed telepathy between humans and animals, particularly dogs. Sheldrake suggests that such interspecies telepathy is a real phenomenon and that morphic fields are responsible for it.[78]

The book is in three sections, on telepathy, on sense of direction, including animal migration and the homing of pigeons, and on animal precognition, including premonitions of earthquakes and tsunamis. Sheldrake examined more than 1,000 case histories of dogs and cats that seemed to anticipate their owners' return by waiting at a door or window, sometimes for half an hour or more ahead of their return. He did a long series of experiments with a dog called Jaytee, in which the dog was filmed continuously during its owner's absence. In 100 filmed tests, on average the dog spent far more time at the window when its owner was on her way home than when she was not. During the main period of her absence, before she started her return journey, the dog was at the window for an average of 24 seconds per 10-minute period (4% of the time), whereas when she was on her way home, during the first ten minutes of her homeward journey, from more than five miles away, the dog was at the window for an average of five minutes 30 seconds (55% of the time). Sheldrake interpreted the result as highly significant statistically. He performed 12 more tests, in which the dog's owner travelled home in a taxi or other unfamiliar vehicle at randomly selected times communicated to her by telephone, to rule out the possibility that the dog was reacting to familiar car sounds or routines.[79] He also carried out similar experiments with another dog, Kane, describing the results as similarly positive and significant.[78]

Before the publication of Dogs That Know When Their Owners Are Coming Home, Sheldrake invited Richard Wiseman, Matthew Smith, and Julie Milton to conduct an independent experimental study with Jaytee. They concluded that their evidence did not support telepathy as an explanation for the dog's behaviour,[80] and proposed possible alternative explanations for Sheldrake's conclusions, involving artefacts, bias resulting from experimental design, and post hoc analysis of unpublished data.[66][81] The group observed that Sheldrake's observed patterns could easily arise if a dog were simply to do very little for a while, before visiting a window with increasing frequency the longer its owner was absent, and that such behaviour would make sense for a dog awaiting its owner's return. Under this behaviour, the final measurement period, ending with the owner's return, would always contain the most time spent at the window.[66] Sheldrake argued that the actual data in his own and in Wiseman's tests did not bear this out, and that the dog went to wait at the window sooner when his owner was returning from a short absence, and later after a long absence, with no tendency for Jaytee to go to the window early in the way that he did for shorter absences.[82]

Sheldrake's The Sense of Being Stared At explores telepathy, precognition, and the "psychic staring effect." It reported on an experiment Sheldrake conducted where blindfolded subjects guessed whether persons were staring at them or at another target. He reported subjects exhibiting a weak sense of being stared at, but no sense of not being stared at,[83][84] and attributed the results to morphic resonance.[85] He reported a hit rate of 53.1%, describing two subjects as "nearly always right, scoring way above chance levels."[86]

Sheldrake's ideas have been discussed in academic journals and books. His work has also received popular coverage through newspapers, radio, television and speaking engagements. The attention he receives has raised concerns that it adversely affects the public understanding of science.[3][7][20][25] Some have accused Sheldrake of self-promotion,[25] with Steven Rose commenting, "for the inventors of such hypotheses the rewards include a degree of instant fame which is harder to achieve by the humdrum pursuit of more conventional science."[20]

Sheldrake debated with biologist Lewis Wolpert on the existence of telepathy in 2004 at the Royal Society of Arts in London.[130] Sheldrake argued for telepathy while Wolpert argued that telepathy fits Irving Langmuir's definition of pathological science and that the evidence for telepathy has not been persuasive.[131] Reporting on the event, New Scientist said "it was clear the audience saw Wolpert as no more than a killjoy. (...) There are sound reasons for doubting Sheldrake's data. One is that some parapsychology experimenters have an uncanny knack of finding the effect they are looking for. There is no suggestion of fraud, but something is going on, and science demands that it must be understood before conclusions can be drawn about the results."[130]

In 2006, Sheldrake spoke at a meeting of the British Association for the Advancement of Science about experimental results on telepathy replicated by "a 1980s girl band," drawing criticism from Peter Atkins, Lord Winston, and Richard Wiseman. The Royal Society also reacted to the event, saying, "Modern science is based on a rigorous evidence-based process involving experiment and observation. The results and interpretations should always be exposed to robust peer review."[132]

Between 1989 and 1999, Sheldrake, ethnobotanist Terence McKenna and mathematician Ralph Abraham recorded a series of discussions exploring diverse topics relating to the "world soul" and evolution.[139] These resulted in a number of books based on the discussions: Trialogues at the Edge of the West: Chaos, Creativity and the Resacralization of the World (1992), The Evolutionary Mind: Trialogues at the Edge of the Unthinkable (1998), and The Evolutionary Mind: Conversations on Science, Imagination & Spirit (2005). In an interview for the book Conversations on the Edge of the Apocalypse, Sheldrake says he believes the use of psychedelic drugs "can reveal a world of consciousness and interconnection", which he says he has experienced.[140] Alternative medicine advocate Deepak Chopra is a supporter of Sheldrake's work.[141][142]

The Dark Tower, a King series of eight books and two short stories, features a character with a psychic ability. The character, Jake Chambers, is a gunslinger and refers to his power as "the touch." Alain, another gunslinger who Jake strongly resembles, also has "the touch."

This is Volume XXXIII of thirty-eight in the General Psychology series. Originally published in 1925, this study looks at two areas: a consideration of certain obscure mental phenomena, which grouped into two main classes, naming them respectively Telepathie (telepathy) and Hellsehen (clairvoyance). e24fc04721