Tamilnadu Temple 3d Model Free Download Fix

Arulmigu Meenakshi Sundaraswarar Temple a.k.a Arulmigu Meenakshi Amman Thirukkovil is a historic Hindu temple located on the southern bank of the Vaigai River[3] in the temple city[4] of Madurai, Tamil Nadu, India. It is dedicated to the goddess Meenakshi, a form of Shakti, and her consort, Sundareshwarar, a form of Shiva.[5] The temple is at the centre of the ancient temple city of Madurai mentioned in the Tamil Sangam literature, with the goddess temple mentioned in 6th-century CE texts.[6] This temple is one of the Paadal Petra Sthalams, which are 275 temples of Shiva that are revered in the verses of Tamil Saiva Nayanars of the 6th-9th century CE.

The Meenakshi temple is located in the heart of historic Madurai city, about a kilometre south of the Vaigai River. It is about 460 kilometres (290 mi) southwest of Chennai, the state capital.[25] The temple complex is well connected with a road network (four lane National Highway 38), near a major railway junction and an airport (IATA: IXM) with daily services. The city roads radiate from the temple complex and major ring roads form a concentric pattern for the city, a structure that follows the Silpa Sastra guidelines for a city design.[11][26] Madurai is one of the many temple towns in the state which is named after the groves, clusters or forests dominated by a particular variety of a tree or shrub and the same variety of tree or shrub sheltering the presiding deity. The region is believed to have been covered with Kadamba forest and hence called Kadambavanam.[27]

Tamilnadu Temple 3d Model Free Download

Download Zip 🔥 https://urlgoal.com/2y3i5V 🔥

The goddess Meenakshi is the principal deity of the temple, unlike most Shiva temples in South India where Shiva is the principal deity.[4] According to the Tamil text Tiruvilaiyatarpuranam, King Malayadwaja Pandya and his wife Kanchanamalai performed a Yajna seeking a son for succession.[34] Instead, a daughter was born out of the fire who was already 3 years old and had three breasts. Shiva intervened and said that the parents should treat her like a son, and when she meets her husband, she will lose the third breast. They followed the advice. The girl grew up, the king crowned her as the successor and when she met Shiva, his words came true, she took her true form of Meenakshi.[35][36] According to Harman, this may reflect the matrilineal traditions in South India and the regional belief that "penultimate [spiritual] powers rest with the women", gods listen to their spouse, and that the fates of kingdoms rest with the women.[35] According to Susan Bayly, the reverence for Meenakshi is a part of the Hindu goddess tradition that integrates with the Hindu society where the "woman is the lynchpin of the system" of social relationships.[37]

The town of Madurai is ancient and one mentioned in Sangam era texts.[3] These are dated to be from the 1st to 4th century CE.[38] Some early Tamil texts call Madurai as Koodal, and these portray it as a capital and a temple town where every street radiated from the temple. Goddess Meenakshi is described as the divine ruler, who along with Shiva were the primary deities that the southern Tamil kingdoms such as the Pandya dynasty revered.[3] The early texts imply that a temple existed in Madurai by the mid-6th century.[26] In medieval literature and inscriptions, it is sometimes referred to as Kadambavanam (lit. "forest of Kadamba") or Velliambalam (lit. "silver hall" where Shiva danced). It was described to be the Sangam of scholars, or a place where scholars meet. It is mentioned in the Tamil text Tiruvilayadalpuranam and the Sanskrit text Halasya Mahatmya.[39] It is one of the shrines of the 275 Paadal Petra Sthalams.

Early Tamil texts mention the temple and its primary deity by various epithets and names. Thirugnanasambandar, the famous Hindu saint of Saiva philosophy for example, mentioned this temple in the 7th century, and described the deity as Aalavaai Iraivan.[40] The origin of the temple is mentioned in these early Tamil texts, some in the regional Puranam genre of literature. All of these place the temple in ancient times and include a warrior goddess, but the details vary significantly and are inconsistent with each other. Some link to it deities they call Aalavaai Iraivan and Aalavaai Annal, or alternatively Angayar Kanni Ammai. Some link its legend to other deities such as Indra who proclaim the primacy of the goddess, while some describe Hindu gods appearing before ancient kings or saints urging wealthy merchants to build this temple in the honour of a goddess. One legend describes a childless king and queen performing yajna for a son, they get a daughter who inherits the kingdom, conquers the earth, meets Shiva ultimately, marries him, continues to rule from Madurai, and the temple memorializes those times. Scholars have attempted to determine the history of the temple from inscriptions found in and outside Madurai, as well as comparing the records relating to South Indian dynasties. These largely post-date the 12th century.[16][41]

In the north of India, the Indian subcontinent was conquered by the Delhi Sultanate. Muslim armies began raiding central India for plunder by the late 13th century. After subduing and extracting huge wealth along with promised annual tributes from the Marathas Yadavas of Devagiri in 1308, the Telugu Kakatiyas of Warangal in 1310 and the Kannada Hoysalas of Dwarasamudra in 1311, Sultan Ala ud Din Khalji's infamous eunuch Muslim general, Malik Kafur, and his Delhi Sultanate forces in 1311 went deeper into the Deccan peninsula for loot and to establish annual tributes to be paid by the Hindu kings.[42][43][44] The records left by the court historians of the Delhi Sultanate state that Malik Kafur raided Madurai, Chidambaram, Srirangam, Vriddhachalam, Rameswaram and other sacred temple towns, destroyed the temples which were sources of gold and jewels. He brought back enormous loot from Dwarasamudra and the Pandya kingdom to Delhi in 1311.[45][46][47]

The Islamic invasion in the 14th century brought an abrupt end to the patronage of Tamil Hindu temple towns.[48] The Tamil Hindus revived these towns but in some places such as Madurai, it took a long while.[43] After the conquest and destruction, the Delhi Sultan Muhammad bin Tughluq appointed a Muslim governor in Madurai named Jalaluddin Ahsan Khan, who seceded in 1335 from the Delhi Sultanate and began the Madurai Sultanate. The Sultanate sought tributes from the temple towns, instead of supporting them, and on some occasions damaged them heavily and imposed tyranny upon the local populace. The Muslim Madurai Sultanate was relatively short-lived, with the Hindu Vijayanagara Empire under Bukka Raya removing it in 1378 CE.[48] According to one poetic legend called Madhura Vijayam attributed to Gangadevi, the wife of the commander Kumara Kampana, she gave him a sword, urged him to liberate Madurai, right the wrongs, and reopen the Meenakshi temple out of its ruins. The Vijayanagara rulers succeeded, cleared the ruins and reopened the temple for active worship.[49] They restored, repaired and expanded the temple through the 16th century, along with many other regional temples.[50]

The temple was rebuilt by the Hindu Nayaka dynasty ruler Vishwanatha Nayak in the 16th and 17th centuries. The Nayaka rulers followed the Hindu texts on architecture called the Shilpa Shastras in redesigning the temple city plan and the Meenakshi temple. The city was laid out in the shape of concentric squares and ring roads around them, with radiating streets culminating in the Meenakshi-Sundaresvara temple.[51] These streets use traditional Tamil Hindu month names, such as Adhi, Chitrai, Avani-moola, Masi and others. In each of these months, the Hindus started their tradition of taking the temple bronzes festively through the street of the same name.[51] The temple and the city were once again east facing to greet the rising Surya (sun god).[51][note 1] The temple city grew again around the new temple, with human settlements structured as per their castes, with the royalty, Kshatriyas and Vaishya merchants living on the southeast side of the temple, the Brahmins in a special quarter close to the temple, while others in other areas and fringes of the city.[52] The king started a procession tradition linked to the temple to link his authority with the divine and maintain the social system.[52] In contrast, the procession reflects the traditional matrilineal social values, the brother-sister-groom kinship values that better explain its popularity. The warrior goddess worship tradition is ancient in the Tamil Hindu tradition, and it dramatically expanded after the 14th-century wars.[37]

During the colonial era, the population around the Meenakshi temple attracted a hub of Christian missionary activity headed by competing missions from Portugal and other parts of Europe.[54] The British rulers first gave endowments to the temple and the British troops participated in temple festivities to gain socio-political acceptance. Lord Clive, for example, donated jewels looted by the East India Company from Sringapatam, but in 1820 they withdrew from their roles as temple patrons and participated in temple festivities.[52][55] The missionaries ridiculed the temple artwork and criticized the temple practices while introducing themselves as "Roman Brahmins" and "Northern Sanniasis" [sic]. The missionary efforts were largely unsuccessful with people continuing to patronize the temple after baptizing. The missionaries wrote back that the Tamils were "baptizing, but not converting", for they baptize if "someone wants a wife who is Christian" or medical aid when they have a disease, and material aid if they are poor.[56][57]

After the end of the Nayakas, the start of the Madras presidency and the withdrawal of the colonial British from support, the temple condition degraded. In 1959, Tamil Hindus began collecting donations and initiated restoration work in consultation with engineers, Hindu monasteries, historians and other scholars. The completed restoration was celebrated with a Kumbhabhishekam in 1995.[58] The temple is sometimes spelt as Minaksi and the city as Madura in 17th to early 20th-century texts.[39] ff782bc1db