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The purpose of the Power of 1 Marriage Ministry is to help couples thrive in their marriage by providing Biblical tools in order to build a healthy and successful bond. We believe that when marriages are strong, then families are strong. When families are strong, then communities are strong. This ministry seeks to play a pivotal role in the building of the marriage union. This ministry is for married and engaged couples. The Power of 1 Marriage ministry meets on the first Tuesday of every month at 6:30 pm in the Multi-Purpose room.

Strong Tower Audio Download

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A unique feature found along the coast in Southern Delaware are the large observation towers built during World War 2 to keep an eye on the mouth of Delaware Bay for any sign of approaching enemies or enemy activity. These massive towers, reaching almost 100 feet tall, still stand along the Atlantic shore of southern Delaware today. Construction took place from 1939 to 1942, with the intention of the buildings having a 20-year lifespan. But quite a few remain over 75 years later!

Life is fragile and unpredictable. Now is the day of salvation. Place your hope in Christ, both in this life and the life yet to come. We urge you to run to the eternal hope offered to us through the strong tower of Christ.

In order to determine the location of a hostile vessel, the coordinates of the lines of sight between 2 different towers were noted & given to the battery commander. The angles were then plotted in relation to the known distance between the two towers to form a triangle (triangulation) to determine the angle & direction of artillery fire. This is actually the same principle used in GPS.

93.7 The Light (WFCJ-FM) is a broadcast ministry of Strong Tower Christian Media, whose mission is to use multiple media platforms to reach more hearts with deeper impact by sharing the love of Jesus through Biblical teaching and worshipful music. We broadcast 50,000 watts from our 541 foot tower in Miamisburg, Ohio, our city of license. From there, our signal blankets Dayton, Cincinnati, Northern Kentucky and Eastern Indiana.

Growing up in Ohio and moving to Michigan for 7 years early in her marriage proved to be a challenge, especially on game day! Seriously, God has shown Himself strong in her life as well as her husband Charles, daughters, Lauren and Olivia through many tough struggles that could easily break a family apart. When Joy is not speaking, writing or planning retreats, she enjoys time with her family.

We are a community that cares, a community that shines Light and brings Hope. This Christmas will you join with us to provide toys for children who have been abused, neglected, or are medically fragile? Drop off locations for unwrapped toys include:

Many readers conflate Luke 10 with John 11, where there are two sisters named Mary and Martha, and they have a brother named Lazarus, and they do indeed live in a place called Bethany. If it was the same family, Luke 10 is very confused. The village is in the wrong place and it's not called by the right name. What we actually have here is two stories that our imaginations have run together, which our tradition has run together, which even commentators have run together. These are actually two different stories about two different families. This is as if people came home from school and said, "Emma Bass did something, something, something," and it was actually Emma Presing.

And so Libbie is in the library looking at the text and she sees this first sentence. And it's in Greek, of course. "Now a certain man was ill, Lazarus of Bethany, the village of Mary and his sister Mary." And Libbie said, "What? That's not what my English Bible says. My English Bible says, "Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister, Martha." But the Greek text, the oldest Greek text in the world doesn't say that. The oldest Greek text in the world says, "Now a certain man was ill, Lazarus of Bethany, at the village of Mary and his sister, Mary." There are two Marys in this verse. And Libbie went, "What the heck? What is going on here?" And she started digging into the text, zooming in on it to try to see what she could see over the digitized version in the internet. And lo and behold, Libbie noticed something that no New Testament scholar had ever noticed.

Libbie sat in the library with all of this, and it came thundering at her, the realization that sometime in the fourth century, someone had altered the oldest text of the Gospel of John and split the character Mary into two. Mary became Mary andMartha.

Tertullian, one of the most misogynistic of all of the ancient church fathers, actually wrote a bit of a commentary on this passage in John chapter 11. He writes circa 200. Commenting on this chapter, he says, "Mary, confessing him, Jesus, to be the Son of God."

But if it is Mary, the Mary who shows up in John 11 is not an unremembered Mary. Not just one of a plethora of Marys in the third-grade class. This Mary has long been suspected of being the other Mary, Mary Magdalene. Is it really true that the other Christological confession of the New Testament comes from of the voice of Mary Magdalene? That the Gospel of John gives the most important statement in the entirety of the New Testament, not to a man, but to a woman, and to a really important woman who will show up later as the first witness to the resurrection.

The word magdala in Aramaic means tower. And so now you get the full picture. In the Synoptics, Jesus and Peter have a discussion. In that discussion, Peter utters the Christological confession. As a result of the Christological confession, Jesus says, "You are Peter the Rock." In the gospel of John, Mary and Jesus have a conversation, and Mary utters the Christological confession. And she comes to be known as Mary the Tower.

But the John account was changed. The John story has been hidden from our view. All those years ago, Mary uttered those words, "Yes, Lord, I believe you are the Messiah, the son of God, the one who is coming into the world."

Mary is indeed the tower of faith. That our faith is the faith of that woman who would become the first person to announce the resurrection. Mary the Witness, Mary the Tower, Mary the Great, and she has been obscured from us. She has been hidden from us and she been taken away from us for nearly 2,000 years. This is not a Dan Brown novel. This is the Nestle-Aland Translation Committee of the Greek New Testament. This is the Harvard Theological Review. This is some of the best, most cutting edge historical research in the world. And we are living in the moment of most radical transformation in the understanding of the Gospel accounts, of who Jesus Christ is, and who holds authority.

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July 22 is the Feast Day of Mary Magdalene, beloved of Jesus, and the \u201CApostle to the Apostles.\u201D Earlier this week, I posted an audio of a sermon (click to listen!) that I delivered at the Wild Goose Festival on \u201CAll the Marys.\u201D Within just a few hours after posting it here at The Cottage, it was downloaded nearly 10,000 times. Many listeners asked for a written transcript of the sermon \u2014 here it is!

Many readers conflate Luke 10 with John 11, where there are two sisters named Mary and Martha, and they have a brother named Lazarus, and they do indeed live in a place called Bethany. If it was the same family, Luke 10 is very confused. The village is in the wrong place and it's not called by the right name. What we actually have here is two stories that our imaginations have run together, which our tradition has run together, which even commentators have run together. These are actually two different stories about two different families. This is as if people came home from school and said, \\\"Emma Bass did something, something, something,\\\" and it was actually Emma Presing.

And so Libbie is in the library looking at the text and she sees this first sentence. And it's in Greek, of course. \\\"Now a certain man was ill, Lazarus of Bethany, the village of Mary and his sister Mary.\\\" And Libbie said, \\\"What? That's not what my English Bible says. My English Bible says, \\\"Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister, Martha.\\\" But the Greek text, the oldest Greek text in the world doesn't say that. The oldest Greek text in the world says, \\\"Now a certain man was ill, Lazarus of Bethany, at the village of Mary and his sister, Mary.\\\" There are two Marys in this verse. And Libbie went, \\\"What the heck? What is going on here?\\\" And she started digging into the text, zooming in on it to try to see what she could see over the digitized version in the internet. And lo and behold, Libbie noticed something that no New Testament scholar had ever noticed. 006ab0faaa