Powerful Use of Contrasting Elements
Winter comes
Snow covers the plains,
Blankets the saffron fields in ice.
The world stops
But not for you and I.
No more
Music or words
Busy markets,
Wedding announcements.
The world is closed to us–and us to them.
Spring returns,
And with it, a tendril of
hope
Blossoming like
saffron in fields.
But flowers do not grow here anymore;
Blood has soaked the soil too long,
Ice withdrawing to reveal
Children’s bodies
Frozen still in time–
stolen.
Free Verse
They call them
Paisleys
Rather than
Boteh.
B l o s s o m i n g almonds,
Stretched across a land
Embroidered in
Threads of
Red,
Gold,
Black.
Boteh
Forms our
Past
Present
Resistance.
Buteh
Always flowering
For–
Ramadan
Nikah & Lagan
Objection to–
Occupation.
Buteh
Weaves around
Our
Bodies
Shawls
Graves.
Free Verse
Salaam Agha-jan,
Did you hear they banned our kashida?
Our endless thread,
We loom our shawls
Kashida,
In one single thread
Our history embroidered,
Timeless in
Gold
and
Red.
Kashida, passed
Through generations–
Stolen
Through genocide.
Kashida:
Banned
Dangerous
A sign
Of our
Resistance.
Zuva,
Our nights have been
Stolen
Our days
Set ablaze.
Existence
Is my cottage industry now
I weave myself
Into shawls;
I resist.
Free Verse
UNTITLED
autumn chinar leaves
crisply fall like sweet apples
but you slip away
I try to hold onto you
I search here for you, the One
Tanka
Smooth tendrils of
Smoke drift–
Upward
Rosey scents of
Dried petals
Swirl
In evaporating water
Cinnamon bark
Saffron
Almonds in thin
Slices please–
Honey
Cardamom pods open
Reveal history–
Sip.
Free Verse