I am a Canadian born malayalee. I have really struggled to learn the language. I am looking for resources - books/websites/software that may help in learning how to speak Malayalam. Ideally, I would have liked a Rosetta Stone type of instruction, but it's not available. Do you know of anything that would help an english speaker learn the language. I've tried watching subtitled movies, but each word is spoken so fast. I found Hindi much easier to pick up. Thanks for any help!

Alternatively, for some lighter reading, try Manga Method. This website hosts manga and comic books translated into Malayalam. Double click on the text to read the translation, or click once to hear an audio recording of the speech.


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According to Ethnologue, the dialects are:[29] Malabar, Nagari-Malayalam, North Kerala, Central Kerala, South Kerala, Kayavar, Namboodiri, Nair, Mappila, Beary, Jeseri, Yerava, Pulaya, Nasrani, and Kasargod. The community dialects are: Namboodiri, Nair, Arabi Malayalam, Pulaya, and Nasrani.[29] Whereas both the Namboothiri and Nair dialects have a common nature, the Arabi Malayalam is among the most divergent of dialects, differing considerably from literary Malayalam.[29] Jeseri is a dialect of Malayalam spoken mainly in the Union territory of Lakshadweep and Beary is spoken in Tulu Nadu which are nearer to Kerala. Of the total 33,066,392 Malayalam speakers in India in 2001, 33,015,420 spoke the standard dialects, 19,643 spoke the Yerava dialect and 31,329 spoke non-standard regional variations like Eranadan.[75]

The dialects of Malayalam spoken in the districts like Kasaragod, Kannur, Wayanad, Kozhikode, and Malappuram in the former Malabar District have few influences from Kannada.[30] For example, the words those start with the sound "V" in Malayalam become "B" in these districts as in Kannada.[30] Also the Voiced retroflex approximant (//) which is seen in both Tamil and the standard form of Malayalam, are not seen in the northern dialects of Malayalam, as in Kannada.[30] For example, the words Vazhi (Path), Vili (Call), Vere (Another), and Vaa (Come/Mouth), become Bayi, Bili, Bere, and Baa in the northern dialects of Malayalam.[30] Similarly the Malayalam spoken in the southern districts of Kerala, i.e., Thiruvananthapuram-Kollam-Pathanamthitta area is influenced by Tamil.[30]

Labels such as "Nampoothiri Dialect", "Mappila Dialect", and "Nasrani Dialect" refer to overall patterns constituted by the sub-dialects spoken by the subcastes or sub-groups of each such caste. The most outstanding features of the major communal dialects of Malayalam are summarized below:

Malayalam is a language spoken by the native people of southwestern India and the islands of Lakshadweep in the Arabian Sea. According to the Indian census of 2011, there were 32,413,213 speakers of Malayalam in Kerala, making up 93.2% of the total number of Malayalam speakers in India, and 97.03% of the total population of the state. There were a further 701,673 (1.14% of the total number) in Karnataka, 957,705 (2.70%) in Tamil Nadu, and 406,358 (1.2%) in Maharashtra.

The number of Malayalam speakers in Lakshadweep is 51,100, which is only 0.15% of the total number, but is as much as about 84% of the population of Lakshadweep. Malayalam was the most spoken language in erstwhile Gudalur taluk (now Gudalur and Panthalur taluks) of Nilgiris district in Tamil Nadu which accounts for 48.8% population and it was the second most spoken language in Mangalore and Puttur taluks of South Canara accounting for 21.2% and 15.4% respectively according to 1951 census report.[86] 25.57% of the total population in the Kodagu district of Karnataka are Malayalis, and they form the single largest linguistic group accounting for 35.5% in the Virajpet Taluk.[87] Around one-third of the Malayalis in Kodagu district speak the Yerava dialect according to the 2011 census, which is native to Kodagu and Wayanad.[87]

For the consonants and vowels, the International Phonetic Alphabet (IPA) symbol is given, followed by the Malayalam character and the ISO 15919 transliteration.[93] The current Malayalam script bears high similarity with Tigalari script, which was used for writing the Tulu language, spoken in coastal Karnataka (Dakshina Kannada and Udupi districts) and the northernmost Kasargod district of Kerala.[19] Tigalari script was also used for writing Sanskrit in Malabar region.

By the end of the 18th century some of the Christian missionaries from Kerala started writing in Malayalam but mostly travelogues, dictionaries and religious books. Varthamanappusthakam (1778), written by Paremmakkal Thoma Kathanar[151] is considered to be the first travelogue in an Indian language. The modern Malayalam grammar is based on the book Kerala Panineeyam written by A. R. Raja Raja Varma in late 19th century CE.[20]

The earliest known poems in Malayalam, Ramacharitam and Thirunizhalmala, dated to the 12th to 14th century, were completed before the introduction of the Sanskrit alphabet. It was written by a poet with the pen name Cheeramakavi who, according to poet Ulloor S Parameswara Iyer, was Sree Veerarama Varman, a king of southern Kerala from AD 1195 to 1208.[152] However the claim that it was written in Southern Kerala is expired on the basis of new discoveries.[153] Other experts, like Chirakkal T Balakrishnan Nair, K.M. George, M. M. Purushothaman Nair, and P.V. Krishnan Nair, state that the origin of the book is in Kasaragod district in North Malabar region.[153] They cite the use of certain words in the book and also the fact that the manuscript of the book was recovered from Nileshwaram in North Malabar.[154] The influence of Ramacharitam is mostly seen in the contemporary literary works of Northern Kerala.[153] The words used in Ramacharitam such as Nade (Mumbe), Innum (Iniyum), Ninna (Ninne), Chaaduka (Eriyuka) are special features of the dialect spoken in North Malabar (Kasaragod-Kannur region).[153] Furthermore, the Thiruvananthapuram mentioned in Ramacharitham is not the Thiruvananthapuram in Southern Kerala.[153] But it is Ananthapura Lake Temple of Kumbla in the northernmost Kasaragod district of Kerala.[153] The word Thiru is used just by the meaning Honoured.[153] Today it is widely accepted that Ramacharitham was written somewhere in North Malabar (most likely near Kasaragod).[153]

In 1821, the Church Mission Society (CMS) at Kottayam in association with the Syriac Orthodox Church started a seminary at Kottayam in 1819 and started printing books in Malayalam when Benjamin Bailey, an Anglican priest, made the first Malayalam types. In addition, he contributed to standardizing the prose.[160] Hermann Gundert from Stuttgart, Germany, started the first Malayalam newspaper, Rajya Samacaram in 1847 at Talasseri. It was printed at Basel Mission.[161] Malayalam and Sanskrit were increasingly studied by Christians of Kottayam and Pathanamthitta. The Marthomite movement in the mid-19th century called for replacement of Syriac by Malayalam for liturgical purposes. By the end of the 19th century Malayalam replaced Syriac as language of Liturgy in all Syrian Christian churches.

When I did not improve my ways, persisting in speaking to other kids from Kerala in our language, they sent me home with notes safetypinned to my shirt, requesting that only English be spoken at home around me, so that I could learn better.

And of course, fluency, then hyperfluency, then expertise, in English changed the game for me in a hundred ways. It eased my immigration in my late teens, it allowed me entry to rooms I would have otherwise struggled to enter, it meant that I could publish, through mainstream presses, the books I now write.

For the first many days in India, as I typically do, I kept all my spoken Malayalam elementary, brief, and functional. Attempting to balance being understood, not seeming foreign-snobby, and not embarrassing myself.

Including launches with Priya Guns (tonight!) and Rafael Frumkin for their amazing books, and this sure-to-be-delicious food x literature offering from the mind (and chef knife) of genius Evan Hanczor.

longform aka books: Couplets by my brilliant friend Maggie Millner, out now, a reread of Temporary People by Deepak Unnikrishnan, currently reading Regenesis by George Monbiot and Chemmeen by Thakazhi. If you\u2019re looking for experimental fiction, I recommend The Fifth Wound by Aurora Mattia, freshly out. e24fc04721

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