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Simon Magus (Greek , Latin: Simon Magus), also known as Simon the Sorcerer or Simon the Magician, was a religious figure whose confrontation with Peter is recorded in the Acts of the Apostles.[1] The act of simony, or paying for position, is named after Simon, who tried to buy his way into the power of the Apostles.

In apocryphal works including the Acts of Peter, Pseudo-Clementines, and the Epistle of the Apostles, Simon also appears as a formidable sorcerer with the ability to levitate and fly at will. He is sometimes referred to as "the Bad Samaritan" due to his malevolent character.[16] The Apostolic Constitutions also accuses him of "lawlessness" (antinomianism).[17]

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Also, Hippolytus demonstrates acquaintance with the folk tradition on Simon which depicts him rather as a magician than Gnostic, and in constant conflict with Peter (also present in the apocrypha and Pseudo-Clementine literature). Reduced to despair by the curse laid upon him by Peter in the Acts, Simon soon abjured the faith and embarked on the career of a sorcerer:[24]

Simon the Sorcerer is a 1993 point-and-click adventure game developed and published by Adventure Soft, for Amiga and MS-DOS. The game's story focuses on a boy named Simon who is transported into a parallel universe of magic and monsters, where he embarks on a mission to become a wizard and rescue another from an evil sorcerer. The game's setting was inspired by the novels of the Discworld series, and incorporates parodies on fantasy novels and fairy tales, such as The Lord of the Rings and Jack and the Beanstalk. The lead character's design was inspired by that of the fictional British television character Blackadder, with the character voiced by Chris Barrie in the CD re-release.

Inside the house, Simon finds a letter addressed to him from Calypso, who reveals he was responsible for bringing him into his world in hopes he could help defeat the evil sorcerer Sordid.[12] Simon learns that Calypso has since been kidnapped and that he must rescue the wizard in order to be able to go home.[13] Per Calypso's instructions, Simon meets with a group of wizards in the village pub and have them make him a wizard.[13] Carrying out a task set by them and paying them a small fee, Simon is made a wizard, and works to find the items needed to breach Sordid's mountain lair. After gaining entry to the tower with a potion that shrinks him, Simon overcomes further difficulties before returning to normal height to explore the tower. In Sordid's bedroom, he learns that the sorcerer created a wand that can turn people into stone, which can only be destroyed in the Fiery Pits of Rondor where Sordid had travelled to. Finding the wand in the tower, Simon uses a teleporter to reach Rondor, destroys the wand, and then defeats Sordid by pushing him into the fiery pits.

Philip was one of the original seven helpers in the church. When he preached in Samaria, a well-known sorcerer (or magician) named Simon believed and became a Christian. Simon had only ever done clever magic tricks, so he was amazed when he saw real miracles performed. When the apostles came to Samaria, Simon noticed that they laid hands on people to give them the power to do miracles. Simon wanted to have that power. He offered to pay lots of money if the apostles would sell him the same power they had. One of the apostles, Peter, told Simon that no one can buy the power of God. God gives the power.

Can an individual recently saved from an occultic background commit a serious sin? Or would that horrendous blunder prove he was never really saved? The case in point is Simon Magus (magus is Latin for sorcerer) of whom the text says, "Then Simon himself also believed" (v. 13), along with the other Samaritans who heard Philip preach the gospel. But later, when the apostles Peter and John arrive and bestow the Holy Spirit on the new believers, Simon tries to purchase this apostolic power (and so the origination of the word simony, which means to purchase influence or power in the church). Peter's reaction is swift and his words severe, cursing Simon and telling him to repent. Many have wondered, what is going on here?

Hello just got the dos box and trying to run Simon the sorcerer which of course is a ms dos game i am able to install and run it the first time and works great but after i exit out of the game and dos box and go back into it to play Simon the sorcerer again i get a message that DIGPAK sound driver is unloaded and will not run the game again i don't understand why its doing this and i need help if anyone can give it thank you.

Simon Magus is a key figure in the earliest apocryphal Acts of Peter. He is a sorcerer and confidant of the emperor who clashes with Peter and, in later apocryphal texts, with both Peter and Paul. However, this is not simply the villain of the Acts of the Apostles. In this article I will argue that the apocryphal Simon is a composite figure drawn substantially, but not necessarily wholly, from the Simon of Acts 8 and the Elymas/Bar-Jesus figure who opposes Paul in Acts 13.

Simon the Sorcerer is the first game in the Simon the Sorcerer series, and the fourth game to use Adventure Soft's AGOS Engine. The game follows a teenager named Simon who has been unwittingly brought into a world of magic to save the wizard Calypso from the evil sorcerer Sordid.

After entering the portal, Simon finds himself in another world. After escaping from some goblins who intended to eat him, he discovers that he has been brought on a quest to rescue the wizard Calypso from the evil sorcerer Sordid.

Simon wears no armor, just a simple yellow tunic and brown cloak. As with most sorcerers first making their way into the wide world, he wields a staff and carries an assortment of pouches around his waist.

Of such a sort were Elymas, the sorcerer whom Paul found squatting at the ear of the Roman Governor of Cyprus; the magicians at Ephesus; the vagabond Jews exorcists, who with profitable eclecticism, as they thought, tried to add the name of Jesus as one more spell to their conjurations; and, finally, this Simon the sorcerer. Established in Samaria, he had been juggling and conjuring and seeing visions, and professing to be a great mysterious personality, and had more than permitted the half-heathen Samaritans, who seem to have had more religious susceptibility and less religious knowledge than the Jews, and so were a prepared field for all such pretenders, to think of him as in some sense an incarnation of God, and perhaps to set him up as a rival or caricature of Him who in the neighbouring Judaea was being spoken of as the power of God, God manifest in the flesh.

Simon the Magician, otherwise known as Simon Magus, comes down through history predominately from the New Testament account, Acts of the Apostles 8:9-24, with all other ancient sources pertaining to him written after his death. Simon is discussed in a variety of different lights, most notably "as a Christian, a Jew, a pagan and the founder of a new religion; a magician, a sorcerer, a religious philosopher and an arch-heretic; a pseudo-apostle, a pseudo-Messiah and a pretended incarnation of God; and the 'father of all heresies.'" It is with this widespread influence in mind that Simon Magus' teachings have survived as long and as intact as they have.

A number of "Simons" are mentioned in the New Testament. There was Simon, whose surname was Peter, also called Cephas, who was one of the twelve apostles of the Lord. In the list of apostles there is also Simon the Canaanite, or Simon the Zealot, as he is also called. There was also Simon, a man of Cyrene, who was compelled to bear the cross of Jesus on the way to Calvary. But the Simon of this lesson is Simon the sorcerer, whose brief history is given to us in the eighth chapter of the Acts of the Apostles.

But Philip went to that city to preach Christ to lost men and women. In connection with his preaching he actually wrought miracles by the power that God had given him. He cast unclean spirits "out of many that were possessed with them: and many taken with palsies, and that were lame, were healed." Verse 7. There were no tricks, schemes, artifice or deception about this. The people could see the difference between the tricks of Simon and the miracles of Philip. Consequently, they "gave heed unto those things which Philip spake, hearing and seeing the miracles which he did." Verse 6. As a result, "There was great joy in that city." Verse 8. Furthermore, Luke tells us in verse 12: "But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women." Not only were the Samaritans thus converted, Simon the sorcerer was converted too. The inspired historian informs us in verse 13: "Then Simon himself believed also and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done." This shows that Simon became a converted man, a child of God. It points out the fact that he obtained the salvation of his soul. Jesus had said in Mark 16: 16: "He that believeth and is baptized shall be saved." The very things that Jesus specified in this great commission upon which he promised to bestow salvation were done by Simon. "He that believeth and is baptized," said Jesus, "shall be saved." And Luke says that Simon believed and was baptized. That being true, we can be sure of the fact that Jesus bestowed the salvation as promised.

And the brethren were not a little offended among themselves, seeing, moreover, that Paul was not at Rome, neither Timotheus nor Barnabas, for they had been sent into Macedonia by Paul, and that there was no man to comfort us, to speak nothing of them that had but just become catechumens. And as Simon exalted himself yet more by the works which he did, and many of them daily called Paul a sorcerer, and others a deceiver, of so great a multitude that had been stablished in the faith all fell away save Narcissus the presbyter and two women in the lodging of the Bithynians, and four that could no longer go out of their house, but were shut up (day and night): these gave themselves unto prayer (by day and night), beseeching the Lord that Paul might return quickly, or some other that should visit his servants, because the devil had made them fall by his wickedness [8]. e24fc04721