Shout Oh Zion Shout In Triumph Mp3 Download

Rejoice greatly, O daughter of Zion; shout, O daughter of

Jerusalem

By whom are meant, not the inhabitants of Jerusalem in common; nor the children in it, that said Hosannas to the son of David; but the church of God, and true believers in Christ, who are called upon to "rejoice" and "shout": not merely in an external way, by showing marks of outward joy, but in a spiritual manner, for which there was good reason, as follows: behold, thy King cometh unto thee;

Aben Ezra says that interpreters are divided about the sense of this prophecy; some say it is Messiah the son of David; and others, Messiah the son of Joseph. R. Moses, the priest, he observes, thinks that Nehemiah the Tirshathite is meant; and he himself is of opinion that Judas Maccabeus is intended; but Jarchi affirms that it is impossible to interpret it of any other than the King Messiah; and this is the sense of many of their writers, both ancient and modern. It is applied to him in the Talmud; they say F18, he that sees an ass in his dream, let him look for salvation, as it is said, behold, thy king cometh unto thee, "riding on an ass". R. Alexander relates that R. Joshua ben Levi opposed these two phrases to each other, "in its time", and "I will hasten it", ( Isaiah 60:22 ) and gave this as the sense to reconcile them: if they (the Israelites) are worthy, i.e. of the coming of the Messiah, "I will hasten it"; if they are not worthy, it shall be "in its time"; and that he also put these Scriptures together, and compared them to that Scripture, "behold, one like the Son of man came with the clouds of heaven", ( Daniel 7:13 ) and also what is written, "poor, and riding on an ass"; if they are worthy, he will come with the clouds of heaven; if they are not worthy, he will come poor and riding on an ass F19. In an ancient book F20 of theirs, at least so reckoned, it is said the King Messiah shall prevail over them all (the nations of the world, and the Israelites); as it is said, "poor, and riding on an ass, and on a colt, the foal of an ass": and in several other places of that work, and other treatises in it F21, the text is applied to the Messiah; as it likewise is in their ancient Midrashes or expositions. In one F23 it is observed,

It will blossom profusely

And rejoice with rejoicing and shout of joy.

The glory of Lebanon will be given to it,

The majesty of Carmel and Sharon.

They will see the glory of the Lord,

The majesty of our God.

Shout Oh Zion Shout In Triumph Mp3 Download

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a primitive root; to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout (for alarm or joy):--blow an alarm, cry (alarm, aloud, out), destroy, make a joyful noise, smart, shout (for joy), sound an alarm, triumph.

The number of people who attended the event is a source of debate among historians: Marcus Borg, Tan Kim Huat, Brent Kinman and Paula Fredriksen argue that Jesus's entry was cheered by a crowd of followers and sympathizers, while according to E. P. Sanders Jesus was greeted with shouts of hosannas only from a small group of disciples.[13][6][14][15][16]

The crowd is said to be shouting various prophecy-related statements that are somewhat different in each Gospel. The shout hosanna (mentioned by all Gospels except Luke[23]) derives from Hebrew hosia-na, meaning "save us",[23] "save, we pray", or "save now".[24] The one shout all four Gospels agree on is 'Blessed is he who comes in the name of the Lord!' (although Luke replaces 'He' with 'the King'[23]), which is a quote from Psalm 118:25,26; Matthew 23:39 and Luke 13:35 also recite this verse.[24] Psalm 118 is part of the traditional festive Hallel, sung each morning by the temple choir during the Feast of Tabernacles, so every Jew would have known this phrase.[25]

And they sang together by course in praising and giving thanks unto the Lord; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the Lord, because the foundation of the house of the Lord was laid. 12 But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy: 13 So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off. Ezra 3:11-13 KJV

For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Messiah will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord.

[YHWH to Job:] Where were you when I laid the foundation of the earth? Tell Me, if you have understanding. Who set its measurements? Since you know. Or who stretched the line on it? On what were its bases sunk? Or who laid its cornerstone, when the morning stars sang together and all the sons of God shouted for joy [wai-ya-riu]?

Joyful shouting was a prominent feature in the Tanakh. Although the Bible contained many stories of great hardship, when the hardship was overcome it was a chance to celebrate with shouts of joy! The Psalms were filled with songs of victory, which almost always included joyful shouting:

Shout joyfully to YHWH, all the earth [Ha-riu YHWH kal ha-aretz]; break forth and sing for joy and sing praises. Sing praises to YHWH with the lyre, with the lyre and the sound of melody. With trumpets and the sound of the horn shout joyfully [ha-riu]tag_hash_130________________, YHWH.

War was to begin with a shout, but YHWH took that statute and announced to Joshua that shouting would not only begin the war against the city of Jericho, it would also end the war. With a shout, they would win!

This was a triumphant conquest and it was won without weapon or bloodshed. YHWH highlighted that victory did not need to come from weapons of war, but merely a shout. With God on their side, a loud and joyful voice was all it took to be victorious.

Gladness and joy are taken away from the fruitful field; in the vineyards also there will be no cries of joy or jubilant shouting (lo ya-roa), No treader treads out wine in the presses, for I have made the shouting [cheers: heydawd] to cease.

O come, let us sing for joy to YHWH, let us shout joyfully [na-riah] to tag_hash_141_________________________. Let us come before His presence with thanksgiving, let us shout joyfully [na-ria] to Him with psalms. For tag_hash_145___________________________________________________.

Shout (Sing) for joy, O heavens, for YHWH has done it! Shout joyfully [ha-riu], you lower parts of the earth; break forth into (a shout of joy) singing, you mountains, O forest, and every tree in it; for YHWH has redeemed Jacob and in Israel He shows forth His glory.

The shouting announced the long awaited Messiah-King. In the beginning we were exiled out of Eden, by our own choosing. Yeshua would be the One who would save us, bring us back home, and reconnect us to the Face of YHWH.

And it shall come to pass, that when they make a long [blast] with the ram's horn, [and] when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.

And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall [any] word proceed out of your mouth, until the day I bid you shout; then shall ye shout.

So the people shouted when [the priests] blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.

And when the Philistines heard the noise of the shout, they said, What [meaneth] the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the LORD was come into the camp.

And they sang together by course in praising and giving thanks unto the LORD; because [he is] good, for his mercy [endureth] for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.

Sing, O ye heavens; for the LORD hath done [it]: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.

Therefore prophesy thou against them all these words, and say unto them, The LORD shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread [the grapes], against all the inhabitants of the earth.

Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he [is] just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

It starts with the Triumphal Entry in Matthew 21:1-10, in which a large crowd follows Jesus as he treks from Jericho to Bethphage and then rides the donkey into Jerusalem. The crowd grows and Jerusalem is abuzz with anticipation as Jesus enters the city. They shout to him from Psalm 118:25-26, a passage with clear messianic implications. They hail him as Messiah. 2351a5e196