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Islam teaches us to be truthful and realistic. Usually, we love for the sake of Allah and we hate for the sake of Allah. Islam teaches us that a male and female can build up a good relationship founded on marriage.

We do not say love is halal or haram because it is a feeling. Maybe it is not under control. You can judge what is under control. But people who fall in love are in many episodes away from the cleansed and pure atmosphere.

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If you have any affection towards a person, you should ask yourself: why do you like that person? If you have good Islamic, reasonable justification, then you need not tell that person of what you feel. However, you can make a serious plan to make him ask for your hand. If you want to know the meaning of fitna, a great part of it is what people nowadays call love or romance.

Allah loves the best of His creations, the human being. One day the Holy Prophet (S) was walking with his companions when he saw a mother bird with her babies in a nest. The mother bird was feeding the small ones some worms. So tender and gentle were her actions, that the companions were awe-struck at this display of love. The Prophet (S) smiled and said, "Are you surprised at the love this mother bird has for her babies? Let me inform you that Allah loves His creatures, the human beings seventy times more than this mother!"

As per my research there is no such hadith ("Allah loves His servants 70 times more") in Sahih Bukhari; Allah knows best. I, however, can't comment on other books or the authenticity of this hadith since I am not a scholar of ahadith.

It is thus rightly said that love is infinite and free. It is neither a substance nor a commodity that can be bought or sold. Love cannot be made, engineered, legislated, imported, controlled or inherited. Love as a concept and existential reality, plus the ability to love and the privilege to be loved, denote some of the supreme divine gifts granted to man. The gifts, however, must be duly valued, cherished, cultivated and kept pure and unadulterated at all times.

Love should be at once given and received. Just loving, without receiving and feeling love, is an imperfect and wanting condition. Whereas receiving love and feeling it, without actually loving in return, is selfish and so aberrant a state that it easily can debilitate the whole love prospect.

Before loving, a person ought to discover and know himself as a source of love first. He should love himself first, so to speak. Only then will he be able to truly love (understand and value) others. Love and the truth are almost synonymous. They are certainly inseparable, seeking out and complementing one another.

Humans, it follows, are born to love. They are created but to become loving beings. Hate, on the other hand, is an alien thing to man. Man can only go against his inherent self and learn to hate. To love and become a loving person is a normality. To hate and become a hating person is an anomaly.

Given that love is everlasting and divine, neither transient nor evil things can be genuinely loved. Nor can love be intermittent, in the sense that a person, or a thing, is loved at one time, but disliked, or even loathed, at another.

Love must be inexhaustible, continuous and growing. It is not bound by time and space, rigid conditions, stipulations and codes. It culminates in loving Allah with our everything: our heart, mind and soul. This is followed by loving the Prophet (peace be upon him) and the truth in its totality. Everyone and everything else should be adored and loved proportionately only to the extent of their affiliation with the former, which enfolds every value and means everything in both worlds to a believer.

People normally develop most affection and love for those individuals, things and experiences as mean much to them and their life interests. The more significant and consequential a person, a thing, or an experience, the more affection and love is there. be457b7860