Research
My central research is to defend novel theories of blame and of blameworthiness, and in that course or in that light, offer a systematic treatment of various issues in moral responsibility. According to my theories, roughly put:
Theory of blame. To blame someone for something is to be unwilling to acquiesce to it.
Theory of blameworthiness. A person is blameworthy for something just in case, and because, it exemplifies her policy some of whose exemplifications are impermissible.
For context, my theory of blameworthiness above is a version of a prominent family of theories of blameworthiness, quality-of-will theories. I’ve listed several paper projects below, most though not all of which belong to this central research of mine. Contact me if you’re interested in talking about any of these or beyond.
“Blame and Acquiescence: How a Quality of Will Theorist Can Handle Exemption, Luck, and Diminution” (Philosophical Studies, 2025) [Penultimate Manuscript][Published Version]
defends my theory of blame by appeal to its unique capacity to explain away several intuitions that notoriously trouble quality-of-will theories.
“The Inconsistency of a Normative Pluriverse” (The Philosophical Quarterly, forthcoming) [Penultimate Manuscript][Online First]
counters a recent influential challenge to normative realism raised separately by Justin Clarke-Doane and Matti Eklund.
A paper on a structural challenge for quality-of-will theories (e-mail me for a full draft)
presents, and draws a lesson from, a general structural challenge for quality-of-will theories.
A paper on my theory of blameworthiness (e-mail me for a detailed outline)
defends my theory of blameworthiness partly by appeal to its potential to address the above challenge.
A paper on forgiveness (e-mail me for a detailed outline)
defends a novel account of forgiveness by appeal to its unique capacity to explain the central normative dynamics of forgiveness.
A paper on manipulation arguments
counters manipulation arguments against compatibilism, to which my theory of blameworthiness belongs.
A paper on the prospective conception of permissibility
defends the prospective conception of permissibility, in light of a certain ignored but robust relationship between permissibility and blameworthiness.
A paper on the relationship between permissibility and motives
argues that the permissibility of an action can never depend on its motives.
A paper on expressive actions
argues, against Rosalind Hursthouse’s influential claim to the contrary, that actions expressing emotions are actions done for reasons.
A paper on moral ignorance
argues that moral ignorance never excuses, on the grounds that pure moral beliefs cannot but be alien to the psychological reality (‘will’) whose quality determines blameworthiness.
A paper on collective responsibility
confirms that contemporary German and Japanese citizens (say) are blameless for the war in the last century, while arguing that citizens of the victim countries are to some extent justified in adopting certain attitudes towards Germany and Japan that blamers often take.
A paper on hypocritical blame
argues that hypocritical blame is fine, insofar as it is genuine blame, while also arguing that what we take to be instances of hypocritical blame are often not instances of blame.
A paper on self-blame
argues that self-blame is a uniquely higher-order reaction than other-blame.
A paper on the fairness of blame
addresses the charge against compatibilism, to which my theory of blameworthiness belong, that it fails to do justice to the requirement that blame should be fair.