July 30 - 1 Peter 4
July 30 2023
Frankie
Christian life / Faith / 1 Peter 4
1. There is an abundance of information available from various sources in the world, including the vast amount of news produced by media outlets every morning. This means that the world demands us to interpret this information. For instance, when we listen to news from CBC and Global TV, even though they may share the same facts, their focus and interpretation differ based on their methodology of interpretation. Consequently, we should make an effort to understand their perspectives while also forming our own interpretations. Similarly, since the Reformations in the 16th century, there have been numerous Bible translations in Christianity. The first English versions were done by John Wycliffe and William Tyndale before KJV but it was not the whole Bible. Based on their work later that, the King James Version (KJV) which is the first whole English translation including the Old and the New Testament was published. It's important to note that the KJV is not the original Bible even though it was the first English version of the Bible but rather this is one of many translations from the Hebrew and Greek texts. In my office, I have over 20 different English translations of printed version of the Bible, in my computer, there are more than that, and all of which were translated from the original languages; Hebrew and Greek.
2. As I was considering to deliver this sermon, I read 1 Peter 4 with five different English versions: NKJV, AMP, NLT, ESV, and NEB. Additionally, I read the Greek Bible to make comparisons and better understand the text. While reading the chapter 4, a question arose in my mind: Why do we have so many different English translations of the Bible when the original languages are only two, Hebrew and Greek? The answer is that the reason for the existence of different English Bible translations can be attributed to varying methods of interpretation and perspective. Bibles like KJV, NASB, ESV, and others utilize a direct and literal translation approach. As a result, they might produce sentences that may seem a bit unusual in English, but their primary focus is on accuracy and faithfulness to the original text. On the contrary, translations such as NLT, Living Bible, and The Message Bible adopt a dynamic equivalent method. This approach involves paraphrasing to capture the intended meaning and nuances, with the aim of providing a more natural and readable English translation. So, the diversity in English Bible versions is a reflection of the different philosophies of translation and the desire to cater to various preferences and needs of readers.
Ἀρχὴ τοῦ εὐαγγελίου Ἰησοῦ Χριστοῦ [υἱοῦ θεοῦ]. The NET Bible: Greek Text (2017)
The beginning of the gospel of Jesus Christ, the Son of God (KJV)
This is the Good News about Jesus the Messiah, the Son of God (NLT)
The good news of Jesus Christ—the Message!—begins here (The Message Bible)
As you read this example, you might notice the absence of a verb in the Greek sentence. Consequently, translations like KJV, ESV, NASB, and NKJV do not include a verb but instead treat it as a phrase as Greek does, opting for a literal translation. However, in Greek, as in Hebrew, a noun often implies a verb. Dynamic translations such as NLT and The Message Bible take this into account and include a verb, turning it into a complete sentence. These dynamic translations prioritize capturing nuances and meanings in the text.
3. As I mentioned a few weeks ago, when we choose a methodology to interpret the Bible, we have a few options such as the Systematic, Biblical, and Practical approaches. Even though they may appear different, they are all interconnected. Regardless of the methodology we choose, the first step is to identify the main perspective and keyword from the Bible or the specific chapter we're studying. Today, I've decided to focus on 1 Peter 4. To understand Peter's intention and perspective in writing this passage, the initial step is to find a keyword or central theme within the chapter. This keyword will serve as a guide in our interpretation and help us grasp the underlying message Peter is trying to convey. As we delve into the study of 1 Peter 4, one approach to grasp Peter's perspective and intention is by identifying a keyword within the chapter. In this case, the word that stands out and is mentioned multiple times is "Suffer." Peter addresses the concept of suffering several times throughout this chapter.
1 Peter 4:1 NKJV
Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin,
1 Peter 4:13 NKJV
but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy.
1 Peter 4:15 NKJV
But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people’s matters.
1 Peter 4:16 NKJV
Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter.
1 Peter 4:19 NKJV
Therefore let those who suffer according to the will of God commit their souls to Him in doing good, as to a faithful Creator.
4. In the 1 Peter chapter 4, there are 19 verses, and interestingly, the word "suffer" is mentioned six times in five verses. This indicates the significance of understanding and dealing with the concept of suffering to truly grasp Peter's intention.
In the original Greek text, the word used for "suffer" is "πάσχω" (paschō), which carries the meaning of "pain, suffering, to suffer, to be in pain."
"suffer" is "πάσχω" (paschō), which carries the meaning of "pain, suffering, to suffer, to be in pain."
Likewise, according to the Cambridge Online Dictionary, "suffer" means "to experience physical or mental pain, to experience or show the effects of something bad."
"suffer" means "to experience physical or mental pain, to experience or show the effects of something bad."
Literal meaning of “suffer” is not looking good or a pleasant word in our ears. Given the frequency of the word "suffer" in this chapter and its implications in both the original Greek and modern English, it becomes evident that Peter is addressing the theme of enduring pain, hardships, and the effects of negative experiences.
5. So, when we consider the meaning of the word "suffer," it refers to the experience of great pain or being in distress due to personal matters or challenging situations. As we read through 1 Peter chapter 4, it becomes evident that Peter's intention is to explain and interpret the concept of suffering, particularly for the first-century scattered disciples of Jesus, who were in exile. For these early believers, comprehending the essence of suffering is interconnected with their understanding of Jesus' work during that time. By addressing the theme of suffering, Peter aims to provide insight into how they can relate to Jesus' own experiences and the difficulties he endured. It becomes a way for them to find solace and meaning in their own trials, knowing that they are not alone in facing adversity.
Acts 3:17–18 NIV
“Now, fellow Israelites, I know that you acted in ignorance, as did your leaders. But this is how God fulfilled what he had foretold through all the prophets, saying that his Messiah would suffer.
Acts 26:22–23 NIV
But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen—that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles.”
6. As we read the letters written by the apostles, we can't help but notice that they all extensively discuss the ministry of Jesus and the profound significance of his suffering. Jesus didn't come to earth solely to bless people; His purpose was to save the world through his sacrificial suffering. Throughout his time with the disciples, Jesus repeatedly foretold the inevitability of his suffering. He knew that his journey on earth would involve immense pain and sacrifice, yet he embraced it for the greater good of humanity. These apostolic letters serve as a testament to the profound impact of Jesus' suffering and how it was central to his mission. His selfless act of enduring suffering and ultimately giving his life became the means through which salvation was made possible for all of us.
Luke 9:22 NKJV
saying, “The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day.”
Luke 18:31–32 NKJV
Then He took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all things that are written by the prophets concerning the Son of Man will be accomplished. For He will be delivered to the Gentiles and will be mocked and insulted and spit upon.
7. When we speak about Jesus, our focus often revolves around his love, miracles, healing, and blessings. These aspects of his life are truly remarkable and essential to understanding his character. However, there's a trend in some churches to avoid talking about His suffering. The reasoning behind this is that if we emphasize suffering, people might be discouraged from coming to church. Instead, the approach is to highlight the blessings and love of Jesus to attract people and help them become followers of Christ. It seems like a reasonable approach, as most people in the world naturally shy away from pain and seek blessings and miracles in their lives. While it is essential to share the love and blessings Jesus brings, we mustn't neglect the significance of His suffering. His willingness to endure immense pain and sacrifice is what ultimately leads to our salvation. Acknowledging Jesus' suffering helps us understand the depth of His love for humanity and the profound impact of His redemption.
8. When I was diagnosed with glaucoma, some pastors advised me to repent before God, suggesting that the disease might be a result of my past sins. According to their belief, once I repent, God will heal me and restore my eyesight. While this perspective might hold some truth, it's crucial to recognize that viewing suffering solely in a negative light can lead to misunderstandings about the work of Jesus and the lives of His disciples in the first century. If we consider suffering as inherently bad, it could lead us to interpret Jesus' suffering as a form of curse, which is how the Pharisees and Sadducees perceived it. For instance, back in Antioch, when people in Antioch referred to the followers of Jesus as "Christians," it wasn't meant kindly. They used it to discriminate and bully them. The term "Christian" was given in a negative sense, suggesting that these believers followed a criminal who claimed to be the Messiah (Christ) on the Cross. Similarly, if we see suffering as entirely negative, it would imply that all the disciples in the first century were under God's wrath and curse. However, it's essential to comprehend that suffering can also serve as a transformative experience, just as it was for Jesus and His disciples. Rather than solely being a punishment, suffering can be a means to grow, find strength, and develop a deeper relationship with God.
1 Peter 4:1–2 NKJV
Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin, that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God.
9. According to Peter, the suffering faced by the early Christians under the rule of the Roman government and in Judea was not a consequence of their sins or God's curse. Instead, it was the will of God and a part of God’s work to fulfil His promise. Through this period of suffering, they had the opportunity to reflect on Jesus' love, and it enabled them to love one another deeply. It is like Jeremiah when he praised God’s mercy. Jeremiah knew that the Israelites had strayed from the path of righteousness, and God's anger was about to be unleashed upon them. Amidst the pain and turmoil caused by God's wrath, Jeremiah remained steadfast in his faith. He did not forget who God truly is - a God of mercy and compassion, even in the midst of suffering. Jeremiah bravely confessed God's love and forgiveness to the people, even as they faced the consequences of their actions.
Lamentations 3:1–3 (NIV)
I am the man who has seen affliction by the rod of the Lord’s wrath. He has driven me away and made me walk in darkness rather than light; indeed, he has turned his hand against me again and again, all day long.
Lamentations 3:22–27 (NIV)
Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness. I say to myself, “The Lord is my portion; therefore I will wait for him.” The Lord is good to those whose hope is in him, to the one who seeks him; it is good to wait quietly for the salvation of the Lord. It is good for a man to bear the yoke while he is young.
According to his confession, he never lost God's unwavering love and mercy even amidst suffering and persecution. Instead of dwelling on his own plight, he kept his focus on God, who stood by him through it all.
I've had many tears and sorrow I've had questions for tomorrow There've been times I didn't know right from wrong
But in every situation God gave me blessed consolation That my trials come to only make me strong
Through it all Through it all I've learned to trust in Jesus and I've learned to trust in God
Through it all through it all I've learned to depend upon His word
In the midst of our struggles, we won't let go of our hope in God, like what Jeremiah did before God. Our peace comes from relying on God, not from altering our circumstances or avoiding suffering. We find solace in knowing that God is faithful and constant, always there for us.
Now, while dealing with suffering of disciples, Peter emphasizes that love covers a multitude of sins: often when we think of sin, we focus on its outward appearance. For example, stealing or disobeying regulations is commonly seen as sinful behavior. However, Peter suggests that our behavior is rooted in our minds. If our minds are inclined towards stealing, it will manifest in our actions. Thus, when love covers the multitude of sins, it also includes love covering our sinful thoughts and intentions. The love of God has the power to transform our sinful minds, renewing them, and shifting our focus from a self-centered orientation to a Jesus-centered mindset.
1 Peter 4:12–13 NLT
Dear friends, don’t be surprised at the fiery trials you are going through, as if something strange were happening to you. Instead, be very glad—for these trials make you partners with Christ in his suffering, so that you will have the wonderful joy of seeing his glory when it is revealed to all the world.
1 Peter 4:19 NLT
So if you are suffering in a manner that pleases God, keep on doing what is right, and trust your lives to the God who created you, for he will never fail you.
10. Peter's interpretation of suffering differs from our conventional understanding. He encourages us to find joy even in the midst of suffering, particularly when we endure hardships in the name of Jesus. When we remain steadfast in our faith in Jesus Christ, even during times of pain and difficulty, we can experience a sense of enjoyment in our lives because we are united with Him. Being a partaker of Jesus means sharing in His experiences and identifying with His life. In our suffering, we can find solace knowing that we are walking a path that Jesus Himself walked. This connection with Him brings a deeper meaning to our pain, allowing us to endure with a sense of purpose and hope.
11. If being a Christian is solely marked by blessings, then I might not fit that description. And if blessings are merely a result of our work, then being a pastor might not be possible for me. Following Jesus Christ involves experiencing both blessings and healing, but it also includes moments of suffering. Suffering is an integral part of our Christian journey, and we cannot overlook it because our identity given by Jesus will not be changed by suffering or pain. It will remain in us because it was given by God. When I was diagnosed with glaucoma, I turned to God in prayer, seeking to understand why I had this disease. I don't believe that God purposely gave me this illness, but during my prayers, God reminded me of the ministry in Pelly. Pelly is a small and rural area where the majority of residents are seniors, most of whom are now over 70 years old. I prayed to God, expressing my desire to understand the lives of the Pelly residents, given that I am younger than most of them. And it was a few weeks after this prayer that I was diagnosed with glaucoma. At first, I panicked, but then I discovered that some of the seniors in Pelly also had the same eye disease, and they have been living with it for over 25 years. This experience made me realize that my suffering served a purpose in my ministry. It allowed me to empathize and connect with the older residents of Pelly, sharing in a small aspect of their lives. Through my own struggles, I gained a deeper understanding and compassion for their journey. And in this realization, I found strength and a renewed sense of purpose to continue serving and ministering to the people of Pelly, sharing both their joys and their challenges with my disease.
12. In my understanding, Peter's intention was not to provide a comprehensive set of instructions for Christian behavior. Instead, he aimed to offer a renewed and Christ-centered perspective for believers. This perspective is transformative in Jesus Christ. Once we believe in Jesus, our lives are no longer our own. Jesus becomes our Lord and Savior, and in Him, we find strength and hope, even amidst pain and trouble. It is essential not to lose hope but to seek Jesus in the midst of our challenges and difficulties. He is always with us, supporting and guiding us through every circumstance. Peter's message reminds us that our perspective on life changes when we embrace Jesus as our center. It becomes a transformative journey where we no longer view things from a self-centered lens but through the love and grace of Jesus Christ. By anchoring our faith in Him, we find the strength to endure and the hope to overcome even the toughest of trials. So, let us hold on to this Christ-centered perspective, for it offers us the assurance that Jesus is always by our side, leading us through every challenge and bringing us hope in the midst of pain. With Jesus as our anchor, we can face life's uncertainties with courage and confidence.