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Krishna Kaul, known mononymously as Krishna (stylised now as KR$NA; previously as Krsna) and formerly as YoungProzpekt, is an Indian rapper known for his technical skills.[1][2] He was one of the earliest rappers to emerge in the Indian hip hop scene in the mid-2000s under the stage name Prozpekt. He was briefly featured in the 2019 Bollywood film Gully Boy as himself.[3] He is known for his writing and technical skills as a rapper, along with his infamous beefs in the Desi Hip-Hop scene.

Krishna Kaul was born on 4 October 1987, into a Kashmiri Pandit family in Delhi. His mother is Sumita Kaul and his father's name is unknown. He spent a part of his childhood in South London, where he was raised and schooled for a few years. Kaul started rapping at the age of fourteen in an effort to blend in with other children at his school in London.[4]

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After sporadic underground releases, Kaul switched from Prozpekt to his current stage name KR$NA after signing a record deal with Universal Music in 2013.[10] In May 2014, he released his debut album Sellout, an all-English effort on Universal Music with its lead single "Last Night" peaking at #5 on the Vh1 Music Charts in India.[11] Kaul became the first hip hop artist in India to do a five-city album tour with a band.[2][1] Following this, the music video for the title song "Sellout" was released but failed to make a large impact due to lacklustre marketing and shrinking label budgets.[12][13]

The name and synonyms of Krishna have been traced to 1st millennium BCE literature and cults.[22] In some sub-traditions, like Krishnaism, Krishna is worshipped as Svayam Bhagavan (the Supreme God). These sub-traditions arose in the context of the medieval era Bhakti movement.[23][24] Krishna-related literature has inspired numerous performance arts such as Bharatanatyam, Kathakali, Kuchipudi, Odissi, and Manipuri dance.[25][26] He is a pan-Hindu god, but is particularly revered in some locations, such as Vrindavan in Uttar Pradesh,[27] Dwarka and Junagadh in Gujarat; the Jagannatha aspect in Odisha, Mayapur in West Bengal;[23][28][29] in the form of Vithoba in Pandharpur, Maharashtra, Shrinathji at Nathdwara in Rajasthan,[23][30] Udupi Krishna in Karnataka,[31] Parthasarathy in Tamil Nadu and in Aranmula, Kerala, and Guruvayoorappan in Guruvayoor in Kerala.[32] Since the 1960s, the worship of Krishna has also spread to the Western world and to Africa, largely due to the work of the International Society for Krishna Consciousness (ISKCON).[33]

The name "Krishna" originates from the Sanskrit word Ka, which is primarily an adjective meaning "black", "dark", or "dark blue".[34] The waning moon is called Krishna Paksha, relating to the adjective meaning "darkening".[34] The name is also interpreted sometimes as "all-attractive".[35]

As a name of Vishnu, Krishna is listed as the 57th name in the Vishnu Sahasranama. Based on his name, Krishna is often depicted in idols as black- or blue-skinned. Krishna is also known by various other names, epithets, and titles that reflect his many associations and attributes. Among the most common names are Mohan "enchanter"; Govinda "chief herdsman",[36] Keev "prankster", and Gopala "Protector of the 'Go'", which means "soul" or "the cows".[37][38] Some names for Krishna hold regional importance; Jagannatha, found in the Puri Hindu temple, is a popular incarnation in Odisha state and nearby regions of eastern India.[39][40][41]

The inscriptional record for Vsudeva starts in the 2nd century BCE with the coinage of Agathocles and the Heliodorus pillar, but the name of Krishna appears rather later in epigraphy. At the Chilas II archaeological site dated to the first half of the 1st-century CE in northwest Pakistan, near the Afghanistan border, are engraved two males, along with many Buddhist images nearby. The larger of the two males held a plough and club in his two hands. The artwork also has an inscription with it in Kharosthi script, which has been deciphered by scholars as Rama-Krsna, and interpreted as an ancient depiction of the two brothers, Balarama and Krishna.[61][62]

Megasthenes, a Greek ethnographer and an ambassador of Seleucus I to the court of Chandragupta Maurya towards the end of 4th century BCE, made reference to Herakles in his famous work Indica. This text is now lost to history, but was quoted in secondary literature by later Greeks such as Arrian, Diodorus, and Strabo.[77] According to these texts, Megasthenes mentioned that the Sourasenoi tribe of India, who worshipped Herakles, had two major cities named Methora and Kleisobora, and a navigable river named the Jobares. According to Edwin Bryant, a professor of Indian religions known for his publications on Krishna, "there is little doubt that the Sourasenoi refers to the Shurasenas, a branch of the Yadu dynasty to which Krishna belonged".[77] The word Herakles, states Bryant, is likely a Greek phonetic equivalent of Hari-Krishna, as is Methora of Mathura, Kleisobora of Krishnapura, and the Jobares of Jamuna. Later, when Alexander the Great launched his campaign in the northwest Indian subcontinent, his associates recalled that the soldiers of Porus were carrying an image of Herakles.[77]

In the Krishna Charitas, Krishna is born to Devaki and her husband, Vasudeva, of the Yadava clan in Mathura.[112] Devaki's brother is a tyrant named Kamsa. At Devaki's wedding, according to Puranic legends, Kamsa is told by fortune tellers that a child of Devaki would kill him. Sometimes, it is depicted as an akashvani announcing Kamsa's death. Kamsa arranges to kill all of Devaki's children. When Krishna is born, Vasudeva secretly carries the infant Krishna away across the Yamuna, and exchanges him with Yashoda's daughter. When Kamsa tries to kill the newborn, the exchanged baby appears as the Hindu goddess Yogamaya, warning him that his death has arrived in his kingdom, and then disappears, according to the legends in the Puranas. Krishna grows up with Nanda and his wife, Yashoda, near modern-day Mathura.[113][114][115] Two of Krishna's siblings also survive, namely Balarama and Subhadra, according to these legends.[116] The day of the birth of Krishna is celebrated as Krishna Janmashtami.

The legends of Krishna's childhood and youth describe him as a cow-herder, a mischievous boy whose pranks earn him the nickname Makhan Chor (butter thief), and a protector who steals the hearts of the people in both Gokul and Vrindavana. The texts state, for example, that Krishna lifts the Govardhana hill to protect the inhabitants of Vrindavana from devastating rains and floods.[117]

It is stated in the Indian texts that the legendary Kurukshetra War led to the death of all the hundred sons of Gandhari. After Duryodhana's death, Krishna visits Gandhari to offer his condolences when Gandhari and Dhritarashtra visited Kurukshetra, as stated in Stree Parva. Feeling that Krishna deliberately did not put an end to the war, in a fit of rage and sorrow, Gandhari said, "Thou were indifferent to the Kurus and the Pandavas whilst they slew each other. Therefore, O Govinda, thou shalt be the slayer of thy own kinsmen!" According to the Mahabharata, a fight breaks out at a festival among the Yadavas, who end up killing each other. Mistaking the sleeping Krishna for a deer, a hunter named Jara shoots an arrow towards Krishna's foot that fatally injures him. Krishna forgives Jara and dies.[131][7][132] The pilgrimage (tirtha) site of Bhalka in Gujarat marks the location where Krishna is believed to have died. It is also known as Dehotsarga, states Diana L. Eck, a term that literally means the place where Krishna "gave up his body".[7] The Bhagavata Purana in Book 11, Chapter 31 states that after his death, Krishna returned to his transcendent abode directly because of his yogic concentration. Waiting gods such as Brahma and Indra were unable to trace the path Krishna took to leave his human incarnation and return to his abode.[133][134]

The movement originated in South India during the 7th century CE, spreading northwards from Tamil Nadu through Karnataka and Maharashtra; by the 15th century, it was established in Bengal and northern India.[205] Early Krishnaite Bhakti pioneers included Nimbarkacharya (12th or 13th century CE),[154][206][note 3] but most emerged later, including Vallabhacharya (15th century CE) and Chaitanya Mahaprabhu. They started their own schools, namely Nimbarka Sampradaya, Vallabha Sampradaya, and Gaudiya Vaishnavism, with Krishna and Radha as the supreme gods. In addition, since the 15th century, flourished Tantric variety of Krishnaism, Vaishnava-Sahajiya, is linked to the Bengali poet Chandidas.[207]

By 1965, the Krishna-bhakti movement had spread outside India after Bhaktivedanta Swami Prabhupada (as instructed by his guru, Bhaktisiddhanta Sarasvati Thakura) travelled from his homeland in West Bengal to New York City. A year later, in 1966, after gaining many followers, he was able to form the International Society for Krishna Consciousness (ISKCON), popularly known as the Hare Krishna movement. The purpose of this movement was to write about Krishna in English and to share the Gaudiya Vaishnava philosophy with people in the Western world by spreading the teachings of Chaitanya Mahaprabhu. In the biographies of Chaitanya Mahaprabhu, the mantra he received when he was given diksha or initiation in Gaya was the six-word verse of the Kali-Santarana Upanishad, namely "Hare Krishna Hare Krishna, Krishna Krishna Hare Hare; Hare Rama Hare Rama, Rama Rama Hare Hare". In the Gaudiya tradition, it is the maha-mantra, or great mantra, about Krishna bhakti.[213][214] Its chanting was known as hari-nama sankirtana.[215]

The Jainism tradition lists 63 alkpurua or notable figures which, amongst others, includes the twenty-four Tirthankaras (spiritual teachers) and nine sets of triads. One of these triads is Krishna as the Vasudeva, Balarama as the Baladeva, and Jarasandha as the Prati-Vasudeva. In each age of the Jain cyclic time is born a Vasudeva with an elder brother termed the Baladeva. Between the triads, Baladeva upholds the principle of non-violence, a central idea of Jainism. The villain is the Prati-vasudeva, who attempts to destroy the world. To save the world, Vasudeva-Krishna has to forsake the non-violence principle and kill the Prati-Vasudeva.[237] The stories of these triads can be found in the Harivamsa Purana (8th century CE) of Jinasena (not be confused with its namesake, the addendum to Mahbhrata) and the Trishashti-shalakapurusha-charita of Hemachandra.[238][239] e24fc04721