Tabaqat-i Nasiri (Persian:  ), named for Sultan Nasir-ud-Din, is an elaborate history of the Islamic world written in Persian by Minhaj-i-Siraj Juzjani[1] and completed in 1260.[2] Consisting of 23 volumes and written in a blunt straightforward style, Juzjani devoted many years to the creation of this book even providing references for his information.[3] Although a large portion of the book is devoted to the Ghurids, it also contains a history of the predecessors in Ghazna before the Ghaznavid Sebuktigin took power.[1] In compiling his Tabaqat i Nasiri, Juzjani used other books now lost; part of Baihaqi's reign of Sebuktigin, Abu'l-Qasim Imadi's Ta'rikh-i mujadwal and most likely Ibn Haisam's Qisas-i thani.[1] Juzjani's "tabaqat" would initiate the form of writing for dynastic history in centuries to come.[2]

Tabaqat-i-Nasiri is the only authentic source for the history of Bengal from the conquest of Muhammad bakhtiyar khalji till 1259 AD, when it comes to an end. Other contemporary sources are a few inscriptions and coins. The Tabaqat-i-Nasiri is not only a contemporary book, it is important for two reasons. First, the author had come to Bengal and stayed there for about two years collecting materials for his book and also taking interest in the political matters; and secondly, because he devoted a section (tabaqat) in his book in discussing the history of the foundation of Muslim rule in Bengal. Besides this particular section dealing with the Khalji Maliks of Lakhnauti (from Bakhtiyar to Ghiyasuddin iwaz khalji), he also discussed the history of Bengal under Sultan Shamsuddin Iltutmish and his successors. He also devoted sections to the Shamsi Maliks, ie the nobles of Sultan Shamsuddin Iltutmish, some of whom acted as governors of Bengal. In fact the history of Bengal from the Turkish conquest upto 1259 AD is available only in the Tabaqat-i-Nasiri of Minhaj-i-Siraj.


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Tabaqat-i-Nasiri follows a systematic and hierarchical structure, dividing the narrative into classes, or "tabaqat," based on the social status of individuals. Minhaj-i-Siraj's approach ensures a comprehensive understanding of the power dynamics within the ruling class. From the mighty sultans and their noble families to the scholars, poets, and administrators who shaped the Sultanate, each "tabaqat" sheds light on the influence and significance of individuals in the socio-political fabric of the time. This structure facilitates a comprehensive exploration of the various strata of medieval Indian society. be457b7860

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