OUR DREAMS DON'T FIT IN YOUR BALLOT BOXES


2014

(video installation | HD video, 10 videos presented in split screens with 5 projections in loop, 16:9, colour, sound)

“This work by Rui Mourão was made in the years 2012 and 2014, consisting in audio and image recordings of performances by the so-called new/new new social movements in a context of financial, social and political crisis, along with Troika intervention, in Portugal.

The work presented here is composed of 5 multimedia projections about 10 performances selected by the artist among the many dozens that were carried out at the time, and of audio recordings, made available in 5 listening spots, of many witness accounts of authors and participants in these “artivist” performances, who express in these recordings their convictions, expectations and aims.

The artists has followed closely some of these artivists who share nonpartisan strategies and a strong conviction in the power of art as social and political agency. Artivist protests have had worldwide impact since 2008, in the sequence of the Occupy movements and as a reaction to the recent global financial collapse, and they have come to be a new element in the social and political fabric of the western democracies, as society grows more disaffected with its representative government models.

Rui Mourão’s choice of a methodology of “participative collaboration” closely centers his work around the relations that contemporary art has established with anthropology and ethnography, as more efficient and more committed models for the analysis and the aesthetic exploration of reality.

In a country where democracy has shifted into a non participative concept, making the exercise of citizenship difficult, the role of collaborative art, in the terms presented here, becomes a crucial one. It is the Museum’s role, too, to integrate the artist as a producer and to conduct a critical analysis of its own role as the author’s legitimating agent.
This work is also the possible resilience against the precepts of the art system and its expectations towards the artists, allowing a quantum of rebellion and subversion as long as it doesn’t inspire any critical and reflective discourses.

Rui Mourão is clearly a member of a new generation of artists that is alert to the social and political dynamics, is aware of the effective reconciliation between art and the world, and is intent on reclaiming the utopia underlying any artistic discourse, that art can help change the world.”


Emília Tavares (Curator of the exhibition at Museu do Chiado - National Museum of Contemporary Art, Lisbon)


Description of the multi-channel video installation:

Video # 1: Mourning/Fighting Statues

On the occasion of the official visit of chancellor Angela Merkel to Portugal (12/11/2012), the group Que se Lixe a Troika (The hell with Troika) covered dozens of public statues with black strips of cloth in different places in the country. It was a form of protest which, according to the group’s press release, aimed at being “more a sign of fighting back the troika than a sign of mourning (translator’s note: playing on the words luto/luta meaning mourning and struggle), in defense of democracy and our citizen rights”.


Video # 2: An Essay on Unenmployment

An action carried out by unemployed people at the social welfare office located in the Areeiro district, in Lisbon (30/09/2010), as part of a Theatre of the Oppressed workshop, a method of “invisible theatre” developped by Augusto Bual.

In protest against the waiting lines, the absurd bureaucracy and the inappropriate conditions of the place in dealing with so many unemployed people, the performers gained the support of the other unemployed present to put on together a protest that caused a huge amount of confusion.

Video # 3: We Are All Captains

A happening performed by Colectivo Negativo in front of the Parliament building in Lisbon (30/10/2012) featuring toy soldiers metaphorically besieging Parliament.

Passers-by were invited to take part in the artivist performance, helping mount an installation with thousands tiny plastic soldiers aiming their guns at the security barriers surrounding the building. At the same time, a recording of children’s voices talking about their aspirations and the future could be heard.


Video # 4: On the Plague – Urbi et Orbi

Another happening by Colectivo Negativo, this time carried out in front of the Minoistry of Health (08/04/2013) in defence of the National Health Service. A protest action against NHS budget cuts, the decline in the quality of service and the rising access costs supported by patients, with the collaboration of the percussion ensemble

Slap – hand to hand. The action consisted of allegorically haunting the Ministry of Health with medieval danse macabre characters, as well as a Doctor Plague, all reading a text adapted from Antonin Artaud’s “Theatre and the Plague”.


Video # 5: Capitalist Pig Goes Demonstrator

A man put on a suit and a tie, a pig-head mask on his head, and stood in front of a bench on the main street (Rua do Ouro) which he knew to be part of the itinerary of the large demonstration that would take place on that same day in Lisbon (2/3/2013).

When the crowd was passing by the bench, this character would wave his hand, holding a cigar, and taking posh attitudes, would defend “his” bench (translator’s note: playing on the word banco meaning bench and bank). For a couple of hours, this bossy human-shaped pig was seen standing there as a provocative caricature of the prevailing exclusive economic-financial model.

Video # 6: Luxury in the Tube

Carried out in the Lisbon underground train network (22/06/2012), this artivist performance was an initiative of the Lisbon Indignados in protest against the significant and repeated raises in the Tube fares over a short period of time. The performers put on “rich people” clothes and walked about the stations and carriages as in an animated party, having fun, dancing and drinking pseudo champagne. With an agit-prop approach, and some irony and humor, they argued that such raises would end up by making the tube to be an exclusive, instead of an inclusive public service. Something to be used only by rich people.


Video # 7: Grândola Song Interrupts a Parliamentary Session

This action by the Que se Lixe a Troika (The hell with Troika) movement is the one which has had the most widespread repercussions in the media and the biggest impact at a national level. It consisted of breaking the institutional status-quo at Parliament by interrupting a speech by Prime Minister Passos Coelho (15/02/2013). Suddenly, and totally unexpectedly, the assistance in the public galleries got up and filled the huge space of the “House of the People” with shoutings of “The people gives the orders!”

Echoing around the hall to the ears of the Head of government, the meaningful lyrics of this song (which had been the signal to start the Carnation Revolution), coming from the politically represented towards their political representatives, put dramatically in evidence the ideological conflict in which the Prime Minister was put metaphorically in the role of an opponent to the values of the April 25th Revolution. The Prime Minister himself was unwittingly enlisted in the performance, making him a performer in spite of himself.

Video # 8: Subversive Lyrics at the October 5th Commemorations

When the yearly official commemorations of the day of the proclamation of the Republic took place in a private venue with restricted access, out of bonds for ordinary citizens – Pátio da Galé (05/10/2012) – a lyric soprano got in and interpreted a theme by Fernando Lopes-Graça, Firmeza, that made history as a resistance anthem against the Estado Novo dictatorship. This artivist musical performance, with its symbolic logic of counterpower, is in many ways similar to the Grândola performance in Parliament, with the interesting difference that it showed that anyone, by himself, can have a much stronger power of intervention in the public sphere than usually assumed, even independently of collectives, party apparatus, unions, employer associations or governments. To reach this degree of power it is essential that the communication activity be an element of surprise, is done at a significant moment and place, has an emotional dimension, and gets broadcast in the media or the internet.


Video # 9: Dumbledore Army in the Tube

This is an action of subvertising carried out in the Lisbon underground by the Exército de Dumbledore collective in protest against the current politic-economic system, on the occasion of the state visit of Angela Merkel to Portugal (12/11/2012). Subvertising is subversive action carried out on advertisement posters, mupis and other types of in- and outdoors advertising, by either altering the brand’s original message or putting an altogether different message of their own in its place, with a creative logic of anticapitalist piracy.


Video # 10: Flag Exchange at Council House

At night, a man wearing a mask of Darth Vader (the famous Star Wars villain) climbed up a stepladder to get to the balcony of Lisbon’s Council House to take away the usual flag and raise the old flag of the Monarchy (10/08/2009). Using humour and bizarreness to ridicule a symbol of the Republic and reverse the famous gesture performed there in 1910: the raising of the republican flag. The performance was recorded on video, streamlined on the internet and claimed by 31 da Armada, a right wing group. While artivist performances are usually considered to be more typically left wing, this one shows that, independently of ideological positions, they can serve as a subversive medium of counterpower, allowing any motivated person to become a political stakeholder with a place in the public sphere, exercising Democracy.



Audio:

Headphones # 1

(duration: 43:18)

Interviewee: Ana Maria Pinto, 32, opera singer, founder of the Coro de Intervenção (Intervention Choir) of Porto; participant in 1 of the 10 artivist performances whose images are part of the video installation (“Subversive Lyrics at the 5 October Commemroations”).

Interview conducted in: September 2013.

Place of interview / soundscape: Cais do Sodré underground station.

Interviewee: Henreles Henrique, 26, visual and performing artist, studying for a masters in theatre directing, founding member of Colectivo Negativo; participant in 2 of the 10 artivist performances whose images are part of the video installation (“We Are All Captains” and “On the Plague – Urbi et Orbi”).

Interview conducted in: March 2013.

Place of interview / soundscape: a corner cafe popular with young people next to the Ministry of Health.

Interviewee: Joana Freches Duque, 23, actor, studying choreographic research and composition, a founding member of Colectivo Negativo; participant in 2 of the 10 artivist performances whose images are part of the video installation (“We Are All Captains” and “On The Plague – Urbi et Orbi”).

Interview conducted in: March 2013.

Place of interview / soundscape: a corner cafe popular with young people next to the Ministry of Health.


Headphones # 2

(duration: 01:11:58)

Interviewee: Duarte Guerreiro, 27, Fine Arts graduate, unemployed, regular collaborator with various groups / individual activists. He filmed 1 of the 10 artivist performances whose images are part of the video installation (information withheld).

Interview conducted in: January 2013.

Place of interview / soundscape: Clube Estefânia, during a Livestream workshop.

Interviewee: Lídia Fernandes, 39, research fellow at FCT in Labour Relations, Social Inequality and Trade Unionism, an activist involved with feminist, antiracist and housing rights movements, such as UMAR, the World March of Women and Habita, and a Left Block (BE) activist; participant in 1 of the 10 artivist performances whose images are part of the video installation (“An Essay on Unemployment”).

Interview conducted in: October 2013.

Place of interview / soundscape: ISCTE (University Institute of Lisbon) campus.


Headphones # 3

(duration: 01:15:23)

Interviewee: Pedro Feijó, 21, university student studying general studies – a joint course run by the Fine Arts, Sciences and Arts Faculties, he has collaborated regularly with various groups / individual activists; participant in 1 of the 10 artivist performances whose images are part of the video installation (information withheld).

Interview conducted on: September 2013.

Place of interview / soundscape: Foyer of São Jorge Cinema.


Headphone # 4

(duration: 01:19:21)

Interviewee: Ricardo Castelo Branco, 46, unemployed, graduate in Portuguese and French language and literature, founding member of A Luta, he regularly collaborates with other groups / individual activists; participant in 2 of the 10 artivist performances whose images are part of the video installation (“Luxury in the Tube” and “Grândola Song Interrupts a Parliamentary Session”).

Interview conducted in: October 2013.

Place of interview / soundscape: steps to Pensão Amor bar.

Interviewee: Rodrigo Moita de Deus, 36, business communication consultant, founding member of the 31 da Armada blog, royalist, member of the national policy committee of the PSD; participant in 1 of the 10 artivist performances whose images are part of the video installation (“Flag Exchange at Council House“).

Interview conducted in: September 2013.

Place of interview / soundscape: a company office.


Headphones # 5

(duration: 01:20:45)

Interviewee: João Pestana, 56, aeronautical communication and information specialist, founding member of Indignados Lisboa, founding member of the Algés Popular Assembly, an active member of the Rossio Protest Camp in 2011; participant in 1 of the 10 artivist performances whose images are part of the video installation (“Luxury in the Tube”).

Interview conducted in: October 2013

Place of interview / soundscape: Praça do Rossio

Interviewee: Joana Manuel, 37, actor, member of the Que se Lixe a Troika collective, she has collaborated regularly with other groups / individual activists; participant in 1 of the 10 artivist performances whose images are part of the video installation (“Grândola Song Interrupts a Parliamentary Session”).

Interview conducted in: September 2013.

Place of interview / soundscape: outside the National Assembly of the Republic.




Bearing Foster’s concept of the “artist as an ethnographer” (Foster 1996) in mind, and doing a visual anthropology of the artivist performance in Portugal, I established artistic interpretations of anthropological contents to understand artistic interpretations of political contents, following the methodology I had developed in the book that accompanied the exhibition. The book was directly related to the video installation, which it reflected and built upon, taking it even further. It took the form of a theoretical essay with the title Artivism Essay – Video and Performance. The issue was the theme of my master’s thesis in Anthropology – Society and Culture at ISCTE-IUL (Supervisor: Professor Paulo Raposo) Counterpower Representations: Artivist Performances in Portuguese Public Space. As far as I know, it was the first published study about artivism with national examples and focus in moving image and performance. The word “essay” in the title has a double meaning: the book is at once an exposition of an intellectual analysis and a manual for the performance to come. As an intellectual essay, the book is a comprehensive approach to the phenomenon of the artivist performances, analysing their practices, the social movements involved and which contexts are more favourable, and giving a summary of the political tradition of the performative arts. As a manual, writing down my ideas for the book allowed me to conceptually prepare a performance that finally went much beyond the walls of the Chiado Museum.