Without diminishing the authority of the texts of the books of Scripture in the original languages, the Council of Trent declared the Vulgate the official translation of the Bible for the Latin Church, but did not forbid the making of translations directly from the original languages.[5][6] Ronald Knox, the author of what has been called the Knox Bible, a formal equivalence mode bible, wrote: "When I talk about translating the Bible, I mean translating the Vulgate."[7] Today, the version of the Bible that is used in official documents in Latin is the Nova Vulgata, a revision of the Vulgate.[8]
Bibles used by Catholics differ in the number and order of books from those typically found in bibles used by Protestants, as Catholic bibles retain in their canon seven books that are regarded as non-canonical in Protestantism (though regarding them as non-canonical, many Protestant Bibles traditionally include these books and others as an intertestamental section known as the Apocrypha, totaling to an 80 book Bible, e.g. the King James Version with Apocrypha).[27] As such, its canon of Old Testament texts is somewhat larger than that in translations used by Protestants, which are typically based exclusively on the shorter Hebrew and Aramaic Masoretic Text.[28] On the other hand, its canon, which does not accept all the books that are included in the Septuagint,[29] is shorter than that of some churches of Eastern and Oriental Orthodoxy, which recognize other books as sacred scripture.[citation needed] According to the Greek Orthodox Church, "The translation of the Seventy [the Septuagint] was for the Church the Apostolic Bible, to which both the Lord and His disciples refer. [...] It enjoys divine authority and prestige as the Bible of the indivisible Church of the first eight centuries. It constitutes the Old Testament, the official text of our Orthodox Church and remains the authentic text by which the official translations of the Old Testament of the other sister Orthodox Churches were made; it was the divine instrument of pre-Christ evangelism and was the basis of Orthodox Theology."[30]
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Opening the bible, I worried that I was going to miss the single-column format that I had grown to love. But my fears quickly evaporated as I began to read this bible, starting in the Psalms. The line-matched 10-point Milo font, the spacing, the glorious drop caps, the smart use of red, and the white 28 GSM paper made reading from this bible an instant joy. This is a bible that I read from early in the morning (in our prayer room) to later in the evening when our family room is more dimly lit. Because there are no paragraph headings (which I have grown to appreciate) I was initially concerned that reading through long passages (like in the historical books of the Old Testament) might become difficult. It never has been an issue due to the design of the page and the clarity of the font. This is a bible that I can grow old with. I am 45 years old, as of last month, so legacy has been something that has been on my mind in relationship to my role as a disciple of Jesus, a husband, father, and teacher. This bible edition has the potential to grow with me as I get older and (presumably) as my eyesight diminishes over time. (No issues now, but almost everyone in my family wears glasses.) There is ample room for writing in this bible as well as numerous blank pages and end pages where I have already been adding verses and comments to.
I am really happy to hear that you purchased a copy. Everything you wrote about it is absolutely correct. Among all its awesomeness, it has one quality that almost every Catholic bible edition lacks: It is both eminently useful in almost every situation (pastorally, for study, for devotional reading) while also being a beautiful bible to read from and grow with. It is a bible for the long haul.
We all know things are easier to remember when put to song, and I got a lot of requests for a Catholic song with all of the Old Testament books in order when I came out with the bookmark. So I found this video with a song that includes all the books of the bible!
Lacy,
I just received my book and they have fixed the typo in the book I have. It says 73 books in the bible!!!! Thank you for providing great resources. We are very excited to learn more about our faith and teach it to our children. Thank you
From these events and so many conversations, approximately 17 girls joined my prayer group. This turned into about 3 bible studies a week on Wednesday mornings, Wednesday afternoons, and Saturday afternoons.
I pray every day that the girls in my bible study feel loved and welcomed. I pray that they leave still thinking about the things that we discuss, that they find comfort and support in the Catholic community that surrounds them.
So there we are! All the info you need to know about bible studies. I have lots of cool stories from the studies I have led, but I refrained from putting them in here because what goes on in prayer group, stays in prayer group. As always, definitely reach out to me if you have questions about either bible studies at Vanderbilt or the Catholic/Christian community at Vanderbilt, because I would love to talk to you! : ) I also know the Cru (Crusaders for Christ), Navs (Nashville Navigators), and BCM (Baptist Collegiate Ministry) bible study leaders, so I can connect you with them as well!
The Catholic Bible Institute of Southern Arizona (CBISA) is a three-year program that offers individuals a comprehensive study of Sacred Scripture as enrichment or for certification in leading bible studies.
Sessions address the methods of praying with, studying, and sharing Scripture, and the application of skills for leading bible studies.
YEAR ONE includes an introduction to the New Testament and an overview of the following: the four Gospels, the Acts of the Apostles, the Pauline Letters, the Deutero-Pauline Epistles, the Catholic Epistles, the Book of Revelation, other Early Christian Writings, and New Testament Theology.
YEAR TWO includes an introduction to the Old Testament (Hebrew Bible) and an overview of the following themes: Torah/Pentateuch, Historical Writings, Prophets, Exile and Rebuilding, Wisdom Literature, Deutero-canonical Writings, and Old Testament Theology.
YEAR THREE is a "Practicum" that focuses on developing practical skills for working with groups, with an emphasis on adult learning styles, facilitation skills, group process, conflict resolution models, scripture-study resources, and leadership training.
The Catholic Biblical School is split into 12 10-week modules over 4 years. Classes begin in late August and end in May each year. The first two years of the CBS program, focus on the biblical books that form the foundation of both the Old and New Testaments. Years three and four of the program cover the remaining books of the bible, emphasizing their contexts and principle themes. While starting at the beginning of the four year cycle is encouraged, a student can join the program at any point. Students completing the requirements of all four years of the Catholic Biblical School program will receive a Certificate of Advanced Biblical Studies from the Neuhoff Institute. 0852c4b9a8
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