In María Irene Fornés' playscript, Manual for a Desperate Crossing, the stage directions and character lines emphasize the process of collecting materials and repurposing them into items necessary to flee and survive. Within the context of the Cuban balseros' motivations, Fornés' play suggests that material repurposing enables political resistance through physical movement.
(Krulwich).
"I was mostly interested in how they did it" (Cummings 151), Fornés said.
The stage directions translate into a visual image in which unnamed rafters "put the keel through the slit on the platform, set the oars, the mast, the sail, the helm, as they mention the parts" that construct the raft (Fornés 99). Fornés's detailed stage directions provide a clear visualization of the physical labor required to assemble the pieces of the raft. Concurrently, one of the rafters vocalizes details about the materials, announcing:
(Fornés 100).
The repurposing of the school chair and the mismatched tires clarifies the scarcity of material available to the rafters. The integration of tires suggests the shift from land to sea, as the purpose of car tires shifts from supporting a vehicle to supporting a raft. Additionally, the rafters steal canvas from an army warehouse (Fornés 99). This emphasizes the rafters' desperation for material while the willingness to steal from a government facility implies the rafters' underlying resistance to the government.
(Warid).
Revisit this image of a tire from the introductory activity. Reconsider these questions:
What can this material be used to make?
Who might own or control this material?
Who needs this material? Why?
Can this material be repurposed into something unexpected?
How have your answers shifted (or not shifted) after considering the use of tires in Fornés' play?
While the play examines the "mundane details of a mechanical task" (Cummings 151), Fornés does not specify the motivations of the rafters, nor does she name the characters except for Horacio, whose name is revealed only after he perishes (Fornés 131). The vagueness in the character's experiences and identities seems to resonate with the dedication of the piece to the "thousands of men, women, and children who perished crossing the Florida Straits" (Fornés 82).
(Fornés 82).
The specificity of the Florida Straits suggests that the play is reflective of the experience of the Cuban balseros, although the ambiguity of the characters embraces rafters of many identities. Considering that the motivations of Cuban balseros most frequently involved the "search for political and personal freedom" (Ackerman 198), the raft is a means of physical escape from the government, with the construction of the raft itself an act of defiance against the government's suppression of liberty. Despite the rafter's awareness of a "cemetery" (Fornés 97) of rafts confiscated by authorities at the port, the rafters proceed, willing to risk persecution in hopes of escape.
A group of rafters crowded onto a raft appear small against the vast ocean. ("Aerial View of Cuban Rafters").
When the rafters are at sea, the construction of a distiller and the movement of the boat further emphasize the rafter’s persistence in leaving the island. The rafters scrounge for material to make the distiller:
(Fornés 122).
The rafter’s carving of the very material on which they float emphasizes the bareness of their boat and possessions. Moreover, the reengineering of so few materials into a life-saving device highlights the rafters’ persistence in crossing the strait. Physical labor parallels creative efforts to stay alive, as the rafters “rowed and rowed / against the current” (Fornés 130), hoping to reach land. The specificity of movement in the play emphasizes the use of repurposing to facilitate physical escape from Cuba.
Overall, Manual for a Desperate Crossing engages with the physicality of repurposing through the actors’ movements, while the spoken lines further emphasize the rafters’ resourcefulness and determination. The rafters’ defiance of the government in collecting materials, building the boat, and spatially repositioning themselves reveals that creativity holds leverage against authority.
While Fornés captures resistance in relation to moving away from the island, we do not see what happens to those left behind. How do those who remain in Cuba resist political and economic circumstances that persist on the island? To answer this question, we will approach Cuban architecture and the work of Antonio José Ponte with a similar lens.