47. Surah Muhammad is the 47th chapter of the Qur'an, containing 38 verses. It immediately follows Surah Al-Ahqaf, marking a sharp transition in the text from the late Meccan period to the early Medinan period. It is one of the few chapters explicitly named after the Prophet Muhammad (ﷺ), with its mention occurring in verse 2. While Surah Al-Ahqaf focused on patience in the face of intense persecution, Surah Muhammad marks the historical turning point where the Muslim community was granted the right to physically defend itself.
"Hadr" Recitation of the Entire Surah
47:1
47:12
47:20
47:30
Surah Muhammad is the 47th chapter of the Qur'an, containing 38 verses. It immediately follows Surah Al-Ahqaf, marking a sharp transition in the text from the late Meccan period to the early Medinan period. It is one of the few chapters explicitly named after the Prophet Muhammad (ﷺ), with its mention occurring in verse 2.
While Surah Al-Ahqaf focused on patience in the face of intense persecution, Surah Muhammad marks the historical turning point where the Muslim community was granted the right to physically defend itself.
According to classical Qur'anic commentators and historians, Surah Muhammad was revealed during the 1st or 2nd year after the Hijrah (the migration from Makkah to Medina), roughly around 623–624 CE.
When the Muslims migrated to Medina, they were no longer a persecuted minority; they were establishing an independent state. However, the ruling elite of Makkah (the Quraysh) remained intent on crushing the young community. For the first thirteen years of Islam, fighting was strictly forbidden. Surah Muhammad represents the paradigm shift where military intervention was formally institutionalized.
Scholars note that the Surah was revealed shortly before the momentous Battle of Badr (the first major military clash between the Muslims and the Quraysh). The language of the Surah directly reflects a community bracing for an existential war.
This Surah holds two other prominent titles in classical Islamic history:
Surah Al-Qital (The Fighting): It earned this name because it outlines the initial, explicit legal injunctions, ethics, and commands regarding armed conflict.
Surah Al-Ladhibna Kafaru (Those Who Disbelieve): Named after the opening phrase of the first verse.
The Surah introduces specific legislation regarding warfare. Verse 4 famously mandates the stance during live battlefield engagement and commands the ethical treatment of prisoners of war once the conflict ends:
"...thereafter [set them free] either as an act of grace or against ransom until the war lays down its burdens." (Qur'an 47:4)
In Makkah, people were either openly Muslim or openly hostile. In Medina, a third social tier emerged: the hypocrites—individuals who publicly claimed Islam for political safety but secretly plotted against the Prophet (ﷺ). Surah Muhammad systematically exposes their psychological cowardice, explicitly noting that when peace is discussed, they are content, but when a decisive chapter ordering defense is revealed, they look at the Prophet "with the look of one fainting at death" (Verse 20).
The Surah opens by establishing a baseline rule: God renders the deeds of the disbelievers useless (adalla a'malahum), whereas He expiates the sins and rectifies the hearts of those who believe in what was sent down to Muhammad (Verses 1-2).
Verse 13 serves as a deeply emotional historical marker, looking back at the city of Makkah:
$$ \text{"And how many a city was stronger than your city [Makkah] which drove you out? We destroyed them, and there was no helper for them."} $$
Tafsir al-Qurtubi (Vol. 16, Surah Muhammad): Classical linguistic and legal analysis, particularly regarding the jurisprudential rulings on prisoners of war, execution of battle, and the rights of the state.
Asbab al-Nuzul (Al-Wahidi): Documents the specific historical events prompting the revelation of particular verses, highlighting the psychological anxiety of the early Medinan community facing imminent war.
The Sealed Nectar / Ar-Raheeq Al-Makhtum (Safiur Rahman Mubarakpuri): Provides the concrete chronological context of the early Medinan years, tracking the escalating tensions with Makkah that led directly to the Battle of Badr.
Tafsir Ibn Kathir (Vol. 9): Cross-references verses of Surah Muhammad with parallel passages in Surah Al-Anfal and Surah At-Tawbah to show the evolutionary development of defensive warfare in early Islam.