Anjali Arondekar is an Associate Professor of Feminist Studies at UC Santa Cruz. Her work engages the politics and poetics of sexuality, race and historiography, with a strong focus on comparative empires within South Asian and Indian Ocean studies. She is the author of For the Record: On Sexuality and the Colonial Archive in India (Duke University Press, 2009, Orient Blackswan, India, 2010)
Joan NestleJoan Nestle was born in 1940 in the Bronx. She became involved in grassroots activism at a young age, protesting against the House Un-American Activities Committee, the Vietnam War, segregation, and apartheid, and supporting civil rights, women’s rights, and Gay Liberation. After graduating from Queens College and receiving her M.A. in English from NYU, she began to teach writing. In 1972, Nestle helped launch the Gay Academic Union, and in 1973, she co-founded the Lesbian Herstory Archives, a rich collection of documents and memorabilia of lesbian history and culture, including photographs, recordings, buttons, and publications donated by American lesbians. In 1979, Nestle started writing erotic stories and later became a pro-sex activist, combating the anti-pornography movement which had targeted her writing. Nestle’s publications include Women on Women: An Anthology of American Lesbian Short Fiction; The Persistent Desire: A Femme-Butch Reader; and A Fragile Union. She currently lives in Australia with her partner.
Further plenary sessions and speakers to be announced.
Call for Papers:
It has been over four decades since second-wave feminism and Gay Liberation. 2018 is the 40th anniversary of the Australian Lesbian and Gay Archives. In bringing together the Australian Lesbian and Gay Archives and the Australian Women’s and Gender Studies Association for the first time, this conference aims to reflect on collective histories and explore what kinds of solidarities can take us into the future. In the context of the marriage debate and its aftermath and renewed debates about patriarchy and misogyny, the activist and intellectual work of the 1970s is being revisited in a variety of ways. Similarly, activist campaigns across a range of issues including indigenous sovereignty, the detention of refugees, disability rights and cuts to welfare programmes have renewed a focus on practices of solidarity and coalitionist politics associated with the 1970s. As a conference that invites people who are both inside and outside of universities, it is an exciting opportunity to reflect on ways for doing work in sex, gender and sexuality across university and community settings.
This conference will focus on queer and gendered legacies and how we work with such legacies to build future worlds and solidarities. Since second-wave feminism and Gay Liberation, and the rise of women’s studies and lesbian and gay studies nurtured by these developments, understandings, activism, scholarship and pedagogies in relation to gender and sexuality have developed and grown in complex and often unforeseen ways. A key factor has been attending to how a sense of “we” is culturally framed, contingent, a site of struggle, and often fragile. This conference invites people to reflect on how collective histories (both cultural and pedagogic) are traced and articulated, how they inform our work and being in the present moment, and the role of solidarities in envisioning the future. What themes, methods and tendencies characterise contemporary research, teaching and activism in relation to gender and sexuality and in what ways can we think about this contemporary work in relation to its historical antecedents? How has gender and sexuality studies been reshaped by debates about decolonisation, globalisation, ecological crisis and disability studies? In a context of resurgent moral panics over sex, gender and sexuality, this conference encourages reflections on the material and discursive conditions enabling research, teaching and community collaborations within gender and sexuality studies. As experiences and understandings of sex, gender and sexuality shift, in some cases pluralising and in other cases narrowing, how might “we” develop research, teaching and activism which is attentive to the denigration of difference (e.g. racism, poverty, misogyny, homophobia, transphobia etc.)? What have we learned about new ways of assembling collectives around expanding recognitions of difference? What types of solidarities are now possible or might be required?
This conference invites presentations and panels on a wide variety of historical and contemporary topics, from a wide variety of disciplinary backgrounds, related to sex, gender and sexuality, including work on masculinity and heterosexuality. In particular, we encourage feminist, lesbian, gay, bisexual, transgender, intersex and queer work. We invite critical and creative contributions, presented individually or collectively.
“Queer Legacies, New Solidarities” is supported by Deakin Gender and Sexuality Studies and it brings together, for the first time, the Australian Women’s and Gender Studies Association & the Australian Lesbian and Gay Archives. It is the 18th conference in ALGA’s HomoHistories conference series and is the 2018 conference within AWGSA’s bi-annual national conference series. ALGA celebrates its 40th anniversary this year and the conference is part of its anniversary celebrations marking four decades of collecting and preserving Australian queer history.
Presenters will be allocated 20 minutes to deliver their papers, with 10 minutes for Q&A.
Extended abstracts due date: Friday, the 20th of July 2018
Acceptance announced: 31st of July 2018
Conference dates: 22–24 November 2018
Abstract (300 words):
Bio (150 words):
Panel Abstract (300 words):
Abstract for each paper (3):
Paper Abstract (300 words):
Bio (150 words):