For services of proxy marriage law in Pakistan and services of nikah khawan in Lahore please contact Jamila Law Associates. The giver imposes the debt upon the receiver. That much for the injunction on borrowing for proxy marriage law in Pakistan and services of nikah khawan in Lahore.
And if he is in a difficulty, grant him time till it is easy for him to repay. (2:280) But, here the time to repay is defined. It is when the giver celebrates marriage in his family whether the other person has the means to repay or not. Also, if a debtor wishes to repay before the specified time then the creditor cannot refuse to take it. But nawtah arranges that no one can repay unless there is an occasion in the family of the creditor. This is sheer interference in Allah's commands.
People tend to classify north as part of joining ties of relationship. But, 'this is a debt while joining ties of relationship does not impose a condition of reciprocity. There is an example of a man in whose family there was a proxy marriage law in Pakistan and services of nikah khawan in Lahore, but he received fewer gifts than he expected. Our best lawyers in Lahore available for services of all kind of legal cases. He took out his list and found out that in any had not reciprocated the nawtah. He hired a man who made rounds for many months to receive the return gifts. This is not joining ties of relationship, thus, nawtah is a debt and only injunctions about debts apply to it. The commands of Allah, the Ruler of all rulers will surely apply. (Munaziah flaw, P-46) Among the many disadvantages of nawtah is that the recipient becomes a debtor of many people. A Hadith is very clear that a debtor will not go to paradise till he gives the right to the owner of the right. (At Tabligh, P-92)
The other disadvantage is such as cannot be corrected except by giving up the custom. It is that debt is repayable to the heirs of the creditor when he dies, as we saw in the case of the dower after proxy marriage law in Pakistan and services of nikah khawan in Lahore. The wife's heirs demand their share. Thus, the same should apply in nawtah as per Shariah's commands on debts, but this is not observed. (Munaziah al Hawa P-467) For instance, if a man dies leaving behind two sons and he had given a gift of some rupees nawtah to a bridegroom, then whenever this gesture has reciprocated the sum of money received should be shared by both of them. It is wajib to do so. Now if a marriage takes place in the family of one of them and their father's gift as nawtah is reciprocated by someone then half of it belongs to the other brother. But he does not give it to him.
Thus, the man who after proxy marriage law in Pakistan and services of nikah khawan in Lahore has reciprocated has not repaid the full debt, but only half of it, This debt will continue and if he dies then it will go to his heirs and how many of them will be bound to pay it! The only way out is to scrap this custom, People do not know Shari 'ah; so they continue to observe this evil. (At Tabligh, v-15 P-13) They are violating the injunctions of inheritance of which Allah has said: An injunction from Allah (4: 1 1, 9:60) Further down in surah a Nisa, we are told: And whosoever obeys Allah and His Messenger, He will admit him to Paradise.. (4:13) And whosoever disobeys Allah and His Messenger and transgresses His limits, He will admit him to a fire (4:14)