The bible was written 300 years or so after Jesus (pbuh) so it means there was a Bible. I want know what the Prophet Muhammad (saws) said about it. Was it changed, corrupted, follow it, dont follow it, ...

The Christian Bible has no single date of authorship. Much of the Bible is the Old Testament: i.e. pre-Christian Jewish scripture. This clearly existed long before the time of Muhammad. The various books of the New Testament also have different dates. Re:


Prophet Muhammad In Bible


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That is an over-simplification; even the First Council of Nicaea (which is, I suspect, where that date is coming from) only went some way to standardize the books of the New Testament, with a standard text commissioned by Constantine, but most of the NT content exists in written form from earlier dates in the first few centuries CE. The earliest complete copy of a text that still exists is the Codex Sinaiticus, from about 350 - but this has various minor copy differences, as indeed do various other texts. There are certainly ongoing discussions about whether certain parts of texts have been amended, extended, etc.

According to the Quran, the Jewish and Christian tribes in the Arabian Peninsula did not have the compilation of scriptures known as the Bible in any form. What they did have were 2 scrolls; the Torah and the Injil. The Torah is a scroll of laws revealed to Musa (as) and the Injil (one injil) contained the revelations to Isa (as). Allah (swt) mentions that Dawood was given Psalms but it does not mention that these Psalms were in the possession of any of these tribes. None of these scrolls available to the tribes in the Arabian peninsula have survived. What we do know about them is that the Injil scroll available to the Christian tribes was similar to the Torah available to the Jewish tribes (Quran 61:6):

And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say: This is mere magic.

In addition, we also know that some of the stories concerning the biographies of Musa and Isa (as) were available as they are also mentioned in the Quran. Similarities to these stories can be found in the canonized Old and New Testaments as well as the Nag Hamadi scriptures. These biographical narratives would not be considered as either part of the Torah scroll or the Injil scroll as they are not the words spoken to these prophets by Allah (swt). However, the biographical narratives of the prophets in the Quran are revelation as the correct biographical information regarding the prophets was revealed to the Prophet (pbuh). It seems that the Jewish and Christian tribes had portions of revelation which they considered sacred. However, the Jewish and Christian tribes rejected each other's scriptures. Allah (swt) re-integrated these scriptures along with the corrected biographical narratives in the Quran, while adding new revelation given to the Prophet. Allah (swt) then sealed the Book, so that the corruption which plagued all previous scripture would be permanently excluded. In conclusion, the Quran does not refer to the scriptures canonized by Christian and Jewish authorities. The Quran refers to the revelations given to these prophets and not the narratives one finds in the present day Bible.

The Prophet (Peace and blessings be upon Him) said: There will be inthe end of time charlatan liars coming to you with narrations that younor your fathers heard, so beware of them lest they misguide you andcause you tribulations. Muslim

Abu Huraira Said: The people of the Scripture (Jews) used to recitethe Torah in Hebrew and they used to explain it in Arabic to theMuslims. On that Allah's Messenger (sallallahu 'alaihi wa sallam)said, "Do not believe the people of the Scripture or disbelieve them,but say:-- "We believe in Allah and what is revealed to us." (2.136)

It is clear that Muhammad did not support nor fight against the tafseer/explanation of the people of the book to their book, nor did He make any comments on the text. And the Muslimeen of the time did not know whether the explanation of the Jews on the Tourat, actually agrees with the text itself or is not in accordance with the text.

Abu Hurara narrated, that the Prophet said to Ubai bin Ka'b: how doyou read in salat? So He read Surat Al Fatihah/The Mother of the bookso the Messanger said: By the one who has my soul in His hands,nothing came down in the Tourat, the Injeel, the Zaboor, nor the Quranlike it, and it is the Sab'ul Mathani and the Qur'anul Adheem that wasgiven to me.

Narrated by Jaabir, that Ummar binul Khattab cam to the Prophet with acopy of the Tourat and sid: O messenger this is a copy of the Tourat.The Messenger remained silent. So ummar started to read while theProphet's face started to change. So Abu Bakr said: Your women havelost you (unsure translation, original is:  ) Do notyou see the change in expression of the face of the Prophet? So Ummatlooked and said: I seek refuge in Allah from His Anger and hismessenger's(anger). We have accepted Allah as our lord and Islam asour way and Muhammad as our prophet. So the Prophet said: by the onewho has my soul in His hands, if you were to follow Musa/Moses andleave me, you would lose your way, and if, and If Musa/Moses were tobe Alive in my time, He would follow me.

Narrated by Salman: I read in the Tawrah that the blessing for food isin the Wudu' after it. So I mentioned that to the Prophet (sallallahu'alaihi wa sallam), telling him what I read in the Tawrah. So theMessenger of Allah (sallallahu 'alaihi wa sallam) said: 'The food'sblessing is in the Wudu' before it and the Wudu' after it.'"

Narrated by Khaithama bin Abi Sbra: I came to Madinah and I asked Allahfor a righteous companion, so He pointed me to Aba Hurayra, so I satand told Him: i asked Allah to make it easy for me to find a righteouscompanion   . H said to me, from where did you come from?I said: From Koofah, I came looking got good and ask for it. So AbuHrairah said: Don't you have among you Sa'd bin Malik the one who'sDu'a is accepted? and Ibn Mas'ood      ? andHudhaifah the companion of the secret of the Prophet? And Ammar theone Allah saved from the Shaitan on the tongue of the Prophet(       )? And Salman the owner of thetwo books (meaning the Injeel and the Quran).

It is clear that the above Hadith makes known that the two books are the Injeel and the Quran, not the Tourat and the Injeel. And this makes certain that at the time of the early Muslims, there was a correct Injeel that they read.

Narrated by Ziad bin Lubaid: The Prophet recalled something and said:That is the time when the knowledge goes. I asked: and how would theknowledge go when we read the Quran and we teach it to our childrenand our children read it until judgement day? The messenger replied:Oh Ziad, Your mother has lost you! I saw you from among the mostunderstanding men in Madinah, don't the Jews and Christians read theTourat and the Injeel and don't understand what is in it?

And this Hadith makes clear that Muhammad said that the Jews and Christians read their Book, but don't understand, He did not say that they were interpolated or copied, And maybe this points to the Arab christians and Jews that they don't understand the Language of the tourat which is Hebrew, and the Language of the Injeel which is Greek. So we ask, how many did read and understand the Bible?

So what about the Hadith of the starting of revelation, where inKhadija takes Muhammad to Her cousin, and He was a christian, and Hewrote The Bible in Greek, so He wrote from the Injeel in Greekwhatever God Willed Him to write, and He was a very old and has goneblind.

Yes, both the Hadith and the Quran say that their were Christian Bibles(Injil) at the Prophet's time and the Quran confirms "That which was in their hands(biYadaihi)". These were physical scrolls/books being read in the Churches. In all likelihood they are the Syriac Peshita. It was canonized by the 4th Cen. and was in Arabia by the 6th. Every biblical name in the Quran is a Syriac translation, as well as a few words.

Is there a hadith about what he said about the Injil which is in the hands of Christians?There are quite a few and they range in opinion. It appears that different companions(or sub-nararators) inserted their own opinion on the Bible into the hadith. For example:-Omar bought the Taurat to Muhammad, he got red-faced and stayed quiet in the Mosque.-The Prophet put his hand on the Bible and said "I will follow thee."-Abu Hurairah quotes Torah verses left and right(which no one seems to catch).

As you can see, they are conflicting opinions. It is very hard to figure out Muhammad's opinion on the Bible from the Ahadith. The Quran never says the Bible is corrupted, only that the Rabbi's "misplace" or misinterpret the verses. After all, how can anyone corrupt God's word?

The bible was written 300 years or so after Jesus (pbuh) so it means there was a Bible. I want know what the Prophet Muhammad (saws) said about it. Was it changed, corrupted, follow it, dont follow it,

askm brother...in the hebrew bible song of solomon 5:16 , the name of our prophet is mentioned as muhammadim. but when we read the context we dont find that the word refers our prophet(saw)..it is translated as altogether lovely in KJV. can u explain ??

MENTIONED IN OLD TESTAMENTFOR EX 1) SONGS OF SOLOMON CH 5 V 16 THAT IS " HIKKO MAMITTAKIM WE KULLO MUHAMMADIM ZEHDOODEH WA ZEHRAYEE BAINA JERUSALEM "MM FOR RESPECT BUT NOW THEY TRANSLATED TO A LOVELYBUT WE DISCUSSED IN NEW TESTAMENT1)GOSPEL OF JOHN CH 14 V 16, CH 15 V 26 , CH 16 V 7BUT NOW THE CHRISTIANS SAID THE COMFORTER IS THE HOLY SPRIT BUT JESUS SAID IN CH 16 V 7 THE CONDITION FOR COMFORTER ARRIVAL IS I SHOULD GO AWAY FROM YOU IF I NOT THE COMFORTER NOT COME.BUT THE HOLY SPRIT AVAIL BEFORE CHRIST,WITH CHRIST AND AVAIL AFTER JESUS CHRIST. SO WE COME TO CONCLUSION THE COMFORTER IS NOT THE HOLY SPRIT AND IT IS PROPHET MOHAMMED 152ee80cbc

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