Plo Lumumba Speeches Mp3 Download [EXCLUSIVE]

Lumumba, the first Congolese Prime Minister, gave the address during the official independence commemorations at the Palais de la Nation in Lopoldville (modern-day Kinshasa). The ceremony was intended to mark the harmonious end of Belgian rule and was attended by both Congolese and Belgian dignitaries, including King Baudouin. Lumumba's speech, which was itself unscheduled, was in large part a response to Baudouin's speech which argued that the end of colonial rule in the Congo had been depicted as the culmination of the Belgian "civilising mission" begun by Leopold II in the Congo Free State. Lumumba's speech, broadcast live on the radio across the world, denounced colonialism and was interpreted as an affront to Belgium and Baudouin personally. While it was well-received within the Congo, it was widely condemned internationally as unnecessarily confrontational and for showing ingratitude at a time when Belgium had granted independence to the state. The speech nearly provoked a diplomatic incident between the Congo and Belgium, and Lumumba later gave further speeches attempting to adopt a more conciliatory tone.

King Baudouin, representing Belgium, gave the first speech in which he praised the "genius" of his ancestor, King Leopold II, who began the colonisation of the Congo on his own initiative in the 1880s. Baudouin depicted the end of colonial rule in the Congo as the culmination of the Belgian "civilising mission" and spoke of the close relations he hoped would be maintained between the two countries.[12] The thousands of Congolese listening via loudspeakers outside the Palais were infuriated.[13] Following the end of the speech Kasa-Vubu, as president, gave a short and uncontroversial address thanking the King for his attendance and for his best wishes. Both speeches were applauded vigorously.[14] In a change to the schedule, Joseph Kasongo, the President of the Chamber of Deputies who was presiding over the ceremonies, invited Lumumba to give an address as Lumumba had requested him to do so.[15] The invitation came as a surprise to the audience, who had not expected Lumumba, as Prime Minister, to take any part in the ceremony.[15][16]

Plo Lumumba Speeches Mp3 Download

DOWNLOAD 🔥 https://tlniurl.com/2y2Ncs 🔥

Less than an hour before the independence ceremony a Belgian officer arrived to request that Lumumba depart for Parliament. Kasongo was disturbed by what Lumumba planned to say and told Kanza as he left, "I'm counting on you to do your best to tone down that speech."[20] As Lumumba dressed, Kanza and one of the secretaries, Andr Mandi, read through as much of the speech as they could, replacing some individual words with less inflammatory language and crossing out several full paragraphs deemed too difficult to temper. Lumumba then left in a motorcade for his official residence to rendezvous with the rest of his government. Kanza and Mandi followed in the second car, making additional revisions to the speech. These were so extensive that both feared Lumumba would be unable to clearly read his remarks. Upon their arrival at the residence, Kanza and Mandi briefly explained their alterations to Lumumba. Greatly pleased with the result, Lumumba stated that he would read some parts of the speech verbatim, then improvise to respond to the atmosphere in the room as he saw fit.[20][21] He made his own alterations to the script during the speeches given by Baudouin and Kasa-Vubu.[15][22]

This article examines how group representations can be used strategically to induce social change. The speeches delivered by Patrice Lumumba during the decolonization of the Belgian Congo were analysed using the content analysis software ALCESTE. Lumumba used radically different descriptions of Belgians and Congolese depending on the period during which the speech was delivered and on the audience he was addressing (Congolese or Belgian). When addressing Belgians, he described their countrymen as benevolent allies who could assist the development of Congo, and the Congolese as pacific and friendly. When addressing Congolese audiences, Belgians were described as oppressors, and Congolese as victims. In addition he emphasized the unity of the country more at the end of the decolonization process than at its onset. Considering that his nationalist and pan-African aims remained stable, we suggest that this variability stems from the different actions expected from his audiences, as a function of their group membership and the political context. We argue that this performative dimension cannot be captured if group representations, including stereotypes, are only viewed in cognitive terms. In addition, we show that they should be studied not only as justifications for the existing social order but also as instruments of social change.

From all the speeches that have preceded ours, something becomes obvious that is, to say the least, odd, and that all colonized people have noticed: the proverbial patience and good-heartedness that Africans have given proof of for thousands of years, despite persecution, extortions, discrimination, segregation, and tortures of every sort.

The DRC should also be reconciled with itself and its history, beyond political and tribal affiliations. Judging from the speeches at the event, this was also the wish of the Lumumba family. Religious leaders also spoke along the lines of reconciliation.

FACES clinical staff and social science team gave motivational speeches to kick off the first event. Staff from Sunburst Projects came by to join in the fun. The Lumumba group was joined by club members from Butere clinic in Kakamega County for a day of songs, drama, egg balancing, water bucket competition, dancing chair and more.

Those are words well said by prof lumumba. Africa will never succeed with corrupt leaders and corrupt citizens. Its number one continent in corruption. Her recovery from schizophrenia is entirely dependent on change of mindset. Everybody should feel obliged to stop/fight corruption. Justice will never be practical with a corrupt system.

On 30 June 1960, King Baudouin and Patrice Lumumba each defended their views on colonisation. Their speeches expose diametrically opposed visions and constitute the dominant image of the decolonisation of the Belgian Congo.

We do not learn much about Lumumba the man. Eriq Ebouaney, a French actor whose family is from Cameroon, plays Lumumba as a stubborn, fiery leader, good at speeches, but unskilled at strategy and diplomacy. Time and again, we see him making decisions that may be right but are dangerous to him personally. Although the narration is addressed to his wife, we learn little about her, his family or his personal life; he is used primarily as a guide through the milestones of the Congo's brief two-month experiment with democracy.

None of the artists experienced colonialism in the Congo, not even the official period of decolonization, but their speeches show us that the colonial act did not end with those who practiced it and with the historical framework that led to political independence, nor did decolonization take place in its fullness of restitution.

On 30 June 2020, Philippe, the King of the Belgians, who is now the age of independent Congo, acknowledges for the first time the pains and humiliations inflicted on the Congolese people and their present extensions in a letter addressed to the President of the Democratic Republic of Congo Flix Tshisekedi. In his words: I wish to express my deepest sorrow for the wounds of the past, the sufferings and humiliations inflicted on the Congolese people whose pain is now rekindled by the discrimination still present in our societies.

Constructed from a wealth of archival footage, KING: A FILMED RECORD...MONTGOMERY TO MEMPHIS follows Dr. Martin Luther King, Jr. from 1955 to 1968, in his rise from regional activist to world-renowned leader of the Civil Rights Movement. Rare footage of King's speeches, protests, and arrests are interspersed with scenes of other high-profile supporters and opponents of the cause. ff782bc1db