Eunice "Goody" Cole was New Hampshire's only convicted witch. She was tried and convicted in 1656 during the frenzy of the witch trials. She was sent to a Boston prison, her land taken by the town of Hampton to pay for her imprisonment. In her final days, she was taken care of by the townspeople, and she died alone in a small hut in the center of town. She had been blamed for various atrocities, including a shipwreck that killed 8 residents. Even her death is mysterious; some legends claim that she was tossed off a cliff into the sea by local citizens. Goody was exonerated in 1938, and a stone now stands outside the Tuck Museum to remember the woman who, it turns out, was never a witch after all.

"Granny" Stalbird, also known as Deborah Vicker, was only the second woman to settle in the town of Jefferson. She married Richard Stalbird and gave birth to five children. But it's her service to the residents of the region that are steeped in legend. Granny is known to have traveled on horseback, healing those by drawing from her nursing training and her knowledge of Native American remedies. Her family lived for four generations at the property now known as the Applebrook Bed & Breakfast.


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Passaconaway was chief of a Pennacook Tribe who was born somewhere between 1550 and 1570. Legend has it that he could make water burn, turn dried leaves green and make dead snake skin turn into living snakes. Passaconaway is attributed with creating the forestless "old horn" of Mount Chocorua. It is said that Passaconaway started a forest fire that laid the peak bare. Another legend tells that upon his death he was carried away to heaven from the top of a mountain by a sled drawn by wolves.

An old Indian legend of Hampton Beach tells of the gentle Owaissa (Bluebird) and her cruel father Kenu. Owaissa had become very friendly with the white settlers and especially their children in a nearby settlement. As time passed and the Indians grew more and more hostile towards the English, her father, Kenu, forbade her visiting the pale-face settlement again. The gentle Indian maid dared not disobey this mandate until one day she heard that a child whom she was very fond of was sick and right at death's door. Her father soon heard of the visit she had made to the settlement in spite of his orders and in revenge he burned down the home of the child's parents. Here he later found Owaissa weeping at the smouldering ruins of the home she had arrived too late to save. Fleeing from her wrathful father she managed to reach a rocky headland that has since been known as Great Boar's Head and here finding a canoe, pushed out to sea praying as she went to the Great Father to save her from her irate parent who was wrathfully watching her from the rocky height unable to follow without a canoe. Her prayer was soon answered and she was seen ascending to Heaven in her canoe with arms outstretched and looking for all the world like a white sea gull. Thus passed on to the Happy Hunting Grounds the gentle Owaissa, but even to this day fortunate ones sometimes see this vision and hear the wild sea waves endlessly repeating "Owaissa, Owaissa."

Chocorua's legend states that the proud Indian Chief refused to flee from conflict with the white man. It is said that he befriended one of the colonial settlers, a man by the name of Cornelius Campbell. Chocorua left his son Tuamba in the care of Campbell's family, while he went north to celebrate a powwow. While he was gone, Tuamba ate some poison that was meant to kill marauding wolves. When Chocorua returned, Campbell was away, and Chocorua killed his wife and son in anger. When Cornelius returned to find his family killed, he sought the Indian Chief for revenge. Chocorua fled to the top of the highest nearby mountain, with Cornelius in pursuit. Knowing he would die, Chocorua raised his arms to the sky and shouted, "Evil spirits breathe death upon the cattle of the white man! Wind and fire destroy your dwellings! Panthers and wolves howl and grow fat on your bones. Chocorua goes now to the Great Spirit!" before leaping to his death from the mountain known today as Mount Chocorua. Two years later, Cornelius' body was found dead, partially eaten by wolves. Other mysteries have plagued the area, all blamed on the curse of Chocorua.

Legend has it that "Ocean Born Mary" was born at sea on July 28, 1720, to James and Elizabeth Wilson. She was on a ship filled with immigrants that was intercepted by pirates. The pirate reportedly promised not to harm anyone if the Wilsons named their new baby after his mother, or his wife (depending on the version). She moved to Londonderry and married James Wallace in 1742, wearing a silk gown that was presented to her at birth by the privateer. Some versions take the legend even further, stating that the pirate returned two decades later to claim Mary after her husband died, when in fact he lived to be 81. There is a house in Henniker known as the Ocean Born Mary house, but it has no connection to the red-haired baby who was born on a ship and later became known as Ocean Born Mary.

The Dash Series was reeling after these double fatalities, yet the grid sizes were strong, and fields put on some wild racing. Save one trip each to Milwaukee and Pocono, they had been sticking to the short tracks, excluding Daytona and Charlotte, for about the past three or four years. Their Charlotte trip was removed for 1989 to make room for the Sportsman races, so the only big track was Daytona for a couple of years. Across the 1980s, the series had introduced several major names to NASCAR. Along with Allison and Waltrip, one-time Busch winner Ed Berrier, longtime independent Billy Standridge, 1989 Busch champ Rob Moroso, Alabama ace Hut Stricklin, Charlotte racing legend Robbie Faggart, and former big rig racer Shawna Robinson all got their NASCAR starts in the Dash Series in the 1980s.

A short time later, the house was partially destroyed by a fire. The remaining structure was then eventually demolished altogether, although mere flames were hardly enough to consume the legend of Phelps Mansion.

The next day, Sunday, neighbors visited, including the pastor, Thomas James, to lead prayers for her soul. Although Mr. James left us very few records of his thoughts, it is likely that he responded as other pastors of the time did, by reading this crisis as a sign of God's impatience with the contentious people of the Town of East Hampton.

According to legend, Goody Garlick was saved by Lion Gardiner, the father of her alleged victim. Although he was a powerful and influential man, we must be reluctant to assume he would attempt to subvert the legal process in Connecticut. All the records of the case are lost, leaving us with no idea of what he might have thought, said, or wanted. 

In November of 1805, Meriweather Lewis and William Clark found themselves cornered by bad weather in a tiny nook at the Ocean End of the Columbia River, only miles from their destination. Their 'dismal nitch' was the last stop before making history. Nearly two and a quarter centuries later, you can find us at the other end of the Mighty Columbia, sheltered from the storm and planning our own emergence in to legend. Welcome to Northeastern Washington and the Dismal Nitch.

Mushroom al Pastor Sandwich: Mushrooms al pastor, black bean puree, avocado-tomatillo sauce, pickled cucumbers, red onion and jicama with cilantro, served on a ciabatta bun with seasoned yuca fries

Gary Carter was one of the best catchers and baseball players to ever pick up a ball and bat. He played hard, played hurt, achieved legendary success, and is remembered for many great achievements on the diamond. The tributes in the media are quick to point out that he was never without a smile on his face, would go to great lengths to please the fans, was a fierce competitor, and that he played through great physical adversity (ultimately nine knee surgeries) with unparalleled enthusiasm. He was lambasted at times for being an energetic goody-goody, and skeptics doubted that anyone could genuinely be that happy. His 18-year professional career included MVP honors in two All-Star games, a World Series title, Gold Glove and Silver Slugger awards, and all the rewards that go with that kind of performance. Gary was unquestionably one of the best clutch performers in all of sports. He was enshrined in Cooperstown in 2003.

In truth, they were such. Among them, quivering to-and-fro, between gloom and splendor, appeared faces that would be seen, next day, at the council-board of the province, and others which, Sabbath after Sabbath, looked devoutly heavenward, and benignantly over the crowded pews, from the holiest pulpits in the land. Some affirm, that the lady of the governor was there. At least, there were high dames well known to her, and wives of honored husbands, and widows, a great multitude, and ancient maidens, all of excellent repute, and fair young girls, who trembled lest their mothers should espy them. Either the sudden gleams of light, flashing over the obscure field, bedazzled Goodman Brown, or he recognized a score of the church-members of Salem village, famous for their especial sanctity. Good old Deacon Gookin had arrived, and waited at the skirts of that venerable saint, his reverend pastor. But, irreverently consorting with these grave, reputable, and pious people, these elders of the church, these chaste dames and dewy virgins, there were men of dissolute lives and women of spotted fame, wretches given over to all mean and filthy vice, and suspected even of horrid crimes. It was strange to see, that the good shrank not from the wicked, nor were the sinners abashed by the saints. Scattered, also, among their palefaced enemies, were the Indian priests, or powows, who had often scared their native forest with more hideous incantations than any known to English witchcraft. 2351a5e196

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