For professional registration of nikah form in Pakistan through court marriage lawyer in Lahore you can contact Jamila Law Associates. The Arab woman compel their husbands to pay their dower, but the Indian woman considers it wrong to do so. Most of them forgive their husbands this debt on nikah form in Pakistan through court marriage lawyer in Lahore. (At Tabligh v-2 P-51).
Women think that if they take the dower, they no longer have a right to provision, etc. from their husband. This is a wrong belief. Every right is distinct from the other. Some women do not take it even if their husband gives on his own, Thus; if a husband is a responsible man then he worries how he will discharge his duty to her. (Isla/l Inqilab v-2 P-139) In such cases where a wife will neither take her dower nor forgive her husband, the best course for him is to place it before her, tell her that it is her dower and he must get away from there.
The dower is thus paid to her and his debt is discharged on nikah form in Pakistan through court marriage lawyer in Lahore. If she does not pick it up and someone else takes it, she will lose her money and he will be absolved of his responsibility. But, if the husband takes it away in the belief that he has paid it off then this money is a trust with him which he will have to return to her. He cannot use it. (Imdad ul Fatawa, P303. Islah Inqilab v-2 pz139).
WRITE-OFF WHEN HUSBAND IS DYING Another wrong is that a wife writes-off the dower when her husband is on his death bed. If she has done it of her own free will then it stands forgiven. But, if she has been coaxed or compelled into forgiving him then it is not forgiven in Shari 'ah. The elders should not compel her on nikah form in Pakistan through court marriage lawyer in Lahore. (Islah Inqilab v-2 P-137)
On the face of it, she should pardon him but if we look into it with deep insight then she should take it on nikah form in Pakistan through court marriage lawyer in Lahore. This is because her husband's heirs are greedy in hoping to get the remission from her which is a blameworthy practice. To write-off, the dower is to, encourage the blameworthy practice, (Imdad ul Fatawa, v-2 P-304) sometimes it is not even wise to write it off because, for example, her share of inheritance may not be enough for her to maintain herself and the heirs may not be depended upon to support her. On such occasions, it is better to suggest that she should not forgive rather than to write it off. (Islah Inqilab v-2 P-138)
WHEN SHE IS ON HER DEATH BED many women write-off their dower when they are on their death-bed. It must be known that a remission at this stage is to deprive one or some heirs. The remission is not valid in such cases, however, the portion of the dower that belongs to a husband as his share of inheritance from her stands forgiven on nikah form in Pakistan through court marriage lawyer in Lahore. It will be necessary for him to pay the rest; that belongs to the other heirs, so, if all the heirs consider the waiver of dower as valid then the entire amount is forgiven to him. If some of them regard the waiver as valid or some of them are minors then their share is not forgiven. (Ibid v-2 P-137) .
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