PENTECOST SUNDAY, YEAR A

ORDER OF SUNDAY WORSHIP SERVICE

May 28, 2023

CALL TO WORSHIP

L: Breath of Life, raise us up.

P: Come, Holy Spirit, come.

L: Wind of Grace, carry us always.

P: Come, Holy Spirit, come.

L: Light of God, show us the way.

P: Come, Holy Spirit, come.

L: Spirit of God, make us one.

P: Come, Holy Spirit, come.

L: Flame of Love, send us forth.

P: Come, Holy Spirit, come. Alleluia!

UNISON PRAYER

Spirit of wind and fire, come to us this day, freeing us from our fears. Lift us up when we have fallen. Dust us off and set us squarely on the path to hope you have set before us. Remind us that we are never far from your presence. Get us ready for the great adventure and opportunities that lie before us. Help us to be good and willing workers for you. In Christ’s Name, we pray. AMEN.

GOSPEL LESSON

John 20:19-23 Jesus Appears to His Disciples

19 It was late that Sunday evening, and the disciples were gathered together behind locked doors, because they were afraid of the Jewish authorities. Then Jesus came and stood among them. “Peace be with you,” he said. 20 After saying this, he showed them his hands and his side. The disciples were filled with joy at seeing the Lord. 21 Jesus said to them again, “Peace be with you. As the Father sent me, so I send you.” 22 Then he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive people's sins, they are forgiven; if you do not forgive them, they are not forgiven.” (Good News Translation)

SERMON

“Peace Be With You”

Greetings in the name of our Lord Jesus Christ, the Prince of Peace!

1. Today is Pentecost Sunday, also called "White Sunday." The year was 2020, which was like year A on the church calendar. In the Gospel of John 7, given to us by the Lectionary, Jesus was talking about "Let anyone who is thirsty come to me". I began my story with my own experience of the dry season in Nigeria. In Nigeria, people, animals, plants and all living things are very thirsty during the dry season. This thirst is present in our lives as well. We thirst for meaning, purpose and fulfillment in our lives. We are thirsty for affection, hope and love. We are thirsty for forgiveness, joy, peace and redemption. I have said that these thirsts are not the cause, but the effect. Today is May 28, 2023. Are you thirsty? What are we thirsty for today?

2. John 20: 19-23 is given to us as another Lectionary reading for today. I read that Jesus said to His disciples, "Peace be with you". I felt that we are thirsty for 'peace’ and I should speak about peace rather than 'thirst per se'. The war between Ukraine and Russia has been going on for well over a year and is still going on. In my homeland, the Korean Peninsula, there has only been a ceasefire since 1953. One party to the Korean War, called the Forgotten War, is the United States. Israel and Palestine are exchanging missiles and rockets. In Sudan, two once-friends are fighting a civil war using their own military forces. I can't even begin to count all the wars, conflicts, and places of conflict on the planet we live on. I believe they are all also desperately thirsty for peace.

3. I believe our churches are also in the middle of a war without gunfire. As a result, some of us have decided to leave The United Methodist Church, some have decided to stay, and some are still on the fence. I have said and continue to say that I respect your decision. We are also disappointed and or heartbroken about the cracks and splits in The United Methodist Church. I'm sure some of us have been hurt, but I don't think that's the whole story. Let's take a closer look at our relationships, our relationships with ourselves. We are in the heart of war, not peace. We turn away from ourselves in order to maintain my kindness to others. We've internalized it within us, and we're piling up our own hurt and pain. Isn't the result cynicism about faith, alienation from God? Liberal or conservative, for or against, leaving or staying, we ourselves are victims of this war. We all need peace, then, and it's not just for me, it's for you.

4. Let's look at our gospel for today. When we think of Pentecost, we usually think of violent winds, tongues of fire, speaking in other languages, and being intoxicated with the Holy Spirit. That's how Luke describes it in our New Testament reading today. In John's Gospel, Pentecost is not like that, it's quiet and intimate. John's account of Pentecost talks about locked doors, fear, hurt, peace, breathing together and being sent. It's Easter evening, and the disciples are trembling with fear. They're hiding behind locked doors. Jesus comes and stands in the middle of them, saying, "Peace be with you." Then He tells His disciples He's crucified. He showed His hands and side, the wounds of His crucifixion. I wonder why Jesus did that. What did He want to show His disciples-and us?

5. We can see more than nail marks and stab wounds. There's more to it than simply being able to identify Jesus as the one who was crucified. I think that by showing us His wounds, Jesus is identifying with everyone who has ever been or is hurting. I think that Jesus' open wounds contain the pain of the world. Someone once said, "Jesus' wounded body is a symbol of a wounded world". To look at Jesus' hands and side is to look at the wounds we have received and the wounds we have inflicted on others. What is breaking your heart today? What is the most painful part of your life? What are the wounds festering deep inside you that you don't want anyone to see? Are you seeing them now, or are you turning away because you don't want to? In what ways have you and I added to the pain of others?

6. What is the greatest pain or hurt among United Methodists who are splitting apart? The greatest pain or hurt among United Methodists who are splitting apart is probably the loss of unity and fellowship that they once shared as members of one church. Many United Methodists have deep roots in the denomination and cherish its history, traditions, and social witness. They also value the diversity and connectionalism of the church, which spans across different cultures, regions and perspectives. To see their church fracture over doctrinal differences and ideological conflicts is heartbreaking and traumatic for many. Some are heartbroken that the current United Methodist Church is headed in the wrong direction. Some may feel betrayed, abandoned, or rejected by their former brothers and sisters in Christ. Some are heartbroken that the current United Methodist Church is headed in the wrong direction. Others may feel angry, frustrated, or disillusioned by the lack of dialogue and compromise among the church leaders. Still others may feel confused, anxious, or hopeless about what will happen to their local congregations and ministries. Our hearts are not at peace, but at war. I believe there are no winners in this war, only wounded human beings. Have you ever talked or shared with someone about the hurt you've experienced?

7. It's not easy to talk about our wounds, whether they're personal or national, whether we've been hurt or we've inflicted them. Talking about our wounds requires us to look at what we've done and what we haven't done. It means each of us has to look inward. It means taking responsibility for our lives. It means valuing the lives and wounds of others as much as our own. We may need to confess and we may need to forgive. In my head, I know all of this, but most of the time I don't want to face or deal with my wounds. I want to ignore them, forget them put them in the past. I want to cover them up and hide them so no one else will see them. Sometimes I judge and blame others. Other times I want to use the hurt, enjoy the hurt, and play the victim to get attention or sympathy. Worst of all is when I use hurt as a justification for hurting others. We've done it, and we still do it.

8. Jesus does no such thing. Instead, He appears behind a locked door, stands among His frightened disciples and says, "Peace be with you." He then shows them His hands and side. He shows them His scars and then says again, "Peace be with you." Jesus' scars are in the middle of the peace that Jesus offers. Peace surrounds both sides of His wounds. What if it's the same for us? What if we all lived with a wounded peace? What if the only real peace we can offer comes from the wounds we've suffered? Jesus said, "Peace be with you." What does that mean when we're locking the doors of our homes, our hearts, and our lives in fear? Jesus says, "Peace be with you." What do these words mean to you and me today? What is the peace that Jesus offers? What does it look like and feel like?

9. The Hebrew word Shalom and the Greek word Eirene are both commonly translated as peace. Our modern understanding of peace often begins and ends with viewing the word peace as simply a noun. Both our Hebrew and Greek ancestors understood Shalom  and Eirene as nouns and, perhaps more importantly, as verbs. Too often we all read the word "peace" only as a noun describing the absence of conflict, war, violence, trouble, or unrest. We seem to understand that someone has to bring it to us, that we receive it like a gift. The word Shalom as a noun does indeed mean the absence of these things, but it also means the presence of completeness or wholeness. Shalom and Eirene are not just nouns, they are also verbs. In Hebrew, Shalom  is understood as a verb that means "to make perfect," "to repair," or "to restore," or "to make whole." How will our relationships or ourselves be repaired and restored so that we can say, "We are made whole"? This means that peace only starts to happen when someone is living it. Those who speak or teach like me will have to listen first.

10. I can't tell you how to do that, but I can tell you this. The peace that Jesus offers doesn't mean calmness or the absence of conflict. It doesn't mean that we necessarily get our way. I think it's more than a truce, an agreement to disagree, or a resignation to getting along. Here are some suggestions: Pray for each other. Pray for those who agree with you and those who disagree with you. Pray for those who are hurting and those who are healing. Pray for God's wisdom, guidance and peace to fill our hearts and minds. Listen to each other. Listen to understand, not to argue or judge. Listen with empathy, compassion and curiosity. Listen to what God is saying through them. Speak to each other. Speak the truth in love, not in anger or bitterness. Speak with grace, humility and kindness. Speak to edify, encourage and inspire others. Speak what God has put on your heart. Serve with each other. Serve the needs of our communities and our world. Serve the poor, the oppressed, the marginalized, and the forgotten. Serve the mission and vision of our church. Serve the purposes and plans of God. Serve with joy, generosity and faithfulness. They are not easy or simple, but they are possible and necessary. They require commitment, courage and grace from all of us. They require the power and presence of the Holy Spirit in our lives.

Let us seek God's will rather than our own. Let's live the peace that Jesus gave us, "Peace be with you."  May God bless and keep us as we do so. Amen.

PRAYER: God, you have always been with us by pouring your Holy Spirit into our lives! He is our counselor and guide. Grant us your peace, we ask in Jesus' name, so that we may be peacemakers in a world of hate and war. Holy Spirit, come upon us. In Jesus' name we pray, Amen.

PASTORAL PRAYER

O holy God, we praise and thank you for the fulfillment of the promise made by your Son Jesus that we would have a counselor, a guide. We thought we could feel no greater joy than we felt on Easter Day when the good news of Jesus’ resurrection greeted our ears! But this surpasses all that. You have come to us in our imprisonment and freed us. You have given to us a voice of power and hope to proclaim the good news! You have poured into our lives the Holy Spirit to be with us always! These things are so amazing to us. Thank you. We ask that you be with our dear ones who face illness, who mourn, who feel lost and alone, who hurt in so many ways. Help us to reach out to them with lovingkindness, in the name of the Holy Spirit. Strengthen us for the times ahead. Give us courage to proclaim your love with our lives, for we ask this in Jesus’ Name. AMEN.

LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

OFFERING PRAYER

Lord of wind and fire, of hope and mercy, we ask that you bless these gifts today. We praise you for them and ask that you cause them to be put to work for your kingdom. In Christ’s name, we pray. AMEN.

BENEDICTION

Spirit of Life, flow through us. Flame of Love, burn in us. Holy Presence, shine in us. May our whole lives be a song of praise for you, in the name of Christ. Amen.

SEVENTH SUNDAY AFTER EASTER, YEAR A

   May 21, 2023

ORDER OF SUNDAY WORSHIP SERVICE

May 21, 2023

CALL TO WORSHIP

L: Beloved, let us worship God!

P: Let us give praise to God, the one who rides upon the clouds!

L: Parent to orphans and Protector of widows,

P: God gives the desolate a home and leads the imprisoned into prosperity.

L: As God led the Israelites through the wilderness and provided for them,

P: we too find our dwelling in God’s goodness and provision.

L: The Rider in the heavens speaks throughout creation;

P: We gather to listen and ascribe power to God!

L: Awesome is God in the sanctuary of creation!

P: Blessed be God! Amen.

UNISON PRAYER

O God, who by the glorification of your Christ and the light of the Holy Spirit have unlocked for us the gates of eternity,

grant, we pray, that, partaking of so great a gift, our devotion may grow deeper and our faith be strengthened. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

GOSPEL LESSON

John 17:1-11   Jesus Prays for His Disciples

17 After Jesus finished saying this, he looked up to heaven and said, “Father, the hour has come. Give glory to your Son, so that the Son may give glory to you. 2 For you gave him authority over all people, so that he might give eternal life to all those you gave him. 3 And eternal life means to know you, the only true God, and to know Jesus Christ, whom you sent. 4 I have shown your glory on earth; I have finished the work you gave me to do. 5 Father! Give me glory in your presence now, the same glory I had with you before the world was made.

6 “I have made you known to those you gave me out of the world. They belonged to you, and you gave them to me. They have obeyed your word, 7 and now they know that everything you gave me comes from you. 8 I gave them the message that you gave me, and they received it; they know that it is true that I came from you, and they believe that you sent me.

9 “I pray for them. I do not pray for the world but for those you gave me, for they belong to you. 10 All I have is yours, and all you have is mine; and my glory is shown through them. 11 And now I am coming to you; I am no longer in the world, but they are in the world. Holy Father! Keep them safe by the power of your name, the name you gave me, so that they may be one just as you and I are one. (Good News Translation)

SERMON

“Jesus Prays for His Disciples”

Grace, love and peace be with you from the God who is our life!

1. Jesus is praying

In today's Gospel, Jesus is praying. He's not talking to His disciples; He's not talking to us. He's not teaching, He's not giving instructions. He's praying and we're listening. What do we hear in His prayer? I'm wondering 'what's behind His prayers' rather than 'what He's praying for'. What's happening to Him? What is His prayer really about? One of the things I learned in seminary about prayer is that we never simply offer our words. Prayer is an offering of ourselves and our life circumstances with our words. None of our words can contain the whole of our lives; they are just the tip of the iceberg; they are a signal to express or hear what is going on inside of us. I think that's the case with Jesus in today's Gospel.

2. Jesus' prayer was distracted, confused.

 Again, it's the night of the Last Supper, and the end is near. Judas has left the table and gone out into the night. Jesus is "troubled in spirit." He knows His friends will abandon Him. Peter will deny Him three times. Thomas doesn't know the way. Philip wants to see His father. Jesus feels threatened by the Jews and hated by the world. It's no wonder that Jesus' prayer was distracted, confused, and rambling, repeating the same words, which in itself reveals Jesus' feelings and situation. I think it's not just about prayer, it's about what's happening in Jesus. Have you experienced this too? Have you not had times when your words were distracting, contradictory, and didn't make sense? Have you had times when your prayers were confusing and it was hard to guess what you were saying? My guess is that our prayers these days are like that. I remember very clearly what happened to me a week or two after Easter in April 2000. I was told by my doctor that an endoscopy showed that I had cancer and that my stomach might have to be cut out 100%. I came back to the church, went into the sanctuary, got down on my hands and knees and prayed, but I couldn't say a word, not even a single word. I just kept repeating, "God, why me?" I had no idea at the time, but after a few years, I came to understand a bit. It's a time to question who I am and what I've truly accomplished. Did the things I've been doing make a difference, was it worth it, what is my life really about? It's a time to get clear about myself and try to make a compromise with life.  Who am I and what am I doing now?

3. He knows who I am.

"Father, the hour has come, glorify your Son, as you have glorified the Father.... This is eternal life that they may know you, the only true God, and Jesus Christ whom you have sent." For a long time, I thought of eternal as a quality of time and confused eternal with everlasting. Through my reading and research, I have come to understand that the true meaning of eternal is infinite. By definition, infinity is timeless; it has no beginning and no end. Infinity is not a quantity of time. So, if eternal life is not about life everlasting, what exactly is the gift of eternal life? One of the qualities I've come to understand is the infinity of grace that comes to us as an integral part of life. The gift of breathing itself is pure grace. God's breath created human life, and every breath we take is a pure gift. We breathe, we walk, we talk, we love, and we live miracles. The breath that runs through us enlivens and empowers us. This breath is the spirit of all life that comes from God, the source of our being. The eternal quality of our lives, the eternal quality of all our lives, is to know. To know is to experience deeply. The ancients understood this to be the essence of what it means to be human: to know. John put into Jesus' words what I am just beginning to know, to experience deeply: "This is eternal life, to know you, the only true God." The word translated "know" from the Greek is the same word used in the Bible to describe the intimacy of love. To know and love God is eternal life. Eternal life is the quality of living in deep intimacy with the One who is the source of our existence. Knowing the existence of the "I am" awakens us from our distractions.

4. He knows what to do and what not to do.

The times when we feel lost, distracted, and struggling, these are the turning points, threshold moments, and situations where we are trying to make sense of ourselves and our lives. We are navigating our lives, struggling to be authentic, faithful and whole. I think that's what we see and hear in Jesus' prayer today, that He is not as different from us as we often think or sometimes wish He was. Today we see a human Jesus in solidarity with us and our humanity. What are you struggling with today, and what is your prayer in the midst of it? Can we find a way out in today's Gospel? What I learn from today's Gospel is not what Jesus does, but what He doesn't do. Jesus doesn't isolate Himself or close Himself off. He doesn't run away or try to escape; He doesn't complain or deny what's happening; He doesn't blame others; He doesn't give up; He doesn't look for answers that will fix everything; instead, He faces His life; He does His inner work; He acknowledges what has happened. He speaks from His heart. He feels what He feels. He grieves, He sheds tears and He prays. He lives and dies with an open mind about a future that is beyond His control. What about you and me? What if we took a cue from Jesus? What would that look like in the work you do and the things you struggle with today?

5. “They may be one, as we are one.”

In the communities we live in today, we tend to welcome anything that unifies and reject anything that divides. Unity is good, division is bad. A moment's reflection reveals that neither position can be absolute truth or right. I don't think any Christian really acts consistently with either perspective, or I think it is necessary to explore where we are. I think we have some food for thought here. There is unity that is godly. Jesus prayed for it: "That they may be one, as we are one" (John 17:11, 22). There is unity that is ungodly. The tower builders of Genesis sought it: "Come, let us build a city with a tower that reaches to heaven, that we may make a name for ourselves, and not be scattered over the face of the whole earth" (Genesis 11:4). There is division that is godly. The same Jesus who prayed, "That they may be one," also said, "Think ye that I am come to send peace on the earth: I say unto you, Peace I send not, but division" (Luke 12:51). There is division that is ungodly. Paul warned us to "abstain from those who cause divisions" (Romans 16:17). There are actions and words which cause division and in the process honor God. There are actions and words which cause division and grieve the Holy Spirit (Ephesians 4:30). There are actions and words which promote and express the unity that pleases God. There are actions and words which advance a unity which God hates. I don't think unity or division in and of itself is good or bad, but rather "unity for what and division for whom?" is more important. Where do we stand?

6. “We belong to the Father.”

We live in a dangerous world. The human instinct in response to danger is to fight or flee, but neither really changes the situation; one adds to the violence and increases the risk. Someone will get hurt, lives will be lost. The events and situations we perceive as dangerous are real, but in reality, they only point to a deeper problem. They are symptoms of what is going on in the human heart. They reveal a woundedness and brokenness that is often opposed to the life, love, and ways of God. This opposition is what John means by "the world." John is not talking about the created order, nature, which was made good and remains so. By "world" he means the various operating systems we use and have come to accept as normal: our social, cultural, political and economic structures. Too often these systems arise from and generate fear, anger, division, injustice and greed. That's the world Jesus sent His disciples into, and it remains the world in which we live and practice our faith. Jesus doesn't run from the dangers of the world; He doesn't fight them; He offers a different way: He loves, and He prays; He gives His life in love; He prays for us who will continue His life and work in the world. He doesn't fight them; He offers a different way: He loves, and He prays; He gives His life in love; he prays for us who will continue his life and work in the world. We live in the world, but we are not of the world; we belong to Jesus and the Father.

7. Our protection is in becoming holy.

The greatest danger for us is that darkness invades, fills, and overtakes our hearts. We either give up or accept business as usual. "What can I do, I'm just one person," or "It's just the way it is, it's always been that way." Jesus' prayer suggests that's not the way it's meant to be, and it doesn't have to continue that way. Jesus prays that His joy may be made complete in us. This happens in the midst of the world and its dangers. It is not about avoiding or confronting the systems of the world, but about giving our lives to the systems of the world in order to witness to the love of Christ. Jesus does not pray that it will be easy or that we will be taken from the world. He prays for our protection in the world. Our protection is not in avoiding or fleeing danger. Our protection is in becoming holy and wholly God's. We live according to God's words for the world: love, mercy, forgiveness, beauty, wisdom and generosity. That's what keeps us safe in the midst of conflict. It's not enough to hear Jesus' prayers; his words call us to live, act, and work with God as we respond to His prayers. Let's actively participate in the prayers of Jesus as we become more and more like Him. Amen.

PRAYER: Father, Son and Holy Spirit just as you are one help us to be one, one church, one faith, one body of Christ. Unite us in the bread and juice of communion. Unite us into one hope of eternal life as promised by Jesus, in whose name we pray this morning. In Jesus' name we pray, Amen.

PASTORAL PRAYER

Merciful God,

We come to this space today weighed down, weary, and in need of your tending. As we search our hearts, we lift up these petitions to you. We lift up the relationships in our lives marked by strife and unkindness with seemingly no possibility of peace. We lift up the worries that haunt us and keep us up at night with seemingly no solution or resolution. We lift up the burdens we bear and the struggle of carrying heavy responsibilities with seemingly no opportunity for rest. In the silence, we lift up all these troubles and more that loom large before us.

God who loves us and cares for us, grant us the peace of knowing that in all our stresses, hardships, and responsibilities, we are not alone. You are with us. Grow our trust in your care, that we might first turn not to ourselves but to you. Reorient our lives so that in difficult times we would move toward joy in the deep remembering of all you have done, are doing, and will do for us, your Easter people.  In Jesus' name we pray, Amen.

LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

OFFERING PRAYER

Look mercifully, O Lord, we pray, upon the sacrificial gifts of your people, and, that they may become acceptable to you,

let the coming of the Holy Spirit cleanse our consciences.

Through Christ our Lord. Amen.

BENEDICTION

 The Lord bless you and keep you, the Lord make his face to shine upon you and be gracious to you, the Lord lift up his countenance upon you and give you peace, in the name of God the Father, God the Son, and God the Holy Spirit. Amen!

May 14, 2023           Sixth Sunday After Easter

SIXTH SUNDAY AFTER EASTER, YEAR A

ORDER OF SUNDAY WORSHIP SERVICE

May 14, 2023

CALL TO WORSHIP

L: How shall we love the Lord our God who has poured out such love upon us?

P: We shall love God with all our hearts, minds, souls, and spirit.

L: How shall we demonstrate that love.

P: We shall live that love in all that we do, think, and say.

L: Let our love be genuine and holy.

P: Praise be to God who has loved us totally. AMEN.

UNISON PRAYER

Gracious God , on this day of the festival of the Christian Home, the celebration of Mother’s Day, the witness to the eternal love of Christ, remind us that we are responsible for caring for each other. We are called to lift up rather than tear down; to support rather than abandon, to reach out when others have turned away. Give us hearts of love that, in all places and times, we may be a witness to the hope that is found in Jesus Christ. AMEN.

GOSPEL LESSON

John 14:15-21

The Promise of the Holy Spirit

15 “If you love me, you will obey my commandments. 16 I will ask the Father, and he will give you another Helper, who will stay with you forever. 17 He is the Spirit, who reveals the truth about God. The world cannot receive him, because it cannot see him or know him. But you know him, because he remains with you and is in you. 18 “When I go, you will not be left all alone; I will come back to you. 19 In a little while the world will see me no more, but you will see me; and because I live, you also will live. 20 When that day comes, you will know that I am in my Father and that you are in me, just as I am in you. 21 “Those who accept my commandments and obey them are the ones who love me. My Father will love those who love me; I too will love them and reveal myself to them.” (Good News Translation)

SERMON

“You Will Not Be Left All Alone”

John 14:15-21

The peace of God be with you!

1. Last week, we heard the verses just before this passage and I mentioned that they are very familiar to many of us, because we hear them at funerals all the time. The words in today’s text may not be quite as familiar and they may not carry the same kind of comfort we hear in “Let not your heart be troubled.” I wonder if we don’t hear these words as often because they require something more of us. While it’s clear that Jesus intends them to be comforting, it’s also clear that they issue a challenge to His followers. Jesus calls His disciples into a deeper understanding of what it means to follow Him, even after He is no longer physically present.

2. Let us go to the scene of the Last Supper. The disciples have eaten their fill, their feet have been washed and the betrayer has left. It's night, it's dark and Jesus announces that he's leaving. "We don't know where you're going. How are we to know the way?" "Show us the Father." Whether the disciples said it or not, I imagine there were more questions in their heads and hearts than those questions. What am I going to do now? Where am I going to go? What happens next? Who will love, nurture and guide me? Who is standing by my side? What will happen to me? These are the questions of those who are left alone.

3. We have experienced that being alone in times of crisis, such as the COVID-19 pandemic, can also challenge faith. While some people were able to find comfort and hope in their own religion and spirituality, others felt abandoned or angry that they had been abandoned by God or marginalized by their religious community. Being left alone can also be a sign of loneliness, which is a subjective feeling of isolation, disconnection, or lack of belonging that can affect anyone, regardless of their social situation. You've experienced it at one time or another. You may not have been an orphan but you may have experienced the feeling of orphaned. It is a common but often overlooked human experience that involves conflict or tension with oneself, others, the world, or the sacred. Has your experience of being left alone led to a positive outcome? I celebrate your struggles and successes. For some, the experience of being left alone may have been negative, or they may have swept it under the rug and forgotten about it. How can your experience of being left alone lead to positive outcomes like growth, resilience and change? How do we affirm Jesus' promise that I will not leave you as an orphan?

4. Being left alone is one of our greatest fears. It brings us face to face with abandonment, isolation, loneliness, vulnerability and the idea that we are destined to walk this earth without identity or direction. We stand alone in the wilderness. Most of us have moments in our lives when seasons, transitions, changes and tragedies can make us feel like "orphans. Anyone who has ever loved and lost knows what it's like to be left alone. We fear being orphaned and that fear points to a deeper reality: we are not good enough. I don't think it's because we're not good enough. It's because we were never created to be self-sufficient. We were created to live together, to be "helpmeets for one another. Just as the Father is in Jesus and Jesus is in the Father, we were created to live in relationship, to love and be loved, to give of ourselves to one another. This is life in the order of God's creation. It's the opposite of being orphaned or left alone.

5. In the same conversation, Jesus told them that He had gone and would come again: "In a little while the world will no longer see me, but you will see me." John repeats Jesus' words countless times in his gospel. "In that day you will know that I am in the Father, and you in me, and I in you." What is Jesus saying in these words? Leaving and coming, this sounds like opposites. Being and not-being, this is a contradiction. We can try to reconcile or figure this out, but we fail and eventually give up. I've done that many times myself. It's not about figuring it out and reconciling it, it's about being able to see and live in different places. It's what we say whenever we write or talk to our children or grandchildren who live far away: "Even though we are apart, I will never leave you."

6. Let me say something and listen. It happened about two years after I married Joy in Korea in 1992. One of my friends, seven years older than me, who was a Methodist minister serving a congregation of poor laborers, died of stomach cancer. He was around 37 years old and he had a beautiful wife and a 6-year-old son. A few months after his funeral, I visited and met with his wife to interview him about his life and ministry for a newsletter. I spent several hours with her and heard many stories from her about his love for his church and his congregation. I don't remember many of them, but this one is as clear as if I had heard it yesterday. I asked her, "How do you feel now that he's gone?" She said, "Well... I'm with him all the time now. Before, if he was away for a few days for a conference, I felt he wasn't with me and I missed him. Now, I feel like I can see him anytime and talk to him and be with him." I responded to her at the time by saying, "How beautiful your words are," but I couldn't quite make sense of it. It was like so many Christians say that God is with us, but they think that God is far away from us. It's like we know that Jesus is with us in His Word and in His Spirit, but we don't really feel that way. What did I need? I guess it's best to experience it for myself. It wasn't until after my mom died in 2006 and my dad in 2009 that I understood, and now I'm learning to feel that they are far away, but always with me, in me. I believe the same is true for those of you who have experienced the loss of a loved one.

7. Now let's look at Jesus' words, "coming". In "Leaving and Coming", they are not mutually exclusive, but must be held in tension. That tension confronts us with the question of whether Jesus is a memory of the past or a present reality. It forces us to experience whether Jesus is a sentimental story that makes us feel good, or a living experience that challenges, guides and nurtures our lives. The disciples were not left alone, but given a new relationship with Jesus, a new way to experience His coming and His presence. In this passage, Jesus is inviting His disciples to enter into a "mystical union" with Him and the Father through the Holy Spirit. This union is not based on sight or human knowledge, but on faith and love. It is determined by a love that is revealed and fulfilled by keeping His commandments. The commandments to love our neighbor as ourselves, to love our enemies, and to love the Lord our God with all our heart, soul, mind and strength. Whose feet should we wash and whose feet should we ignore? What are the boundaries of love?

8. Are we keeping the commandments? Is our love growing, expanding, transforming ourselves and the world? If so, then Jesus is a present reality for us and we know that His promise that we will not be orphaned is fulfilled. if we don't love as much, If we remain isolated and insular, we consign ourselves and each other to the orphanages of this world. Jesus' promise is still real and we remain faithful simply by not claiming it for ourselves. Keeping the commandments is how we access Jesus' promise that we will not be orphans. Keeping the commandments does not make Jesus appear to us; it makes us present to the reality of Jesus' presence that is already underway. The commandments do not earn us Jesus' love, but reveal our love for Him, a love that comes from His unchanging love and presence within us.

9. Jesus said, "The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you." (John 14:26). We all need an advocate. We all need reminders, especially when the future is uncertain, when our lives are turned upside down, when we are scared or overwhelmed. We need reminders when we're angry or frustrated. We need reminders when we are sad and grieving. We need reminders when we are lost and don't know our way around. We need to be reminded when we feel like a shoal, an orphan, left behind. We need to be reminded when we are alone, lonely and need to take care of ourselves and fend for ourselves. This advocate will stand with us before God and try to convince God to forgive, love and accept us. This advocate will intercede on our behalf, plead our case and seek a favorable ruling.

10. What does the Advocate, the Holy Spirit, teach us? What is he reminding us of all that Jesus told us? What if you have it backwards from the advocate you expect in your mind? What if the role of the advocate isn't to change God's mind, but to change our minds about ourselves and each other? The idea that we need an advocate to change God's mind about us doesn't fit a God who "so loved the world" - it runs counter to what Jesus said when he said he came not to condemn the world, but to save, heal and transform it (John 3:17). So, let's think of the role of an advocate as the opposite of what we usually think of. The Advocate, the Holy Spirit, teaches and reminds us of Jesus' words to us and in doing so, speaks for God before us, not us before God.

11. The early pietists always asked three questions about the Bible: What does it teach, what does it command, and what does it promise? What does this passage from the Farewell Discourse teach us? We know Christ intimately because He lives in us and we live in Him; and as we live in Him, we live in the Father, because He is in the Father and the Father is in Him. What does Jesus’ command or tell us to do? Show your love for Christ by keeping His commandment to love one another with agape, which is selfless, indiscriminate love. Love is the coolest, most experiential, tangible proof that Jesus is with us. Show Jesus to the world through your love. What do these words of Christ promise? That Jesus will not abandon us but will leave us to "another Comforter" or advocate who will be with us forever: The Holy Spirit of truth.

12. Every time we expand boundaries like color, race, language and gender with "love," we push back the orphanages of this world and make room for the Father and Jesus to dwell within us. "I will not leave you an orphan." Over and over, day after day, no matter what is going on in our lives, which is the promise of Jesus. We are not left alone but don't abandon yourself or others to the orphanages of this world. Love yourself, love your neighbor and love everything about you, just as the Father and Jesus have loved us. Amen.

PRAYER: O God, in you we live and move and have our being! May we live out this profound truth, mindful of the beauty, the hope, and the calling of living in you. In the name of Jesus we pray. Amen.

PASTORAL PRAYER

Lord of love, you have asked us to keep your commandments. In your life you demonstrated the power of love to effect healing, redemption, and hope in the lives of all your people. Yet we are so unsure of the gifts that you have given us for ministry that we wonder if we can really do what you want us to do. We are a strange mixture, Lord. We are arrogant in our demands of your mercy and timid in our awareness of the blessings and gifts you have given to us. That’s why we’re here today. We really want to sense your presence and receive courage truly to be your people in this world that you have loaned to us. Remind us when we bring names and circumstances before your throne of Grace that we also bring our own needs and concerns. Lay your healing hand upon our hearts and spirits. We place our lives and our trust in you, O Lord. AMEN.

LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

OFFERING PRAYER

Lord, we thank you for the many gifts you have poured into our lives for those who love us and nurture us; for those who teach us to be loving people. Bless those people and bless these gifts that we may work for you, bringing healing and hope to our fractured world. We ask this in Jesus’ Name. AMEN.

BENEDICTION

Being washed in the love of Christ, now go into this world with the healing love of God to be given generously in peace and hope. God’s peace will always be with those who live in God’s love. AMEN.

May 7, 2023                  Fifth Sunday After Easter

FIFTH SUNDAY AFTER EASTER, YEAR A

ORDER OF SUNDAY WORSHIP SERVICE

May 7, 2023

CALL TO WORSHIP

L: Do not let your hearts be troubled.

P: Believe in God, believe in Jesus Christ the Son.

L: For God has prepared something new for us,

P: The reign of Christ that we have glimpsed here and now.

L: For this is Christ’s commandment,

P: That we love one another.

L: Christ has shown us the Way, the Truth, and the Life.

P: For everyone will know that we are Christ’s disciples, If we have love for one another. Amen.

UNISON PRAYER

O God of all creation, become for us once again the solid foundation upon which we build our daily lives. We gather before you, this first day of the week, to align our lives to the strong teaching and life of Jesus Christ, our Cornerstone. Receive our praise and thanksgiving as expressions of faith and love. We come to you, O Lord, as people who desire to learn and serve like Christ. We are ready to receive your blessing and direction today. Amen.

GOSPEL LESSON

John 14:1-14

Jesus the Way to the Father

1 “Do not be worried and upset,” Jesus told them. “Believe in God and believe also in me. 2 There are many rooms in my Father's house, and I am going to prepare a place for you. I would not tell you this if it were not so. 3 And after I go and prepare a place for you, I will come back and take you to myself, so that you will be where I am. 4 You know the way that leads to the place where I am going.”

5 Thomas said to him, “Lord, we do not know where you are going; so how can we know the way to get there?”

6 Jesus answered him, “I am the way, the truth, and the life; no one goes to the Father except by me. 7 Now that you have known me,” he said to them, “you will know my Father also, and from now on you do know him and you have seen him.”

8 Philip said to him, “Lord, show us the Father; that is all we need.”

9 Jesus answered, “For a long time I have been with you all; yet you do not know me, Philip? Whoever has seen me has seen the Father. Why, then, do you say, ‘Show us the Father’? 10 Do you not believe, Philip, that I am in the Father and the Father is in me? The words that I have spoken to you,” Jesus said to his disciples, “do not come from me. The Father, who remains in me, does his own work. 11 Believe me when I say that I am in the Father and the Father is in me. If not, believe because of the things I do. 12 I am telling you the truth: those who believe in me will do what I do—yes, they will do even greater things, because I am going to the Father. 13 And I will do whatever you ask for in my name, so that the Father's glory will be shown through the Son. 14 If you ask me for anything in my name, I will do it. (Good News Translation)

SERMON

“Do Not Let Your Hearts Be Troubled”

The peace of God be with you!

1. Our hearts can be plagued by anxiety or worry about the future when faced with uncertainty or difficulty. Your heart may be troubled by guilt or shame over past sins or failures. This can lead to a loss of peace and joy and a sense of separation from God. Our minds can be troubled by doubt or confusion about the truth when faced with conflicting opinions or teachings. This can cause us to lose focus and direction and question our faith and identity. There are more reasons and each of us may have more things that trouble our minds. We are, however, sharing one reason our minds are troubled. I have hesitated to begin my sermon with these words; and it is not too hard for you to guess why. Our big "home," The United Methodist Church, is splintering, and our church community is experiencing division and separation. Our hearts are troubled by this. In this situation, I ask myself, "Could I be troubling your hearts even more by mentioning this in the pulpit?

2. “Do not be worried and upset. Believe in God; believe also in me.” We've heard these words of Jesus countless times. I'm sure you've read and heard them countless times. At the very least, you've heard them at the funerals of friends or family. Yes, these are familiar and favorite words for challenging times. They are the perfect words for times like these. In Jesus' words, we find encouragement, hope, promise and that's why we love them so much. I don't know about you, but for me, those words sound even harder today. It’s because we're not going back to the way things used to be. What is troubling your heart today? Is it anxiety, loss of balance, disconnection, fear, despair, frustration, anger - which of these are you experiencing?

3. When our hearts are troubled, there are questions we need to ask ourselves very intentionally. I take these questions from today's Gospel: Am I holding on to the center of my life? Where is my center facing? Am I looking at my center? Or am I going to let go and fall apart? That's my question and it’s yours. What will happen to my church? How will we get through it? How will it change our lives, our families, and me? Will everything be okay? These are our questions and Jesus' answer is, "Do not let your hearts be troubled". Despite Jesus' words about not letting our hearts be troubled, my heart is troubled, and I'm sure yours is too. None of us can go through this world without a troubled heart. As we see the suffering in the world, the suffering of our loved ones, and our own wounds and pain, it seems impossible that our hearts cannot be troubled today.

4. The context in which Jesus said, "Do not let your hearts be troubled," is not so different from ours. It's the night of the Last Supper. Jesus has announced His departure from this world and his death. Jesus has washed the feet of His disciples. Judas just left in the dark, betrayal on his mind. Phillip wants Jesus to call God down so he can have proof. Thomas is lost and asks, "How can we know the way?"  Jesus attempts to still their troubled hearts by telling them He is leaving, and He will make a place for them where He is going. It must have comforted them to be included. On the other hand, I am sure this kind of leaving must have troubled them even more. What about Jesus, who told His disciples not to let their hearts be troubled? Jesus Himself had a troubled heart when His friend Lazarus died. I made this clear in my sermon at the last funeral service: Jesus wept (John 11:35). “Now my soul is troubled,” Jesus said as He faced His own death (John 12:27). John says that Jesus was “troubled in spirit” when He told the disciples that he would be betrayed (John 13:21). Jesus' cry, “My God, my God, why have you forsaken me?(Matthew 27:46)” is the cry of everyone's troubled heart. Jesus knows trouble and he knows a troubled heart.

5. I wonder if Jesus spoke these words with worry and anxiety in His heart. We believe His word is powerful, active and alive, but how is it working for us? How much are you experiencing what He says about exchanging our troubled hearts for peace? What does it take for us to realize that we can be anxious in the midst of it all? What do we need to do so that meditating and praying on His word day and night doesn't become an escape from reality? More than anything, I wonder if Jesus hears Himself saying do not let your hearts be troubled. If it works for Him, why not for us? I wonder if He was reminding Himself as much as them that the Father’s house is a sanctuary and home for troubled hearts, and that there are as many dwelling places in the Father’s house as there are troubled hearts. What if that "do not let your hearts be troubled" is the beginning of looking into our hearts? What if it means looking into ourselves? What if it means seeing the darkness within us, not just the light? What if it means facing ourselves, our lives? It's not easy, it's too hard, and it's too painful. We've often avoided it, and we don't want to look at it. "Lord, we don't know where You're going. How can we know the way?" Thomas speaks for all of us. We have lost our center in God while trying to keep our center in this world and in our own lives.

6. If our hearts are troubled, that's a sign. That's when it's time to look at the center of our life and faith. Of course, that doesn't mean that our hearts aren't troubled, and it doesn't mean that whatever is troubling us will go away. In a way, it's because we're human that we lose our center, that our lives stumble, that we get off-center. It's part of our lives, part of the human condition. It's the result of our choices or actions, however best they may have been at the time. Nevertheless, Jesus says that's not a place to dwell; it's not the life he lives or the life he offers us. To put it bluntly, our center is not the church and its creeds and doctrines; it's not our success, accomplishments, status, or power; we don't need to be the center, nor do we need to build it.

7. I read today's Gospel as a story of finding the way out of the way, truth out of untruth, and life out of death: our lives made whole, our brokenness restored, our center found. In the story of Genesis, God brings order and light to chaos and darkness. In the Garden of Eden, humans fall through the deception of the serpent, but God clothes them and cares for them. God came into the world as Jesus, died, and Jesus rose to new life. This is the pattern of order in God's creation; creation-fall-restoration; centering-decentering-recentering; a pattern that repeats itself throughout the entire story of the Bible. This is the promise of Jesus' demonstrative death and resurrection; life-death-resurrection. It's the vision of a new heaven and a new earth in the book of Revelation. So, Jesus can say to Himself and to us, "Do not let your hearts be troubled". Jesus opens us up to new life and doesn't let the present moment close us down. That's the promise of Easter, no matter what is troubling your heart.

8. "How do we know how to get there?," Thomas wants a map. "Lord, show us the Father," says Philip. They thought the Father was outside of him, apart from them. Yet Jesus says that the Father's house is inside, the Kingdom of God is inside, and the center is always within. Wherever we go, whoever we are, whatever the problem, there is a center, not because I am the center, but because God is in it. Jesus is talking about the connection between God and himself and each other, about fellowship and cooperation with one another, about a way of life in God. When Jesus said, "Believe in God and believe in me," I understand that's what he meant. In what ways are you living off center and what in you today needs recentering? What does recentering look like for you today? What is just one thing you can change, or do today that will help bring you back to your center?

9. In a moment we will baptize Eloise & Shiloh. I will present them and their parents and they will stand before the Lord and make a vow. It is about making Jesus and His teachings the center of our lives. We pledge to open our hearts to them, to support them, to be their companions. How will you help them not to lose the center of their lives? Parents, grandparents and congregation, you put the Lord at the center of your lives. Let them see and experience it in you.

10. I have been hurt by many people in my life and I know that much of it was not their fault. I have undoubtedly caused others' hearts to be troubled. I have a naive hope that my loved ones will no longer have their hearts troubled because of me. The divisions we are facing in The United Methodist Church could have been our choice, but they are not yours or mine, and I don't think we can blame anyone for them. At this point, we can't even avoid being troubled in our hearts, and I don't want you or anyone else to get tired and give up on yourselves and become skeptics. There's no way to move forward from there. If your heart is troubled, I hope you can use it as a starting point to fulfill Jesus' words, "Do not let your hearts be troubled”. That's where we find the way, the truth, and the life. I bless you that this will be so for you. Amen.

PRAYER: Thank you Lord for speaking to the lives of our lives today. May your Word be our fortress, our strength, and our refuge in our daily lives. In the name of Jesus we pray. Amen.

PASTORAL PRAYER

O Lord, our Rock, we stand upon you alone, and upon no other. We offer these prayers of compassion for our families and friends. We pray for the world, for those in positions of power, that they may have the courage and strength to make decisions for the good of all those who are weak and oppressed. We pray for those fleeing war and political persecution, that they may find refuge and safety from all danger in countries that open their borders with compassion. We pray for all those who are suffering, especially those who are suffering from depression and anxiety, may they find consolation and acceptance in their families and friends. We pray for all of us gathered around this altar, give us the grace to love one another, as you have loved us. Call us back to Your way, Your truth, and Your life, by loving one another, for this is the commandment that all others fall under: may we love one another. In this love, may our faith grow that You make all things new, and restore all things, even us. To the glory of Your name. Amen

LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

OFFERING PRAYER

Lord, we thank you for the many gifts you have poured into our lives for those who love us and nurture us; for those who teach us to be loving people. Bless those people and bless these gifts that we may work for you, bringing healing and hope to our fractured world. We ask this in Jesus’ Name. AMEN.

BENEDICTION

 Go forth in peace, dear ones. Bring hope to this world. Go forth in love; bring joy to this world. Go forth in the knowledge that Goes goes with you, loving and guiding your steps. AMEN.

April 30, 2023     Fourth Sunday After Easter

April 23, 2023     Third Sunday After Easter

April 16, 2023    First Sunday after Easter

April 9, 2023 Service                   Easter

April 2, 2023 Service                       Palm Sunday

March 26, 2023 Service

March 19, 2023 Service

There will be a lay minister, Sandy Becker, giving the message for Sunday, March 12.  Check back later for a video link of the service  Thank You~  Pastor is on vacation

March 12, 2023 Service below:

SECOND SUNDAY IN LENT, YEAR A

ORDER OF SUNDAY WORSHIP SERVICE 

March 5, 2023

CALL TO WORSHIP

L: Welcome pilgrims on the way to the cross.

P: We are learning to follow Jesus.

L: When God says, “Go!” without telling us the destination,

P: Show us, Christ, how to go forward in faith.

L: When re-birth is the impossible way forward,

P: Christ, be our midwife as we accept God’s call to be reborn.

L: When we find ourselves in the in-between of where we’ve been and where we’re going,

P: Christ, meet us on the way and bless us in the going.

L: Pilgrims on the way, come let us worship God!

P: We come to worship God as we learn to live inside out! Amen.

UNISON PRAYER 

Gracious and glorious Lord, we come, as did Nicodemus, with questions on our hearts and in our lives. We come hoping someone can help us find answers and healing. But we are also hardened with doubts about self, others, and even you. Grant us healing and openness to your spirit that we may be better servants of your Word, your Will, and your Way. In Jesus’ Name, we pray. AMEN.

GOSPEL LESSON

John 3:1-17 Nicodemus and Jesus

1 There was a Jewish leader named Nicodemus, who belonged to the party of the Pharisees. 2 One night he went to Jesus and said to him, “Rabbi, we know that you are a teacher sent by God. No one could perform the miracles you are doing unless God were with him.”

3 Jesus answered, “I am telling you the truth: no one can see the Kingdom of God without being born again.”

4 “How can a grown man be born again?” Nicodemus asked. “He certainly cannot enter his mother's womb and be born a second time!”

5 “I am telling you the truth,” replied Jesus, “that no one can enter the Kingdom of God without being born of water and the Spirit. 6 A person is born physically of human parents, but is born spiritually of the Spirit. 7 Do not be surprised because I tell you that you must all be born again. 8 The wind blows wherever it wishes; you hear the sound it makes, but you do not know where it comes from or where it is going. It is like that with everyone who is born of the Spirit.”

9 “How can this be?” asked Nicodemus.

10 Jesus answered, “You are a great teacher in Israel, and you don't know this? 11 I am telling you the truth: we speak of what we know and report what we have seen, yet none of you is willing to accept our message. 12 You do not believe me when I tell you about the things of this world; how will you ever believe me, then, when I tell you about the things of heaven? 13 And no one has ever gone up to heaven except the Son of Man, who came down from heaven.”

14 As Moses lifted up the bronze snake on a pole in the desert, in the same way the Son of Man must be lifted up, 15 so that everyone who believes in him may have eternal life. 16 For God loved the world so much that he gave his only Son, so that everyone who believes in him may not die but have eternal life. 17 For God did not send his Son into the world to be its judge, but to be its savior. (GNT)

SERMON

How Can These Things Be?

1. Today we are in John’s account in the gospel. The Lectionary makes a deliberate and radical shift from Matthew’s Gospel and for the next four weeks John leads us through the growth of discipleship. We encounter Nicodemus, the woman at the well, the man born blind, and the raising of Lazarus. These four people will challenge us as we have an opportunity to gauge ourselves, our discipleship, to recognize ourselves in each one, and to ask, “Which of these am I most like?” These four people represent a progression in acceptance of Jesus as the Son of God and the meaningful change he makes in their lives. Our first stop is Nicodemus in John 3, along with Abraham in Genesis 12 in the Old Testament lessons.

2. I'm about to turn sixty  soon. When I was young, people my age were old. When someone turned 60, longevity was celebrated, and their children threw a grand 60th birthday party for them. Now 60 years old is no longer old in Korea. Most of them, who self-identify as 'middle-aged', feel good about their lives. Sometimes it feels comfortable and nice to me, but often it's really uncomfortable when I feel aging. My body feels like dry firewood, I wake up several times during the night, and so on. You may not feel it now, but these are things that will soon come to you who are younger than me. Obviously, mid-life is a time when the end of life is closer than the beginning, and so some inevitable evaluation and change takes place, sometimes traumatically and tragically, sometimes creatively and hopefully. So I am particularly alert to stories in our tradition about middle-aged people in crisis, in transition. I’d like to visit three of them this morning: Abraham and Sarah, back on the very edge of recorded history, and later, just 2,000 years ago, an intriguing man by the name of Nicodemus. 

3. Abraham and Nicodemus? It’s intriguing the way passages are put together. They shine a light on each other, helping you see them in a different way. Both of these passages speak of a new kind of beginning in God, stepping out perhaps into a radically different kind of life.  There is uncertainty, too, in the way ahead.  Abraham will be shown the way to go, but he hasn’t been so far.  The wind  blows where it will, we don’t know where. These two stories together would tell us something important about this walk, this life of faith. I look forward to hearing what both stories have to say about putting aside our competence and our desires for certainty and control.

4. Abraham and Sarah are old. Settled, stable, loving their routine, no children, their lives are predictable, comfortable and good. When we meet them in Genesis 12, the most important part of their lives lies ahead of them, in the future. They are just starting out and have a long way to go. Can you imagine what it was like on the day Abraham and Sarah tell their neighbors that they’re having a garage sale, putting their place on the market, packing up and moving - because God told them to? Can you imagine when old Abraham and Sarah tried to explain why they were walking away from the comfort, stability and security they had built to go to some God-forsaken place, not having any idea what he would do when they got there, because they had it in their minds that God was calling them? 

5. Just as Abraham and Sarah have an unseen future and an unknown place, Nicodemus has the uncertainty of the night. John is using night in a particular way. It’s not our usual understanding of the word. John is using it to describe a condition or a circumstance. In John’s gospel night is that time, Jesus says, “when no one can work” (John 9:4). Elsewhere Jesus speaks of night as the time when we stumble because there is no light in us and we just can’t see the way forward (John 11:10). Night is the separation, fragmentation and division within us that can become betrayal of ourselves and others. Remember Judas? He got up and left the table, John writes, “and it was night” (John 13:30). Night describes those times we fish all night but catch nothing (John 21:3). Our efforts prove fruitless and our nets remain empty. Nicodemus has stepped into the nighttime of his life. He wants to know, “How can these things be?” In the darkness nothing makes sense and he’s looking for answers and understanding. I am sure Abram must have wondered, “How can I leave my country, my kindred and my father’s house” (Genesis 12:1)? These are more than just biblical stories about other people in a different place and time. They are also our stories.

6. Whether it’s through a call from God, a crisis of faith, or the circumstances of our lives, at some point we all step into the nighttime of our lives. They are those times and places in our lives when we feel isolated and alone, when the stability and predictability of life are disrupted, when our confidence shrivels, and we have more questions than answers. They are the times when we are afraid, when we are powerless, or when we feel unprepared for and overwhelmed by what lies ahead. They are the times we feel untethered and there is no stability, no anchor and nothing to hold on to. They are the times when we try to figure it all out but nothing makes sense and we just don’t know what to do. They are the times when we feel like strangers in a foreign land. They are the times when we face the unknown. They are the times when we don’t know and can’t see the way forward. Some of you are in the nighttime of life today. What is your nighttime life story? When have you stepped out into the darkness? What did that feel like?

7. Coming to Jesus by night is not a statement about the time, Nicodemus’ motive, or his faith. It is, rather, a description of Nicodemus and his life. Coming by night is the recognition that there is a daytime Nicodemus and a nighttime Nicodemus. By day Nicodemus knows who he is. He has an identity. He is a Pharisee. He has a role and a reputation as a leader of the Jews. People listen to and follow him. He has a particular place in society. He has security and power. By night, however, Nicodemus is lost and confused. He cannot see or understand. He’s in the dark, as we say. His work, accomplishments, reputation, and place in society no longer provide stability or answers. Daytime certainty has given way to nighttime questions. “How can these things be?” Nicodemus assumes this is a technical problem that requires a gynecological solution: “How can anyone enter a second time into the mother’s womb and be born?” He’s looking for something the daytime life just cannot give him. 

8. The great temptation in the nighttime is to think that if we just get the answer, if we can understand and explain it all, then we’ll know what to do. We’ll do it better this time. We’ll do it differently this time. Things will change and we’ll get what we want. That’s what Nicodemus is doing. There are many times in which we do need to use our knowledge, skills and training to solve life's problems. Jesus, however, shows that many of our deepest challenges can be addressed only by an entirely new way of thinking. For example, the nighttime of life is not a situation to be resolved, a problem to be figured out, or a question to be answered. As difficult and painful as it may be, the nighttime of life is the womb by which we are born from above. The discomforts of the darkness are the contractions by which we are pushed into new life and born again. This nighttime birth changes everything about our daytime life. This second birth gives meaning to, completes and fulfills our first birth. This, however, is the Spirit’s work not ours. We cannot birth ourselves. We can only feel and give way to the rhythm of the contractions. So don’t flee the darkness. Don’t fight the night. Just let yourself be born. Isn’t that what we really want? Isn’t that what this holy season of Lent is about?

9. Peter Gomes is helpful when he writes, “What ‘born again’ means is literally to begin all over again, to be given a second chance. The one who is born again doesn’t all of a sudden turn into a super Christian. To be born again is to enter afresh into the process of spiritual growth. It is to wipe the slate clean. It is to cancel your old mortgage and start again. ‘You must be born again,’ is an offer you can’t afford to refuse.”   Born again, it is not a threat but it’s a promise and a gift. It comes to Abraham and Sarah and creates for them a whole new life, just when they had settled in and concluded that the best part of their lives was over. It comes to Nicodemus in the middle of the night when he does something unconventional and risky and opens his heart and soul and life and future to something brand new. Born again, it may be God’s summons to put the place up for sale, open your hands, let go of everything and walk into the wilderness with nothing much by way of certainty but God’s love. It may be God’s summons to do something outrageous, like visiting Jesus at night, like joining the church, giving your love to a child, your money to a cause, giving your life away.  It may mean simply saying “yes” to the voice that has been calling you, prodding your conscience, compelling your love; saying “yes” to God’s great love for you in Jesus Christ. 

10. How does ‘born again’ happen? Sometimes it happens when, like Abraham and Sarah, we take the enormous risk of following what we believe is God’s call. “Get up! It’s time to go!” God said to Abraham. “You must leave your father’s household and go to the land I will show you, the land of Canaan. I want to bless you and make your family into great people.  Through you my blessing will flow to everyone on the earth.” Sometimes it happens when we go looking for Jesus, even if it’s late at night and we’re feeling a little foolish. “For God so loved the world that he gave his only son, so that everyone who believes in him may not perish but have eternal life.” Nicodemus listened, opening his mind to take in these extraordinary words. 

11. Perhaps you would like to do a similar exercise – imagining yourself in Nicodemus’ place, seeking light in the darkness. No matter how dark the nighttime of life may be, it is always filled with the promise of a new life, what Jesus calls eternal life. For God so loves the world. For God so loves you and me. Thanks be to God. Amen. 

PASTORAL PRAYER

Lord, like the lawyer Nicodemus, we come to you in hidden ways. We have lots of questions and concerns. We aren’t sure that you will even listen to them or that you will think our queries are foolish. New life sounds wonderful. We have made messes in this life, some of which we have cleaned up, but there are others that we have swept under the rug, hidden away in the closet, hidden from ourselves and we believe hidden from you. But you know us better than we want to be known. You know our thoughts and actions. Help us, Lord. How can we turn things around so that there is peace and hope? We offer to you concerns for family, community, and nation; and yet we don’t really expect that anything will change. We are unwilling to change ourselves, and so change for the world appears a wispy dream. Bring your presence powerfully to us. Convince us of the hope that rests in you alone. For we offer this prayer in Jesus’ Name. AMEN.

 LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever, Amen.

OFFERING PRAYER

Generous God, you shower us with gifts, including the greatest gift of all, your own Son, Jesus Christ. In thanksgiving and praise, we offer you our time, our money, our very selves. In these actions, we proclaim our intention to be a blessing in your world. Amen.

BENEDICTION

L: We came to worship

P: We go now to serve.

L: We have been given the light.

P: We go now to let it shine.

L: We have been blessed by God’s love.

P: We go now to share it.

L: We are Christ’s disciples.

ALL: We go now to witness to all. Amen.

February 26 2023 service

https://youtu.be/VIaQ2MENwEc

FIRST SUNDAY IN LENT, YEAR A

ORDER OF SUNDAY WORSHIP SERVICE

February 26, 2023

CALL TO WORSHIP

L: Welcome pilgrims on the way to the cross.

P: We are learning to follow Jesus.

L: For those who feel Christ near,

P: May we not turn away from the discomfort of the journey ahead.

L: For those who feel as far from Christ as the desert is from the ocean,

P: May we find Christ in the wilderness with us.

L: For all of us who stumble and fall in our silence, indifference, and lack of generosity,

P: May we reach for the hand of Christ, who raises us up to continue on the journey.

L: Pilgrims on the way, come let us worship God!

P: We come to worship God as we learn to live inside out! Amen.

UNISON PRAYER

Holy One, we are constantly bombarded with temptations and enticements. When we yield, when we fail, who will help us? You, Lord, have come to our aid. You teach us, counsel us, and guide us in the ways we should go. We rejoice in your unfailing love. Amen.

GOSPEL LESSON

Matthew 4:1-11

The Temptation of Jesus

1 Then the Spirit led Jesus into the desert to be tempted by the Devil. 2 After spending forty days and nights without food, Jesus was hungry. 3 Then the Devil came to him and said, “If you are God's Son, order these stones to turn into bread.” 4 But Jesus answered, “The scripture says, ‘Human beings cannot live on bread alone, but need every word that God speaks.’” 5 Then the Devil took Jesus to Jerusalem, the Holy City, set him on the highest point of the Temple, 6 and said to him, “If you are God's Son, throw yourself down, for the scripture says, ‘God will give orders to his angels about you; they will hold you up with their hands, so that not even your feet will be hurt on the stones.’” 7 Jesus answered, “But the scripture also says, ‘Do not put the Lord your God to the test.’” 8 Then the Devil took Jesus to a very high mountain and showed him all the kingdoms of the world in all their greatness. 9 “All this I will give you,” the Devil said, “if you kneel down and worship me.” 10 Then Jesus answered, “Go away, Satan! The scripture says, ‘Worship the Lord your God and serve only him!’” 11 Then the Devil left Jesus; and angels came and helped him. (GNT)

SERMON

"The Temptation  of Jesus and Self-Identity"

God’s grace and peace be with you.

1. Welcome to Lent!

It can feel like an abrupt shift. Just last week we heard the story of Jesus’ Transfiguration, a literal mountaintop experience in which God’s glory is directly revealed to the disciples present. This year, we could feel a more abrupt shift in the beginning of Lent because we canceled the 'Ash Wednesday worship' due to weather. During that liturgy we are reminded of the historic roots of Lent: A time of preparation for new converts who were to be baptized at Easter; a time when those separated from the church could repent and be welcomed back into the community. In this way the whole congregation was reminded of the mercy and forgiveness proclaimed in the gospel of Jesus Christ and the need we all have to renew our faith. Welcome to Lent, indeed!

2. From the beginning of my pastoral life, I spent the 40 days of Lent in the so-called 'Don't do it' season: "No coffee, no meat, no candy, no chocolate and no food for a day on Good Friday." I have encouraged church members to join me as one of the disciplines of self-denial. A several years ago, I began to see and understand Lent, temptation and the struggle of faith and life in a different way. Just saying no or self-denial was no longer enough I felt. So I'm not saying 'no' any more, I'm starting to say 'yes'. It's a way of giving or donating money to someone instead of doing no coffee or no food. I don't mean to turn self-denial into indulgence. I'm saying that our lives are much more complicated than just 'yes or no's and deserve more respect.

3. There have also been times when we followed the rules. Self-denial has also been effective. We said, “No.” However, we’ve all had times and experiences in our lives when just saying no did not apply. Despite all that it didn’t work out the way we wanted or thought it would. What did I do on Easter Sunday after the 40 days of Lent? I woke up that day with my morning coffee. I ate rice, meat, and kimchi as a meal for that evening and I had a full stomach and a satisfied face. What I felt was that something was still lacking and missing. I was compliant but not changed. That's because most of the issues in our lives aren't "yes or no" types of questions. It wasn't enough to 'say no' in our lives and beliefs. So I’ve begun to think about Lent and the place in life, what we often call the temptations, not in terms of self-denial but more in terms of self-awareness or self-identity.

4. We hear today’s Old Testament lesson, Adam and Eve eating the forbidden fruit (Genesis 2:15-17; 3:1-7), and today’s gospel, Jesus being tempted in the wilderness (Matthew 4:1-11). When we read this as 'yes or no', 'black or white', it is understood this way. Adam and Eve got it all wrong, and Jesus got it all right. Adam and Eve were bad, and Jesus was good. We hold them in opposition to each other. Well, I don’t necessarily think that’s wrong, it just seems a pretty superficial, literal, and exteriorized reading of those texts. Can we just find a deeper meaning? Beyond the duality of good and bad, right and wrong, I hope we find a deep thread that runs through and connects these two stories. I think it is self-identity. We find that both stories are challenges and temptations of self-awareness.

5. We’d almost always figure out who the people in our lives were via relational categories. "Okay, so 'Grace' is Joe's mother and 'Mary is David's wife' you might say. Then I nodded and said, “Aha, they are them,” and I understood who they were. This is how we understand each other. We tend to think of our identities as highly personal and something we develop, discover or even create on our own. We used to say, "It took me a while to find myself." Yet the truth is our identities are firmly and inevitably deeply rooted in our relationships. You can’t be a father or mother without kids, a husband without a wife, a teacher without students, a citizen without a country of other citizens, and so forth. We could realize how incredibly and entirely relational identity is. As it turns out, pretty much everything I might say about myself involves others and what I call “my identity” ultimately emerges from the nexus of relationships I enjoy with countless others. With the concept of "relational identity," I'm trying to understand today’s Bible readings with you, particularly those from Genesis and Matthew. Each tells a story of temptation and has been understanding temptation and its overcoming from different perspectives. As we understand today's scriptures from the perspective of self-awareness and relational identity, it is my hope that they will be more helpful to you in your self-understanding as well.

6. While the Serpent offers Eve (and Adam) the promise of ultimate, God-like knowledge, at the outset of his exchange with the woman the serpent suggests that God is not trustworthy. “Did God really say…?” the Serpent begins, sowing the seeds of doubt, and then asserts, “You will not die,” contradicting the words of God. Having undermined Adam and Eve’s confidence in God, the Serpent then invites them to establish themselves - that is, craft their own identity- independent of their relationship with God: “when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” Who needs God, after all, when you can be “like God” all on your own? Although insecure enough to fall for the serpent’s ploy, they wanted to define themselves by moving away from God.

7. Where was the power in the serpent’s temptation? Did it have anything to do with the fruit? No, of course not. The lure of the temptation was found in what the serpent said the fruit represented - that their relationship with God and identity in God was missing something. That God was holding out on them and couldn’t be trusted. It was a lie that they weren’t really God’s children, just God’s creations; that they weren’t really God’s family whom He dearly loved, just God’s workforce whom He holds no real investment. What was true at the beginning of human history is also true for us today in the twenty-first century. Temptation is not merely a subtle lure towards lust, greed, or pride. It’s a fundamental temptation to doubt and disbelief your identity - who God says you are in him and who he is for you.

8. Immediately before Jesus goes to the wilderness He is baptized. While Jesus is standing in the baptismal waters a voice from heaven speaks and says, “This is my Son, the Beloved, with whom I am well pleased” (Matthew 3:17). Then Jesus is led by the Spirit into the wilderness to be tempted. He goes to the wilderness having been told that He is God’s son. He goes to the wilderness having heard that He is beloved of God. He goes to the wilderness knowing that His Father is pleased with Him. While the “content” of the Devil’s temptations include the capacity to turn stones to bread, call upon angels for safety and the promise of power and dominion, each again is primarily about identity. The Devil begins by trying to undermine the identity Jesus had just been given at his baptism in the previous scene. “If you are the son of God,” that is, functions to call that identity into question.

9. It is not just the Devil that seeks to steal our identity. Each day we are besieged by countless advertisements that seek to create in us a sense of lack, insecurity and inadequacy, undermining our God-given gift of identity with the promise that if we buy this car or use that Deodorant or make our teeth brighter we will be acceptable. The message of the consumer-consumption culture is simple: you are not enough. Not skinny enough, smart enough, pretty enough, strong enough, rich enough to deserve respect, love and acceptance. Here’s the thing: it’s a damned lie, a demonic attempt at a kind of identity theft far worse than the one we’ve been trained to fear. How does Jesus provide a way out to protect our identity?

10. Many of us think that our ability to fight temptation and resist evil comes from how much we learn and memorize the Bible. Many of us strive to overcome temptation by trying to be a good Christian and by behaving. We often depend on our strength to resist temptation. The power to overcome temptation does not start by mustering up strength within us. It comes from dwelling deeply in the identity that God has announced over us. If you are a Christian, you are united to Christ by faith and God’s declaration over Jesus also becomes His declaration over you: “This is my child, whom I love; with whom I am well pleased!” This is your source of power. Jesus resists this temptation not through an act of brute force or sheer will but rather by taking refuge in an identity founded and secured through his relationship with God. Jesus will be content to be hungry as others are hungry, dependent on God’s Word and grace for all good things. He will be at risk and vulnerable as are all others, finding safety in the promises of God. He will, however, refuse to define Himself or seek power apart from His relationship with God, giving His worship and allegiance only to the Lord God who created and sustains Him.

11. So Jesus’ time in the wilderness wasn’t so much about proving or giving something to God as much as it was about Jesus learning and experiencing something about Him, that He really is God’s son, that He really is God’s beloved and that God really is pleased with Him. If the wilderness was a place of self-identity for Jesus might it not also be for us? So what if we took these next forty days of Lent and we let go of the questions about good or bad, right or wrong, and whether we are enough, and we sought self-identity? If we choose the path of self-identity then we’ll need to observe ourselves, be watchful and ask difficult questions. In what ways have I knowingly or through fear lived a life less than who God knows me to be? What are the patterns and habits that direct and control my life? What possesses me? Do I truly believe I am God’s beloved son or daughter? If so, how do I live? If not, why not? In what ways am I living an authentic life and in what ways am I not?

12. I wish you that the 40 days of Lent in 2023 will be your spiritual journey to find your true self! Let’s be God’s glory. Today, tomorrow and the day after. Now and forever. Amen.

Prayer: Source of Grace, we confess that sometimes when we’re tempted, we don’t resist. Sometimes when we could do good, we don’t because it seems too hard. These are the times that we need your grace the most. Instead of giving up on us, you transform us as we open ourselves to you. For grace that abounds as needed, when needed, we give you thanks. We pray in the name of Jesus Christ our Lord. Amen.

PASTORAL PRAYER

God of enduring majesty, in the wilderness your Son was subjected to repeated temptation to deny you. Give to your Church the fortitude it needs to give faithful witness to your abundant grace. May the true heart shout for joy. Give to all in ministry the strength they need as we remember our bishops, priests, and deacons. In your loving-kindness, O God Have mercy and hear our prayer.

From the dizzy heights of achievement and effort, false worship was evoked. Forgive our pride and arrogance when we are tempted to bow down before images of our own making. In your loving-kindness, O God Have mercy and hear our prayer.

From the Temple pinnacle recklessness and folly were encouraged. Bring wisdom to all whose plans strain what is sustainable and fruitful. Prevent us, O Lord, from seeking to test your providential care. In your loving-kindness, O God Have mercy and hear our prayer.

Hungry and thirsty, your Son was taken to the limits of his endurance. Be with all whose spirits are breaking and whose strength is sapped. May your Word uphold and strengthen us in all adversity. We remember those on our prayer list facing illness or adversity. Bring us to dwell with you forever. In your loving-kindness, O God Have mercy and hear our prayer. In the name of our Savior we pray. Amen.

LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever, Amen.

OFFERING PRAYER

Divine One, receive our gifts from the open hearts from which we give them. Thank you for blessing us with gifts to share, so that good works can abound. We offer our gifts gladly. May what we give be used to meet the needs of all. In the name of our Savior we pray. Amen.

BENEDICTION

As you depart this space and enter the wilderness of the world, know that God is with you. Whatever may come, let God be your safe place to go and your soft place to land. Amen.

ASH WEDNESDAY MEDITATION 

1. Today’s gospel is from Matthew 6:1-6, 16-21. Jesus says, “Be careful not to practice your righteousness in front of others to be seen by them." I noticed that this would be the key sentence of what Jesus wanted to say. “To be seen by them,” “People will see what you do “caught my attention.

2. We gain others’ approval, make them happy for a moment, and feel pretty good about ourselves. We set ourselves up to live a life we don’t particularly want, but will fit with what other people expect of us. We don’t dare take a chance on something that may bring on a disapproving stare or rank low on the social status meter. We do what’s expected of us. We do what others want for us and from us. In return, we get their approval.

3. Jesus exposes the Pharisees for the hypocrites that they are. In Jesus’ day, the Greek word for hypocrite referred to an actor, someone playing a role or wearing a mask. Jesus told His listeners that the Pharisees were pious, but in reality, it was an act: they were more concerned about their reputation in the community than they were about seeking God’s approval. Today’s gospel is about so much more than how to correctly be pious, give alms, pray, or fast. It’s inviting us to consider the ways by which we let “others” direct and determine our life.

4. How much time and effort do you and I spend wanting to be seen by others, needing their praise, or trying to get their attention? If you have a tough time deciding on your own or feel unhappy when others disagree with you, you might be an approval seeker. Jesus says, “Be careful not to practice your righteousness in front of others to be seen by them." Are we authentically living our own life as best we can or are we living primarily for and through others; our parents, spouse, children, friends? What are the old fears, guilts, or wounds that have shaped or misshaped our lives? In what ways are they still doing that today? When it comes to the “others” we usually have three choices:

●    We serve and conform to the other, and try to imitate, repeat, or replicate him or her; or

●    We resist and rebel against the other, vowing to never be anything like him or her; or

●    We take responsibility for fixing and healing the other.

5. It makes no difference which one we choose, in each case our lives are directed and determined by “others” and not by us. We are, Jesus says, hypocrites, pretenders, because we’re not living our life, we’re only pretending to. We’re actors living on the stage of someone else’s life. I wonder if you see any of those in your life today. In what ways are they happening? Who or what are the “others” you are serving, resisting, or trying to fix?

6. The truth is that most, if not all of us, are insecure. We doubt our self-worth, we aren’t sure that we are lovable, and we don’t know if our life truly matters. The easiest way to soothe our insecurities is to play a role, to put on a mask that will garner the praise of others. We can curate our presentation to the world so that people see us as the devoted Christian, or the good parent, or the person concerned about social justice, or any number of other personas.

7. Approval-seeking behaviors may have many causes, but here are the most common reasons we seek approval: Some people may constantly need approval linked to a poor sense of self-worth. Low self-esteem and self-worth may result from trauma, childhood abuse, insecure attachment styles, or other emotional challenges from adverse experiences. Childhood plays a key role in whether we seek approval as an adult. Growing up with a dismissive parent or experiencing emotional neglect may also lead someone to need approval from others.

8. So I want us to recognize the importance of knowing yourself during this season of Lent. When others’ acceptance of you impacts how you make decisions about where to spend your time, you lose awareness of what’s important to you, what drives you, and what makes you happy. If this feels true for you, it’s time to focus your energy on getting in touch with what really matters to you. Start asking yourself questions like: What do I value? What keeps me awake at night? Start to listen to what you really want for your life, and align your actions with your values, principles, and goals. When you live in line with what you value, your life becomes much simpler and more effortless. That’s what today’s gospel calls “treasures in heaven,” the treasures that neither moth nor rust consume and which thieves cannot steal.

9. We hear and remember that we are dust and to dust we will return. Yes, we will go back to dirt. I don't want that to be only a reminder of our mortality. We already know we’re going to die. What remains to be seen is whether we will live before we die, whether we will claim our personal authority and take responsibility for our lives, and whether we will give ourselves permission to become ourselves. What if we let the ashes that we marked us today be about new beginnings rather than about our end? What if we let the ashes that we marked us today be not about who we were, but about who we are becoming? "Remember that you are dust, and you will return" and answer: What is your first mask you want to pull back?

TRANSFIGURATION SUNDAY, YEAR A

ORDER OF SUNDAY WORSHIP SERVICE 

February 19, 2023

CALL TO WORSHIP

L: As God called to Moses from the mountain,

P: we are called to be God’s people.

L: As Jesus called the disciples to climb with him to the peak of another mountain,

P: we are called to follow wherever he leads.

L: As the disciples stood in awe at the sound of God’s voice,

P: we are called to worship in wonder and praise. Amen.

UNISON PRAYER 

Holy One, Light of light, God of all creation, long ago you showed yourself to the disciples in Jesus’ transfiguration - his face glowing like a field of daffodils on a bright, spring morning. Shine in us, around us, and through us, that the world may see your glory in the faces of your people - faces transfigured in the light of your love. Amen.

GOSPEL LESSON

Matthew 17:1-9  The Transfiguration

1 Six days later Jesus took with him Peter and the brothers James and John and led them up a high mountain where they were alone. 2 As they looked on, a change came over Jesus: his face was shining like the sun, and his clothes were dazzling white. 3 Then the three disciples saw Moses and Elijah talking with Jesus. 4 So Peter spoke up and said to Jesus, “Lord, how good it is that we are here! If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.”

5 While he was talking, a shining cloud came over them, and a voice from the cloud said, “This is my own dear Son, with whom I am pleased—listen to him!”

6 When the disciples heard the voice, they were so terrified that they threw themselves face downward on the ground. 7 Jesus came to them and touched them. “Get up,” he said. “Don't be afraid!” 8 So they looked up and saw no one there but Jesus.

9 As they came down the mountain, Jesus ordered them, “Don't tell anyone about this vision you have seen until the Son of Man has been raised from death.” (Good News Translation)

SERMON

“His Face was Shining”

God’s grace and peace be with you.

1. Everyone writes its story more or less distinctly on the face - which is the index of the inner life. Good in the heart works its way up into the face and prints its own beauty there. Love in life softens the features and gives them warmth like the gentle beauty of spring flowers. Peace in the heart, soon gives a quiet calm to the countenance. Benevolence writes its autograph on brow and cheek. In like manner, discontent soon shows its fevered spirit - in fretted features on the face. Anger soon reveals itself as unlovable - in the sinister lines it stamps on the brow. Unholy passion in time blots the delicate marks of purity and innocence from the countenance. There is nothing which does not work up out of the heart, however deeply it is hidden there - and reveals itself in some way in the face. Thus, in a sense even the physical features share in the transfiguration of the life of faith and holiness.   The face may not grow bright and beautiful under the influence of grace in the heart.  It is compared to a change in the dress. The "old man" with his corrupt deeds is put off, and the "new man" is put on. There is a word in one of Paul's letters which puts this truth in the form of an exhortation: "Be transformed by the renewing of your mind (Romans 12:2)." The word "transformed" suggests a change from dullness to brightness. The same word that Paul uses is used also to describe the change which took place when our Lord was transfigured.

2. When the Bible says someone is going up a mountain, an epiphany is about to happen. To Moses, God comes in a fiery cloud of splendor, and provides the foundation on which the Israelites are to build their lives – those tablets of stone that contain the laws and commandments (Exodus 24:12-18). Today’s gospels are no exception. To the disciples, God comes again in a cloud, and speaks with that same thundering voice as in Jesus’ baptism, with the proclamation of Christ’s divinity and authority. In each of these stories, the individuals experience radical transformation. Moses returns with a shining complexion as if reflecting the very face of God. Jesus is seen with a similar shining face and dazzling white clothes. Transfiguration, it signifies that in this story, things change. The Transfiguration prompts us to consider those life-changing experiences in our own lives, the mountaintop moments in which we, too, have experienced God.

3. According to one of the ancient fathers, at the moment of transfiguration, Christ “was not assuming something that He was not, nor changing into something which He was not, but manifesting what He was to His own disciples.” A 14th-century theologian said, “Jesus did not become what he was not already, but appeared to the disciples as he was, opening their eyes, giving sight to those who were blind.” Thus, this story is not only about the transfiguration of Christ, but also the transformation, the transfiguration, of the disciples. The transfiguration shows us the archetypal beauty of our image. The glorified Christ is the model and prototype of who we are and who we are to become. The transfiguration reveals our origin and our telos – our completion and fullness. Like the disciples we are not simply spectators. We too participated in this event. So how does that happen? When was the last time you experienced transfiguration of yourself or another?

4. We call them “mountaintop experiences,” and sometimes they literally are. Even if they don’t take place on a mountaintop, the phrase seems appropriate. Some of you can point to moments in your own life when you’ve had that encounter with the divine. Think about the day you beheld for the very first time your child or grandchild. You were seeing more than a baby. You were face to face with the mystery of life. You’ve encountered the presence of God in another person, in prayer, in scripture. Recall a time you made a confession, formal or informal, and experienced the forgiveness of God or another person. It was about much more than words, past behavior, and the memory of estrangement. You came face to face with the mystery of grace amidst brokenness. It was more of a sense of God’s presence coming close, an experience of peace and comfort. These are the moments of transfiguration. Each one of them is distinct, unique, and unrepeatable. Yet they are somehow the same. Each one is so transparent, so real, they glow with the light of God’s presence. They are moments of pure grace. We cannot make them happen. We can only be there when it does happen.

5. Often our reading of this story focuses on what is seen: the change in appearance of Jesus’ face, clothes that become dazzling white, the appearance of Moses and Elijah, the glory of Christ, and the overshadowing cloud. These, no doubt, are central to the transfiguration. I wonder if we sometimes emphasize the light of transfiguration to the exclusion of the voice of transfiguration. We are looking but are we listening? A voice came from the cloud and said, “This is my Son, my Chosen; listen to him!”  Listening is central to transfiguration. Whether it is listening to God, our spouses, friends, children, coworkers, the poor and needy, strangers or enemies, listening will be some of the most difficult work we do. Listening is our spiritual practice. True listening is an interior quality, a way of being. It is more about the heart than the ears. It is more about silence than words. It opens us to healing, reconciliation, and union. Ultimately, listening takes us back to the Mount of Transfiguration.

6. Peter says, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.” Peter’s suggestion tells us a lot about what he’s thinking. He knows what a gift he has been given. He wants to stay, to try to hold on to the moment, and to try to grasp it. This event, along with a few others in Peter’s life, altered his life not just slightly, but significantly. So much so that, instead of being an unknown fisherman, we are reading a portion of his letter some two thousand years later. The experience, for Peter, James and John was such that they wanted to build a monument there, to mark that spot forever, make it a destination rather than the pivot point on the longer journey that it truly was. Our lives are in the process and on the road towards the destination. These transitional moments are like snapshots on a timeline; they are not destinations, or goals, or places where we can expect to end a journey. They are significant points of transition. Jesus would not let them do that! In fact, he asked them to not even talk about it when they were back among the crowds of people. As significant as this realization was for them, it was still just another point on a longer journey of life. Had they been allowed to build the monument; the whole movement may have simply come to a dead end.

7. Have you ever heard someone talk about a “thin place”? It stems from the Celtic tradition but is often used by many Christians to describe those monumental experiences in their life of faith, the ones that are instrumental in shaping who we are or pivotal in our understanding of God. That is what happened to Peter, James, and John. Jesus led them to a thin place, a place where human ears would hear God’s voice, human eyes would see divine light, and human life would be enveloped in the cloud of God’s presence. It was not simply an outer experience, one that could be tasted, touched, smelled, seen, or heard. It was rather an experience of inner transformation, one that left them silent. Words could never describe the experience and would only diminish the mystery and greatness of that encounter. We are now different and can never go back to the way it was before. That moment of transfiguration now resides eternally within us. This is not simply a story about Peter, James, and John. It is descriptive of Christ’s encounter with all humanity. We too are called to the thin places. Transfiguration is all around us. Jesus is always leading us to the thin places of our life.  Discern your thin place intentionally. Think for a moment about the thin places of your own life. This might be a quiet corner in your home, a nearby garden, or even a local cafe. A thin place is a location or a moment that should be treated with reverence.  Do you have an experience of a “thin place” you are willing to share? Do you think you miss some of the “thin places” God provides because you are too busy or distracted to notice them?

8. At times it seems our lives and the world is more disfigured than transfigured. There is incredible bloodshed right now in Ukraine, between Israel and the Palestinians, in Miyama and in Africa. We are full of guilt, guilt, regret, disappointment, sadness, and loss. We are clinging to the past, self-doubt, hatred, fear, insecurity. We constantly try to seek control, competition, comparison, judgment, anger and blame. These events, and others like them, do not, however, undo or negate the glory of God that fills this world and human life. This deeper seeing, this transfigured vision, is what allows us to face, endure, and respond to the circumstances of our life and world. It is why we can get up and not be afraid.  Jesus said, “Get up. Don't be afraid!” This transfigured vision sustained the disciples through Jesus’ crucifixion and to His resurrection. Perhaps that is why the Church asks us to hear the transfiguration story every year on the Last Sunday after the Epiphany. Throughout the Season of Epiphany God has turned His face towards humanity. Lent is the season when we learn anew to turn our face toward God so that we might look up and see Jesus Himself alone everywhere we look.

9. We begin our spiritual journey in Lent. It is repeated every year, but as you walk with Jesus, I hope that the purposes and reasons for your life become clear and renewed. Amen.

Prayer: God of the mountaintop and of the plain, we remember today the Transfiguration of Jesus. Fill us with praise, overflowing with cheers and mysterious visions. Light our way; direct our course. Take us as we are; love us as we are;join with us and transform us into your holy ones.  We pray in the name of Jesus Christ our Lord. Amen.

PASTORAL PRAYER

-A prayer for the tragic events in Turkey and Syria-

God of time and space, we cry to you for your children - our neighbors - in southern Turkey and northern Syria, following the earthquake that has devastated hundreds of lives. Only they and you know what it is like to experience such trauma in the middle of the night.

We give thanks for the aid that is already being given and for the promises of help that have been made by many nations.

Comfort, we pray,

   those who are trapped in collapsed buildings;

   those who have lost loved ones;

   those who wait for news and

   those digging through rubble to save others.

Grant the gift of hope so that those caught between life and death know that you are with them and that others are ready to support them as they seek a future that overshadows the experiences of today.

We ask this in the Name of Jesus, who endured so much for love of them. Amen.

Prayer written by the President of the Conference, the Revd Graham Thompson.

 LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever, Amen.

OFFERING PRAYER

Luminous Giver of all good things, in your presence, everything is a gift. Bless these gifts of bread and wine, fruit of the vine and work of human hands, that they may nourish us for the work of healing your creation, in the name of Christ, our light and the light of the world. For we ask this in Jesus’ Name, Amen.

BENEDICTION

Walk in light and truth.

See the light of Christ in every face.

Be the light of Christ to all you meet. Amen.

We are excited to have Britt Truex share his testimonial during church on Sunday, January 29. Please join us as we support Britt as he shares his journey with Christ. Congratulations to Kazumi Truex who will be baptized that day also!  Please check into our facebook page to see the service if you missed it live.

https://www.facebook.com/NewHartfordIowaMethodistChurch/videos/1114693635865363

SIXTH SUNDAY AFTER THE EPIPHANY, YEAR A

ORDER OF SUNDAY WORSHIP SERVICE

February 12, 2023

CALL TO WORSHIP

L: Happy are those who walk in God’s ways.

P: Blessed are those who observe God’s commandments.

L: Faithful are those whose eyes are fixed on righteousness.

P: Joyful are those whose hearts are filled with praise.

L: Come, let us love the Lord our God.

P: We come to worship the One who leads us in the ways of life. Amen

UNISON PRAYER

Holy Spirit, guide us as we walk in faith, and guard us against the powers that would draw us away from your love. Help us live according to your commandments, that we might live long in the land you have prepared for us. May our words and deeds bring life and faith to others, as we hold fast to the gift of faith. Be near us each and every day, and bless us with your light, that our days may be filled with grace. Amen.

GOSPEL LESSON

Matthew 5:21-37

Teaching about Anger

21 “You have heard that people were told in the past, ‘Do not commit murder; anyone who does will be brought to trial.’ 22 But now I tell you: if you are angry with your brother you will be brought to trial, if you call your brother ‘You good-for-nothing!’ you will be brought before the Council, and if you call your brother a worthless fool you will be in danger of going to the fire of hell. 23 So if you are about to offer your gift to God at the altar and there you remember that your brother has something against you, 24 leave your gift there in front of the altar, go at once and make peace with your brother, and then come back and offer your gift to God.

25 “If someone brings a lawsuit against you and takes you to court, settle the dispute while there is time, before you get to court. Once you are there, you will be turned over to the judge, who will hand you over to the police, and you will be put in jail. 26 There you will stay, I tell you, until you pay the last penny of your fine.

Teaching about Adultery

27 “You have heard that it was said, ‘Do not commit adultery.’ 28 But now I tell you: anyone who looks at a woman and wants to possess her is guilty of committing adultery with her in his heart. 29 So if your right eye causes you to sin, take it out and throw it away! It is much better for you to lose a part of your body than to have your whole body thrown into hell. 30 If your right hand causes you to sin, cut it off and throw it away! It is much better for you to lose one of your limbs than to have your whole body go off to hell.

Teaching about Divorce

31 “It was also said, ‘Anyone who divorces his wife must give her a written notice of divorce.’ 32 But now I tell you: if a man divorces his wife for any cause other than her unfaithfulness, then he is guilty of making her commit adultery if she marries again; and the man who marries her commits adultery also.

Teaching about Vows

33 “You have also heard that people were told in the past, ‘Do not break your promise, but do what you have vowed to the Lord to do.’ 34 But now I tell you: do not use any vow when you make a promise. Do not swear by heaven, for it is God's throne; 35 nor by earth, for it is the resting place for his feet; nor by Jerusalem, for it is the city of the great King. 36 Do not even swear by your head, because you cannot make a single hair white or black. 37 Just say ‘Yes’ or ‘No’—anything else you say comes from the Evil One. (GNT)

SERMON

“You Have Heard, But I Say"

May the God of grace, Jesus of love, and the Holy Spirit be with you!

1. I wish you a Happy Valentine’s Day! Hoping it’s full of chocolates, flowers, and lots of love!

On the day Valentine was to die, he left her a note thanking her for her friendship and loyalty. He signed it, "Love from your Valentine." That note started the custom of exchanging love notes on Valentine’s Day. It was written on the day he died, February 14, 269 A.D. Now people remember this day every year, but most importantly we think of love itself, not chocolates and flowers. Valentine loved God enough to die for His truth.

2. For most of us, our introduction to “the law” was early in our lives when we learned the 10 Commandments, probably before we even knew what all of them meant. When I first learned them, I didn’t think they were a big deal. I didn’t even know any other gods to worship. I  wasn’t planning on killing anybody and I didn’t really even know what adultery or coveting meant.  So apart from that troublesome commandment about honoring my father and my mother, I think I was pretty good with the 10 Commandments. Time has flown, and being a seminary student, I found there’s an awful lot of white space there. When we talk about the Ten Commandments, the Law of Moses, a new commandment, and the covenant of love - we often lump each of these separate entities into one big law versus love debate. We don’t take the time to define the differences between these very unique subjects. Then, we wonder why we disagree, or why we don’t understand each other’s perspectives. As a result, we live with plates full of scrambled eggs.

3. The “spirit of the law” is often contrasted to the “letter of the law.” In that context, the spirit of the law has to do with the deeper meaning or reason for the law, whereas the letter of the law refers to exact wording, literally applied, without regard for any deeper meaning. A child comes home from school and is told, “Do not watch TV until you finish your homework.” A few minutes later, his mother finds him watching cartoons on his tablet, with his homework untouched. The child protests that his mom only told him not to watch TV - she never said anything about watching cartoons on a tablet. If the mother had said, “Finish your homework before you watch cartoons,” then perhaps the child would have watched a baseball game instead—once again keeping the letter of the law. She could have been even more specific: “Do not watch any kind of show on any electronic device until you finish your homework,” but then the child might decide to go outside and play, leaving his unfinished homework inside. The frustrated mom could have said, “Don’t do anything until you finish your homework,” but the child, taking it literally, could then claim to be unable to open his book bag to get his homework. In this example, the child has kept the letter of the law, but he has violated the spirit of the law.

4. Earlier in the Sermon on the Mount, Jesus told His disciples “Do not think I have come to abolish the Law or the Prophets” (5: 17). Jesus had a reputation for being a rule breaker. "Getting rid of God’s laws" some people thought that is precisely what Jesus was doing. It seemed as if rules and regulations no longer applied. When Jesus walked by a tax collector’s booth, He did not heap curses on Matthew, condemning him for working for the Roman oppressor and stealing money from God’s people. Instead, He called him to follow. He ate dinner at his house, where sinners had gathered, and upset the rules for table fellowship. He invited Matthew to be part of a kingdom where God desires mercy and not sacrifice, and where those who are sick are tended to by the doctor, not left in their sickness to die. How could we have heard and understood this as fulfilling rather than abolishing the law?

5. When Jesus says in today’s gospel, “You have heard that it was said…. But I say to you…,” He is asking us to look within ourselves, to look at the circumstances within us. He is moving our vision inward. This inward looking is not an escape from or avoidance of the world around us. It’s the recognition that the choices we make, the words we speak, and the actions we take in the world around us first begin and arise from the world within us. Choosing life begins with looking inside. It is the transformed heart that begins to change our life and relationships. So what do you see when you look within?

6. If we are to be faithful to ourselves then we must take an honest look within ourselves and answer some hard questions. Most of us have probably never murdered another person, but have our anger, insults, or name-calling left another dead to us so that they are just no longer a part of our world? We may not be in an adulterous affair but have our thoughts, fantasies, or the way we see and perceive another objectified and depersonalized another? It happens every time we dehumanize and strip another of life making them a thing to be used. Maybe we’ve never been divorced or if we have had good reasons and it was necessary, because sometimes that is the reality, but there’s a deeper question. Have we treated another as disposable, here today gone tomorrow, as if we had no need of them and they had no inherent value? We played by the rules, but we have lost a relationship. We can too easily forget that the law is more about relationships than it is rules. When that happens, we’re in grave danger of keeping the rules and losing the relationship.

7. Jesus does not reject the law. He does not change the law, He interiorizes it. That means that life is lived from the inside out and that the quality of our relationships arises from and is determined more by what is going on within us than by what is going on around or outside us. Jesus’ intensifying and interiorizing of the law means that we cannot live as one person on the inside and another on the outside. It’s a remedy to living a divided and fragmented life. To the degree we are divided within ourselves, one person on the inside and another on the outside, we will be separated from God and each other. Jesus is more interested in our lives and relationships being put back together, made whole, than he is in superficial compliance with the rules. Jesus is not trying to make things harder, to trap us, condemn us or judge us. He wants to make us whole, to put our lives and relationships back together so that our “yes” really is “yes” and our “no” really is “no.”

8. That Jesus is calling us to listen to the Law of God may seem strange to some people. Some in our world would say “God is love,” and by that, they mean God accepts everything, supports everyone, and never offers a word of correction, never calls for change or a reorientation of your life. Jesus' enforcement of God's law seems strange to some today. To the teachers of the law at the time or to the Pharisees who were proud of their godliness, Jesus would have been regarded as blasphemy beyond strangeness. Jesus as a teacher of the law, how do you see Him? Is Jesus either love or the law?

9. There are good things and sad things about getting older. AARP doesn't seem to be the only benefit. One of them is becoming more aware of the choices I make and the consequences of those choices for me and others. Some were the right choices, others were not. Sometimes I was sure about the choice I was making, other times I was not at all sure. We all have our reasons for the choices we make. Sometimes our choices are about gaining approval and acceptance, wanting to fit in and be liked. Sometimes our choices arise from a desire to be loved and accepted. Sometimes we choose to give up and other times to muscle our way through. I suspect we’ve all made choices that we thought would make us successful, wealthy and popular. Sometimes they have been about making another feel bad, an attempt to get back at him or her. There are thousands of reasons for the choices we make. Most of us, I am guessing, look back on our choices as having been either right or wrong. They were good choices or bad choices. What if there’s another way of looking at it? What if it’s not really about good or bad, right or wrong? It could be the spirit of the law, not the letter of the law, it could be love and life, and it could have been a relationship rather than a rule.

10. Jesus wants transformation of our hearts more than mere compliance with the law. It’s not enough to simply restrain from murdering someone. We will be just as liable to judgment if we are angry with a brother or sister. It is horrifying that we hear the news on TV, in the newspapers and in the mass media, of incidents, accidents, shootings, and murders that happen every day. We all want the crime rate like robbery, murder and shootings to go down. What would it be like if the anger rate in our actions went down? If the anger rate in our words went down? If the anger rate in our thoughts went down? How might it change your life, your relationships, and the world if these rates went down? That’s what Jesus is after. Before we speak, let us ask ourselves whether the words we choose to speak are life-giving. Before we act, let's ask ourselves if the actions we choose to grow and sustain life. Let's see how it changes our lives and relationships when it happens.

11. We knew it was good and we needed it, but could it have just become a reality? Jesus invites us into a vision of God’s reign of justice, mercy and peace where relationships are more important than anything else. Jesus invites us into a new reality; a new creation, Jesus is calling us with a vision of a world that transcends laws, where relationships matter. The possibilities are endless, when we choose love over hate, generosity over greed, inclusion over exclusion, forgiveness over grudges, right-relationships over abusive relationships. The possibilities are endless when we choose life over death. We may not be able to imagine all that we have been created to be, but the possibilities are all there before us. All that is necessary is that we choose life. Each and every day, each and every decision we need to ask ourselves, which decision gives life, which path offers life to more people? Choose life and together we shall fulfill the law. It will not be easy, and we will get it wrong over and over again. Let us choose life. In this amazing life that lies before us, mercy, forgiveness, kindness and love are the way, the truth and the life. Let us be LOVE in the world. Amen.

Prayer: O God, send your Spirit upon us and light our path, that we may travel the road you have prepared for us. Having heard your scriptures proclaimed, and your word revealed, enable our hearts and minds to more fully understand your goodness and your grace. Help us break free from ideas that no longer bring life, that we may embrace the life-giving work of your Spirit. We pray in the name of Jesus Christ our Lord. Amen.

PASTORAL PRAYER

Loving God, you call us to walk in your ways, observe your commandments, and love you as you have loved us. You offer us a community of abundant blessing, with rich soil to promote dynamic growth. Yet we often turn away from you to satisfy our own wants and desires. We forsake the way of love and forgiveness, giving in to petty jealousies and quarreling, and surrendering our lofty ideals to our baser inclinations.

Forgive us, O God. When we flee from your embrace, draw us into community with you and with one another. Shower us with the cleansing waters of humility, that we may reclaim our purpose

and find nourishment and growth in labors of love to bring your kingdom in our midst.

As we have lifted before you the names of people near and dear to us who need your healing touch and your tender mercies, we have also lifted ourselves up as people in need of your grace.  Help us through your strength. Reign over us. Be with us with your Holy Spirit, O Lord God, our Father. For we ask this in Jesus’ Name, AMEN.

 LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever, Amen.

OFFERING PRAYER

Gracious God, as we present these offerings, may we be reminded of the many blessings you have shared with us as individuals, and as a community of believers. You have fed us with the milk of your grace, and have nurtured us with a love that knows no limits or boundaries. May our sharing this day reveal our priorities and our promises, for we belong to you and offer you our gifts, that they may be used in mission and in ministry to bring glory to you, our Creator, Redeemer, and Sustainer. Amen.

BENEDICTION

On this day, let us say this is simply the way love moves in its ceaseless spiraling, turning us toward one another, then sending us into what waits for us with arms open wide to us in welcome and in hope. Go now in peace Amen

January 29, 2023     We had a special service with the testimony of Britt Truex. Check out our youtube video here:

https://youtu.be/Na8MzTJ31lU

https://www.facebook.com/NewHartfordIowaMethodistChurch/videos/5420087648096248      use this link to see the sermon recording

                                                                                                                                         THIRD SUNDAY AFTER THE EPIPHANY, YEAR A

ORDER OF SUNDAY WORSHIP SERVICE

January 22, 2023

CALL TO WORSHIP

L: The God of all creation makes us one in the flesh.

P: Let us join hearts and voices in praise.

L: In Jesus Christ, we are made one in the Spirit.

P: Let us be united in truth through the same one Spirit.

L: We practice our faith in many different ways.

P: Yet we confess one Lord Jesus Christ.

L: We render different forms of ministry.

P: Yet our calling is one because Christ is undivided.

L: Rejoice, people of God: The Risen Christ is among us, calling us together at his one Table.

P: Praise the Lord! Amen

UNISON PRAYER

O God, our light and our salvation, shelter us in your love. O God, our stronghold, protect us from danger. We come with shouts of joy to worship you this day. We come with songs and music to celebrate your love. We come with longing to seek your presence. Be with us now, O God, as we sing your praises. Amen.

GOSPEL LESSON

Matthew 4:12-23

Jesus Begins His Work in Galilee

12 When Jesus heard that John had been put in prison, he went away to Galilee. 13 He did not stay in Nazareth, but went to live in Capernaum, a town by Lake Galilee, in the territory of Zebulun and Naphtali. 14 This was done to make come true what the prophet Isaiah had said,

15 “Land of Zebulun and land of Naphtali,

on the road to the sea, on the other side of the Jordan,

Galilee, land of the Gentiles!

16 The people who live in darkness

will see a great light.

On those who live in the dark land of death

the light will shine.”

17 From that time Jesus began to preach his message: “Turn away from your sins, because the Kingdom of heaven is near!”

Jesus Calls Four Fishermen

18 As Jesus walked along the shore of Lake Galilee, he saw two brothers who were fishermen, Simon (called Peter) and his brother Andrew, catching fish in the lake with a net. 19 Jesus said to them, “Come with me, and I will teach you to catch people.” 20 At once they left their nets and went with him.

21 He went on and saw two other brothers, James and John, the sons of Zebedee. They were in their boat with their father Zebedee, getting their nets ready. Jesus called them, 22 and at once they left the boat and their father, and went with him.

Jesus Teaches, Preaches, and Heals

23 Jesus went all over Galilee, teaching in the synagogues, preaching the Good News about the Kingdom, and healing people who had all kinds of disease and sickness. (Good News Translation)

SERMON

“Come, Follow Me and I Will….”

May the love of our friend and guide Jesus Christ be with you!

1. "Did you meet Jesus?" "Yes", this could be your answer, so here you are. Some of you may say, "Well, I'm not sure, but my answer would be 'yes'." "Do you remember", this question pops up, "what day and what time' you were born again?" "Yes, of course" or "Should I say that? I'm a Christian, but I don't want to answer that." I wonder if your answer will go this way or that way.

2. As you know, prior to here, I had been serving in a Korean American church. It was one of the questions I was asked when I was appointed to the new church. “When did you meet Jesus? Please tell me your story." "Well...",  I hesitated and did not know how to begin. They noticed that my pupils were shaking out of focus and I noticed that they were disappointed that they did not have my quick response. To tell you the truth, I have never had a dramatic conversion, a completely unexpected encounter with Jesus or an event that turned my life upside down. I am guessing it could be because I've always lived in the church as PK, a  pastor’s kid, or maybe it's because of my personality. I have been thirsting to know "my turning point story."

3. In my childhood, in the congregations of my father's church in Korea, I saw such people and I know their stories. This is one of them. He was the only son of a devout Confucian family. He was a man who did not like the church and Christians, saying that Christianity did not encourage traditional ancestral rites for the ancestors. He kept away from them as much as possible. My father's church held a 'Great Spiritual Revival Meeting' every winter. Somehow, he had a spiritual experience of meeting Jesus there and became a pastor from a farmer. I introduced him very briefly but his conversion was so dramatic that his story went all over town. It was the biggest and best turning point in his life, he would often say. He remembered the day, time and place of his birth and the people around him.

4. His story seems like the way Matthew describes Peter and Andrew, James and John in today's Gospel (Matthew 4:12-23). It is as if one day Jesus appears and calls them, immediately they walk away from their old life and leave everything behind. I do not doubt that is true. I know that is how it happened for some of you. Yet it is not the only way. Some of you would describe a story similar to mine; a continuous and steady experience of Jesus. Others would tell a story of struggle and wrestling, give and take, back and forth. There is no one way or even a right way. There are probably as many ways of being called, finding Jesus, being found by Jesus, whatever you want to call it, as there are people. Anyway, it is a life change, a turning point.

5. Following Jesus does not happen in the abstract but in the context, circumstances and relationships of our lives. Our relationship with Jesus is grounded and experienced in the people and events of our lives and world. According to my 30 years of observation in the ministry, your personality can also shape the way you follow Jesus. So it was for Peter, Andrew, James and John. We see that throughout the remainder of Matthew’s account of the gospel. He not only describes the life and ministry of Jesus but the ongoing shaping and forming of Peter’s, Andrew’s, James’ and John’s lives. Every one of those moments echo with Jesus’ words, “Come, follow me.” It was not a one-time or only call. Every one of those is as much a turning point in the lives of Peter, Andrew, James, and John as was the day Jesus first saw them by the Sea of Galilee. Turning points always resound with the invitation to follow Jesus. Do we hear Jesus say, “Come, follow me”? Could this be our turning point?

6. You might think that all turning points in life should be monumental moments that flip your world upside down and cause you to panic. You might say a turning point is a decision, event, person, episode or experience that turns your life in a completely different direction. All life events are not created equal. Turning points can be positive or negative. You may notice other times you will go along your merry way and gradually realize you have reached a crossroads. You might even ask yourself, “how did I get to this place?” Or “where do I go from here?” The turning point is your answer to that very question. Whatever the case, it helps you capture invaluable insights into who God designed you to be.

7. There is a difference between a turning point and a milestone, so don't confuse them. The birth of a child may be a turn or it may not. It is a life event and milestone regardless. Your wedding day is more likely a milestone; the turning point was asking your future spouse out on a date or saying yes to going out for coffee. It is only a turning point if your life truly turns. The hallmarks of a Turning Point are reflection, asking yourself questions about your current level of enjoyment or wondering about other options. There are questions to identify your turning point, so ask yourself:

When was the last time you laughed or cried?

How do you define success and what daily actions do you take to become successful?

What is your purpose in life?

What would you do if you did not need to work for money?

Where do you want to be at this time next year or in five years or in ten years?

What am I doing to strengthen my relationships?

How did this turning point change how I work, live, engage, think, relate to God and others, and lead me to this point in my life?

8. What does it mean to reach a turning point? A turning point happens when something changes direction and it causes you to make a choice. It is the moment you decide that you need to make a shift and respond differently. The exciting thing about turning points is the possibility that you could decide to change something.

First, it is our relationships. A person is brought into your life or removed from your life at a critical juncture. A coach, mentor, parent, friend or counselor leaves an impression on your life. It may be a person who challenged you for better or worse, encouraged you, shared a conversation, an example, a belief. Whose influence or absence has made you who you are today? Which of your relationships are you willing to choose and let go of?

Second, seasons of life events such as marriage or the ending of a marriage, the birth or loss of a child, the death of a loved one, gaining a job or losing a job, a trust earned or a hurtful betrayal. They profoundly impact the course of a life. What events changed you and where you are in life? All of us go through regular cycles in our careers. A career turning point is a time in our lives when we are looking for a new direction. What were those critical times  in your life where big decisions could lead to tremendous changes in both work and life?

Third, spiritual turns coming to faith in Jesus Christ. A renewal or epiphany in your walk with Him, being transformed by hearing a passage of Scripture, word of insight or laying on of hands in prayer. We respond to life with new decision making, priorities for God and action to be obedient to His call. What spiritual turns have guided you to where you are today?

9. Do you need turning points and restarts? We all reach points in life where we need a clean slate. There have been so many times in my life where my sin, guilt and mistakes have caused so much damage and have felt so crushing that I start to feel there is no way out. Unlike how others see you on the outside, inside you whisper to yourself, "I'm a failure, I'm depressed, there's no second chance for me in this life." What I have learned is that these points are not the end of me – they are turning points. They are times in my life when God is guiding me toward a new beginning. God loves them because they require us to turn to him; no matter how hard we try, how much we deny or how far we’ve gone, we can’t get restarts without God. Sometimes, He does this by allowing me to get to the point where I really see that what God wants is better than what I wanted. This is the beginning of a turning point – when I begin to desire what God wants more than what I want. God also loves giving us restarts because they not only help us, but they also inspire people around us to turn to Him. When other people see what God can do in our lives, they get hope that he can do the same for them! When was your turning point? What if it were today?

10. What is the turning point you face today? What do you see? Somewhere in your life today is a turning point, a place of repentance. Maybe you know exactly what it is. Maybe you have not yet recognized it. Maybe you have closed your eyes to it. In any case, wherever you are, there is Jesus' invitation and command to follow Him. “Come with me, and I will teach you to catch people,” Jesus says. That’s what Jesus did for Peter, Andrew, James, and John. This does not happen in spite of our life’s circumstances but in and through our life’s circumstances. That is where and how it happened for Peter, Andrew, James, and John. Their turning point came in sailing the same boats, on the same lake, using the same nets, doing the same work they had done the day before, and the day before that, and the month before that, and the year before that.

11. Look at your lakes, boats and nets, the circumstances of your life. Your turn point is there and so is Jesus, beckoning, calling, longing, desiring. He stands there saying, “Come, follow me. I will send you out to fish for people(Matthew 4:19 NIV).” What if you take this as yours? It will be your turning point for you today. Amen.

Prayer: God of love, we hear your call to follow. May we see that the foolishness of your word is more powerful than the wisdom of this world. May we lay aside our differences for the sake of the gospel.

Your realm of light and life has drawn near; we hear your word of truth. Turn our hearts toward you and give us the wisdom to walk in your ways. We pray in the name of Jesus Christ our Lord. Amen.

PASTORAL PRAYER

God of unity,

We come before you dismayed at our own divisions. We have struggled as your church to live in unity; but we are divided – along the fault lines of our societies. The ruptures in our families, among friends, among denominations, among nations are wide and deep. When we attempt to get on the same page, we build taller walls and dig deeper trenches. God, help us! We know that Christ is not divided. We know that it is your baptism to which we have been called. It is your service to which we are compelled. You have called us to proclaim the gospel, but we even fight about what that is. Help us, God! Help us give up our power and our privileges. Help us to yield for the sake and cause of the cross of Jesus. Help us to want the unity you share, for you are one; in you, there is no division.

As we have lifted before you the names of people near and dear to us who need your healing touch and your tender mercies, we have also lifted ourselves up as people in need of your grace.  Help us through your strength. Reign over us. Be with us with your Holy Spirit, O Lord God, our Father. For we ask this in Jesus’ Name, AMEN.

 LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever, Amen.

OFFERING PRAYER

O God, we have seen your glory, felt the touch of your love,

and felt your presence with us. With joyful hearts, we offer you our gifts. Having heard your call, we offer you our lives and our service. We pray in the name of Jesus Christ our Lord. Amen.

BENEDICTION

Go in the love of the One who strengthens us

for the work to which we are called.

Go in the fellowship of Jesus Christ,

who claims us as sisters and brothers.

Go in the community of the Holy Spirit,

who binds us together with all the saints.

Go with grace to shine God’s love

into all the world. Amen.

SECOND SUNDAY AFTER THE EPIPHANY, YEAR A

https://www.facebook.com/NewHartfordIowaMethodistChurch/videos/591628722776532

click above for video of the livestream

ORDER OF SUNDAY WORSHIP SERVICE

January 15, 2023

CALL TO WORSHIP

L: God is faithful.

P: God’s steadfast love and faithfulness keep us safe forever.

L: God is faithful.

P: The Holy One of Israel has chosen you.

L: God is faithful.

P: By God, you were called into fellowship with our Lord, Jesus Christ.

L: God is faithful.

P: Let us worship God!

UNISON PRAYER

Lord, this is the mission statement of our church. The New Hartford United Methodist Church is a church that serves Jesus and spreads the word and love of God in worship, Sunday School and outreaches into the community and the world. Our goals are to make disciples and grow in discipleship. Help us make it happen today. In Christ’s name, we pray. Amen

GOSPEL LESSON

John 1:29-42  The Lamb of God

29 The next day John saw Jesus coming to him, and said, “There is the Lamb of God, who takes away the sin of the world! 30 This is the one I was talking about when I said, ‘A man is coming after me, but he is greater than I am, because he existed before I was born.’ 31 I did not know who he would be, but I came baptizing with water in order to make him known to the people of Israel.” 32 And John gave this testimony: “I saw the Spirit come down like a dove from heaven and stay on him. 33 I still did not know that he was the one, but God, who sent me to baptize with water, had said to me, ‘You will see the Spirit come down and stay on a man; he is the one who baptizes with the Holy Spirit.’ 34 I have seen it,” said John, “and I tell you that he is the Son of God.”

The First Disciples of Jesus

35 The next day John was standing there again with two of his disciples, 36 when he saw Jesus walking by. “There is the Lamb of God!” he said. 37 The two disciples heard him say this and went with Jesus. 38 Jesus turned, saw them following him, and asked, “What are you looking for?” They answered, “Where do you live, Rabbi?” (This word means “Teacher.”) 39 “Come and see,” he answered. (It was then about four o'clock in the afternoon.) So they went with him and saw where he lived, and spent the rest of that day with him. 40 One of them was Andrew, Simon Peter's brother. 41 At once he found his brother Simon and told him, “We have found the Messiah.” (This word means “Christ.”) 42 Then he took Simon to Jesus. Jesus looked at him and said, “Your name is Simon son of John, but you will be called Cephas.” (This is the same as Peter and means “a rock.”) (GNT)

SERMON

"See, Show, Share"

Dear brothers and sisters in Christ,

May God's grace and love be full for you.

1. "Come and See", it was the title of my invitation, written only in white letters on a black background with no other explanation. It could be said to be one of my stories from when I was in high school in Korea. At that time, almost every church youth group used to have a 'Friends Night' at church in the fall. Youth from the hosting church prepared and performed solos, duets, quartets, or choirs, recited poems and essays of their own writing, played a 20-minute play, and closed with refreshments with friends. We invited our friends and we were invited. It was a fun night for us as well as one of the evangelism or outreach programs. My time had come and when my group and I invited friends from our church, my church was full of invited friends. Believe it or not, they applauded and cheered when the play I had directed came to a close.

2. Most of you may have heard your children or grandchildren say, “Come and see.” “Come and see my drawing!” “Come and see this bug!” “Come and see what I made!” Their words were an invitation to share in their discovery, to experience their world and to participate in their life. It was the invitation to let your life and theirs come together as one. That’s why you can’t just sit back and say, “No, just tell me about it.” In those moments there is only one thing to do; get up, go and see. This isn't just for kids; it's for adults as well. Something happened and you just couldn’t keep it to yourself. “Come and see,” you shouted. You wanted that other person to enter into and be a part of your life.

3. When Jesus meets Andrew, he is already a disciple of John - but he and a friend follow Jesus. The interaction between Jesus and Andrew seems like it’s about lodging. They ask Jesus where He’s staying, He says, “come and see,” and so they do. Neither the question nor the response is really about whether Jesus is bunking with family or at the local hotel. This simple phrase is the call and invitation of Jesus. A pattern is found here: See, show, and share. First, John the Baptist sees Jesus. Next, he shows Jesus to others. Then, John shares his own experience of Jesus. The pattern gets repeated a couple of days later, when Andrew and the other disciple see Jesus and follow him. Then Andrew shows Jesus to his brother, Simon, and shares with Simon his own experience of Jesus. When Simon meets Jesus in person, he is changed. He becomes Simon Peter, the rock on which Christ will build His church.

4. We are still at the beginning of a calendar year. This is a good time to reflect on the opportunity to create a new vision in our spaces. One of those visions, I believe, is to 'see, show and share'. According to theologian David Lose, this is the essence of the evangelistic task. He writes, “At its heart, evangelism is noticing what God is doing in our lives, sharing that with others, and inviting them to come and see for themselves.”[1] Do we ask others to come and see? Some of you may not but if you've been feeling that this isn't easy. I'm no exception to it. Why do we find this so hard to do? Why are we so afraid of spreading the Good News to others?

5. Maybe part of our fear comes from the fact that we just don’t see God at work in our lives, and we don’t want to be exposed as frauds. Think about it for a moment: how have you personally experienced Christ? How have you seen God in action lately? It’s hard to share an experience you haven’t had. It’s hard to show someone something you haven’t actually seen for yourself. I think church leaders and pastors should be held accountable but that's not all. We settle for church leaders telling us what to believe rather than pointing us to and opening the doors to the mystery of Jesus’ presence in our lives. We idolize what others have, what they do and who they are rather than discovering the unique ways in which God reveals himself in and through our own lives. We are living secondhand lives and our faith is dying out and withering because of our second-hand faith. A secondhand faith can neither sustain nor transform life. Would you rather be told how pretty the sunset was or be drenched in the pinks, oranges and purples of the evening sky? Would you rather hear a love story or fall in love and live a love story? Would you rather know about Christ or know Him? That is the difference between a secondhand faith and a firsthand experience. Our relationship with Christ, with one another, and with ourselves cannot be based on a secondhand faith. It must be a firsthand experience.

6. A firsthand experience will not let us stay where we are. It moves us to a new place. It opens our eyes to a new reality. It turns our life in a different direction. It gives, grows and sustains life in a way secondhand faith never will. We must choose whether we will be spectators of or participants in His life. That was the choice John the Baptist set before his disciples. John “was standing with two of his disciples, as he watched Jesus walk by, he exclaimed, ‘Look, here is the Lamb of God!’” It was their moment of decision. Would they stay or would they go? Would they settle for a secondhand faith, information and facts about Jesus or would they choose a firsthand experience of his life? If they choose a firsthand experience, they will have to leave John behind. They will have to let go of that which is familiar, comfortable and known. They will have to open themselves to something new and something different. You can probably remember times like that. It can be difficult to let go of a secondhand faith and life. What are you looking for? Where are you staying?

7. There are other things that are difficult or fearful for us to see, show and share. Why? What is the reason? I would say "If you think of God as being "up there, somewhere" and you as being "down here on the ground", that's why you can't find God." Please change the way you think about yourself and about God. You are not separate from God. If what you want is an inner sense of God's nearness, why would you look outside yourself for who is in you. Ralph W. Emerson[2] said, "Though we travel the world over to find the beautiful, know that we carry it within us, or we find it not."  'Be still and know that I am God' (Psalm 42:10) is one of my favorite psalms, and maybe one of yours too. The one word in Hebrew is translated with the two words in English: "Be still"[3] which really means, "Let go," "Relax," "Release control." In other words, stop trying to find God. Why? It is not necessary. Because you cannot find what is not lost. I also want you to remember that God dwells in all others too. If you make this your new way of thinking, you will begin believing and behaving, that the God who is in you is the same God in others as well. Can you imagine the difference it would make in your life, in your relationships, in this world, if you could see God, not just in yourself, but in everyone and everything else?

8. We prefer quiet, private time, space and life. We are not willing to show and share our private lives or concerns with anyone. These styles of living tend to carry over into our lives of faith. We rejoice in quietly inviting Jesus into our hearts or making Jesus a part of our lives. What if we turn that around and realize that Jesus is welcoming us into his life? Jesus invites us to come and see where he lives. “Come and see,” Jesus says. He offers us the opportunity to become part of what he is doing. There is reassurance and promise in His words. That means that He has something for us. It means that he is opening himself to us and inviting us in. He has gone ahead of us and prepared a place for us. Regardless of what is going on in our life Jesus makes it safe to move forward and take the next step in confidence that his life and presence await us. “Come and see” is His invitation to find ourselves and discover our lives.

9. In what ways does Jesus want to share His life with you? How might He be offering Himself to you, asking you to participate in His life? Look at your life. What do you see? What is it like? Is it full and abundant? Or empty and desolate? Filled with change, chaos or the unknown? “Come and see.” Is it one of joy and celebration? Is it one of loss and sorrow? “Come and see.” Do you feel lost and confused? ” Is it smooth sailing? “Come and see.” Is it weighed down by guilt, shame, despair? However, you might describe your life Jesus’ response is always the same. Every life and every situation echoes with Christ’s invitation “Come and see.” He is there offering Himself as the firsthand experience of your truest self, your truest life.

10. This year let's “come and see,” invite our community of friends and neighbors, and what we see, show them, and share with them. Amen

Prayer:

Lord Jesus Christ, Son of God, Lamb of God, you invite us into your life, to be with you, to learn from you, to abide in your love. Help us to accept your invitation to grace, knowing that it requires more of us than we are equipped to offer. There is nothing we can do to save ourselves; it is your grace alone that saves us. Forgive us for trying to rule over our own lives. Help us completely surrender to your love. Grant that we may desire you more than anything. Show us the way to the Father, that we may claim our place in your Kingdom as beloved children of God, through Jesus Christ our Lord. Amen.

PASTORAL PRAYER

Lord God, send your Spirit, we pray, over us and over the whole world. Let your light dawn on earth among humankind. Reveal your power and let your reign begin. May your will be done, O Lord. We kneel before your throne and plead to you. We are weak. Lord, help us. Bless us. Establish your kingdom in the hearts of those who are willing to follow you, who are willing to accept your grace in Jesus Christ. As we have lifted before you the names of people near and dear to us who need your healing touch and your tender mercies, we have also lifted ourselves up as people in need of your grace.  Help us through your strength. Reign over us. Be with us with your Holy Spirit, O Lord God, our Father. For we ask this in Jesus’ Name, AMEN.

 LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever, Amen.

OFFERING PRAYER

Generous God, you have already given us all that we need. Help us trust your continued care, that we may share with others the abundance of your blessings. Strengthen us for service, and remind us of the great joy that awaits those who answer your call. Accept our gifts and give us new songs of praise as we celebrate the opportunity to be in ministry, in the name of your Son, Jesus Christ. Amen.

BENEDICTION

Go in the love of the One who strengthens us

for the work to which we are called.

Go in the fellowship of Jesus Christ,

who claims us as sisters and brothers.

Go in the community of the Holy Spirit,

who binds us together with all the saints.

Go with grace to shine God’s love

into all the world. Amen.

[1] https://www.workingpreacher.org/dear-working-preacher/notice-share-invite

[2] Ralph Waldo Emerson, (born May 25, 1803, Boston, Massachusetts, U.S.—died April 27, 1882, Concord, Massachusetts), American lecturer, poet, and essayist, the leading exponent of New England Transcendentalism.

[3] https://www.hebrew4christians.com/Meditations/Be_Still/be_still.html

CHRISTMAS DAY , YEAR A

ORDER OF SUNDAY WORSHIP SERVICE

December 25, 2022

CALL TO WORSHIP

L: Rejoice! Happy Christmas to everyone!

P: Happy Christmas to you also!

L: Christ our Savior is born.

P: God’s Light is poured into the world.

L: O Come, let us celebrate this wonderful gift.

P: Let us praise God with shouts of joy and singing! Amen.

UNISON PRAYER

God with us, we open our hearts and souls to the beauty of your kingdom. We seek to hear the precious news once again that we might be continually renewed, transformed, and awed by your abundant love, everlasting peace, miraculous hope, and quenchless joy. May our praise and prayers be pleasing to you. May our lives reflect the beauty you have birthed in us. For we ask this in Jesus' Name.  AMEN.

GOSPEL LESSON

John 1:1-14

1 In the beginning the Word already existed; the Word was with God, and the Word was God. 2 From the very beginning the Word was with God. 3 Through him God made all things; not one thing in all creation was made without him. 4 The Word was the source of life, and this life brought light to people. 5 The light shines in the darkness, and the darkness has never put it out. 6 God sent his messenger, a man named John, 7 who came to tell people about the light, so that all should hear the message and believe. 8 He himself was not the light; he came to tell about the light. 9 This was the real light—the light that comes into the world and shines on all people. 10 The Word was in the world, and though God made the world through him, yet the world did not recognize him. 11 He came to his own country, but his own people did not receive him. 12 Some, however, did receive him and believed in him; so he gave them the right to become God's children. 13 They did not become God's children by natural means, that is, by being born as the children of a human father; God himself was their Father. 14 The Word became a human being and, full of grace and truth, lived among us. We saw his glory, the glory which he received as the Father's only Son. (Good News Translation)

SERMON

“The Word Became a Human Being”

“Glory to God in the heavenly heights,

Peace to all men and women on earth who please him.”

Luke 2:14

Dear brothers and sisters in Christ,

Love, and best wishes for Merry Christmas!

1. Today is Christmas Day and Sunday, so we are here. Christmas Day has a different feel from Christmas Eve. Christmas Eve is about the excitement and flurry of activity that takes us to the manger. Today, however, is quieter, less crowded, and calmer. Today is about slowing down, re-grouping, and taking another look at Christmas. John's "The Christmas Story" is quite different.

2. John makes us face Christmas without the angels, the shepherds, Mary and Joseph, or baby Jesus in a manger. Luke tells the Christmas story (Luke 2:1-20) with facts, John tells it with poetry. Luke tells us what happened; John wants us to reflect on what it means. Luke tells a story of particulars – “In those days” and “in that region.” John’s a creation story– “In the beginning….”  Luke has us focus on the child Jesus. John asks us to consider what it means for us to “become children of God,” for the Word of God to dwell in our flesh to the same degree it does in Jesus. “What Child is This” We know this hymn and we just sang it together. That’s the theme of our message to you this morning. “What child is this, who laid to rest, on Mary’s lap is sleeping? Whom angels greet, with anthems sweet, while shepherds watch are keeping?” That’s the Christmas question really, “What child is this?”

3. The answers to that question are a myriad. Some say He was just a good teacher, but good teachers don’t claim to be God. Some say He was only a good example, but good examples don’t hang around prostitutes, drunks, and dirty politicians. Some say He was a religious fake, perpetrating a hoax like every other would-be Savior, but fakes have a way of staying dead. Others say He was only a phantom, but phantoms don’t have flesh to crucify and blood to spill. Many have said He didn’t exist at all; He’s only a myth, but myths don’t set the calendar for history.

4. What child is this? In today’s gospel, John begins by stating that very fact in verse 1, “In the beginning was the Word, and the Word was with God, and the Word was God.” In verse 14 John said this, “And the Word was made flesh and dwelt among us. And we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” And in verse 18, continued by saying, “No man hath seen God at any time, the only begotten Son, begotten in the bosom of the Father, He hath declared Him.” What child is this? This is God in human flesh. Thomas had it right. He looked at him and said, ``My Lord and my God.”

5. I think we hear this story about ‘the Word became flesh’ and living among us and we immediately assume that it is referring to Jesus. Yes, John is referring to Jesus, but I don’t think it is exclusive to Jesus, as if Jesus is the only one in whom the Word became flesh. What about you and me? What about the “power to become children of God?” What about ‘the Word became flesh’ in us?

6. In today’s gospel John speaks of becoming or coming into being five times. The Christmas story as told by John is not just a story of something God caused to happen. It is a story of God calling. It is God calling for the Word to become flesh. Suppose that’s what’s going on in what is happening at Christmas. Suppose God is calling you and me, asking and waiting for a response. Suppose all that and then look at your life; the people, relationships, and circumstances. Suppose God needs us and our flesh as much as we need God and God’s spirit.

7. There is a story about the farmer and the sparrow[1]. The story helps us to understand, in a very concise and memorable way, why God became a man: One raw winter night a farmer heard an irregular thumping sound against his kitchen storm door. He went to a window and watched as tiny, shivering sparrows, attracted to the evident warmth inside, beat in vain against the glass. Touched, the farmer bundled up and trudged through fresh snow to open the barn door for the struggling birds. He turned on the lights and tossed some hay in the corner. The sparrows, which had scattered in all directions when he emerged from the house, hid in the darkness, afraid. The man tried various tactics to get them into the barn. He laid down a trail of Saltine cracker crumbs to direct them. He tried circling behind the birds to drive them to the barn. Nothing worked. The birds couldn’t comprehend that he actually desired to help. The farmer withdrew to his house and watched the doomed sparrows through a window. As he stared, a thought hit him like lightning from a clear blue sky: If only I could become a bird – one of them – just for a moment. Then I wouldn’t frighten them. At the same moment, another thought dawned on him. He grasped the reason Jesus was born. “And the Word became flesh and lived among us.”

8. John is saying that the Word of God dwells in us and among us as one of us, that the Word of God is cosmic, and we can’t escape it. It is everywhere. Every time we encounter the Word of God we are encountering the very breath of God, the spirit of God. The incarnation of God, the embodiment of God in human life, ‘the Word became flesh’, is not limited to Jesus. Jesus is the picture, the pattern, the archetype of what ‘the Word became flesh’ looks like. And we look at that picture so that we can recognize it in ourselves and one another. In Jesus we see God, the Word, become flesh during his lifetime. He incarnates forgiveness, love, mercy, peace, gentleness, nonviolence, wisdom, compassion, and generosity. He is our way, our truth, our life. He personifies who we are and who we can become.

9. Joseph Damien[2] was a nineteenth-century missionary who ministered to people with leprosy on the island of Molokai, Hawaii. Those suffering grew to love him and revered the sacrificial life he lived out before them.

One morning before Damien was to lead daily worship he was pouring some hot water into a cup when the water swirled out and fell onto his bare foot. It took him a moment to realize that he had not felt any sensation. Gripped by the sudden fear of what this could mean, he poured more hot water on the same spot. No feeling whatsoever. Damien immediately knew what had happened. As he walked tearfully to deliver his sermon, no one at first noticed the difference in his opening line. He normally began every sermon with, “My fellow believers”, but this morning he began with, “My fellow lepers.” I think you understand why I brought his story here. The "Word" was God, and God became flesh and "dwells among us." God is here. He understands our hurt, identifying with our pain. He feels hurt and cries.

10. Before Jesus was born, God visited His people performing mighty and miraculous works. God’s people would stack stones or build a monument or erect a synagogue in honor of God’s revelation. The physical erection of monuments and buildings was their way of saying, “God was here.” The power and presence of God had visited them in a place, and so in order not to forget they constructed a reminder. Because of Jesus’ birth, because of the incarnation of God, because the Word became flesh, we now say: “God is here.” We don’t have to erect structures to remind us of God’s visited presence. God is already here. He came in the midst of the loneliness and the horror of a world gone mad. Yet in the chaos and confusion Jesus announced that God is here. Where in the world is God? God is here, within us. I now ask you one but very meaningful question.

11. Have you ever thought of yourself as an image of God? Have you ever looked at someone across the street and said, “Hey, look! There is an image of God.” Why not? Have you seen God dwelling in this beloved community? Have you seen God dwelling in your beloved family? What if God is in your parents, children, wife, and husband? Have you seen God in your parents, children, and your wife and husband? Why don't we see that in ourselves and in each other? John says, “The Word became flesh and dwelt among us.” Everywhere we go the angels go with us announcing the coming of the image of God and reminding us of whom we are. That is the truth of Christmas for us. It is also the Christmas truth for the person living next door, for those we love, for those we fear, for those who are like us and those who are different, for the stranger, and for our enemies. “And the Word became flesh and lived among us.”

12. I suspect that this Christmas you have received many gifts — some you probably don’t need and most you could live without. There is one present you can’t live without. The one present you need is the presence of Jesus Christ, the One who shows us God, the One who feels our hurt, and the One who loves us. “What Child is this?”  He is God here in you. Merry Christmas!! Amen,

Prayers: Loving God, help us remember the birth of Jesus, that we may share in the song of the angels, the gladness of the shepherds, and worship of the wise men. Deliver us from evil by the blessing which Christ brings, and teach us to be merry with clear hearts. In His name we pray, Amen.

PASTORAL PRAYER

Healing and Comforting God, we have spoken aloud and within our hearts the names of people and situations which need your loving touch. Our hearts ache for those who are ill and for those who mourn. We feel that we cannot do enough for them, but we trust in your comforting love to be with them on this journey. For those who feel lost and alone, seeking God, we ask that you help us to reach out to them with your good news of great and abiding love. For all the situations in our world today, where there is warfare, oppression, strife, all the hideous ways in which your beloved people can suffer, God , please lay your hand of healing love on them. Help them to feel your powerful presence with them, guiding and strengthening. These things which we have spoken with our lips and our hearts we offer in confidence of your eternal love and in the name of Jesus Christ. AMEN.

 LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

OFFERING PRAYER

Generous God, we give thanks for all the beautiful resources you have given to us. Let these gifts bring glory and honor to you and beauty and peace to your creation. In Jesus’ name we pray. Amen.

BENEDICTION

 Go now, bringing the joy of God’s love with you to all that you meet. Remember that God is with you in all you do. Rejoice, dear people, for God’s Light has come for the whole world. Go in peace and may God’s glorious peace always go with you. AMEN.

[1] https://www.thousandtongues.org

[2] https://www.britannica.com/biography/Saint-Damien-of-Molokai

FOURTH SUNDAY OF ADVENT, YEAR A

ORDER OF SUNDAY WORSHIP SERVICE

December 18, 2022

CALL TO WORSHIP

L:  Come, joy, lighten our spirits.

P:  Come, hope, lift us from despair.

L:  Come, peace, ease our frantic worry.

P:  Come, love, shine in all we do.

L:  Come, Jesus, be born in us.

P:  Come, Lord, set us free.

L:  Come, God,

P:  Rule in our hearts and teach us to sing with joy! Amen.

ADVENT CANDLE LIGHTING

Reader One: Isaiah said that the Lord spoke to the king and said, “Ask a sign of the LORD your God; let it be deep as Sheol or high as heaven” (Isaiah 7:11 NRSV). But when the king refused, God would not be stopped. “Therefore, the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son and shall name him Immanuel” (Isaiah 7:14 NRSV).

Reader Two: God wants us to know, even when we aren’t sure ourselves. God wants us to experience God’s presence, even when we think we can handle life on our own. God sends us signs of God’s presence with us; all we need to do is keep our eyes open and look.

Reader One: "Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel," which means, ‘God is with us.’" When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son; and he named him Jesus (Matthew 1:23-25 NRSV).

Reader Two: We light these candles, the candle of joyous hope, of proclaimed peace, of deep everlasting joy, and today of presence that speaks of love, as a sign that no matter our circumstance, we know we are not alone.

Light all four candles of the Advent wreath.

UNISON PRAYER

Lord, be with us this morning as we encounter Mary and hear of the wondrous news that she received.  Remind us that, like Mary, each one of us is a bearer of your Good News.  We are called to proclaim hope, peace, joy, and love in your name.  Open our hearts and our spirits today to receive with great joy the love that you have for us.  For we ask this in Jesus' Name.  AMEN.

GOSPEL LESSON

Matthew 1:18-25

18 This was how the birth of Jesus Christ took place. His mother Mary was engaged to Joseph, but before they were married, she found out that she was going to have a baby by the Holy Spirit. 19 Joseph was a man who always did what was right, but he did not want to disgrace Mary publicly; so he made plans to break the engagement privately. 20 While he was thinking about this, an angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary to be your wife. For it is by the Holy Spirit that she has conceived. 21 She will have a son, and you will name him Jesus—because he will save his people from their sins.” 22 Now all this happened in order to make come true what the Lord had said through the prophet, 23 “A virgin will become pregnant and have a son, and he will be called Immanuel” (which means, “God is with us”). 24 So when Joseph woke up, he married Mary, as the angel of the Lord had told him to. 25 But he had no sexual relations with her before she gave birth to her son. And Joseph named him Jesus. (GNT)

SERMON

“The Power of One”

“I wish you many blessings and good times! A very Happy Fourth Advent Sunday to you.”

1. Children from New Hartford UMC on the 11th and Parkersburg UMC on the 18th will have a Christmas program instead of a message at Sunday Worship services. I would like to give my special thanks to the Sunday School teachers and parents of the children. It only comes once a year, and I'm sure it's the time their grandparents have been most looking forward to. I expect that there will be a message resounding in the voices of our children. I used to do my message based on the church calendar and Gospel Reading', but today I'm going to do it differently. My message for you today will be "The Power of One."

2. In 1989, Australian author Bryce Courtenay wrote a book titled “The Power of One”. That novel became a film chronicling the life of a young black South African orphan who rose above the deprivations of his impoverished childhood to become a hero to his community and to his people when he scored as a champion boxer. As the story goes, young PK, as he is called, had his life turned around through the influence of a failed member of his society—an old prison inmate, who taught him how to box based on a simple philosophy: “Little beat big when little smart.” The book became a bestseller as people appreciated the basic philosophy underlying the story.

3. Why does a simple story based on that philosophy, “little beat big when little smart,” sell so well? Simply because it appeals generally to the masses, to the broader public, to the host of little people caught in the gap between the rich and the poor with seemingly no means to mend the gap. The author Bryce's message is that there is hope and possibility even for the powerless little ones. It is possible for the little man to rise above the influence of the around and to overcome overwhelming odds by just thinking and acting a little smarter than the big guy. Are "one power" or "one man's great legacy" possible in our reality, not in novels or movies? Let's go back to Korea 137 years ago.

4. April 5, 1885, was Easter Sunday. At 3:00 PM, a steamboat came into the waters off Jemulpo, Korea. Two young white couples got off the boat and landed on the ground. It was Henry G. Appenzeller of the Methodist Church who came with the Presbyterians Horace Grant Underwood and their wives. They were the first missionaries who received formal permission from the king of Joseon (Korea) and carried out missionary activities in the land of Joseon. Immediately upon his arrival at Jemulpo, Henry announced his arrival to his home country (USA) and prayed:

“We are here on Easter Sunday. May the Lord, who on this day break the rod of death, sever the ties that bind these people, and let them enjoy the light and freedom that the children of God have.”

6. Henry was born in 1858 to fourth generation Pennsylvania Dutch parents. At eighteen, while preparing for college at West Chester Normal School in West Chester, Pennsylvania (1876-1877), he experienced a spiritual conversion during a revival meeting. In 1878 Henry enrolled in Franklin & Marshall College in Lancaster, sent there and financially supported by his father to prepare for the German Reformed ministry. While a sophomore, prompted by a deepening sense of evangelical piety and attracted by the Methodists in Lancaster, Henry decided to switch his membership from the German Reformed Church to the Methodist Episcopal Church. He became an assistant pastor in the Methodist Episcopal Church in 1880, pastoring, appropriately, the East Mission of the First Methodist Episcopal Church of Lancaster. Upon graduation from Franklin & Marshall in 1882, He enrolled in Drew Theological Seminary, Madison, New Jersey.

7. Henry demonstrated his first serious interest in foreign missions at Drew. He submitted a request to the Board of Foreign Missions of the Methodist Episcopal Church for an appointment to Japan, but no openings existed. Instead, Korea opened as a mission field in late 1884 and the Board considered Henry for the assignment. On December 20, 1884 the Methodist Mission Board selecting the missionaries for Korea finally decided to send him and his bride, Ella, to Korea. A week or so before receiving his appointment to Korea, Henry married Ella Dodge, who had been raised a Baptist. Henry was 27 years old and Ella was 4 years older than him.

8. Korea was then in the throes of a political struggle, which forced the postponement of evangelistic activity. Missionaries could join in medical work or begin educational projects but could not preach or organize churches. There had been bloody persecutions of Catholic Christians only twenty years before, so Henry and the others acquiesced, although they did not give up their intention to evangelize and hoped that their work would awaken an interest in the Gospel. Until the restrictions were lifted, evangelism among Koreans was conducted in secret, and not without confrontations with both Korean officials and cautious missionaries and mission board secretaries. By the fall of 1887 it was possible to conduct worship in public for Koreans, so a chapel was opened and services began.

9. It is impossible to say in detail what effect Henry might have had on Korea and Korean Christians. I would like to briefly introduce Henry's institutional and intangible legacy through Rev. Dr. Edward Poitras, who taught Christian history when I was at my Methodist Theological Seminary in Seoul, South Korea. First, the first of Henry's institutional legacies was the founding of a boys' school, which the Korean king named Paichai Hakdang, or "Hall for Rearing Useful Men," in February of 1887. Henry saw this school as a means of exposing young Korean men to the Gospel, introducing beneficial Western knowledge into Korean society, training Koreans to lead Korean Methodism, and establishing a fully rounded university. The motto of Paichai Hakdang is “Whoever would be great among you must be your servant. (Matthew 20:26)" I entered Paichai High School in 1979, was the 97th graduate, and this year in 2022 there was a graduation of the 137th. In Korea, there are fruits that only one man, Henry, sowed. Korea has six universities established under the Methodist model, including Paichai, as well as Methodist Theological Seminary in Seoul. It also had six theological institutes and 54 junior high and high schools.

10. Henry was also one of the founders of the Korean Methodist Church and helped to establish many other Protestant religious institutions. He founded the Chong Dong, or First Methodist Church in Seoul, and served as its pastor for most of the years from its start in 1887 as the Bethel Chapel until his death. A brick church building was completed in 1897. Chong Dong was the largest Methodist congregation during Henry's years in Korea and produced many believers who had a profound impact on the development of Korean Christianity. It has been 135 years since the Chong Dong Church, and the Korean Methodist Church has grown remarkably. As of 2021, there are 6652 local churches of the KMC in Korea, with 1,246, 239 members, and 12,048 pastors serving their congregations. As of the end of June 2017, 1,272 pastors of the KMC are serving as overseas missionaries in 75 countries outside of Korea. It is the second largest foreign missions’ body in the world after the Foreign Missions Department of The United Methodist Church in the United States. There are 839 active Korean-American pastors like me in The UMC in the US as of 2020, with 277 serving as pastors for Korean-speaking congregations and 507 serving as pastors for English-speaking congregations. The number of Korean-speaking congregations is 244. 12 Korean-American missionaries are serving overseas.

11. Second, it is more difficult to specify those ways in which Henry may have influenced subsequent generations of missionaries and Korean Christians through his thought and attitudes. From their earliest contact the Appenzellers were impressed with the otherness of Korea. Henry and Ella were fascinated by a terrain and culture of exotic beauty but were disturbed by the sight of so many people living in conditions that seemed backward, harsh, and unhealthy. Henry hastened to introduce Christianity and progressive Western culture.

Long before the emergence of an internationally recognized Korean independence movement in 1919, Henry became firmly committed to Korean independence and autonomy. He felt for a time that Japan might hold the key to Korean development, but he became disillusioned as he witnessed the reality of Japanese control. He believed that Koreans could master their own destiny only through Western-style knowledge and political institutions. Henry was the kind of person who respected others and acknowledged their abilities. He had high praise for Korean associates and their Christian faith and sought to put authority and leadership into Korean hands as quickly as possible, believing that this would assure progress in evangelization.

12. Henry's life was cut short in 1902. Henry, his assistant and secretary Cho Han-gyu, and a female student returning home from Seoul as a Presbyterian student boarded the Kumagawa Maru of the Osaka Shipping Company sailing to Mokpo. He was to attend a Bible translation conference held in Mokpo. While the sailing boat was passing by the vicinity of Eocheong Island, an accident occurred when the boat on which the party was riding collided with another vessel named Kisogawa. The boat started sinking and people started to abandon the boat and escape. However, his secretary Cho Han-gyu was unable to get out of the cabin. Henry was a strong swimmer and jumped into the cabin of the sinking ship to save him. However, the ship sank into the deep sea with 23 people including Henry. It happened around 10 p.m. on June 11, 1902. He was 44 years old and his body was never recovered. Ella died on September 30, 1916 (age 62) in Wilton, Fairfield County, Connecticut, USA.

13. Henry and Ella had four children, Alice, Henry, Ida and Mary. Two of Appenzeller's children, his oldest daughter Alice Rebecca Appenzeller and his son Henry Dodge Appenzeller, also offered many years of their lives in the service of Korea, Alice as the president of Ewha Womans University, Korea's first college for women, and Henry at the Paichai School his father had started. In Nacho-dong, Gunsan-si, overlooking the sea where Henry slept, the Appenzeller Memorial Hall was built in 2007 to honor his great footsteps. On June 11, 2010, the day of his memorial, nine of Henry's descendants, including James Wolf, Appenzeller's great-great-grandson, visited Korea at the invitation of the KMC. On October 25-26, 2018, on Henry's 160th birthday, a statue of him was unveiled and an academic forum was held.

 14. Each of us would love to influence large crowds for Jesus. It may be that He has called us to touch one person who will change the world. NEVER doubt again that you possess the power of ONE, by God’s love in Jesus Christ. You, and you alone, can make a difference in someone else’s life when you choose to do so. I have a firm conviction that this very week, indeed this very day…. indeed, by consciously choosing to do so EVERY day of your life, you can experience, you can be the power of one. You are just one person, but you are the power of ONE. Amen.

Prayers: Dear Lord, We continue this Advent season with joy and anticipation of your rule in this world. As we await Christ, make us more Christ-like. May we live a life of peace! In His name we pray, Amen.

PASTORAL PRAYER

Lord God of love, we have truly succumbed to the “greased slide into Christmas.” We have cluttered our lives with schedules so busy we barely have time to breathe. We plan, prepare, cook, clean, party, and yet wind up exhausted and wondering what in the world happened to the joyous Christmas that we had so long ago. In this place, on this day, you have called us together, to hear your words of encouragement, and to remind us that you are with us. We do not need to rush about in order to have Christmas, for the witness of your love is here among us right now. Open our hearts and help us proclaim your presence. Help us reach out to one another in joy and peace. As we have brought our concerns to you in prayer, remind us again that you hold each and every one of us gently and lovingly in your constant care. For we thank you for your love and ask these things in the name of the One whom you sent to heal and free us, Jesus. AMEN.

 LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

OFFERING PRAYER

We dedicate these gifts that have been shared for the fortification of the beloved community. Let these gifts do justice in the world. Let them be a signal to the people that there is a God who saves, heals, and sets free. In Jesus’ name we pray. Amen.

BENEDICTION

Place your trust in God, for God is with you. Listen carefully for God’s loving whisper in this time--the words will give you healing and hope. Go in peace and may God’s peace always be with you. AMEN.

Order of Worship

THIRD OF ADVENT, YEAR A, December 11, 2022

New Hartford UMC, New Hartford, IA

Karen Nielsen, Accompanist

    Ron Lichtneger, Song Leader

Lara Kyhl, Lay Reader

GATHERING

 PRELUDE We bring the light of Christ into our Worship.                                  

GREETING AND ANNOUNCEMENTS

* OENING HYMN    “Joy to the World”        v. 1        United Methodist Hymnal # 246

* CALL TO WORSHIP 

L: My soul magnifies the Lord.

P: My spirit rejoices in God my Savior.

L: We will work with Christ to feed the hungry,

P: for gluttons have no place at God’s table.

L: We will work with Christ to lift up the lowly,

P: for the politics of power has no place in the realm of God.

L: We will work with Christ to bring good news to the poor,

P: for the love of Jesus Christ is too exciting to keep to ourselves.

L: My soul magnifies the Lord.

P: My spirit rejoices in God my Savior. AMEN.

* HYMN                 “O Come, All ye Faithful” v.1             UMH # 234

THIRD SUNDAY OF ADVENT - LIGHTING OF ADVENT CANDLE

                          Youth Group – Gentry Swarts & Gabe Metz

* UNISON PRAYER

God of Glory, we rejoice in the good news of your promises. Come into our parched world and shower us with your gushing, abundant water of life. Enter into our brokenness, and renew us with the strength of your love. Be born anew in our hearts and in our world. Come, Jesus; come. We are ready! Amen.

ENGAGING

Children’s Time – Presentation of Sunday School Bibles – Denise LeBahn

* SHARING THE PEACE OF CHRIST

The peace of Christ be with you. And also with you.

OLD TESTAMENT                     Isaiah 35:1-10            Pew Bible # 839

RESPONSIVE PSALTER READING      Psalm 146: 1-7     UMH # 858

* HYMN          “It Came Upon a Midnight Clear” v.1  UMH # 218

* GOSPEL READING            Luke 1:46b-55        Pew Bible # 1215

The Word of God for the People of God

Thanks be to God

SUNDAY SCHOOL CHRISTMAS PROGRAM – see insert

*Please join us for these hymns, we sing verse one only.

O Come All Ye Faithful    UMH #234

O Little Town of Bethlehem    UMH #230

Silent Night, Holy Night  UMH #239

Away in A Manger   UMH #217

Hark the Herald Angels Sing   UMH  #240

We Three Kings    UMH #254

Joy to the World  UMH  #246

We Wish You a Merry Christmas

RESPONDING

SHARING OF JOYS AND CONCERNS

Silent Prayer       Prayers of the People            Lord’s Prayer

SHARING OF OUR TITHES AND OFFERINGS

Offertory            *Doxology UMH # 95      Prayer of Dedication

SENDING FORTH

* HYMN                “Go, Tell It on the Mountain”           UMH # 251

* BENEDICTION                                                                         

* CLOSING HYMN       “Go, Tell It on the Mountain”     v.1   UMH # 251

POSTLUDE        We take the light of Christ into the World!      

* If it is comfortable for you to do so, please stand

CHRIST THE KING SUNDAY / REIGN OF CHRIST, YEAR C

ORDER OF SUNDAY WORSHIP SERVICE

November 20, 2022

CALL TO WORSHIP

L: Great is the Lord!

P: God has redeemed God’s people!

L: Let the heavens shout with joy!

P: Let all the people celebrate God’s awesome love!

L: Shout and sing praise to God!

P: For God has healed and restored God’s people.

L: Hallelujah!

P: Hallelujah!

UNISON PRAYER

Faithful God, expand our thankful imaginations: to time beyond our time, to wisdom beyond our wisdom, to strength beyond our strength. As we pray for your coming reign, remind us that the whole earth is already yours. Even as we pray for things not yet seen, help us celebrate your sure, eternal reign. Amen.

GOSPEL LESSON

Luke 23:33-43

33 When they came to the place called “The Skull,” they crucified Jesus there, and the two criminals, one on his right and the other on his left. 34 Jesus said, “Forgive them, Father! They don't know what they are doing.” They divided his clothes among themselves by throwing dice. 35 The people stood there watching while the Jewish leaders made fun of him: “He saved others; let him save himself if he is the Messiah whom God has chosen!” 36 The soldiers also made fun of him: they came up to him and offered him cheap wine, 37 and said, “Save yourself if you are the king of the Jews!” 38 Above him were written these words: “This is the King of the Jews.” 39 One of the criminals hanging there hurled insults at him: “Aren't you the Messiah? Save yourself and us!” 40 The other one, however, rebuked him, saying, “Don't you fear God? You received the same sentence he did. 41 Ours, however, is only right, because we are getting what we deserve for what we did; but he has done no wrong.” 42 And he said to Jesus, “Remember me, Jesus, when you come as King!” 43 Jesus said to him, “I promise you that today you will be in Paradise with me.” (Good News Translation)

SERMON

“Remember Me, Jesus”

Dear brothers and sisters in Christ, God’s reign is on its way. Let us prepare the way for God. Many Blessings!!

1. This is Christ the King Sunday, the last Sunday in the church year. This is the day we celebrate Christ’s rule over the Kingdom of God. Before we can begin the church year anew, and start fresh with our hope and expectation of the coming of Jesus into our world, we end this church year. We have spent this year following Luke’s version of the story, and next week begins a new journey with another gospel writer, Matthew.

2. “Who will remember me? I hope not to be forgotten...” she answered me in a very pale voice. I met her ㅑㅜ 2001 in Rockville, Maryland, when I started serving as an associate pastor at the National Korean UMC. She immigrated to the United States more than 10 years ago and had one son, but she lived alone. She became a citizen but kept her Korean name. She devoted herself to the evangelism and intercession teams in the church, especially cooking in the church kitchen. All the staff in my church enjoyed her Korean style foods and the elderly living alone were no exception. Churches in Korea and Korean-American churches have their own uniqueness, and one of them is the Morning Prayer meeting at the church every day. Even after the early Morning Prayer meeting, she was one of those people who spent a lot of time in church to pray alone. I had to wait a long time for her to finish praying for me to lock the church door.

3. One day, she was told that she had cancer the size of an orange in her liver, and the members of the church were shocked. At that time, I had just started running a marathon and I was hooked on it. One day, after running for about two hours, I came home and was showering. I thought I should see her and soon ran to her hospital where she was. I realized she was approaching her death. I asked her, "What can I do for you? What do you want to say?"  I knew she was convinced that "life, there is life beyond death." She believed that we would live and die in God, and that everything would be all right in God. I asked her, "Are you afraid to die?" "No, pastor, I'm not afraid to die, but I hope not to be forgotten...”

4. “Jesus remember me,” says one criminal.  Jesus is crucified between two criminals, one on his left and one on his right. While the first criminal joins in ridiculing Jesus, along with the rulers and the soldiers, the second offender was different and didn't. He knows that he himself deserves to die for his own sinfulness, while Jesus does not. He knows Jesus by name, and he knows what that name means. He uses the familiar name Mary gave him when he was born. He calls him “Yeshua." It means “The Lord Saves.”  He has figured out that Christ’s kingdom is not of this world. He does not ask to sit by Jesus, as James and John did. He does not even ask Jesus to forgive him. His request is simple, and humble. “Jesus, remember me when you come into your kingdom” is all he asks. “Jesus, remember me….”

5. We all know what it is like to be remembered and we know what it is like to be forgotten. Think of a time you were remembered, what happened, how it felt. Maybe it was a phone call, a letter, a visit, a gift, a simple word. Maybe it was a surprise or maybe it was what you were hoping for. Whatever it was or how it came to be, it brought you warm hearts, lovely memories and wholeness. There is a relationship and its intimacy in being remembered. That’s why we remember by name those we love and who love us, those who are forever a part of us and our lives, those who have nurtured, cared for, and taught us. When we are remembered it is as if our life is being put back together, because it is.

6. There is no denying that time, place, loved ones and many things have been forgotten. Maybe someone forgot your birthday, or the anniversary of your wedding or the death of a loved one. What did that feel like? In those moments we feel alone, abandoned, uncertain, afraid, wounded, and maybe even angry. Regardless of why or how it comes about there is hurt, separation and isolation, a dismembering of the relationship and our life. No one wants to be forgotten or asks to be forgotten. Whether we speak it aloud or not, our cry is to be remembered. Every day we stand on the threshold between being remembered and being forgotten. My mother and father have already passed away. It must have been over 10 years ago, but I forgot the days they left. Some of my memories of my mother and father are clear, others are not. I remember them as one of their sons, but who will remember me?

7. When I think of myself like this, our cry to someone to remember me is also to acknowledge and confess our dis-memberment. I have been dis-membered with my parents in some way. Pieces have been scattered and lost. Sometimes it happens through the circumstances of life; loss and grief, shattered dreams, disappointment, regret, failures, the death of a loved one. Other times it comes about through our actions, our words, even our thoughts. The rulers jeered at Jesus and the soldiers also mocked Him. One of the criminals who hung there beside Him insulted Jesus too, saying, “Are you really the Messiah? Save yourself and us!” Our life becomes fragmented and broken, and we can easily become criminals. It's not the real you and it's not me either. It is not the life God has given us, nor is it God's dream or hope for us.

8. He said, “Jesus remember me when you come into your kingdom.” What kind of kingdom is Jesus going into? I have often struggled with the notion of Jesus as a king. According to the New Testament when the crowd began to approach Jesus with the intention of making him a king, Jesus ran away from them. When Jesus spoke of what He called the kingdom, he used a Greek word ‘Basileia.’ This word denotes sovereignty, kingship, or domination, depending on the context. It can also refer to a territory or people ruled by a king. You see, I don't believe Jesus would have been one of those people for titles or territories. Jesus used the term Basileia to refer to the time when justice and not a king would rule supreme. Jesus understood justice to be about right-relationships.

9. In the 1990s, a Cuban-American theologian, Ada María Isasi-Díaz suggested that a more accurate translation of Basileia would be the term ‘kin-dom.’ The kin-dom of God that Jesus spoke of is the family of God; a family of sisters and brothers of Jesus who embody God. This ‘kin-dom’ of which Jesus spoke goes beyond the bonds of family, tribe or blood. When the fullness of God becomes a day-to-day reality, we will all be sisters and brothers, kin to one another; a family of God dwelling together in the kin-dom. Jesus insisted that the kin-dom is within us all. We all have the ability to embody God to one another.

10. The criminal cries out, “Jesus, remember me when you come into your kingdom.” He on the cross is not asking to simply be thought about. What good does that do him? I think this is more than just reminiscing about his past or remembering his job. Rather, I understand his cry, "Jesus, remember me when you come into your kin-dom". To be remembered is to be called to mind or literally to be ‘re-membered’ to have our members put back together. Jesus remember me when you come into your kin-dom. We desperately want to be remembered by those who go on before us. We all want to live on in the memories of those we are leaving behind. Part of our great fear of dying is that we will disappear into nothingness. Jesus remember me when you come into your kin-dom. How do you want to be remembered?

11. Jesus responds, "I promise you that today you will be in Paradise with me.”  Paradise is the state of being re-membered. It is what Jesus offers us and what we, in our re-membering and living like Jesus, offer each other. Re-membering is neither about the past nor the future; it is about today. He wants to be re-membered, put back together again. In that sense, remember would mean that I unite the pieces of my life, and our divided lives are united again with Him. Reviving memories is the opposite of dis-membeirng.

12. When I held her hand by the bedside in her hospital room, "Will someone remember me?" she asked me. With all my heart I promised, “I will remember you.” Your son will remember you. Those you fed soup and rice with love will remember you. The members who smiled and sang along with you will remember you. Those who cried and laughed and shared sorrow and pain with you will remember you. We will remember your love beyond your shortcomings or mistakes. We will become God's Kin-dom in this way.

13. This is Christ the King Sunday, the end of the church year. Next Sunday begins a new season of hope, of looking forward, of anticipating the coming Kingdom of God. You don’t need to make a long list of resolutions to prepare for the new church year. You only need one. This year, every day, make Jesus your King. Then, when you reach the end of this life, may you hear Jesus say to you, “Truly I tell you, today you will be with me in Paradise.”  Amen.

Prayers: Heavenly Father of us all, remind us that we are siblings of one another, and that we must love each other. This is the community of faith Your Son began with his disciples, and that we long to live into. Guide us into Your ways, Your truth, and Your life. May the word take root in our hearts, that we may be fruitful bearers of God’s wisdom. In Jesus' name, we pray. Amen.

PRAYERS FOR PEACE

-UKRAINE-RUSSIA CONFLICT-

God of the nations, whose sovereign rule brings justice and peace,

have mercy on our broken and divided world.

Shed abroad your peace in the hearts of all and banish from them the spirit that makes for war, that all races and peoples may learn to live as members of one family and in obedience to your law,

through your Son, Jesus Christ our Lord. Amen.

PASTORAL PRAYER

Gracious and Holy God, we give You thanks as we near the end of our church liturgical year, our seasons in the church, and prepare to begin again. We do this so we might remember, year after year, what You have done for us, for our ancestors, and what You have promised to do. We do this out of gratitude for all we have, looking forward as we prepare to watch and wait for signs that You are entering our world and our lives in a new way. This year has been an opportunity for us to renew our acquaintance with all those who have gone before, who have been faithful disciples. Help us take these lessons into our hearts and lives. Let the reign of Jesus Christ, your beloved Son, our Savior, be evident in all that we say, think, and do. Give us the confidence and courage to truly be your witnesses all the rest of our days. We have brought the names and situations of those near and dear to us before the throne of grace, seeking God’s healing and redeeming love. We place our lives in God’s care. For we ask these things in Jesus’ Name. AMEN.

 LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

OFFERING PRAYER

Loving God, please touch these gifts, and the givers, with your hand of blessing. We ask that you would extend your blessings over these gifts that we now offer so that they can be multiplied in service to you and the missions of this congregation. In Jesus’ name we pray, Amen.

BENEDICTION

May you experience God’s goodness in your coming, going, and staying. May you witness God’s activity in your work, play, and world at large. May you feel God’s presence in your life, relationships, and self. May you know God’s love now and forever more. Amen.

TWENTY-SECOND SUNDAY AFTER PENTECOST, YEAR C

Watch on facebook page here:  https://www.facebook.com/NewHartfordIowaMethodistChurch/videos/547486614052560

ORDER OF SUNDAY WORSHIP SERVICE 

November 6, 2022

CALL TO WORSHIP

L: Great is the Lord and greatly to be praised!

P: Each day God brings to us new opportunities to learn and grow.

L: God is near to all of us.

P: We will not fear to call upon the Lord.

L: Come, let us praise God who walks with us daily.

P: Let us open our hearts and spirits to God who loves and lives with us. AMEN.

UNISON PRAYER 

God of grace,we do not know what awaits us in the future. But we know it is in your hands, and we trust you. We open our hearts to your presence as we worship, that you may receive us with grace, transform us by your Spirit, and raise us to new life, this and every day, in the name of Christ. Amen.

GOSPEL LESSON

Luke 20:27-38  

The Question about Rising from Death

27 Then some Sadducees, who say that people will not rise from death, came to Jesus and said, 28 “Teacher, Moses wrote this law for us: ‘If a man dies and leaves a wife but no children, that man's brother must marry the widow so that they can have children who will be considered the dead man's children.’ 29 Once there were seven brothers; the oldest got married and died without having children. 30 Then the second one married the woman, 31 and then the third. The same thing happened to all seven—they died without having children. 32 Last of all, the woman died. 33 Now, on the day when the dead rise to life, whose wife will she be? All seven of them had married her.” 34 Jesus answered them, “The men and women of this age marry, 35 but the men and women who are worthy to rise from death and live in the age to come will not then marry. 36 They will be like angels and cannot die. They are the children of God, because they have risen from death. 37 And Moses clearly proves that the dead are raised to life. In the passage about the burning bush he speaks of the Lord as ‘the God of Abraham, the God of Isaac, and the God of Jacob.’ 38 He is the God of the living, not of the dead, for to him all are alive.” (Good News Translation)

SERMON

“HE IS THE GOD OF THE LIVING”

Grace peace and mercy to you from God our Father and from our Lord and Savior Jesus Christ. Amen.

1. "What will happen to me when I die?" One of the most pressing questions any of us have in life is what happens after our life is over. Each time someone we know dies, this question raises its head. "If mortals die, will they live again?" Job asked (Job 14:14). If you think about it, the question posed by Job is really not a difficult one to answer. The question is not so much, 'If we die.' We are going to die, that is a given. "After we die, what’s next?" Baptism and the gospels tell us its resurrection. Something we hear and see by faith alone because none of us have or will ever get a to-test-drive death to find out first. We confess faith in it every Sunday, our baptisms are living meditations on it, but "what is it like?" As we read today's Gospel text, can we get the mystery of the resurrection, or its true meaning, from the words of Jesus?

2. In Jesus' day, there were no fancy funeral parlors. The body was anointed, if the family had the money, but generally death was quite stark and quite painful. There were no hospitals where people went to die. There was no special make-up to make the dead look like they were only sleeping. Death was stark and it was unavoidable. Death and questions about it were right out in the open. In particular, within the Jewish faith, there was a great debate over Job's question. The Sadducees believed that there was no life after death. The entire spiritual realm of angels and heaven, hell and Satan were nonexistent to them and irrelevant because they rejected the resurrection. The Pharisees, however, believed in all those spiritual things including a resurrection to eternal life. Yet both claimed to believe in scripture as God's Word. Looking at Luke 20:27, “Some of the Sadducees, who say there is no resurrection, came to Jesus with a question.” Some people who didn’t believe in the resurrection asked Jesus a question about the resurrection. It has the flavor of being an old insider joke – like an after dinner speech about vegans at a conference of butchers.

3. The Sadducees originated as a priestly sect, descended from Zadok (2 Samuel 8:17). They refused to recognize the oral traditions, and all Old Testament books except the Pentateuch (Acts 23:8). They claimed that there is no resurrection because the word “resurrection” does not appear in the Pentateuch. To discredit the resurrection, they came to Jesus with a weird story based on Deuteronomy 25:5-6. They said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise offspring for his brother” (28). The Sadducees' point - or rather the punch line- comes in v33: "Now, on the day when the dead rise to life, whose wife will she be?" They think that there is an insuperable contradiction between the command in Deuteronomy for a man to marry his dead brother's wife if she has no children, and the resurrection.

4. Most of us also have many questions about the Resurrection, although not like the Sadducees. In relation to today's text, five distinct questions arise in the debate about the resurrection:

● In the age to come, will we have bodies, that is, is our destiny bodily resurrection?

● If we have bodies, will those bodies have the marks of sex difference, that is, will we be male and female?

● If we have bodies which are sex differentiated, will we engaged in sexual intercourse, that is, will our sexual organs have any utility?

● If we have bodies with sexual organs which will have a use, will that lead to procreation?

● If we have bodies which are sex differentiated, whether or not our sexual organs will have a use, and whether or not there is procreation, will marriage persist?

5. I wonder what answers you guys have to these questions. I have experienced the loss of my mother and father. In my pastoral life, I had to perform countless worship services for death, bereavement, and funerals. I preach on death and resurrection every year on Holy Week and Easter Sunday, and I have done quite a bit of research on it. However I must agree that I do not possess adequate knowledge or language to describe what the resurrection will be. In the context of bereavement, those who experience loss often express hope for life after death in the most mundane of ways. In particular, when the person who dies is a widow or widower, people often use the phrase ‘They are both together again’ or something similar. I wonder if as Christians, resurrection is a prolonging of life, a continuation of what we are presently experiencing, with a focus on what we leave behind rather than what we are going to. Some of us know about death and the process leading to it, but in fact most of us don't know about 'life after death'.  What if we made today's words of Jesus not a 'period' but a "starter of soul foods"?

6. In my understanding, Jesus' teaching is that God's future cannot be understood as an extension of our present existence. It is not the case that we can simply assume that the life we live now will be the life we have in eternity. So He says here: The first verse (34) offers a comparison between the two states of being, this age and that age or now and then. The second verse (35) suggests the idea of judgment “considered worthy” and further describes that new kind of life. V36 takes this further: “They can no longer die…” concludes with the ringing statement, that “they are children of the resurrection.” Then, in a slightly rabbinic style, He extrapolates from Exodus 3 and the familiar phrase “the God of Abraham, and the God of Isaac, and the God of Jacob ” to make the startling conclusion that “to [God] all are alive.”

7. Jesus confirms that marriage and parenting is God’s usual intention for life in this age. Where there is no death, there is no marriage - but in this life there is death, and so marriage and parenting is to be expected as a normal part of this life. Although marriage and parenting might be the norm for life in this age, the kingdom of God creates a new norm, in which death is overcome not by marriage and procreation but by being born into new life in Christ by water and the Spirit. For as Jesus tells it, the widow doesn’t enter the age of resurrection as anyone’s wife, much less anyone’s property.  Rather, she enters simply and emphatically as a “child of God,” a “child of the resurrection” (36).  That luminous identity, not her marriage status, will define her in the age to come.  Remember, for Jesus, “the age to come” isn’t only “coming” - it’s also arriving here and now, like the dawn at the beginning of the day.

8. Jesus continued, “Now the Lord is God, not of the dead, but of the living (38).” What does it mean that to God, all of us- past, present, future- all of us are alive? So, the people who have died just don’t matter to God anymore? What about all the saints, that great cloud of witnesses who have gone before us? The Sadducees think of Abraham, Isaac and Jacob as simply dead, which means that when God had said, "I am the God of Abraham, Isaac and Jacob," he was the God of the dead. Yet Jesus' notion of resurrection means that Abraham, Isaac and Jacob are not really dead, but alive, and so God is the God of the living. There is no sense in this passage of one God of the dead and one God of the living. Our loved ones may be dead to us, but they’re not dead to God. When we talked about the death of our loved ones, we said, "“Our loved ones have changed and begun a new phase of life," and so did I. I believe this is a careful expression of the religious statement that there is no god of the dead, only a god of the living. I believe these are carefully expressed religious language that there is no God of the dead, only of the living.

9. The God Jesus sees is full of life and it is a life so contagious that it cannot be contained. God is effervescent, irrepressible, vivacious and full of light. It flows over into everything and knowing this, changes the way we think and act, and approach the earthly end of our lives. Think about how that might play out, if we were to actually take Jesus at His word on this?  How differently would we live not in fear of death, but knowing that in God, ALL are alive? Would it not increase our joy of living here?  Would it not take away any need to be angry, or aggressive, or negativity toward one another? What if we read scripture, not as an obstacle to our lives, or something that would keep us on the straight and narrow, but as an opportunity to live the life God has desired for us, to have life, and have it more abundantly? What if we read it through the lens of love, like Jesus did? 

10. Resurrection is not a miracle that sometimes happens but rather the normal state of things on account of being full of life because that is who God is. The resurrection is not a one-time miracle that proves Jesus was God. Jesus’ death and resurrection name and reveal what is happening everywhere and all the time in God and in everything God creates. Since God is the God of the living, we can live fully every day.

Now He is the God of the living, the God of my grandfather, the God of my father, and my God and the God of the children of my children, for to Him all are alive. Amen.

Prayers: Lord of mercy, God of the living, grant that we might see beyond the ruins that lie about us; that we might take to heart the lessons of Scripture which testify to your willingness and ability to bring new life to dry bones. Give to those who despair a vision of the resurrection which awaits all those who believe, all those you have chosen. In Jesus’ name we pray, Amen.

PRAYERS FOR PEACE-UKRAINE-RUSSIA CONFLICT

God of the nations, whose sovereign rule brings justice and peace, 

have mercy on our broken and divided world.

Shed abroad your peace in the hearts of all and banish from them the spirit that makes for war, that all races and peoples may learn to live as members of one family and in obedience to your law,

through your Son, Jesus Christ our Lord. Amen.

PASTORAL PRAYER

Lord, we are people who want instant answers to all our questions. We want to know how everything is going to work out throughout all of our lives. So we pose questions in which we do not necessarily seek answers but rather entrap you into giving us what we want. Help us understand the broader picture--the scope of your faithfulness and love for us. Remind us of all the times when you have lifted us and brought us to new opportunities for learning and growing. Let us place our trust in you totally, without reservation, for you are indeed faithful and just. As we have brought our prayers before you for our loved ones and for situations in the world in which pain and anger dominate, let us place our trust in your response and your healing love. Give us courage that our faith will be a witness to those who struggle; that our lives will bear the love you have lavished on us. For we ask these things in Jesus’ Name. AMEN.

 LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

OFFERING PRAYER

God, you who have everything, we bring our offering and enter your spirit. This is your generosity to us — we can share with you in the giving and receiving of gifts. May these be blessed for each use, and may we be blessed by letting go plenty and learning needs. Amen.

BENEDICTION

May we who worship the God of the living go from here to embrace each moment as an opportunity to grasp eternity and to be fully alive in the now. Go in the confidence of today and the hope for tomorrow. Go with Christ. Amen.

TWENTIETH SUNDAY AFTER PENTECOST, YEAR C

ORDER OF SUNDAY WORSHIP SERVICE

October 23, 2022

CALL TO WORSHIP

L: We worship because the Lord stood by us on difficult days.

P: Even when we weren’t aware and felt alone.

L: We worship because the Lord gives strength.

P: Even when we feel so weak.

L: We worship because we have been rescued again and again.

P: Even when we are afraid that we have lost.

L: Come and worship the God who stands with us in our darkest days and promises to be with us to the end.

P: We will worship in hope, seeking eyes to see and hearts to believe in God with us. AMEN.

UNISON PRAYER

At the starting line of this day, we call on your name, God of grace.

As we run the race you have set before us, help us to keep our eyes on your goals, not our own. When we falter, give us fresh strength and courage. When we are fleet-footed, let us give you the glory. Keep us from wanting to win at other’s expense or to count ourselves better than those at our side. All runners are your children. In the race You imagine, each one is a winner. Amen.

GOSPEL LESSON

Luke 18:9-14

9 He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: 10 "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, was praying thus, 'God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. 12 I fast twice a week; I give a tenth of all my income.' 13 But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, 'God, be merciful to me, a sinner!' 14 I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted." (GNT)

SERMON

“If You Humble Yourself”

Grace peace and mercy to you from God our Father and from our Lord and Savior Jesus Christ. Amen.

1. There are only two kinds of people in this world - there are those who wake up in the morning and say, “Good morning, Lord,” or “Good Lord, it is morning.” We hear or say this saying fairly often. These two kinds of people are: those who are early birds and night owls, those who drink coffee and tea, those who think they can and cannot, those who make money and spend it, those who make excuses and get results, or those who are the givers and the takers. On the surface, the parable in Luke this morning seems to affirm this view that there are two kinds of people in this world: those who are like the Pharisee and those who are like the tax collector.

2. In this parable the Pharisee thanks God that he is not like other people. Then specifically identifies these "others" as "extortionists, the unjust, adulterers, or even like this tax collector."  All others, in the Pharisee’s estimation, are guilty of robbery and violence, unrighteousness or injustice and sexual immorality. The Pharisee's prayer, one also notices, is remarkably short on what God has done for him, and rather windy on what he has done for God.  The tax collector, by contrast, beats his breast, an expression of humility and self-accusation, looks down at his shoes and says, simply, "God, be merciful to me, a sinner."

3. We are so accustomed to hearing that the Pharisees are self-righteous and judgmental of others. We even sometimes refer to other Christians as “pharisaical” when they are being legalistic or hypocritical. When we think of the tax collectors, we usually just think about how Jesus welcomed them – even though they were considered to be extreme outsiders by the faith community. So it is not a surprise to us that Jesus finishes His parable by explaining that it is the tax collector who goes to his home justified rather than the Pharisee. The message we need to hear from this parable seems to be quite obvious. There are two kinds of people in this world: those who are humble like the tax collector, and those who are prideful, hypocritical, and judgmental like the Pharisee. Don’t be like the Pharisee, be like the tax collector. Is that really the end of Jesus' words?

4. There were traditional Jewish prayers at the time of Jesus. Part of the traditional daily prayer for male, observant Jews runs: “Blessed are you, LORD our God, Ruler of the Universe, who has not made me a woman.” Prior to that, a traditional Jewish man also blesses God for not making him “a Gentile” and “a slave.” Sometimes I have prayed or thought like this. You may know when my 'sometimes' was. I am not the perfect husband, but God, thank you that I am not like those who are drunk or do domestic violence. God, I thank you that I study and work hard to have a good life and that I am not like those who leech off of welfare. God, I thank you that I am not like the 'Prosperity Gospel preacher' and preaching the Gospel even though I am not a talented pastor. God, I thank you that I am a Christian and I am not like those atheists.

5. Pharisaism is not about a particular people or a particular religious tradition. It is as real today as it was in Jesus’ day.  It deceives us into trusting in ourselves, seeing ourselves as righteous and regarding others with contempt. Looking through the lens of my way I take his or her appearance, accent, actions and behaviors, lifestyle and life choices, faith, beliefs and practices, and make conclusions and judgments about his or her value and dignity. Even as I make those statements about the Pharisee in today’s gospel I recognize that I am doing to the Pharisee what he is doing to the tax collector. You may not pray like a Pharisee in today's parable, but have you ever expressed that opinion in a conversation? Have you ever kept those thoughts quietly? Haven't we patted our backs thinking, "God, thank you for not becoming like them?" If you say "no" then I really appreciate you. If you say "yes" now it's your turn. Now fill in the blank with whatever it might be for you. God, I thank you that I am not like                        .

6. Wait, wait a minute. Aren't we doing the same thing the Pharisees in Jesus' parable do in the first place? That’s what the Pharisee is doing. These only make us commit the same crimes as the parables teach. One preacher says that was the “trap” this parable placed upon us. The 'trap' here does not mean to catch and condemn us as Pharisees or to separate tax collectors and Pharisees. Rather, it is a trap that stops us and brings us face to face with the reality of our life and relationship with God. The problem is that when we think we have everything – answers, doctrine, law, piety, reputation, stuff, success – then we have no need of God.

7. As we read this parable, let's break free from "There are two kinds of people in the world." In fact, in Jesus' time, the Pharisees were respected, educated, pious, faithful and holy. They did what was right. The tax collector, however, was the worst kind of a crook, a legal one. He was a bad guy, despised and feared. From the outside the Pharisee and tax collector seem very different. They are not, however, as different as we might think, for on the inside they are both dead; lost, broken, and in need of God. The difference is not their place in society. The real difference is that the tax collector knows he is dead and the Pharisee does not.

8. In the Pharisee's prayer, he seems to be saying, "Look at me, what I do, what I have and who I am not like." Who is the Pharisee trying to convince? God or himself? His prayer is directed not so much to God but to himself. He doesn't testify of his beliefs and wants to keep his score. Anytime we begin keeping score of our own life or the life of another we need to know that something deeper is going on. It is the way we either deny or try to overcome the feeling of emptiness, the loss of meaning, the brokenness of our life. We use it to escape from troubles as a way of convincing ourselves that we are okay and our life is fine. When we hear the prayers of the Pharisees, it's an opportunity to admit that it was sometimes my thoughts. It means that it is a time to ask ourselves, to look back and reflect on what is actually happening in our lives.

9. Why do we justify ourselves and score ourselves that we are not like everyone else? I think one of them is fear. I see the fear of the Pharisees in today's gospel. He is afraid to face the truth of his life. So he justifies himself. The tax collector, however, faces the truth about himself and he alone goes home justified. We fear the stranger, the other. We fear being powerless. We fear losing our place in society. We fear there isn’t enough to go around. We fear seeing ourselves in the other. We fear facing ourselves and the truth of our lives. So, we stand by ourselves looking at the other through the lens of our way, trusting in ourselves that we are righteous and regarding others with contempt.

10. What if there is another way? What if we could stand outside ourselves and in the life of another? What if we could see and experience the other’s life and world as he or she sees it and experiences it? Or we could ask him or her to tell us their story. What are your dreams? What do you fear? What are your joys and sorrows? Where does it hurt? Where do you find meaning? We would recognize many of their answers as our own.

There are important things we already know but often forget about. We are all in the image of God. We come to realize that God dwells in everyone, no matter who they are. Expectations and respect for others are our foundation. Treat them with the same respect you give to God. It is the foundation of our marriage, upbringing, and friendship. It becomes a new way for us to approach seemingly dichotomous relationships: rich and poor, liberals and conservatives, refugees or immigrants and citizens. How will it change us? What will it ask of you?

11. If I love others as myself, if I allow the Christ in me to see and respect the Christ in him/her, will he still stand alone thanking God that I am not like them? No. I don’t think I could do that and I don’t think you could either. Instead, our hearts would break for love of them, our eyes would weep with compassion for them, our heads would nod with understanding and in solidarity with them, and our hands would reach out for our brother or sister. That’s exactly what God is doing in Jesus. In Jesus, God chose to stand outside God’s self and in human life, to see with our eyes, to feel with our hands, to love with our hearts. Are we unwilling to do that for each other? Jesus asks us to stand outside ourselves and in the life of another.

12. In facing the truth of our lives we open ourselves to see and honor the truth of another’s life. That’s the work God has given us to do, and I know you can do it. I’ve experienced your compassion. I’ve been moved and inspired by the ways you’ve reached out to others. That’s a choice we make every time we encounter another human being, whether it is family, friend, stranger, or enemy. It’s a choice we will make when we leave here today having been told, “Go in peace.”

May the Christ in me see and honor the Christ in you, and the Christ in you sees and honors the Christ in me. Amen.

Prayers: Gracious and loving God, we know that your presence covers the whole earth. Help us to uncover all of the places where you are, especially if they lie outside our comfortable and safe boundaries. Help us to find ways to cross those boundaries in ways that will bring healing and wholeness to those on both sides of the line. In Jesus’ name we pray, Amen.

Prayers For Peace - Ukraine-Russia Conflict

God of the nations, whose sovereign rule brings justice and peace,

have mercy on our broken and divided world.

Shed abroad your peace in the hearts of all and banish from them the spirit that makes for war, that all races and peoples may learn to live as members of one family and in obedience to your law,

through your Son, Jesus Christ our Lord. Amen.

PASTORAL PRAYER

Lord, thank you so much for your faithfulness to us in the difficult times. Even as you are inaccessible, incomprehensible, unnamable, invisible, we ask for a tangible measure of your grace: we are awake to your presence when we experience the delight of falling leaves, each color as breathtaking as the last. Be our deepest longing. Be our buoy amid the storm. Let our very lives be a kind of prayer: always tuned toward you.

We carry to you the worries and deep ache of our hearts: we pray for those we love, especially those going through myriad hardship. Bind us together, strength for the journey, and let your healing be made known in the living room and hospital alike.

We pray too for the world beyond our own intimate lives, for the places in the world that have been turned upside-down by disaster and injustice. We continue to hold in prayer those who have endured hurricanes and floods in Florida and Puerto Rico. In all places, we pray for caregivers trying to feed children amid hardship, and for families caring for the injured, ill and infirm. We name the troubles of the world in this sanctuary, trusting that you will rise up in our midst, and that the power of your peace in this world is possible even amid the world’s impossibilities. Help us to see beyond the differences that separate us and free us to collaborate on solutions that unite and make real change. Hear us O God. Shift in us. Change us. Mold us. Prepare us. Make your way within us. And hear us as we pray:  Our Father…

 LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

OFFERING PRAYER

God, you who have everything, we bring our offering and enter your spirit. This is your generosity to us — we can share with you in the giving and receiving of gifts. May these be blessed for each use, and may we be blessed by letting go plenty and learning needs. Amen.

BENEDICTION

May you be blessed by the least expected people,

recognize plenty after empty,

and feel an incognito inner urge

to be the Spirit’s lungs and tongues. Amen.

NINETEENTH SUNDAY AFTER PENTECOST, YEAR C

ORDER OF SUNDAY WORSHIP SERVICE

October 16, 2022

CALL TO WORSHIP

L: We come before God as equal in God’s sight.

P: God knows us thoroughly and loves us completely.

L: None of us is perfect and without blemish.

P: Yet God has called us children and asked us to be compassionate and responsible in our caring and witness.

L: We are called to joyful obedience in God’s realm.

P: Thanks be to God who trusts us and pours abundant love on us. AMEN.

UNISON PRAYER

Lord, your words are sweet to the taste, sweeter than honey; let them be our daily meditation and our study. Give us ears to hear, for we marvel at your instruction. Train us in righteousness, grant us patience and persistence, and equip us for every good work. Inspire our faith, and give us voices to proclaim your message. Guide our feet, keep us from every false way, for you alone speak the words of life. Amen.

GOSPEL LESSON

Luke 18:1-8

1 Then Jesus told his disciples a parable to teach them that they should always pray and never become discouraged. 2 “In a certain town there was a judge who neither feared God nor respected people. 3 And there was a widow in that same town who kept coming to him and pleading for her rights, saying, ‘Help me against my opponent!’ 4 For a long time the judge refused to act, but at last he said to himself, ‘Even though I don't fear God or respect people, 5 yet because of all the trouble this widow is giving me, I will see to it that she gets her rights. If I don't, she will keep on coming and finally wear me out!’” 6 And the Lord continued, “Listen to what that corrupt judge said. 7 Now, will God not judge in favor of his own people who cry to him day and night for help? Will he be slow to help them? 8 I tell you, he will judge in their favor and do it quickly. But will the Son of Man find faith on earth when he comes?” (GNT)

SERMON

“Faith That the Son of Man Finds”

Grace peace and mercy to you from God our Father and from our Lord and Savior Jesus Christ. Amen.

1.Yonghyun Baek and I are in a 1988 class at a Methodist seminary in Seoul, Korea. Now he is one of the most famous pastors in Korea. His sermons, speeches and workshops on the 'Prayer School' made his name known. He has preached or lectured on ‘50 Spiritual Principles of Prayer’ and published a book in Korean for pastors and church members to use in small group Bible study classes. Hundreds of pastors and church members from all over Korea flock to register to listen to his lectures. I bring some of his words about prayer from the preface of his book: ”Prayer is the holy way for the power of heaven to come to earth. Prayer is the divine power to transform miracles into common sense. The Bible says, “Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.” (Mark 11:24 NIV). Prayers are answered as they are asked.” His words about prayer are very good, and we are used to it.

2. I believe that all that exists is in God, and that God lives and breathes through us. I believe in prayer as our relationship with God, opening us up, and our communication with God. I believe prayer is incredibly powerful and life-changing. I believe that prayer has the power to change the world. However, I don't think we should pray persistently with the hope that "we can change God's heart". I have met many of my members in my ministry who have lived with the belief that if we pray often enough, God will answer. I know too many people who have fervently and persistently knelt and begged God for help, but to no avail. I remember many of my believers offered prayers that seemed unanswered. Some spiritual wags have remarked: “Of course God answered. The answer was no.” Yet, I couldn't tell anyone that "Pray always and never lose heart and God answers everything."

3. In today's text, "Then Jesus told them a parable about their need to pray always and not to lose heart." Why is Jesus telling them this parable to always pray and never lose heart? Let’s start at the end of this passage, and work our way backward. The question Jesus asks at the conclusion of the story helps us understand it in a way we might not see if we are in a hurry to read on to the next passage. So, let’s look backward first, to reflect on the parable of the persistent widow and the unjust judge from the framework this question gives us: When the Son of Man comes, will he find faith on earth?

4. Jesus started this particular teaching back in Chapter 17 when the Pharisees asked Him when the Kingdom of God was coming. He tells them, “The kingdom of God is not coming with things that can be observed; nor will they say, ‘Look, here it is!’ or ‘There it is!’ For, in fact, the kingdom of God is among you.” (Luke 17:20-21) The parable of the unjust judge and the persistent widow closes this longer lecture about the coming of God’s Kingdom on earth. The Pharisees had asked “when?” but Jesus answered that how we wait is much more important than knowing the exact moment. So He throws this question back at the Pharisees: When the Son of Man comes, will he find faith on the earth? In other words, will we be faithful to the end? This is the crux of the matter – will Christ find faithfulness, trustworthiness among his people when he comes again, whenever that may be?

5. The widow's 'persistent' prayer in today's text is often referred to as an example of prayer or a prayer to receive God's answer. So, when this particular Gospel reading comes out, I want to see if we can figure out what Jesus is teaching us about prayer. To this end, I have looked at the perspectives of female pastors and theologians, not the traditional male perspectives or viewpoints. Then I began to see hope as to what this parable could tell us. The key to this in today's text lies in the Hebrew language. The word for “widow” in Hebrew means “silent one” or “one unable to speak.” In Jesus' time males alone played a public role. Women do not speak on their own behalf. In this parable, the widow appears alone. We can assume that she does not have her male family to replace her. She is truly alone and thus in a very vulnerable situation. At the same time she is hopeless. She has already been deprived of all her valuables in this society, what else will she lose?

6. Imagine a silent, voiceless mass where crying out in the pain of existence is the only way to protest. The voiceless mother, sisters and daughters cry out for justice through suffering. How many times have we all heard their voiceless pain? How many times have the circumstances of the lives of those in need of justice demanded legal protection from their enemies? Can their protests be heard in prayer? Can we begin to understand that the Divine One, the Source of all that exists and all that is to come, has come to us through the lives and witnesses of our sisters and brothers when we call for justice? Can we begin to understand our role as an unjust judge and God's role as a persistent widow?

7. There is a middle-aged man who fights alcohol addiction every day. There is a woman who lives in fear of her husband's anger and violence. There is a group of parents who share the grief and sorrow of losing a child. Throughout the world the poor struggle to survive another day of inadequate food, clothing, shelter, water, medicine, or work. Everyday immigrants, both legal and illegal, come to this country seeking a new life, a better life. Often they are greeted by words or actions that say, “You don’t belong here. I don’t want to see or hear from you.” These are just a few of the widows in Jesus’ parable. They pray for and demand a new life. They hope things will change. Day after day it is the same, nothing changes. It is not right. They know it, we know it, and God knows it. They live and some have died standing before the unjust judge. Too often in their mournful cry, their pleas go unanswered when I turn my attention to other matters. How many of us hear voiceless pain? Are we calling for justice for the suffering of our silent sisters? Suddenly I begin to think that it may be me who is the unjust judge and the Holy One who cries out. How about you? I wonder what you think.

8. “Pray always and do not lose heart,” Jesus says. That's the widow's faith, that's what the Son of Man is looking for on earth when He comes. "Pray always" doesn't mean giving God a to-do list and sitting still waiting for God to magically fix everything. We offer our cry to God. We believe that God is already doing what God needs to do. John Wesley, the founder of Methodism, called this "Prevenient Grace." We join God in answering our prayer: we feed the hungry. We offer compassion to the grieving. We speak and teach against hatred and prejudice, respecting the dignity of every human being. We strive for justice and peace.

9. In today's text, the widow's petition was made public. Despite all his bluffs and denials, even the unjust judge respected the public opinion. It was group pressure that made the judge cave in. In general, we offer our individualistic prayers to God in private. Of course, they are also needed in many cases, and we do. When we pray alone, no group can hear and no group can help. Is it worth pondering the widow's prayer strategy, isn't it?

10. Some believe that prayer is about convincing God so God will do what we ask. It is the idea that God is out there somewhere and not here, that God is either unaware or uncaring about us and this world.  We have to persuade God to show up and act. That only happens if we are good enough, believe the right things, and say the right words enough times. If that is what we have been taught or come to believe this parable says otherwise. God is nothing like the unjust judge. God sees our suffering. God hears our cries and responds.  God's grace takes the initiative and goes before our individual knowledge, actions, and decisions.

10. What we always wonder about is “when” His answer is. How long should I wait? When will it change? Nobody knows when that day will be. One thing is clear: waiting does not mean God is absent. Waiting does not mean God is uncaring. Waiting does not mean God is not already active. Praying always is what keeps her from losing heart. It keeps her showing up day after day trusting that God sees, hears, and acts. Imagine the tragedy if one day the widow gave up. I wonder how much of God’s life, love, compassion, forgiveness, healing we have missed because we did not show up. Praying always is what keeps us, in thought, word, and deed, present to and in relationship with God so that when God does act we will be there.

11. “Pray always and do not lose heart”, it may not be as easy as it sounds. I believe it will be one of the most difficult and necessary things for us. Pray always and do not lose heart. I hope that is your faith that Jesus will find on this earth when He comes. Amen.

Prayers: Lord, I pray that you would help us learn this lesson, this simple lesson from the lips of our Lord Jesus Christ, that we should always pray and not lose heart. Give us the faith and the persistence to lay hold of your promises and to plead and to persist in prayer, and to not give up until we see them safely within the fold. In his precious name we pray,  Amen.

Prayers for Peace - Ukraine-Russia Conflict

At this time of escalating tension we pray with people around the world for peace to prevail:

God of the nations, whose sovereign rule brings

justice and peace,

have mercy on our broken and divided world.

Shed abroad your peace in the hearts of all

and banish from them the spirit that makes for war,

that all races and peoples may learn to live

as members of one family

and in obedience to your law,

through your Son, Jesus Christ our Lord. Amen.

PASTORAL PRAYER

Merciful God, how wonderful is your law, how gracious are your ways. In your words are sweetness and in your path is life. Coming as children of your own choosing, we offer our praise to your holy Name and we lift our thanksgivings to your glory. Your promises are true. You have promised us a new way of living wherein your covenant is written in our hearts. But our hearts turn away from you. We turn inward to our own desires and then we complain when you do not respond as quickly as we might wish. O Lord, forgive our iniquity and remember our sin no more. Turn us back to you, the Source of our life. Today there are many who are discouraged and have lost heart because of their suffering. Wrap them in your loving arms and give them comfort. If their affliction is not removed in this life, then grant them strength to endure. Give to all in distress your peace. Write your words in our hearts and answer what we ask, for we pray in the name of Jesus Christ our Lord. Amen.

 LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

OFFERING PRAYER

In a world of goodness and struggle, we are grateful for your blessings, O God. As we seek to endure life’s struggles, as we seek to claim your life in those hard parts of our lives - teach us to trust that you are always there. May these gifts be sent into our community and into the world around us, that others may claim the hope of your presence. We pray in the name of Christ. Amen.

BENEDICTION

May the living word of the Lord dwell with you.

May it live through you.

May it fill your thoughts and deeds.

May it fill your mouth with God’s message of love.

May it sustain you in good times and bad.

May it equip you for a ministry of peace and hope! Amen.

EIGHTEENTH SUNDAY AFTER PENTECOST, YEAR C

ORDER OF SUNDAY WORSHIP SERVICE 

October 9, 2022

CALL TO WORSHIP

L: Jesus, Master, have mercy on us!

P: Where we need healing, make us whole!

L: Jesus, Master, have mercy on us!

P: Where we are isolated and excluded, bring us near!

L: Jesus, Master, have mercy on us!

P: Where we are chained, break our bonds!

L: Jesus, Master, have mercy on us!

P: Where we are dying, bring us back to life! AMEN.

UNISON PRAYER 

We give praise to you, O God, for you are awesome and amazing.

We remember your deeds and faithfulness - deeds that have brought us to this day, faithfulness that has helped us weather

life’s storms. We have gone through fire and water, and stand before you today in gratitude and praise. How awesome are your deeds, O God! Amen.

GOSPEL LESSON

Luke 17:11-19

11 As Jesus made his way to Jerusalem, he went along the border between Samaria and Galilee. 12 He was going into a village when he was met by ten men suffering from a dreaded skin disease. They stood at a distance 13 and shouted, “Jesus! Master! Have pity on us!” 14 Jesus saw them and said to them, “Go and let the priests examine you.” On the way they were made clean. 15 When one of them saw that he was healed, he came back, praising God in a loud voice. 16 He threw himself to the ground at Jesus' feet and thanked him. The man was a Samaritan. 17 Jesus spoke up, “There were ten who were healed; where are the other nine? 18 Why is this foreigner the only one who came back to give thanks to God?” 19 And Jesus said to him, “Get up and go; your faith has made you well.” (GNT)

SERMON

“Get Up and Go On Your Way”

Grace peace and mercy to you from God our Father and from our Lord and Savior Jesus Christ. Amen.

1. In 1965, at the age of 15, Mr. A was diagnosed with leprosy and was forcibly moved to Incheon, where the Bupyeong National Leprosy Hospital was located. There were about 220 people in the hospital, and there was also an elementary school for their children. In 1968, the Korean government closed the National Bupyeong Leprosy Hospital. Instead, people with mild symptoms or cured of leprosy were allowed to live here. On the land the government gave them free of charge, they started poultry and pig farming. Thus, the name 'Bupyeong Farm' was created. Not long after I started my ministry in Incheon in 1989, I heard about their history and existence. Even though there were no more lepers there at the time, my friends told me it was a "forbidden land," and it had invisible boundaries. I have visited there many times, and I am imagining today's text as well.

2. The story of this healing is located in the borderlands. Three places are mentioned in the first sentence:  Jerusalem, Samaria, and Galilee.  Galilee is where his mission began.  Jesus and His followers are still traveling to Jerusalem, and have now reached “the border between Samaria and Galilee.” It is as if geographic boundaries reflect a hidden spiritual reality. It is between the lepers, who presumably live in some sort of slum on the outskirts of the community and their village itself. Lepers weren’t allowed to live in the towns, having to live in the hills or valleys around the towns they came from. Another specific "boundary" is the ethnic prejudice which existed between Galileans and Samaritans. Jews of the time considered Samaritans to be half-breeds and heretics-half-breeds because they'd intermarried with Assyrians and others, and heretics because they did not bend the knee to the Temple in Jerusalem. The Galileans and Samaritans hated each other. 

3. A boundary is a dividing line. In geography, a boundary is that which marks the end of one property or jurisdiction and the beginning of another. In interpersonal relationships, a boundary creates necessary “space” between individuals. Healthy boundaries define expectations and show respect for others. However, we can unite against others, to isolate them, and to cast them out. It can also create a common enemy. We create boundaries to protect ourselves from potential harm, whether emotional or physical. We draw boundaries to exclude someone, and we keep our distance. Even within the church, the beloved community, there are boundaries that keep factions or exclude others. These boundaries are not simple and do not go in one direction. One in ten lepers is a Samaritan, at least. The Samaritans and Jews, enemies for hundreds of years, would never have eaten together if the situation had been desperate. Leprosy brought them together and created such conditions for meal fellowship. 

4. When they see Jesus, they stand “at a distance” as if there is a border control here too. Of course, there was no border control between Samaria and Galilee. Yet there was a conceptual boundary between those who were within the covenant of Israel and those who were not. They were kept at the farthest edges of society. There was no security fencing between the lepers and the village, but there was a rigorous requirement that they keep away, to avoid contamination. If anyone started coming close, the leper was required to cry out “unclean, unclean.” From a distance they cry out, “Jesus, Master, have mercy on us !3).”  We can only imagine what they wanted. Maybe they hoped for a piece of bread, some water, a blanket. Maybe they just wanted to hear a kind word. Maybe they simply wanted to be seen and, if only for a moment, feel real, feel alive, feel like a human being.

5. When life gets uncomfortable, when things do not go our way, and we do not get what we want or expect then we begin seeking relief. We want the pain to stop and the situation to change or go away. Too often we look for quick and easy solutions, something that will make us comfortable again; something that will allow us to go back to life the way it was before. It is a “what you see is what you get” attitude. We assume there is nothing else. That is life on the surface. Our view of life is mostly determined by whether life is going our way and whether we get what we want. In other words, we live a surface, skin-level life. That is not to suggest that surface life is easy or pain free. To the contrary, life at that level feels mostly like day-to-day-survival, is rarely peaceful, and leaves us feeling as if something is missing. More than anything else skin-level life seeks to be comfortable; physically, emotionally, spiritually, socially, and financially. There is nothing wrong with being comfortable until we choose to settle for being comfortable rather than moving to a deeper place, a deeper way of seeing, and living.

6. Regardless of our skin condition we know what it is like to be a leper. We may not have lived under the same conditions as the lepers of Jesus’ time but we could each tell a story about a time when we just could not get comfortable in our own skin. That is the leprosy of today. Today’s leprosy is not a medical condition or a legal status. It is, rather, a spiritual condition. It is leprosy of the heart. Its symptoms have nothing to do with our skin. Instead, they are things like perfectionism, sadness, anger, pride, boredom, excessive busyness, grudges, prejudice, jealousy, condemnation, indifference, and addiction. Leprosy distorts how we see and relate to God, the world, others, and even ourselves. Leprosy keeps life at a superficial level. As long as we deal with them at the level of skin, seeking cleanliness rather than wholeness, we can never truly be made well.

7. When Jesus saw them, He replied, "Go! Show yourselves to the priests! (Leviticus 14:1-32)"  As they left, they were cured. One of them, seeing he was cured, returned. "Praise God!" the man shouted. Then the man fell at the feet of Jesus and thanked Him. There is always that one, that one who is able to look below the surface, to see more than new skin. He was a leper and a hated ethnic enemy of the Jews, a Samaritan. He realizes that if he were going to a Judean priest, he would not have been accepted anyway, even though "cleansed". He looks past the exterior illusions of new skin. He sees a deeper reality and understands that healing is an interior condition. It is about the heart more than the skin. He realizes that Jesus is the "High Priest" of the Kingdom of God, who will give and receive him with real life and life. If he wants the healing and wholeness that Jesus offers he will have to turn around and go one direction different from the other nine, and he does. 

8. "Weren't ten people cured?" Jesus said. "Where are the other nine? Didn't any of them return to praise God except this foreigner?" Nine of the ten lepers will settle for a declaration of cleanness.  When the healed lepers saw the priests in Jerusalem, they would carry the physical evidence of who Jesus was. Their story to the priests would be a testimony to Jesus of Nazareth. Nine out of ten, they weren't the ones who could see below the surface. They are not looking beyond the outward illusion of new skin. They do not understand that Jesus' healing is more than physical healing. It's also more about the mind than the skin. It is where the lepers in today’s gospel have lived. That is where we tend to live. So, while nine lepers celebrate new skin, one leper celebrates the creator and restorer of new skin. While nine lepers hear the priests say, “You are clean,” one leper hears the God-Man say, “Get up and go on your way; your faith has made you well.”

9. One of the things I want to say in today's text story is this. Jesus said to the Samaritan, "Stand up. Your faith has saved you." Sometimes the outcast has a vision that our prejudice hides. Jesus encountered such an outcast on His way to Jerusalem.  Today’s text portrays how heroes of faith have come from outside God’s chosen people. God’s power to heal and to save often works outside of established social boundaries. Indeed, God’s power to choose heroes sometimes works in direct opposition to the expectation of God’s chosen people. Are we open to God’s work with those outside of our covenant?

10. The second thing I want to talk about in today's healing story is this. It's 'rough' to say this, but I believe it's true. Unless one member, all members, are whole in themselves and without a peaceful and life-giving relationship with one person,  there is no perfect community, no peaceful community, and no true community in the world we live in. As always, my answer is Jesus. When Jesus heals, He brings wholeness to the individual--touching our bodies, our minds, and our souls. He brings completeness to the community by restoring someone fractured from it back into a right and good and proper relationship.  As disciples of Jesus, we can give birth to healing of body, mind, and spirit, we can reconcile communities and lives fractured by estrangement, and we can each be life and love to one another that are our greatest blessing. That is our challenge and invitation, we who are hands of Christ in the world. 

11. Jesus said, “Were not the ten clean? But where are the other nine?" He asks. This is not His rebuke, but an invitation to live beyond the skin. Jesus was-and is-on the "boundary," and that is true in many ways. German Lutheran pastor Bonhoeffer once said that Jesus meets us both on the boundary of our lives and also at the center. What if we accept his invitation? We have paper maps or Google Maps. Most of you dare to draw the boundaries of life within the town and county we live in. It could be a school district boundary, a boundary between a rich neighborhood and a poor neighborhood, and so on. What does it take to cross that border and get to know the people on the other side? We can give birth to healing of body, mind, and spirit, we can reconcile communities and lives fractured by estrangement. Let's go beyond surface life or skin-level life, into a deeper, more spiritual life. May the grace of the Lord be with you! Amen.

Prayers: Gracious and loving God, we know that your presence covers the whole earth. Help us to uncover all of the places where you are, especially if they lie outside our comfortable and safe boundaries. Help us to find ways to cross those boundaries in ways that will bring healing and wholeness to those on both sides of the line. In Jesus’ name we pray, Amen.

Prayers for Peace - Ukraine-Russia Conflict

At this time of escalating tension we pray with people around the world for peace to prevail:

God of the nations, whose sovereign rule brings

justice and peace,

have mercy on our broken and divided world.

Shed abroad your peace in the hearts of all

and banish from them the spirit that makes for war,

that all races and peoples may learn to live

as members of one family

and in obedience to your law,

through your Son, Jesus Christ our Lord. Amen.

PASTORAL PRAYER

Lord, we thank you for the wondrous ways in which you have healed and restored us. There have been countless times when we wondered if the trials and struggles of our lives would overcome us and swallow us up; yet you have reached out to redeem us. Just as in the scriptures when Jesus healed the ten people afflicted with leprosy, one, when he saw that he had been healed, returned to Jesus, praising God for the healing that had taken place. Make our faith as strong as the one of that man. Give us the wisdom to know the source of healing is not in our pleading, but in our acknowledging your love and power. As we bring before you the names and situations in our hearts that are filled with strife and trouble, we ask for their healing as well. We know that you hear the cries of our hearts and respond always in love. Help us to place our complete trust in your never-ending compassion. For it is in Jesus’ Name, we pray. AMEN.

 LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

OFFERING PRAYER

In a world of goodness and struggle, we are grateful for your blessings, O God. As we seek to endure life’s struggles, as we seek to claim your life in those hard parts of our lives - teach us to trust that you are always there. May these gifts be sent into our community and into the world around us, that others may claim the hope of your presence. We pray in the name of Christ. Amen.

BENEDICTION

Jesus said to the leper, “Get up and go on your way. Your faith has made you well.” Let us all claim Jesus’ healing and liberation in our lives. Get up and go on your way! In Jesus’ name, your faith has made you whole And all God’s people say: Amen.

SEVENTEENTH SUNDAY AFTER PENTECOST, YEAR C

ORDER OF SUNDAY WORSHIP SERVICE 

October 2, 2022

CALL TO WORSHIP

L: Place your trust in the Lord.

P: God shall heal our suffering and pain.

L: Place your faith in God’s abiding presence.

P: We shall be strengthened.

L: Place your lives always in God’s care.

P: We shall be made whole in the Lord of all compassion. AMEN.

UNISON PRAYER 

Spirit of God, enlighten our hearts to the reality of divine presence in our midst. Let our worship be pleasing in your sight, so that our gathering is an experience of deep communion with you and one another. In the name of Jesus Christ, this is our prayer. Amen.

GOSPEL LESSON

Luke 17:5-10

5 The apostles said to the Lord, “Make our faith greater.”  6 The Lord answered, “If you had faith as big as a mustard seed, you could say to this mulberry tree, ‘Pull yourself up by the roots and plant yourself in the sea!’ and it would obey you. 7 “Suppose one of you has a servant who is plowing or looking after the sheep. When he comes in from the field, do you tell him to hurry along and eat his meal? 8 Of course not! Instead, you say to him, ‘Get my supper ready, then put on your apron and wait on me while I eat and drink; after that you may have your meal.’ 9 The servant does not deserve thanks for obeying orders, does he? 10 It is the same with you; when you have done all you have been told to do, say, ‘We are ordinary servants; we have only done our duty.’” (GNT)

SERMON

"Faithful People Together"              

Grace peace and mercy to you from God our Father and from our Lord and Savior Jesus Christ. Amen.

1. A small congregation built a new church on a piece of land left to them by a church member. Ten days before the new church was to open, the local building inspector informed the pastor that unless the number of parking spaces doubled, they would not be able to use the new church. Unfortunately, the new building had used every square centimeter except for a rather steep hill behind the church. In order to build more parking spaces, they would have to move that rocky hill. Undaunted, the pastor announced the next Sunday morning that he would meet that evening with all members who had “mountain moving faith.” They would hold a prayer session asking God to remove the mountain from the back yard and to somehow provide enough money to have it paved before the scheduled opening dedication service.

At the appointed time, 24 of the congregation’s 300 members assembled for prayer. They prayed for nearly three hours. At ten o’clock the pastor said the final “Amen.” “We’ll open next Sunday as scheduled,” he assured everyone. “God has never let us down before, and I believe he will be faithful this time too.” The next morning as the pastor was working in his study there came a loud knock at his door and a rough looking construction foreman entered. “Excuse me, Reverend. I am from a construction company. We are building a huge shopping mall. We need some fill – in fact, heaps of fill. Would you be willing to sell us a chunk of that rocky hill behind the church? We will pay you for the dirt we remove and pave all the exposed areas free of charge. We need to do this now to allow it to settle properly.” The little church was dedicated the next Sunday as originally planned (Source unknown). Was it their ‘mountain moving faith’ or the length of time they spent in prayer that in the end gave them what they were seeking? 

2. If you are thinking this saying about faith and mustard seeds sounds familiar, you are right. We also hear Jesus make this statement in the Gospel of Matthew. Matthew puts Jesus in a different setting than Luke does for this teaching.  In Matthew 17, Jesus has just cast out a demon that the disciples couldn’t get to budge. The disciples asked why they could not cast out demons. “It is because you have little faith,” Jesus replies, “you can say to this mountain, ‘Move from here to there,’ and it will move (Matthew 17:20).” Here in Luke’s gospel, Jesus is answering the disciples’ request for increased faith with a 'mulberry tree', not a 'mountain'.

3. Many times we are consumed by the fear of not having enough faith. People often say to me, “I wish I had more faith.” If I just had more faith, God would answer my prayers. If I just had more faith, she would not have died; she would have recovered. If I just had more faith, I would be more involved in the church. If I just had more faith, I would be a better person, a better parent, a better spouse. If I just had more faith, life would be different. “Increase our faith”, the disciples ask Jesus. This is the equivalent of the modern expression: “Lord, give me strength.” Not just the disciples, but most of us have struggled at some point in our lives. It seems like a reasonable request. Then what about you? I wonder why you ask for an increase in your faith.

4. Jesus brought His words to His disciples in parables such as 'the lost sheep and the coin', 'the dishonest manager', and 'the rich man and Lazarus'. As the apostles realize the centrality of the "little ones" in God's reign, and also the allure of money, they recognize that it is indeed true that "occasions for stumbling are bound to come."  In spite of the difficulty, they are to embrace the "little ones" and strive for reconciliation with "sinners" in the community. This is to be accomplished through on-going forgiveness (17:1-4). Jesus has just warned them not to become stumbling blocks to others and enjoined them to forgive as often as an offender repents even if it is seven times in one day. That will be difficult. It will be a challenge to live that way. They knew they could not walk the way He called them to do on their own. They had heard Jesus speak of the works faith could do on more occasions than they could count. Faith was involved in healing. Faith was used to calm the storm. Faith even made walking on water a possibility. Nothing happened without faith. So naturally, Jesus’ disciples wanted as much faith as they could get.

5. If the disciples wanted more faith, it was at least in part to do great works. Yet Jesus said that it is not the amount of faith that makes the impossible possible. Jesus saw this as a problem in two ways. First, they did not understand that it does not take much faith to do a lot. For them, faith is what they have or get. Faith is about how much or how strongly they believe what Jesus said or did. Faith is judged by how difficult the task set before them. By faith they want to change the circumstances of their lives. Second, they did not understand that doing great works does not make one great. Rather, the truly great thing they need is forgiveness and tolerance for the little ones in their community. Forgiveness is the order of every day. It is not in the virtuous that grace is found, but, rather, in the weak, the fragile, and the "little ones". They are troubled by the upside-down way of God. They cry out for more faith in order to manage their unease, a request which indicates that they still do not get it. The reign of God is not about us increasing anything. We do not need "more."  In fact, if anything, we need "less."  We need less striving to get "better" and less addiction to the moral categories of this world.

6. The question is not how much faith we have but, rather, how are we living the faith we do have. How is our faith, our relationship with Jesus, changing our lives, our relationships, the lives of others? Faith is a way of life. Faith is about deep-seated confidence, about trust. Faith is ‘trusting’ that there is a better way and embarking down that road. Faith does not make us change our conditions or circumstances, it changes us. A life of faith does not protect us from the pain and difficulties of life, it does not undo the past, and it does not guarantee a specific future. Rather, faith is a means of confronting and coping with life situations: difficulties and losses, joys and successes, opportunities, and possibilities.

7. Faith is not about believing. Belief is more like an opinion. We can believe something to be true without it ever making any difference to us. We can say, ‘I do not know if that is true’, but it is. However, faith is a relationship of trust and love. It means opening ourselves up to receive the life of another and giving our life to another. That one faith relationship determines who we are and how we live. When we speak of marital fidelity, we do not mean that we believe or agree with each other's thoughts or specific understandings of marriage. They are faithful because they have dedicated themselves to each other with love and trust. The same is true of our relationship of faith with Jesus. So, faith is the way we live.

8. In 2007, someone interviewed Christian author, educator, Pastor Eugene Peterson, who is most famous for his version of the Bible called The Message. Peterson was eighty-one years old. He was asked, “As you enter your final season of life, what would you like to say to younger Christians who are itchy for a deeper and more authentic discipleship?” Peterson answered,” Go to the nearest smallest church and commit yourself to being there for 6 months. If it does not work out, find somewhere else, yet do not look for programs, do not look for entertainment, and do not look for a great preacher. A Christian congregation is not a glamorous place, not a romantic place.” God is calling us to promise our prayers, our presence, our gifts, our service, and our witness as we live out our faith together in this community we call ‘church.’

9. We are a small community. Although we are small, we have faith in Jesus Christ and trust in each other. The 'little ones' are not ignored in us, we forgive each other's 'sins’ and we live by tolerance of 'differences' with love. One, two, three, or four faithful people are making the world a better place. It happens slowly but always, little by little but every day our world changes. It happens when we follow the way of life of Jesus Christ, who embodies God's love, who empowers us, and who is our companion of faith. Although small, it has the power to change the world through belief in the simple acts of kindness of humans.

10. Let us break bread together, dear friends. To be a companion is to literally share bread together. The word companion is made up of two Latin words, “com” which means “with or together” and “panis” which means “bread.” To break bread together is to be a companion. Just a little bread and a little wine will do just a little and we shall be companions. Let us embody our faith by doing the work of LOVE. Amen.

Prayer: Dear Father, please increase my faith! I know faith is the doorway through which so many of your great movements of grace come. Please bless me with more faith, not for my glory, but for yours. In Jesus' name. Amen.

Prayers for Peace - Ukraine-Russia Conflict

At this time of escalating tension we pray with people around the world for peace to prevail:

God of the nations, whose sovereign rule brings

justice and peace,

have mercy on our broken and divided world.

Shed abroad your peace in the hearts of all

and banish from them the spirit that makes for war,

that all races and peoples may learn to live

as members of one family

and in obedience to your law,

through your Son, Jesus Christ our Lord. Amen.

PASTORAL PRAYER

Generous God, it is easy for us to comfortably imagine so many other Christians praying today and receiving the elements of Holy Communion. We like to think of this as a nice event; yet you remind us that when we have received these gifts we are also called to use the strength that they provide to witness to others through acts of reconciling love. This Communion is not a “nice” service, meant for our comfort. It is a challenge for us to truly accept the love of Jesus Christ, who gave to us his body and his blood, that we might be redeemed to do God’s loving will. As we have gathered here this day, bringing our prayer concerns to you, O Lord, help us to remember that you hold each one of us gently and lovingly, offering your healing mercies. Give us courage to be your witnesses, seeking peace in this war-torn world. For we ask this in the name of Jesus the Christ. AMEN.

 LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

OFFERING PRAYER

Gracious God, we give you these gifts as symbols of our lives. Receive them with love, bless them with grace and use them according to your will. Open our eyes to the needy among us, and send us, in true poverty of spirit, to share with them, for the sake of the healing of the world, in the name of Christ. Amen.

BENEDICTION

Jesus said, “Peace I leave with you; my peace I give to you.”

May the Lord bless you and keep you. 

May the Lord make His face shine upon you and be gracious to you. 

May the Lord turn His smile towards you and give you peace. Amen.

SIXTEENTH SUNDAY AFTER PENTECOST, YEAR C

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ORDER OF SUNDAY WORSHIP SERVICE

September 25, 2022

CALL TO WORSHIP

L: God of abundant generosity, you bless us.

P: We are rich in your grace.

L: Loving Christ, you bless the broken and the needy, and you come to us.

P: We are poor in spirit.

L; Holy Spirit, you rouse us, you open our eyes, you stir us to compassion.

P: We open the gates of our hearts to you. Come in, and be our love. Amen.

UNISON PRAYER

Merciful God, you provide for us a place of belonging, a home in the arms of your love. Safe in your grace, we open our hearts to your Word of life. Speak to us, transform us, and empower us with your love for this world. Amen.

GOSPEL LESSON

Luke 16:19-31

19 “There was once a rich man who dressed in the most expensive clothes and lived in great luxury every day. 20 There was also a poor man named Lazarus, covered with sores, who used to be brought to the rich man's door, 21 hoping to eat the bits of food that fell from the rich man's table. Even the dogs would come and lick his sores. 22 The poor man died and was carried by the angels to sit beside Abraham at the feast in heaven. The rich man died and was buried, 23 and in Hades, where he was in great pain, he looked up and saw Abraham, far away, with Lazarus at his side. 24 So he called out, ‘Father Abraham! Take pity on me, and send Lazarus to dip his finger in some water and cool off my tongue, because I am in great pain in this fire!’ 25 But Abraham said, ‘Remember, my son, that in your lifetime you were given all the good things, while Lazarus got all the bad things. But now he is enjoying himself here, while you are in pain. 26 Besides all that, there is a deep pit lying between us, so that those who want to cross over from here to you cannot do so, nor can anyone cross over to us from where you are.’ 27 The rich man said, ‘Then I beg you, father Abraham, send Lazarus to my father's house, 28 where I have five brothers. Let him go and warn them so that they, at least, will not come to this place of pain.’ 29 Abraham said, ‘Your brothers have Moses and the prophets to warn them; your brothers should listen to what they say.’ 30 The rich man answered, ‘That is not enough, father Abraham! But if someone were to rise from death and go to them, then they would turn from their sins.’ 31 But Abraham said, ‘If they will not listen to Moses and the prophets, they will not be convinced even if someone were to rise from death.’” (GNT)

SERMON

"Between the Rich and Lazarus"

Grace peace and mercy to you from God our Father and from our Lord and Savior Jesus Christ. Amen.

1. There seems to be no homeless people in the town we live in, so I have not seen them since I moved here, but it is different in larger cities. There are shelters for the homeless in Cedar Falls and Waterloo which means they are there. Most of you have probably seen homeless people at least once. They are standing with signs, “Homeless and hungry. Will you help? God bless you.” Cars and trucks just pass by them. Are you the kind of person who hands those quarters or a few dollar bills?

2.  I never once thought of myself as Lazarus in today's text. Then I began to wonder and even worry just a bit. Am I Lazarus or a rich man? Will he one day be comforted in the bosom of Abraham while I am in torment? If I gave them some coins and said, "Bless you” does that reserve a place on Abraham’s lap next to this guy? I've been giving them a dollar or coins. Were dollars enough or should it have been more? When we do that, the questions are usually endless and unanswerable. So, what about today’s parable? What is it saying to us?

3. In our parable the rich man is anonymous; he wears purple attire made of fine linen, which is the color of royalty and is of high social status. He eats as lavishly as he dresses, as do other elites and rich people. As he feasts and wears expensive clothing in his gated house, a poor hungry man languishes at the base of the rich man’s gate. His name is Lazarus. Naming him humanizes him. Perhaps leaving the rich man nameless signifies how love of wealth over love of people dehumanizes and desensitizes people to others’ suffering so that ‘subordinates’ are treated with indifference, hatred, and cruelty. Nevertheless, Lazarus hopes to eat at least the crumbs and leftovers from the rich man’s feasts. Perhaps, Lazarus hoped each day would be different. Perhaps, the base of the gate surrounding the rich man’s house was the safest place for a poor man without shelter to sleep and beg.

4. Eventually both the rich man and Lazarus die, as all do, regardless of social position. It may appear at first glance that Jesus’ concern in this story is the afterlife, but as is often the case, Jesus is more concerned with how a person treats their fellow humans in the present. As I mentioned last Sunday, there is a relationship between this life and the next life. The choices we make, the words we speak, and the actions we take in this life have consequences in the next life. It was the prevailing wisdom of Jesus’ day that those who were rich would be welcomed into heaven while those who were poor would be condemned to Hell. With this story, Jesus is trying to teach the Pharisees, who Luke says are lovers of money, about what is truly important in this life, while at the same time turning their conception of the afterlife on its head. Please note, however, that today's gospel is not a systematic account or theological analysis of heaven and hell. This story isn’t so much about our future but about our present lives. It’s about how we live here and now.

5. Last Sunday we heard the story of the “dishonest manager” from Jesus. The story ends with Jesus telling the Pharisees that they cannot serve both God and wealth. Because this story of the rich man and Lazarus is coming right behind Jesus’ admonition about money, it is clear that this story is not really about the afterlife. It is instead a call to the Pharisees to carefully consider how they are treating their fellow humans. The issue in this story is not that the rich man is rich, but he does not see Lazarus. Despite the fact that Lazarus sits at the rich man’s gate, which means that the rich man has to walk by or even step over Lazarus every day, he even never acknowledges Lazarus’s existence. The rich man is disconnected from the community, appears to have walled himself off from the community, and has chosen to close his eyes to the plight of his neighbors in need.

6. The rich man shouts to Abraham with a familiarity and sense of subordination. Referring to him as ‘Father Abraham,’ he asks that Abraham demonstrate mercy by sending Lazarus to cool his tongue by dipping his finger in water and placing it in his mouth to alleviate his agony (25). Lazarus is comforted; the man is in agony. Poor people are not evil, but poverty and disease are evils that can be alleviated. An insurmountable chasm separates the once rich man from those who would help him (27).  Notice that Lazarus never says anything? He doesn’t need to. His presence at the rich man’s gate all those years spoke volumes. Every day the rich man walked past poor Lazarus without seeing him, without caring about his condition, without doing anything to help him. The rich man had plenty of opportunities to reach out, plenty of chances to help, and he ignored every one of them.

7. From beginning to end, the parable is full of divisions and separations. Remember the gate at the beginning? On one side of the gate lies Lazarus, dressed in sores and dog spit, hungry, and unable to get up and walk. On the other side the rich man, dressed in fine linen and purple, sits at his table and feasts every day. Remember the chasm at the end? On one side of the chasm Lazarus sits comforted in the bosom of Abraham. On the other side the rich man stands tormented in the flames of Hades.

8. At some point in our lives we have all been both the rich man and Lazarus. I do not think this parable is asking us to make judgments about who is the rich man and who is Lazarus. Instead, it is asking us to acknowledge and deal with the gates and chasms that separate us from each other. The gate that separates and divides us in this world is not a condition of circumstances or categories: rich or poor, black or white, Muslim or Christian, or any other category we might add to this list. That gate is a condition of the human heart. The gate that becomes a chasm always exists within us before it exists between us. That means we must each examine our own heart to find the gates that separate us from ourselves, our neighbors, our enemies, those we love, and God. What are those gates for you, for me, for this church and for our country? What gates do we live with? Are they your fear, anger, greed, pride, prejudice, loneliness, sorrow, addiction, busyness, indifference, apathy, hurt, resentment, envy, cynicism?

9. In any major city, it could be easy to look past those in need. In many cities, there are so many in need that it can feel like you are in a tricky situation because you cannot help everyone you meet on the street who appears to be homeless or in need. Even in our community, where we may not encounter homelessness as often as in other places, there are still plenty of people in need, and it often feels like there are more people in need than any one person or organization can help at any given time. So, what are we to do when we encounter people in need? Pete Gathje is the founder of Manna House, a house of hospitality for homeless people in Memphis. In a recent newsletter article, Pete gave some tips for addressing panhandlers, but I think they could be helpful when responding to anyone in need. His first tip is “Give or do not give. It is really your choice. Always look the person in the eye who is asking, greet them and then maybe add, ‘Sorry I can’t help today,’ or ‘Here you go.’ Always treat the person with respect.”[1]

 10. However, in this story, Jesus is not commanding the Pharisees to give away all their money. He is not even telling them not to accumulate wealth. Jesus’ point is that they should not allow the wealth they accumulate to separate them from the community, and especially from those in their community like Lazarus. What Jesus believed in was turning the tables on conventional thinking and teaching people what it meant to be a citizen of the kingdom of God, where the rich are brought down, and the poor are lifted up so that everyone is on a level playing field. In order for the kingdom of God to come on earth as it is in heaven, we are going to have to see the people in our community who we may not normally see. We are going to have to make a connection with the people in our community who are like Lazarus. If we hope to bridge the chasm between us and our neighbors, we must be willing to see our neighbors, listen to their stories, and respond to their needs. Do they need prayer? Do they need a meal? Do they need a ride to the doctor? How can we be of service to them?

11. Let your gates be opened and your chasms filled. This is our work and the salvation of the world. It is what the kingdom of God looks like. We already have everything we need. Our congregation is blessed with an abundance of resources. We have a wealth of financial, human, and physical resources that can be used to form deeper connections with our community. You have already done so well. As the times change, the gaps/pits within us have also changed into things such as men and women, rich and poor, color, and gender identity. The key still most needed is love. Every time we love our neighbor as ourselves, every time we love our enemies, every time we see and treat one another as created in the image and likeness of God, gates are opened, and chasms are filled. It can happen in our marriages and families, at work and school, on the corner of parking lots, and in our prayers for the world. It can happen in the most intimate of relationships, or with strangers, and even with our enemies. It is not easy work, but it is possible.

12. Jesus demonstrated that in his life, death, and resurrection. Christ’s love, mercy, grace, and presence make it possible for us to open our gates and insure they do not become chasms. When we place Jesus at the very center of our lives, Christ stands in the gap between us and our misplaced values and helps us see that sharing resources among all God’s children looks a lot different than giving away our excess to the ‘less fortunate.’ Because we all stand in need of Grace. None of us deserves it, but every one of us is a beloved child of God. Amen.

Prayer: Lord Jesus, You call us to follow you. Give us the courage to live our commitment. Teach us to go beyond our borders. Teach us to discover you in the lowliest. In Jesus' name. Amen.

A Prayer for Ukraine[2]

God of peace and justice, we pray for the people of Ukraine today.

We pray for peace and the laying down of weapons. We pray for all those who fear for tomorrow, that your Spirit of comfort would draw near to them. We pray for those with power over war or peace, for wisdom, discernment and compassion to guide their decisions. Above all, we pray for all your precious children, at risk and in fear, that you would hold and protect them. We pray in the name of Jesus, the Prince of Peace. Amen

PASTORAL PRAYER

Faithful and Loving God we come before you now to pray for our world. The world that you created and gave us the responsibility to care for. A world in which there is so much pain, suffering and violence. We pray for peace across the world and for an end to pain and suffering. We pray for those areas of our world in need of our prayers at this time and bring them before you now. Help us, we pray to care for your world and to make it a better place for all.

We pray for the church. Help us your church to share your love with others. Help your church to challenge injustice and to stand up for those who have no voice or no one to speak for them. Guide us in the direction that you want us to go that all may come to know how much you love them.

We pray for those who are going through a difficult or challenging time. They may not know where to turn for help and support. May they know your love and your presence with them. We bring before you those we know who need our prayers at this time. May all know how much you love and care for them. May they know that you will never leave them no matter what they face you are always there.

We pray for ourselves asking that you will help us to share your love with others. We ask that you will give us everything we need to answer your call. Help us to continue putting our trust in you knowing that nothing is impossible with you. When we struggle and feel that you have abandoned us, remind us that you are with us. Whatever challenges we may face we face them together with you. We ask these and all our prayers in the name of Jesus. Amen.

 LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

OFFERING PRAYER

Gracious God, we give you these gifts as symbols of our lives. Receive them with love, bless them with grace and use them according to your will. Open our eyes to the needy among us, and send us, in true poverty of spirit, to share with them, for the sake of the healing of the world, in the name of Christ. Amen.

BENEDICTION

Jesus said, “Peace I leave with you; my peace I give to you.”

May the Lord bless you and keep you.

May the Lord make His face shine upon you and be gracious to you.

May the Lord turn His smile towards you and give you peace. Amen.

[1] Peter Gathje, “Ten Rules for Addressing Panhandlers and Panhandling,” Hospitality, vol. 36, no. 4 (May/June 2017)

[2] In February, when war in Ukraine began, the Archbishops of Canterbury and York wrote a prayer for the country and its people:A Prayer for Ukraine

FIFTEENTH SUNDAY AFTER PENTECOST, YEAR C

ORDER OF SUNDAY WORSHIP SERVICE

September 18, 2022

CALL TO WORSHIP

L: Creator God, for your infinite grace we praise you.

P: We praise you!

L: Loving Christ, for your amazing love we thank you.

P: We thank you!

L: Holy Spirit, in your life-giving power we worship you.

P: We worship you! Alleluia! Amen.

UNISON PRAYER

God of our salvation, you see your world laid waste with false worship, injustice, and indifference, and we tremble at your anger.

Only in your tears, born out of vast love, do we find hope. Open to us the way of your tears— the way that leads us back to your love. Teach us to serve you and you alone, that you may deliver, forgive,

and renew our world at last. Amen.

GOSPEL LESSON

Luke 16:1-13

1 Jesus said to his disciples, “There was once a rich man who had a servant who managed his property. The rich man was told that the manager was wasting his master's money, 2 so he called him in and said, ‘What is this I hear about you? Turn in a complete account of your handling of my property, because you cannot be my manager any longer.’ 3 The servant said to himself, ‘My master is going to dismiss me from my job. What shall I do? I am not strong enough to dig ditches, and I am ashamed to beg. 4 Now I know what I will do! Then when my job is gone, I shall have friends who will welcome me in their homes.’ 5 So he called in all the people who were in debt to his master. He asked the first one, ‘How much do you owe my master?’ 6 ‘One hundred barrels of olive oil,’ he answered. ‘Here is your account,’ the manager told him; ‘sit down and write fifty.’ 7 Then he asked another one, ‘And you—how much do you owe?’ ‘A thousand bushels of wheat,’ he answered. ‘Here is your account,’ the manager told him; ‘write eight hundred.’ 8 As a result the master of this dishonest manager praised him for doing such a shrewd thing; because the people of this world are much more shrewd in handling their affairs than the people who belong to the light.” 9 And Jesus went on to say, “And so I tell you: make friends for yourselves with worldly wealth, so that when it gives out, you will be welcomed in the eternal home. 10 Whoever is faithful in small matters will be faithful in large ones; whoever is dishonest in small matters will be dishonest in large ones. 11 If, then, you have not been faithful in handling worldly wealth, how can you be trusted with true wealth? 12 And if you have not been faithful with what belongs to someone else, who will give you what belongs to you? 13 “No servant can be the slave of two masters; such a slave will hate one and love the other or will be loyal to one and despise the other. You cannot serve both God and money.” (GNT)

SERMON

“Be Faithful In A Very Little”

Dear friends in Christ, grace, mercy and peace, from God our Father, and His Son, our Lord and Savior, Jesus Christ. Amen.

1. Everyone has their own rules of life, whether you are writing them down on paper or in your mind. There will be principles of your life for you and your family. You have something you often tell them to set up your children's lives. If those are the principles of your life, what are they? You know this, and I like it too: "Pray Big and Worry Small, Trust God and Love People, Laugh More and Stress Less, Have Fun and Live Free."

2. All pastors of The United Methodist Church each year consult with their bishops for their next year's appointments. Every year we are sent out, but pastors are temporary employees for a year. I have always marked boxes in rural or suburban churches, medium or small congregations. To be honest, I cannot say I have never wanted a large congregation with a big church building in a big city. Whenever my heart is shaken by the desire for so-called remarkable success, I often ask God to show me how to get what I really wanted and where I needed to grow to get it. At this time, the answer I got was Luke 16:10 in today's Gospel text. Yes, the size of the congregation or the church buildings, they did not matter. As Mother Teresa said, “Be faithful in the little things because it is in them that your strength lies.”

3. My sermon title this morning is “Be faithful in the little things.” I am looking at a principle that Jesus teaches and how He applies it to two different areas of our lives. We see a title for this paragraph in the Bible. "The unjust manager, the dishonest manager, or the wise manager." Why are they different expressions? How do you feel when you read Luke 16:1-13? Many say that today's text is one of the strangest and most confusing to be found in the Bible. Is Jesus praising dishonesty? What is he talking about in this parable? The problem lies with trying to interpret what He said. What if we understood this story as ironic satire? Although He was speaking to His disciples, this story was directed at the Pharisees. Such is the characteristic of the satirical method.

4. I have been experiencing English and Korean congregations, and they are the same in some ways, and of course they are different. What makes you different from the Korean congregations seems to me is your sense of humor. Koreans 'almost or never' use humor or jokes in their funeral services, but you enjoy it anytime. Have you ever thought of Jesus as a satirist? Satire has been around since ancient times, used as a tool to poke fun at society’s manners and morals, institutions, and individuals—but for the aim of reforming them. There are several different satiric techniques: parody, irony, invective, wit, caricature, hyperbole, and reductio ad absurdum. With the exception of parody, Jesus used them all at one time or another. His humor was sometimes soft or teasing, sometimes biting, sometimes obvious, sometimes subtle, but it was always perfect in its timing and profoundly effective in delivering a point.

5. His satire abounds in the four Gospels, but we have been taught to believe that Jesus is quiet and meek, so often we miss His points. Let us take examples. He nicknamed Simon "Rocky" (Peter, Matthew 16:18) - the weak, unstable, emotional little pebble of a guy. He rebuked Jesus and later denied him three times to a teenage girl. It is like calling a fat guy “Slim.” It was meant to gently tease Peter. Later on in that same chapter, Jesus calls Peter “Satan.”

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye?(Matthew 7:3-4).” Speck of sawdust, this is one of Jesus’s many jabs at the hypocritical moralists of His day.

6. In today's text, verses 1-8 are the story of his parable, and verses 9-13 are His teachings. The unrighteous manager had been wasting his master's wealth. When he was caught, the master demanded that he give an account of his management. The unrighteous manager then continues to act according to his unrighteous character, by stealing from his master and making friends through his unrighteous dealings. This is the point where the story becomes absurd and preposterous. In verse 8, the master actually praises the unrighteous manager for his thievery and dishonesty! Was there a master there who was praising the manager for cheating, lying, and wasting his wealth? In the real world, such a thing never happened. An employer would never approve of these wicked schemes of his steward.

7. The Pharisees, who were supposed to be the “sons of light,” actually believed that such a thing would happen to them in their dealings with God. The story of the unrighteous steward was told to expose the preposterous and absurd position of the scribes and Pharisees. They controlled everything in Israel, but only used their position and power to bring more to themselves. They believed they were commended by God since they were commended by men. Jesus uncovered their ridiculous position through this masterpiece of satire. He showed the obvious fact that not even men of the world would believe that an employer who planned to fire an unrighteous employee, would change his mind, and then reward and commend him when he became guilty of even greater unrighteousness. The scribes and the Pharisees acted as if they believed it. Jesus put their erroneous principles into words and ridiculed them with this story. Then He follows it with one of the most ironic and sarcastic statements from His lips when He says, “Make friends for yourselves by means of the wealth of unrighteousness, so that when it fails, they will receive you into the eternal dwellings.” (Luke 16:9). The meaning of this ironic statement is directly opposite to the truth. There is no need to try and bring this statement into harmony with what He says just a few verses later, “Ye cannot serve God and wealth.”

8. Jesus’ point is that through a shrewd use of the world’s wealth (giving it to the needy) we take care of our future. Then comes v. 10 which states the principle of 'little(small)' and 'much(big)', and then in Luke 16:11-12, Jesus applies this principle to the topic of wealth. In both of these statements it is clear that the “little” has to do with what we do or do not do in this world with the wealth God gives us. The “much” has to do with what our situation will be in the world to come. The first, what we do or do not do with 'the little', determines the second – 'the much'. Because God knows based on what we have done with what is little, how we will do with the much of what is to come in the kingdom.

9. In v. 13 Jesus gets to the heart of the matter. If we love God, we will do what God wants us to do with 'the little' of this world’s wealth. We have what is 'little' and what is 'much', and there is a relationship between them. How one does with what is 'little' is a clear indicator of how one will do with 'much'. This is stated in both a positive and a negative way – whether you are faithful or unreliable. If we are not faithful in the little things, we will not be entrusted with the greater things – the much of the world to come. So, whether it is how we use our wealth in this life, or how we fulfill the tasks that God has given to us in this life, we are being tested.

10. So, my word of encouragement to you this morning is to be faithful in the little things of this world! Some of us dream of bigger, faster, higher, and greater greatness. When I was in Korea, I often heard "Young people, be ambitious" at church. It is not bad or negative in itself, but more important is the process of getting to it. This is also true in our daily life and in our faith.

Take a small step in faith; the little steps shorten the distance; the little steps build your strength. When we are faithful in the little things is where we become strong in spite of fear, adversity, turmoil, pain, disease, and/or any unpleasant circumstances. Our lives are built in little steps. Taking a small step works when these steps are taken consistently, patiently, and faithfully.

Faithfulness is not a frivolous vehicle that leads us to our goals, dreams, and desires. Faithfulness reveals character: it shows the kind of person you are, the person you want to be, the person you are becoming, because it measures your level of integrity in the unseen, mundane everyday choices you make. A faithful person follows through without having to be reminded over and over. A faithful person is one you can count on, no matter what. A faithful person keeps their promises, even when it is hard.

11. Being faithful in the little things allows us to be entrusted with greater things, because we prove our humility, our willingness, and our consistency. What are those little (small) things you have been given to be faithful to, to be grateful for? How are you being faithful in the little things? Amen.

Prayer: Lord, help us to feel Your presence in times that we’re lost. Help us to find our way back to You. I pray to find my purpose, to do something, to make something happen. Help me, O Lord, it will all be possible in the glory of Your Name.  When we are distracted, let our hearts rest in Yours.  In Jesus' name. Amen.

A Prayer for Ukraine

Lord God, we ask you to hold the people of Ukraine deep in your heart. Protect them, we pray; from violence, from political gamesmanship, from being used and abused. Give, we pray, the nations of the world the courage and the wisdom

to stand up for justice and the courage too, to dare to care - generously. Lord, in your mercy, take from us all the tendencies in us that seek to lord it over others: take from us those traits that see us pursuing our own needs and wants before those of others. Teach us how to live in love and dignity and respect - following your example. In your name and for your sake, Amen

PASTORAL PRAYER

Source of Wholeness, we confess that sometimes our goals don’t align with yours, and we get lost. At times, we have pursued power, knowledge, and wealth instead of you, who are the source of all. We know that you are the balm we need, and we turn ourselves towards you. You are steadfast in your love and justice. Help us to be the same, help us to be a balm to others as you are to us.

The Divine one is steadfast in love, justice, and righteousness. Know that we are called and empowered to do the same. In a chaotic world, we can know peace, and in a chaotic world, we can be at peace. May God’s grace be a balm for us, and may we be a balm to and for others.

We have gathered here this day, asking for your healing mercies for people and situations that impact our lives. We place our trust in your compassionate love. Help us to gather peace, joy, justice, and hope as gifts to be given abundantly to all. Bring us again to your mercy and care, for we ask this in Jesus' Name. AMEN.

 LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

OFFERING PRAYER

Steadfast One, receive our gifts in the gladness we give them. Thank you that we have an abundance of resources to share so that every need is met. May we always give from wide open hearts, and may what we give, be used to bring a balm of justice. In Jesus' name, we pray. Amen.

BENEDICTION

Be faithful with little. Be faithful with much. Be faithful with what belongs to another. Be faithful with what is your own. Serve only one master. There is one God. May the grace, mercy, and peace of the one God be with you. Amen.

THIRTEENTH SUNDAY AFTER PENTECOST, YEAR C

ORDER OF SUNDAY WORSHIP SERVICE

September 4, 2022

CALL TO WORSHIP

L: God is like a potter who shapes and forms our lives.

P: We have been called to be faithful to God’s intention.

L: God seeks for us to be vessels of compassion and service.

P: We have been given multiple opportunities to witness God's love.

L: Come, let us worship the Creator who has given us life.

P: Let us send our praises to God who knows us totally and loves us. AMEN.

UNISON PRAYER

God of power and mercy,

only with your help

can we offer you fitting service and praise.

May we live the faith we profess

and trust your promise of eternal life.

We ask this through our Lord Jesus Christ, your Son,

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever. Amen.

GOSPEL LESSON

Luke 14:25-33

25 Once when large crowds of people were going along with Jesus, he turned and said to them, 26 “Those who come to me cannot be my disciples unless they love me more than they love father and mother, wife and children, brothers and sisters, and themselves as well. 27 Those who do not carry their own cross and come after me cannot be my disciples. 28 If one of you is planning to build a tower, you sit down first and figure out what it will cost, to see if you have enough money to finish the job. 29 If you don't, you will not be able to finish the tower after laying the foundation; and all who see what happened will make fun of you. 30 ‘You began to build but can't finish the job!’ they will say. 31 If a king goes out with ten thousand men to fight another king who comes against him with twenty thousand men, he will sit down first and decide if he is strong enough to face that other king. 32 If he isn't, he will send messengers to meet the other king to ask for terms of peace while he is still a long way off. 33 In the same way,” concluded Jesus, “none of you can be my disciple unless you give up everything you have. (GNT)

SERMON

“Hate Your Family !?”

Good morning!

1. Have you ever heard someone say something like this to you or someone else? “I can’t count the times he said to me, “I like you, Joe, but I can certainly do without your religion.” “Religion,” it means your commitment to Jesus Christ.

I have also met a few church members who are skeptical and come with some pretty tough questions if not 'always'. One day, he showed up at my office with a sardonic grin on his face and an open Bible in his hands. “Hey, Pastor, I have found the Bible to prove contradictory,” he said. “Isn't Jesus supposed to be all about love and peace? Now, listen to this.” He read Luke 14:26 slowly and emphasized one word:  "If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, even his own life, he cannot be my disciple."

Wow, it almost sounds as if Jesus is trying to get people to stop following Him! No doubt, it is one of the most staggering phrases to come from Jesus’s lips. What does Jesus mean by “hate” here?

2. The word "hate" is laden with emotion in our cultural context. It is defined as “intense hostility and aversion." We all do not have the greatest relationship with our family, but we are not prepared to summon up intense hostility, aversion and distaste coupled with sustained ill will. Why do Bible scholars call today's gospel one of Jesus' "difficult words"? Why does Jesus offer challenging words and raise tough questions? What if we had to read our lives and our relationship with God today?

3. This passage has troubled me so much that I went back to the original Greek to try and discover just what it was that Jesus was saying. In the context of first century middle eastern culture, to "hate" one's own self means that the person disconnects from everything that has heretofore defined that person. It means “to love less, to turn away from or detach oneself from.” We need to realize that this kind of “hate” is not an emotion – it is an attitude of perspective. Turning away from and detaching ourselves from people, possessions, and work so that we can follow Jesus, means that: our past no longer defines who we are. Our identity is no longer formed by our former allegiances, nor our experiences in life, nor our past glories or failures. Followers of Jesus are not defined by the past, but by their work in the present and their future hope.

4. Think for a moment of the family in which you grew up in. Where was your place in your family? Were you the eldest; the youngest; the middle child? Did mommy love you best? Were you Daddy’s favorite? Many of us do our best to live up to the expectations of intimacy and love, solidarity, and cooperation, and each other in our family relationships. In Luke chapter 14 until now, Jesus has warned us of the deadly effects of desiring social status. Now He turns His attention to one of the great signifiers of social status; family and possessions. Family and possessions, in this part of the gospel, are the two sides of the same coin which if desired more than Jesus, will separate us from Him. Our individualistic culture is less dependent on family than the people of Jesus' time, but we are much more connected to our possessions, if only because we have so many. Viewed through the lenses of social status, and security, family and possessions are more intimately connected than we first think.

 5. What is it which makes me who I am? How can I find myself, and find a place to be? Since childhood we have had a sense of being uncomfortable in life and not fitting in. We have looked and longed for some kind of peace; something that would let us relax in life; something that would let us be comfortable and fit in. They include family, status, possessions, religion, etc. In the USA we often subscribe to a deadly myth mix of Family and Possessions which provide us with a reason for being, and with our place of identity. We worship the myth of "Mum, Dad, and two kids with their good school and a four-wheel drive." When life does not add up, we try harder, buying more, investing more in family, or we turn to religion. Religion here is not discipleship. Religion here is not a commitment to Jesus Christ. So called, 'Prosperity Gospel' is more of the same old American Dream with family and possessions as its foundation. I sincerely want to ask myself and you. “Where are you looking for who we are and who we are as Christians?”

6. ‘Whoever ... does not hate ... even life itself, cannot be my disciple," says Jesus. Discipleship means a relationship of learning and growth with Jesus as the teacher and God as God, not 'family'. For the poor people (mostly) to whom Jesus spoke, the great almost unimaginable cost of this way of living was to cut loose from family to dethrone them from their place of power in their lives. Without family they were nothing. How could that be done? Without family who would they be? Our side of the coin is also a great almost unimaginable cost. We have to cut loose from possessions, and to dethrone them from their place of power in our lives. It is not that possessions, as such, are evil. How do I do this? Without my possessions, who will I be?

7. I am sure we have known this for a long time already. Our possessions no longer prove our worth; they are simply gifts from God. They are given to us to serve God and God’s people:  our homes so that we can provide hospitality to strangers, our wealth so that we can share it with others. Our families no longer justify our existence, they merely surround us with love and care. Our fathers are not there to be lived up to, but to love us and accept us. Our mothers love us not because we deserve it, but simply because we exist. Our sisters and brothers can be companions for the journey, walking alongside us enjoying the scenery. Children can be more than just something we put our stamp on and raise to be just how we want them, they can be signs that God is at work in the world, constantly bringing new life, constantly opening up the future. Following Jesus means dying to self, to everything we have, to everything we are. Yet it also means being reborn and receiving all of life as a gift.

8. Jesus’ demands and expectations change all that. There can be only one priority and it is to inform and shape the whole of who we are and what we do. It means we are to be the same person with the same values, principles, and beliefs regardless of where we are, who we are with, or what we are doing. It means personal opinions and preferences give way to love of neighbor and one’s enemies. It means business is not a capitalist venture to gain money, power, or leverage over another but a resource to care for, support, and satisfy human needs. It means the environment is not a commodity to be used, polluted, and stripped, but a sacred gift entrusted to our care, a gift that manifests and reveals God’s own beauty and holiness. It means everything we say, do, choose, and arise from, reveals our life in and love of Christ.

9. “If you were going to build a tower, wouldn’t you first sit down and figure out if you could afford it?” There are three things about these little parables we may miss if we read them too quickly. First, Jesus tells us that the process of building or going to battle starts with sitting down. Counting the cost requires some thoughtful pondering before any action can take place. Second, Jesus focuses on outcomes. Counting the cost indicates that there is some end in mind, some goal to be reached. You do not start building a tower unless you plan to finish it. You do not head into battle unless you think you can overcome the enemy. Finally, Jesus indicates that the cost is too high for the resources available. Your resources are not sufficient. There is no price tag visible, so you cannot afford it. Jesus is not finished. “So therefore, none of you can become my disciple if you do not give up all your possessions,” He says. The question we have to ask yourself is this: Is it worth it? Is it worth giving up the way of life now for the future? Is it worth sacrificing your complacent life for your future and your love?

10. We want to be real and authentic. We want to be like Jesus. We can do this. Christ has made that possible. Let us not lose the power and gift of His words. Let us not leave here the same person we were when we came in. What is one thing, just one thing, large or small, that you could do or give up that changes your priorities, which reorders your relationships, which gives precedence to Christ? Choose that and you leave here today a different person. Choose life. Amen.

Prayer: Father,Show us the path to faithful living. Show us how to build beloved and just communities. Teach us how to do your work in this world. Empower us to plant seeds of love, faith, and hope. May we bloom where we have been planted to your glory. In Jesus' name. Amen.

A Prayer for Ukraine

Lord God,

We ask you to hold the people of Ukraine deep in your heart.

Protect them, we pray;

from violence,

from political gamesmanship,

from being used and abused.

Give, we pray,

the nations of the world the courage

and the wisdom

to stand up for justice

and the courage too,

to dare to care―generously.

Lord, in your mercy,

take from us all

the tendencies in us

that seek to lord it over others:

take from us those traits

that see us pursuing our own needs and wants

before those of others.

Teach us how to live in love and dignity

and respect―following your example.

In your name and for your sake, Amen

PASTORAL PRAYER

Lord of the cross, you call us to follow you. We mouth a yes and nod an okay, but do we know what you’ve asked us to do? We’re to love you more than others? Some say that cross is too heavy. Still, you compel us to follow, knowing that this cross is too heavy for us to carry alone. You say, count the cost and consider what discipleship is. Sometimes we squirm and say the cost is too great and the sacrifices too numerous. Still, you compel us to follow. The cross you ask us to carry is not nearly as heavy as the cross you carried for us. Nevertheless, we complain – and you listen. We search for an easier alternative – and you watch us. God, help us to admit when we get frustrated by the enormity of discipleship. Extend grace and mercy toward us. Wrap us inside of your unconditional love. And patiently compel us to follow you again, for we ask these things in the name of your Son, our Savior, Jesus Christ. Amen.

 LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

OFFERING PRAYER

Fount of Every Blessing, receive these gifts in the joy in which we bring them. May they bless your church universally, our community and our world. May none suffer lack and may we always give from generous hearts. May we always take joy in being blessed to give and to share with you and each other. In His name we pary. Amen.

BENEDICTION

Lord, please look on us with grace;

watch over us with love;

and surround us with peace. Amen.

ELEVENTH SUNDAY AFTER PENTECOST, YEAR C

ORDER OF SUNDAY WORSHIP SERVICE 

August 21, 2022

CALL TO WORSHIP

L: Give to the Lord your whole trust.

P: We place our lives in God’s care.

L: Know that God has always and will always be with you.

P: We place our spirits in God’s embrace.

L: Worship God in confidence and peace.

P: We open our hearts to God’s incredible love. AMEN.

UNISON PRAYER 

Lord God, whose power and mercy have extended to all ends of creation, pour your love on us this day that we might be healed and be made ready to serve you by serving others in this world that you have created. In Jesus’ Name, we pray. AMEN.

GOSPEL LESSON

Luke 13:10-17

10 One Sabbath Jesus was teaching in a synagogue. 11 A woman there had an evil spirit that had kept her sick for eighteen years; she was bent over and could not straighten up at all. 12 When Jesus saw her, he called out to her, “Woman, you are free from your sickness!” 13 He placed his hands on her, and at once she straightened herself up and praised God. 14 The official of the synagogue was angry that Jesus had healed on the Sabbath, so he spoke up and said to the people, “There are six days in which we should work; so come during those days and be healed, but not on the Sabbath!” 15 The Lord answered him, “You hypocrites! Any one of you would untie your ox or your donkey from the stall and take it out to give it water on the Sabbath. 16 Now here is this descendant of Abraham whom Satan has kept in bonds for eighteen years; should she not be released on the Sabbath?” 17 His answer made his enemies ashamed of themselves, while the people rejoiced over all the wonderful things that he did. (GNT)

SERMON

“Before, Bent Over, But Now ...”       

Dear friends in Christ, grace, mercy and peace, from God our Father, and His Son, our Lord and Savior, Jesus Christ. Amen.

1. Luke does not give us her name. We do not know where she came from. I know nothing about her career, family, or personality. I guess Luke did not need those things. What we are hearing, she was "crippled for 18 years", "bent over", and "quite unable to stand up straight." Some of you may have sympathized with this woman's suffering, but it is not easy for me. So, I brought some of the sermons from a female pastor who sympathized with her pain and feelings: Eighteen years. My back had been bent for eighteen long, painful years. At first, it was just a little hunching over, poor posture you would have called it. The fact was I could not straighten my back, no matter how hard I tried. Over the years, it had grown worse, until I was completely bent over, completely crippled. Oh, I could walk with a stick to lean on. I could never stand up straight. I could not look you in the eye or see the stars at night. I could not watch a hawk soar through the sky or admire a rainbow. Mostly, the only direction I could see was down. If I craned my neck, I could see what lay ahead of me in the street, but that took a lot of effort, and the pain was just unbearable. It was easier to stick to pathways I knew well, stay out of the way, and get by as best I could. I had resigned myself to being bent.

2. “When Jesus saw her, He called her over.” In response to this thrice-detailed affliction, Jesus also heals in three ways. First, He proclaims her freedom from her ailment that has bound her for 18 years. Second, He lays hands upon her. Third, she stands up straight and begins praising God. “Praise God! I have been set free by the power of the Almighty God! Praise the Lord!” she would have shouted. A couple of them hurried over to help her, but she did not need any help! The other women around her were astounded. The room buzzed as they all began to realize what had just happened.

3. The healing stories in our Gospels are never just about physical healing, they always have spiritual meanings. We need to keep in mind that physical cure and spiritual healing are not the same. Otherwise, we unintentionally make people with chronic physical and mental health issues feel guilty. The healing story does not apply to people's selfish or unrealistic desires. For example, it is not saying that, at my mature age, the very yoga pose I have not been able to do and really wish I could suddenly be able to do. I am getting older, and I am losing hair, and if I fasted or prayed without ceasing, would God give me back my hair? There is something we should note in this story. She had been plagued by a crippling 'spirit' for eighteen years. It kept her bent over and unable to stand up. Can we see the fairly obvious spiritual implications here?

4. What if we could approach and read this story from a different perspective? It would not be the story of a miserable woman winning her lottery. Nor would it be a miracle that happened in the distant past. Having said that, this story is the testimony of some people. It is mine in some respects and I am betting it is yours. It is the testimony of those in and beyond our congregations who have experienced the transforming power of Christ in their lives. There are those in our midst who can say with the apostle Paul, “when I am weak, then I am strong” (2 Corinthians 12:10). Let me ask you to think of an example of a time when the particular thing which was most important and difficult for you to do became, through Christ’s healing presence, that which you were especially able to do.

Before, I could not forgive….

Before, I would never have conceived of myself as a leader…..

Before, I would never have dreamed of standing up and speaking in front of a large crowd…

But now I .....

5. There are others who need to hear that message, who need the inspiring testimony of their brothers and sisters in the community who have experienced the healing Christ brings to situations, to relationships, to communities. There are those who need us to be the healing presence of Christ in situations of sorrow, poverty, and desperation. We are, at the same time, people who can affirm this testimony and people who need others to share it with us. Are we used to thinking of the Church as a place where hunched, crippled, exhausted people are invited, encouraged, and released to stand up straight? Especially not people who are disenfranchised and marginalized by those who hold power and authority both inside and outside the Church: Women, people of color, immigrants, the poor, the homeless, the incarcerated, the mentally ill, the uneducated or under-educated, and the spiritually broken. If the church, or our church, is the place as a church for such people, it would be very grateful. It would be really sad if the church, or our church, were not a church as a place for such people. I am not accustomed to thinking of 'the Church' as a place where dirty, crippled, exhausted people are invited, and encouraged to stand up straight. I love the church, but I feel ashamed. Why don’t we think of the Church as a place where people unable to stand up on their own can come to have their dignity restored and their full potential realized? Are we bent over under the weight of shame, judgment, false piety, condemnation, and prejudice?

6. In today's gospel, we find that answer. As soon as Jesus unbinds the crippled woman, the leader of the synagogue voices his displeasure and indignation. “There are six days on which work ought to be done,” he tells the crowds, “come on those days and be cured, and not on the Sabbath day.” The leader protests because Jesus disrupts the regular Sabbath schedule of the synagogue. To be clear, though, the leader of the synagogue is not a “bad guy.” His intentions are not evil, and his concerns are not without merit. He cares about honoring the Sabbath, obeying God’s laws, and upholding the faith-filled traditions of his spiritual community. There is nothing intrinsically wrong with any of these goals. In the traditions, customs, and laws of that day, it was Jesus who messed them up. To make matters worse, he places physically disabled and spiritually vulnerable women at the center of his tradition.

7. What is the key difference between Jesus and the synagogue leader? There is something the synagogue leader is missing. It is the heart of the Sabbath, the heart of God's law, the heart of tradition. What the synagogue leader misses is compassion. What the synagogue leader misses is the kind of compassion that trumps legalism every single time, and the kind of compassion that does not cling to orthodoxy simply for orthodoxy’s sake. This story, like many gospel stories, reveals basic truths about the Kingdom of God: the kingdom does not care about our sense of etiquette, or our obsession with propriety and decorum. The Kingdom cares about love. It cares about love NOW.

8. Most of us, like the woman in the story, know what it is like to be bound by circumstances that diminish, distort, and wound us. How bent out of shape are we as a result of who we are and where we live? How does our history shape the way we see reality? How does our education impact the way we see? How does our family history restrict our vision? How do the things we were taught to believe about God narrow our view of the source of our existence? How can we make sure that our religious practices and preferences do not get in the way of God’s tender, compassionate “unbending?”

9. Jesus responds to the leader of the synagogue by calling the healed woman “a daughter of Abraham.”  Jesus does not stop at freeing the woman. He restores her to community — to her community. At the same time, He calls on that community to repent of its hypocrisy and narrow-mindedness. He calls on that community to embrace her as its own, not as an object of pity or scorn, but as a daughter, as a human being worthy of both love and dignity. Like Jesus Christ, we are called to challenge the religious practices and beliefs of our day that are insensitive to peoples’ suffering. We worship a God who created us to stand up full and free and have the courage to look God in the eye and to ask God to share our burdens. If we have the courage to open our eyes to see beyond our narrow visions, I suspect that we will not be able to be anything other than that which the world desperately needs.

10. Because of you, our church is already getting the name 'a good church for ****', both in and out of town. As we all mature and grow over time, what if we could add one to this? What if our church were known as such a church? "People who were crippled by the world, we restore them to their status, dignity, honor and community in our Church." For once we have seen the needs of our neighbors; we cannot help but become the LOVE that the world so desperately needs. If we have the courage to stand up and look around, the LOVE that lives and breathes in, with, though, and beyond us will compel us to LOVE. Amen.

Prayer: Father, show us the path to faithful living. Show us how to build beloved and just communities. Teach us how to do your work in this world. Empower us to plant seeds of love, faith, and hope. May we bloom where we have been planted to your glory. In Jesus' name. Amen.

A Prayer for Ukraine

Lord God,

We ask you to hold the people of Ukraine deep in your heart.

Protect them, we pray; 

from violence,

from political gamesmanship,

from being used and abused.

Give, we pray,

the nations of the world the courage

and the wisdom

to stand up for justice

and the courage too,

to dare to care―generously.

Lord, in your mercy,

take from us all

the tendencies in us

that seek to lord it over others:

take from us those traits

that see us pursuing our own needs and wants

before those of others.

Teach us how to live in love and dignity

and respect―following your example.

In your name and for your sake, Amen 

PASTORAL PRAYER

Summer is almost over and we wonder where the time went, Lord. We look at all the plans we had, those that we accomplished and those that are now to be put aside for another time. We look ahead to the busy year of witness and service and wonder if we are ready to truly work for you. The rest that we craved at the beginning of the summer now seems to have slipped rapidly away, leaving us breathlessly facing the upcoming autumn season. Help us, O Lord, feel your strengthening presence with us. Help us place our trust in you, knowing that you will empower and enable us to be in service. As we have brought the names and concerns of those who are dear to us to this service of prayer, seeking your healing, compassionate love; let us also be willing to place our needs and concerns before you. Give us a powerful sense of restoration and reconciliation to you, for we ask these things in the name of your Son, our Savior, Jesus Christ. AMEN.

 LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

OFFERING PRAYER

Fount of Every Blessing, receive these gifts in the joy in which we bring them. May they bless your church universally, our community and our world. May none suffer lack and may we always give from generous hearts. May we always take joy in being blessed to give and to share with you and each other. In His name we pray. Amen.

BENEDICTION

As you depart from this sacred space, do so fearlessly for God’s word is in you. Go and build a beloved community wherever you roam and plant seeds of love, faith, and hope. Amen

SEVENTH SUNDAY AFTER PENTECOST, YEAR C

ORDER OF SUNDAY WORSHIP SERVICE 

July 24, 2022

CALL TO WORSHIP

L: Welcome to worship this day.

P: We have come seeking peace and hope.

L: This is the house of the Lord. In it you will find what you seek.

P: Help us to open our hearts to God's words and will for us.

L: Ask for God's help - it will be given to you.

P: Praise be to God who loves and cares for us. AMEN.

UNISON PRAYER 

Lord of Hope and Peace, we have come this day asking for your mercy. Grant us your pardon. We have come this day seeking peace in our lives; grant us peace. Teach us how to be compassionate disciples for you. For we ask this in Christ's name. AMEN.

GOSPEL LESSON

Luke 11:1-13

1 One day Jesus was praying in a certain place. When he had finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”

2 Jesus said to them, “When you pray, say this:

‘Father:

    May your holy name be honored;

    may your Kingdom come.

3 Give us day by day the food we need.

4 Forgive us our sins,

    for we forgive everyone who does us wrong.

    And do not bring us to hard testing.’”

5 And Jesus said to his disciples, “Suppose one of you should go to a friend's house at midnight and say, ‘Friend, let me borrow three loaves of bread. 6 A friend of mine who is on a trip has just come to my house, and I don't have any food for him!’ 7 And suppose your friend should answer from inside, ‘Don't bother me! The door is already locked, and my children and I are in bed. I can't get up and give you anything.’ 8 Well, what then? I tell you that even if he will not get up and give you the bread because you are his friend, yet he will get up and give you everything you need because you are not ashamed to keep on asking. 9 And so I say to you: Ask, and you will receive; seek, and you will find; knock, and the door will be opened to you. 10 For those who ask will receive, and those who seek will find, and the door will be opened to anyone who knocks. 11 Would any of you who are fathers give your son a snake when he asks for fish? 12 Or would you give him a scorpion when he asks for an egg? 13 As bad as you are, you know how to give good things to your children. How much more, then, will the Father in heaven give the Holy Spirit to those who ask him!”

SERMON

“Father, Hallowed Be Your Name”

Grace peace and mercy to you from God our Father and from our Lord and Savior Jesus Christ.

1. We pray for Ukrainians every Sunday, but how long do we have to pray? There is not a Christian anywhere in the world today who has not asked at one time or another, “How long should I pray?” Some say, "if we really had enough faith, you would only have to ask God once for something. If you did ask more than once, you were doubting God and not having the kind of faith God wanted to see." I suspect many people have struggled with the length of their prayers and have had thoughts such as “Did I pray enough?" and "Was God pleased with the amount of time I spent in prayer this morning?” Do you understand what prayer is? Under what circumstances are you praying? Are you aware of how long and how often you are doing it?

2. The longer I serve as a pastor, and the longer I live as a Christian who knows the importance of prayer, the less certain I become of the wisdom of my own prayers. Some situations—indeed, many—are too complicated for me to figure out what to pray for. What should I ask God to do in a situation where no good solution seems possible? If I do not know what to pray for, where would I even start? That is where this reading from Luke 11 comes in. The text begins with a request from a single unnamed disciple. John's disciples were known for certain practices, such as prayer and fasting (Luke 5:33). These practices served as markers for their identity as John's followers. Here, the unnamed disciple is asking that Jesus' followers be similarly taught in regard to prayer.

3. For some of us, praying aloud in front of other people can be hard. It exposes our theological weakness and our spiritual vulnerability. We are afraid we will embarrass ourselves. When the disciples asked Jesus to teach them to pray, though, I do not think they were worried about embarrassment. These followers of Jesus were well acquainted with Jewish prayers. They prayed aloud all the time – that was the only way they knew how to pray. When his disciples ask Jesus to teach them about prayer, they are looking for more than a simple formula to get them through awkward social situations like a Thanksgiving meal with the in-laws.

4. Prayer is not just a religious duty, but prayer is an intimate relationship with God. Prayer is the source of power and wisdom to experience victory in our daily lives. “How is your prayer life?” In some way our prayer is diagnostic of our life; how we pray, or even whether we pray, says much about who God is for us, our life and concerns, the way we view the world and one another, and about our relationship with God. So, when one of the disciples says to Jesus, “Teach us to pray,” we can be pretty sure he is asking for more than simply words or techniques. There is a longing and desire deep within him. Jesus teaches His disciples the identity of God the Father that only He knows (Luke 10:22) and how to relate to the Father through prayer. This is the way His disciples find their identity as disciples of Jesus.

5. Jesus obliges and tells them to begin with, “Father.” In contrast to Matthew, Luke leaves out, “our.” In doing so, he focuses our attention less on who we pray with and more on the one we pray to. This fits with the second half of the verse as Jesus continues to focus our attention on the goodness of the Father. After directing us to speak to the Father, Jesus goes on to list what we should ask for. This part of the prayer is familiar to your listeners, but you might remind them the focus is on God. When we pray, we should have in mind His name and His provision and His forgiveness. In other words, we ask God to do what God promises to do. In this way the Lord’s Prayer is simply an expanded version of the recurring prayer throughout the Gospels: “Lord, have mercy.”

6. As I listen to people pray, as I listen to some of my own prayers it seems that giving God our wish list may just be the predominant way of contemporary prayer. It matches where we are in life – finances, jobs, children, marriages, searching for direction and the right answer. Prayer is on the one hand our wish list that we put in our socks on Christmas Eve, and on the other hand it is God's to-do list. In some cases, to some extent, I understand this type of prayer and accept it as a part of our religious life. We face disasters and dangers, diseases, and wars. We live in an uncertain future with anxiety. We are finite and our lives are constantly being threatened. So, this wish list type of prayer is also necessary. A hundred times better than not praying. However, this wish list kind of prayer leaves us seeking something from God rather than seeking God himself. It is not how Jesus teaches us to pray in today’s gospel. While we are busy trying to align God with our concerns, Jesus is saying we ought to be aligning ourselves and our prayer with God’s concerns.

7. Do you know why some prayers seem to be answered and others go unanswered? I do not have any good answers or explanations for that, but I have heard some really bad ones. “You didn’t pray hard enough.” “You don’t have enough faith.” “You’re asking for the wrong thing.” “It’s all a mystery and someday we’ll understand.” “Everything happens for a reason.” “Something better is coming.” “Sometimes God says no.” “God is testing you.” If you have ever been told those things, then you know how unhelpful and hurtful they are. I wonder if we have misunderstood this text and what prayer is really about. Prayer is not our wish list, nor is it God's to-do list. What if we are not to blame for unanswered prayer but neither is God? What if God is neither the dispenser nor the withholder of answers, things, or what we want? What if those words we pray as the Lord’s Prayer are also words the Lord prays to us? What if they are the Lord’s prayer to us, a call and insistence in our lives?

8. In her book, Martha Grace Reese talks about a church that tried prayer at the meetings rather than just before meetings. Three high-energy, go-getter women were the new evangelism committee for Benton Street Church in Kitchener, Ontario, Canada. They were fired up to do remarkable things for God. They brought in Reese as a consultant to get some direction about what they could do first: A calling Campaign? A bring-a-friend Sunday? Direct mail marketing? No, Reese said. Not that. Not yet. She told them to pray for three months before they did a thing!!! The evangelism committee at Benton Street was looking for activity, for hard work, for something to do! Instead, Reese told them to be still and pray. Be still for three months!!! Prayer is a different kind of hard work, of course. Some of us think we do not know how to do it, at least not for very long. This evangelism committee learned. They prayed together for one hour every week. When it was their turn to report to the church council, they would say, “We are still praying. She is making us do it. We are just praying.” People giggled. Then people started giving them prayer requests. After three months of “doing nothing but praying,” interest in evangelism had skyrocketed. By the end of the year, sixty-five people were helping with evangelism. New visitors came in droves. Twice as many adults were baptized as the year before, and twice as many babies. This church, of course, doesn't sit in the countryside or in a small town, but it's amazing. Some of you already have prayer as a part of your daily life, but many of us do not. We can all grow in prayer, and so can our church. Let us try to pray. We will see what God has done with us and through us.

9. When Jesus teaches about asking, searching, and knocking he is not teaching a technique or magic formula for getting whatever we want. He is describing a certain posture, a way of standing before God, exposed and responsive to a holy and life-giving spirit. Prayer is more about what we do than what God does. Our words and actions offered in response to the insistence and calling of God in our lives are our truest prayer. I have come to think of prayer not as asking God to do things for me, but as the way I stay open to the future that is coming to me; the coming of the kingdom, the coming of daily bread, the coming of forgiveness. There is always something coming to us, and I do not want to miss it. I want to stay open to the future because there is a sense in which the future is always better, not because it will be necessary, but because it might be. That “God might do that” is the faith and hope in our prayer. 

Let us dare to pray. Amen.

Prayer: Dear God, bless us with eyes to see and ears to hear your surprising presence, even and especially when you are right in front of us. Help us to have the love of God and the love of our neighbor always in our lives. Amen.

A Prayer for Ukraine

Lord God,

We ask you to hold the people of Ukraine deep in your heart.

Protect them, we pray; 

from violence,

from political gamesmanship,

from being used and abused.

Give, we pray,

the nations of the world the courage

and the wisdom

to stand up for justice

and the courage too,

to dare to care―generously.

Lord, in your mercy,

take from us all

the tendencies in us

that seek to lord it over others:

take from us those traits

that see us pursuing our own needs and wants

before those of others.

Teach us how to live in love

and dignity

and respect―following your example.

In your name and for your sake, Amen 

PASTORAL PRAYER

Lord, This day we have brought before you the names of people near and dear to us to be lifted in prayer. Some of these needs are for healing, for comfort, for solace; others are prayers of celebration and joy. All of these things we offer to you. Help us to truly believe in your abiding love in answer to all prayers that we willingly place our lives in your care. Heal and restore us; for we ask this in Jesus’ name. Amen.

 LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

OFFERING PRAYER

O Lord, we offer praise with deepest gratitude, that you have blessed us with your bounty. As we return a portion of your blessing to us, use these offerings and tokens of our devotion: to increase wisdom in the world, to protect the created order, to bless the vulnerable, to heal the sick, and to comfort the afflicted. In His name we pary. Amen.

BENEDICTION

May the transforming love of God work in your lives, today and always. Go forth into the world with peace, love, and joy.

Follow Christ wherever he leads you. Fulfill the promise found in the fruit of the Spirit. Amen.

SIXTH SUNDAY AFTER PENTECOST, YEAR C

ORDER OF SUNDAY WORSHIP SERVICE 

July 17, 2022

CALL TO WORSHIP

L: Let us gather in spirit and truth to worship the Holy One!

P: We come as green olive trees, fragrant with life and vibrancy.

L: Let us praise the God who reveals, questions, and listens.

P: We come as green olive trees, ripe with possibilities.

L: Let us give thanks for God’s abiding and faithful love.

P: We come as green olive trees, proclaiming the goodness of God and creation. AMEN.

UNISON PRAYER 

From the demands and pressures of this past week, we come, O Lord, seeking rest and renewal. Hear the cries of our hearts, our prayers, our needs. Heal and restore us. For we ask this in Jesus’ Name. Amen.

GOSPEL LESSON

Luke 10:38-42

38 As Jesus and his disciples went on their way, he came to a village where a woman named Martha welcomed him in her home. 39 She had a sister named Mary, who sat down at the feet of the Lord and listened to his teaching. 40 Martha was upset over all the work she had to do, so she came and said, “Lord, don't you care that my sister has left me to do all the work by myself? Tell her to come and help me!” 41 The Lord answered her, “Martha, Martha! You are worried and troubled over so many things, 42 but just one is needed. Mary has chosen the right thing, and it will not be taken away from her.” (GNT)

SERMON

 “One Thing is Needed”

"The peace of our Lord Jesus Christ be with you!"

1. Listening to 'God's Word' or serving in the kitchen - which one is better needed? Are you Martha or Mary? As a young man, I remember hearing a sermon based on the story of Mary and Martha in the gospel of Luke. My pastor's sympathy clearly lay with Martha, not Mary, perhaps because he identified his wife as Martha. Ever since, this brief story in Luke 10:38-42 has intrigued me. It has also intrigued and sometimes puzzled many readers over the past nineteen centuries, leading to a variety of interesting interpretations. Historically, the story of Martha-Mary has been given several interesting interpretations. In one influential interpretation, Mary was seen as illustrative of the contemplative life, and Martha of the active, less spiritual life. So many women who have heard this passage over the years have felt like it places them in something of a double bind – first they are told that they are to do “women’s work” and then they hear Jesus say this work is not “the better part.”

2. The church could not get by without 'Martha'. Neither could our households or society at large, and by Martha, I do not mean just this one faithful woman or even the countless women who have served their church and family by sharing their gifts for hospitality, organization, and responsibility. I mean that we could not get by if there were not a multitude of people – both women and men – in our congregation and world who regularly and gladly rolled up their sleeves and got the work that needed doing done. We must ask questions about this text and our interpretation. That is one reading of this text, but is it the only reading, the definitive reading? Is Mary necessarily better, more holy, more loved, and more acceptable to Jesus? If Jesus wanted us to do that, what is that “one thing we need”?

3. John 11:1 identifies Bethany as the village of Mary and Martha. So, Bethany is the "certain village" that Jesus entered in Luke's account. John 11:5 says that Jesus loved the sisters and their brother. The first of these beloved sisters mentioned in Luke is "a woman named Martha" (10:38). It is interesting that the name Martha means lady or mistress, for Martha was the mistress or lady of the house. In contrast to His first reception in gentile (8:37) and Samaritan (9:53) regions, which were markedly chilly, Martha "welcomed him into her home" with great warmth. Mary, too, must have been glad to see Jesus, because she sat reverently and raptly at His feet. "Sat at the Lord's feet" (10:39) is a particularly significant phrase, because Jewish disciples sat at the feet of their chosen rabbis. A female student listening to her chosen teacher and being held up as a model disciple does not seem strange to 21st century readers. In the first century women were not allowed to study the Scriptures with a rabbi. Outside of being instructed in their proper gender roles according to custom and law, women received no education.

4. Even though Martha accepted Jesus' authority as her teacher, she was "distracted" (10:40) from listening to Him. This word is a translation of the Greek word diakonia, which is usually translated as service or ministry. The word deacon is related to it. Sometimes, but not always, diakonia refers to table or domestic duties. Martha goes to the Lord, and accuses him of not caring--"Lord, do you not care that my sister has left me alone to serve?" Why did she do that? How many of them were there? Does this still include the 70/72 who went out on mission and returned?  Even whipping up some "Mac and cheese" would be a challenge if you have seventy-two people who suddenly show up for dinner. Jesus chided her gently, softly, saying "Martha, Martha" (10:41). He recognized her stress and distress, for He said, "You are anxious and troubled about many things." Instead of "many things," Jesus responds to Martha that "one thing is needful"(42). The "better part" is the word of God. Jesus insists that the privilege and responsibility of listening to the word of the Lord must not be taken away from Mary. The 'one thing needful' for women as well as men is a response to the Word, the 'the right thing' of which they shall not be prevented from partaking. Nevertheless, questions still remain. "Women's work" isn't the "better part" and the only thing needed is listening?

5. Do you remember last Sunday's Scripture Reading? A teacher of the law came to Jesus and asked, “what must I do to receive eternal life?” Jesus answered him, “What do the Scriptures say? How do you interpret them?” The man answered, “‘Love the Lord your God and ‘Love your neighbor as you love yourself.’” The Samaritan for Luke illustrates the second commandment. If all we had was the Good Samaritan story, we might conclude that all we have to deal with is the second part of the great commandment, because that is all that is dealt with there. That all we need to do is to go out and take care of everybody. Remember: this whole thing started with the great commandment, the first part of which was, “Love the Lord your God with all your mind, heart, and soul”, and that was not dealt with at all. Luke affirmed this new role for women and probably placed the Mary-Martha story after the story of the Good Samaritan for that reason. Mary exemplifies the fulfillment of the first commandment.  Mary has shown pluck and courage, and Jesus--the Lord!--backs her up. Thus the story of Mary and Martha is understood as a call to discipleship, entailing study of God's word, for women as well as men and rightly so, in my opinion.

6. Think about how this story affects our life here at our church, New Hartford/Parkersburg. People come to a church looking for relationships – with God, with a spiritual guide, with people in the pews who they imagine could become friends. However, a church cannot nurture relationships unless the hard work of hospitality is being done. People show up at our church for a myriad of reasons, but they only stay if they feel like people are going out of their way to build relationships with them. This is our collective responsibility. People were interested and stayed at the church. What do they ultimately seek from the church? If coffee is in cafes and food is in restaurants, what do people seek in churches? A church like ours is called to nurture and provide relationships that connect biblical truth, social justice, and division through the Word of God. We are called and built here to reveal the value of our existence as a light to the world by loving God.  Mary and Martha are the two wings of the church. Sometimes we were both rich, but sometimes we needed Mary or Martha. At this point, what do you or our church need? Is it Mary or Martha?

7. Clara Beth Speel (Van de Water) in her study "Interpretations of Luke 10:38-42" gives an example of how today's text applies  to an experience at her church. The Christian education committee used to be responsible for putting on an elaborate Easter breakfast. This committee of "Marys" and their male counterparts found the breakfast a burden, distracting us from hearing the word in the Easter story as we worried about the breakfast. So, we turned the breakfast over to the "Marthas" on the congregational life committee, but they, too, found that it spoiled their experience of Easter. As wonderful as it is to have a committee of active and practical doers like this, it is a mistake to let them, like Martha, do too much kitchen duty. They need to be able to feed their own faith before they feed other members' mouths! Therefore, we decided to have a simple continental breakfast. Freed from unnecessary distractions of preparing many things for the breakfast, both Mary and Martha types, men as well as women, were able to give priority to the "one thing needful," hearing and heeding the Word of God in the Easter story.

9. While we might distinguish between Mary and Martha there is a common theme, presence. Mary and Martha are two ways of being present. Both ways are necessary, faithful, and holy. There is not simply one choice that is to be made for ever and always. We are always discerning the one thing needed in this time, this place, and these circumstances. In this particular context Mary made the better choice but it was a choice for that time, that place, and those circumstances. Change the setting and Martha’s choice might have been the better part. Here is my question. What are our specific circumstances that make our choices? What choices have you made in that situation? It is not forever or what you think will solve all your problems and make you happy forever. Be truthful about your current situation. The best choice for you will be a little easier if you sharply accept the circumstances needed to keep you awake, aware, open, accepting, and present in Christ. Because we know that our choices matter, as we choose the path to life, love, relationships, faith, and even salvation. I hope you have chosen "the right one, the better one, and the 'one thing you need'" today, and may God's grace be with you. Also, I pray that Lucy, who is being baptized today, will live the life of "Mary- Martha" so that she will be loved by God and by people forever. Amen.

Prayer: Dear God, bless us with eyes to see and ears to hear your surprising presence, even and especially when you are right in front of us. Amen.

A Prayer for Ukraine

Lord God,

We ask you to hold the people of Ukraine deep in your heart.

Protect them, we pray;

from violence,

from political gamesmanship,

from being used and abused.

Give, we pray,

the nations of the world the courage

and the wisdom

to stand up for justice

and the courage too,

to dare to care―generously.

Lord, in your mercy,

take from us all

the tendencies in us

that seek to lord it over others:

take from us those traits

that see us pursuing our own needs and wants

before those of others.

Teach us how to live in love

and dignity

and respect―following your example.

In your name and for your sake,

Amen 

• Issued by Lord Wallace, Moderator of the General Assembly of the Church of Scotland, and the Very Rev. Dr. Susan Brown, convener of the Faith Impact Forum, Church of Scotland.

PASTORAL PRAYER

Lord, it is easy for us to sit here, listening to the Gospel story of Martha’s hard work and Mary’s abandonment so that she could sit and listen to Jesus. We know what it’s like to try to get a house ready for company. We want everything to be just right and pleasant. We worry about so many details and seem to tie ourselves in knots. Martha claims our sympathy. She’s the one doing the majority of the work, so we think. She needs some help and there is her sister Mary who is sitting and listening to Jesus when she should be helping. Martha is angry, frustrated, and exhausted. Martha has not found sanctuary but rather slavery. She is a slave to her fears of not having everything done, of not being the good hostess, of feeling that the responsibility for everything rests on her shoulders. We would want Mary to get up and help, but Jesus offers Martha and us a reminder of what is important. He has come to see them, not to inspect the house and judge the hospitality. He has come to share the good news of hope and love. We need to take some time to listen to that news and to fully feel it penetrate our souls, flooding out the pressures and fears. Today we are encouraged to take this time to breathe deeply of God’s loving spirit. Help us to be open to including Sabbath as a strong part of our lives. For we ask this in Jesus’ Name. AMEN.

 LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

OFFERING PRAYER

The vast inequities of our world grieve you, O God.

Use our gifts to lift up those who suffer injustice and who need your hope and presence.  For we ask this in Jesus’ Name. AMEN.

BENEDICTION

For just a moment, take a deep breath. That breath is restorative. It is bringing freshness and relaxation to your life. Go from this place in peace and may God’s peace be in your hearts. AMEN.

FOURTH SUNDAY AFTER PENTECOST, YEAR C

ORDER OF SUNDAY WORSHIP SERVICE

July 3, 2022

CALL TO WORSHIP

L: Praise be to God who has freed us from oppression!

P: Praise be to God who has healed our wounded souls!

L: Let our hearts rejoice at God’s redeeming love.

P: Let our voices raise in songs of thanksgiving for all that God is doing for us.

L: Come, let us worship the Lord with our whole hearts!

P: May our praise and voices resound with joy! AMEN.

UNISON PRAYER

Lord, this is the mission statement of our church. The New Hartford United Methodist Church is a church that serves Jesus and spreads the word and love of God in worship, Sunday School and outreaches into the community and the world. Our goals are to make disciples and grow in discipleship. Help us make it happen today. In Christ’s name, we pray. Amen

GOSPEL LESSON

Luke 10:1-11, 16-20

1 After this the Lord chose another seventy-two men and sent them out two by two, to go ahead of him to every town and place where he himself was about to go. 2 He said to them, “There is a large harvest, but few workers to gather it in. Pray to the owner of the harvest that he will send out workers to gather in his harvest. 3 Go! I am sending you like lambs among wolves. 4 Don't take a purse or a beggar's bag or shoes; don't stop to greet anyone on the road. 5 Whenever you go into a house, first say, ‘Peace be with this house.’ 6 If someone who is peace-loving lives there, let your greeting of peace remain on that person; if not, take back your greeting of peace. 7 Stay in that same house, eating and drinking whatever they offer you, for workers should be given their pay. Don't move around from one house to another. 8 Whenever you go into a town and are made welcome, eat what is set before you, 9 heal the sick in that town, and say to the people there, ‘The Kingdom of God has come near you.’ 10 But whenever you go into a town and are not welcomed, go out in the streets and say, 11 ‘Even the dust from your town that sticks to our feet we wipe off against you. But remember that the Kingdom of God has come near you!’ 16 Jesus said to his disciples, "Whoever listens to you listens to me; whoever rejects you rejects me; and whoever rejects me rejects the one who sent me." 17 The seventy-two men came back in great joy. "Lord," they said, "even the demons obeyed us when we gave them a command in your name!" 18 Jesus answered them, "I saw Satan fall like lightning from heaven. 19 Listen! I have given you authority, so that you can walk on snakes and scorpions and overcome all the power of the Enemy, and nothing will hurt you. 20 But don't be glad because the evil spirits obey you; rather be glad because your names are written in heaven." (GNT)

SERMON

"Say, 'Peace Be With This House'"

"The peace of our Lord Jesus Christ be with you!"

1. There is a story like this that dealt with the pastoral search report:

“We have been unable to find a suitable candidate for this congregation though we have one promising prospect. We have followed up the recommendations from church members with interviews or calling at least three references. This is a confidential report on the prospective candidates:

Adam: Good man but has had problems with his wife and children. He and his wife have been known to walk around outside without wearing clothes.

Abraham: References reported that he once offered to share his wife with another man.

Moses: Modest and meek man but a poor communicator, stutters is known to blow his stack and act rashly. He left an earlier position under a murder charge.

David: The most promising leader of all. Very musical. We discovered he had an affair with his neighbor’s wife.

Chan :

2. The clergy deployment system for The United Methodist Church is referred to as the itinerant system. Under this system ordained ministers are appointed or sent by the bishop to their assignments. It is the obligation of the ministerial members to accept these appointments. Congregations in The United Methodist Church do not "call" or "hire" their pastor.[1] There is a saying, “It Takes Two To Tango.”  One would be the congregation, the other the pastor. A pastor and congregation’s willingness, passion, ability to engage a congregation to be faithful and fruitful will grow a vital congregation. You can find our mission statement in the worship bulletin, and we use it for unison prayer today. I believe that most of you like the mission statement of the church, and so do I. How do you feel about making “PEACE” a personal life or congregational mission? I am not trying to change our church mission statement. This is because, not only the words of Jesus, 'Wherever you go, first say, “peace,” but the conditions of our life and the world are desperately asking us.

3. What I am saying now is that some of you or I will not be pleased because of the many numbers there, and the story itself: On average, twenty people per minute are physically abused by an intimate partner in the United States.[2]  For one year, this equates to more than ten million women and men. 1 in 4 women and 1 in 9 men experience severe intimate partner physical violence, intimate partner contact sexual violence, and/or intimate partner stalking with impacts such as injury, fearfulness, post-traumatic stress disorder, use of victim services, contraction of sexually transmitted diseases, etc.[3] Unfortunately, in the state with the highest rates of domestic violence, Iowa is second only to Oklahoma. Kentucky, North Carolina, and Nevada follow it.[4]

4. CNN reported, Teacher shot in Uvalde massacre recalls horror inside classroom where 11 of 19 slain students were killed. There have been at least 246 mass shootings through June 5, this year. That is the same number the country saw through June 5, in 2021 - the worst year on record since the Gun Violence Archive began tracking mass shootings in 2014. There were a total of 692 mass shootings in 2021. Last weekend (that meant the weekend of June 4th), shootings permeated graduation parties, a nightclub, and a strip mall, among other places where people were gathered, claiming more than a dozen lives and leaving more than seventy injured in at least thirteen mass shootings.[5] (I am not going to mention the Ukrainian-Russian war today).

5. Today the Creator and the created once again stand together weeping and brokenhearted. Yet, I no longer see these tragedies as problems to be fixed or behaviors to be corrected. That approach has not gotten us very far. Until we are willing to deal with the deeper issue things are not likely to change, and the deeper issue is the human heart. Let us not project our failings and human imperfections onto God, waiting for and expecting God to fill the void and fix the problems. This is not about God’s failings or imperfections. It is ours, the blood of the victims, the tears of their families, and the suffering of the world are begging us for a different answer. Let us not give the same old answers. Let us not use the same old excuses. Let us not offer the same old solutions. Let us not meet the world with the same old beliefs. Whether by a terrorist attack, through prejudice and discrimination against a minority group, or in our personal relationships, the violence and mistreatment we perpetrate on each other arise first from an inner violence. We need a change of heart. Where is the peace of God?

6. In today's text, Jesus appointed seventy other men and sent them out in pairs to each town and every place he is going to go. In every house, they first say, “Peace to this house.” As I was reading this article, I was imagining various things, and that in itself was good for me. What if we too become one of the Seventy who were sent to every town and every place where Jesus Himself goes? If we say first, "Peace be with you." What would happen in and around us if we had our hearts at peace, not at war. Isn’t that what you want for yourself, your children, your family, and friends and for the world? That is what I want, and I think we all do. If the events of today’s world offer us anything it is the opportunity to rethink what peace means and reorient our hearts. What does peace mean to you? What comes to mind when you think of peace?

7. I think most of us understand peace that is too small and too narrow. Joseph Campbell studied spiritual traditions from around the world and found that the violence inherent in life is one of the uncomfortable truths they all grapple with. Life eats life. Our world is perpetually destructive and creative. Can peace be consistent with such a violent world, or is it a total fantasy? The reality is that we do not have the power to change another, and this does not even work. When we do it is not peace, we achieve but more violence. There is a reason so many of us feel powerless in the midst of our world’s tragedies.

8. Martin Luther King Jr. said this about peace during his sermon in the following direct quote: “Peace is not merely the absence of this tension, but the presence of justice. Yes, it is true that if the Negro accept his place, accepts exploitation, and injustice, there will be peace. But it would be an obnoxious peace. It would be a peace that boiled down to stagnant complicity, deadening passivity and if peace means this, I do not want peace. If peace means keeping my mouth shut in the midst of injustice and evil, I do not want it. Peace is the presence of positive good. The struggle for peace begins not between me and another but within myself.” [6]

9. Jesus did not send the seventy out to change the towns and places they would go but to simply offer his peace. How often does Jesus instruct us to change other people? That may be our way, but it is not his way. Jesus does, however, spend a lot of time teaching us to change ourselves and our way of being toward another. The only person over whom we have any power or ability to change is ourselves. You and I are each responsible for choosing whether we live with a heart at peace or a heart at war. That is the change of heart that is at the core of peace.

10. What if a heart at peace is about loving our neighbor as ourselves? (Mark. 12:31) It would mean that the other person, regardless of who she or he is, counts and matters as much as we do. A heart at peace refuses to lump masses of unknown people into lifeless categories such as race, color, origin, and career, and make them objects to be dealt with or enemies to be defeated. A heart at peace encounters everyone as a person. It looks another in the face and recognizes itself. What do you see when you look in the face of another? What if a heart at peace offers forgiveness not seven times but seventy times seven (Matthew. 18:21-22)? Are we willing to do that? Offering the peace of Christ is more than a friendly handshake, a warm hug, or a “How are you? It is good to see you.” It is the recognition of another’s existence and his or her value as a human being, regardless of whether he or she is family, friend, stranger, or enemy.

11. Peace does not begin with our behaviors toward each other but with our way of being toward each other, our seeing each other as human beings created in the image and likeness of God. Our behavior toward one another will be determined by our way of being toward one another. It is a matter of the heart, your heart, and my heart. If our hearts are at war, it makes no difference how polite or nice we are to each other. Violence is present. When Jesus sent out the seventy, He did not condition their offers of peace on who the recipients might be, their worthiness, what they had done, or what their response might be. Neither can we condition our offers of peace. Some will receive the peace and others will not. Either way, “the kingdom of God has come near” if our hearts are at peace.

12. Let us not forget that when Jesus sent the seventy, they went without a purse, bag, or sandals. Now, do not literalize that. It is a metaphor for the baggage we carry, the baggage that continues to trip us up and deny us a heart at peace. It is the baggage of our past experiences, fears and wounds, grudges and resentments, pre-judgments and assumptions about others, old solutions and beliefs, our need to be right or better than the other, and sometimes our desire to play the victim. What minds might you need to leave behind to go into the world fully equipped with a heart at peace?

Let's go out into the world, whoever we meet, whatever house we enter, let's first say: 'Peace be with you!' Amen.

Prayer: Lord, help me to always put you front and centre in my life priorities. May I never be afraid to follow you. In your name we pray, Amen.

PRAYER for UKRAINE[7]

Ukrainian

Literary translation by Dmytro Shostak

Боже великий, єдиний,

Нам Україну храни,

Волі і світу промінням

Ти її осіни.

Світлом науки і знання

Нас, дітей, просвіти,

В чистій любові до краю,

Ти нас, Боже, зрости.

Молимось, Боже єдиний,

Нам Україну храни,

Всі свої ласки й щедроти

Ти на люд наш зверни.

Дай йому волю, дай йому долю,

Дай доброго світу, щастя,

Дай, Боже, народу

І многая, многая літа.

Lord, oh the Great and Almighty,

Protect our beloved Ukraine,

Bless her with freedom and light

Of your holy rays.

With learning and knowledge enlighten

Us, your children small,

In love pure and everlasting

Let us, oh Lord, grow.

We pray, oh Lord Almighty,

Protect our beloved Ukraine,

Grant our people and country

All your kindness and grace.

Bless us with freedom, bless us with wisdom,

Guide into kind world,

Bless us, oh Lord, with good fortune

For ever and evermore.

You can hear it here: https://www.youtube.com/watch?v=X1qJ5HAOu7M

PASTORAL PRAYER

Patient and Loving God, You have called us to remember that it is you who gives true independence and hope in your healing and restoring love. The oppression of disease, poverty, terrorism pours into our lives and lays claim to our spirits. We feel as though we are again in bondage. Free us, O Lord. Open our hearts to receive your healing words of comfort and hope. Enable us to be people who offer compassion in the presence of sorrow; hope in the presence of desolation; light in the presence of darkness. Walk with us and strengthen us. Give us spirits of eagerness to serve and witness to your love. As we have brought names of those near and dear to us to this time of worship, asking your healing mercies and blessings, help us to remember that we stand in need of those blessings as well. Help us to receive the blessings and to use the gifts which we have been given to serve you in all that we say, think, and do. In Jesus’ Name, we pray. AMEN.

 LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

OFFERING PRAYER

Generous God, source of all abundance, bless now these gifts, we pray.

Receive this offering. Receive our very lives. Fit us for humble, joyful ministry in your name. Amen.

BENEDICTION

Lord, as we go from this place, surround us with your peace and love, that we make healing and hope to others in your holy name. AMEN.

[1] https://www.umc.org/en/content/glossary-appointment-ministerial

[2] Domestic violence is a violent crime violence or abuse in a domestic setting, such as in cohabitation or marriage. Domestic violence can happen to anyone of any age and can occur in both heterosexual and same-sex relationships. Domestic violence can also include violence against children, parents, or the elderly and can take on several forms, including physical, verbal, emotional, and sexual abuse.

[3] https://ncadv.org/STATISTICS

[4] https://worldpopulationreview.com/state-rankings/domestic-violence-by-state

[5] https://www.cnn.com/2022/06/07/us/2022-shootings-pace-worst-ever/index.html

[6] https://kinginstitute.stanford.edu/king-papers/documents/when-peace-becomes-obnoxious

[7] "Prayer for Ukraine'' (Ukrainian: Молитва за Україну, romanized: Molytva za Ukrayinu) is a patriotic Ukrainian hymn published in 1885, which became a spiritual anthem of Ukraine. The text was written by Oleksandr Konysky, and the music was composed by Mykola Lysenko, first with a children's choir in mind. The song became the regular closing hymn in services of the Ukrainian Greek Catholic Church, the Orthodox Church of Ukraine and other churches.

THIRD SUNDAY AFTER PENTECOST, YEAR C ORDER OF SUNDAY WORSHIP SERVICE   

Video Link:    https://www.facebook.com/NewHartfordIowaMethodistChurch/videos/1463144097478345

 June 26, 2022 

CALL TO WORSHIP 

L: We gather here today to praise God for God’s mighty acts in our lives

 P: There are many people who do not believe in God’s presence.

 L: We are called to learn of God’s love and power.

 P: We are called to proclaim God’s transforming love to all people.

 L: Let us worship God who is with us now and forever.

 P: Let us open our hearts, souls, and spirits to hear God’s word. AMEN. 

UNISON PRAYER 

Lord, we want to follow you whoever you lead. Reach out to us this day, stirring our souls and spirits with the winds of your power that we may faithfully be your disciples. For we ask this in Jesus’ Name. AMEN. 

GOSPEL LESSON 

Luke 9:51-62 51 As the time drew near when Jesus would be taken up to heaven, he made up his mind and set out on his way to Jerusalem. 52 He sent messengers ahead of him, who went into a village in Samaria to get everything ready for him. 53 But the people there would not receive him, because it was clear that he was on his way to Jerusalem. 54 When the disciples James and John saw this, they said, “Lord, do you want us to call fire down from heaven to destroy them?” 55 Jesus turned and rebuked them. 56 Then Jesus and his disciples went on to another village. 57 As they went on their way, a man said to Jesus, “I will follow you wherever you go.” 58 Jesus said to him, “Foxes have holes, and birds have nests, but the Son of Man has no place to lie down and rest.” 59 He said to another man, “Follow me.” But that man said, “Sir, first let me go back and bury my father.” 60 Jesus answered, “Let the dead bury their own dead. You go and proclaim the Kingdom of God.” 61 Someone else said, “I will follow you, sir; but first let me go and say good-bye to my family.” 62 Jesus said to him, “Anyone who starts to plow and then keeps looking back is of no use for the Kingdom of God.” (GNT) 

SERMON “What Is Your Jerusalem?” 

Grace peace and mercy to you from God our Father and from our Lord and Savior Jesus Christ.

 1. It has been a bit warm for a few days. I hope you stay cool and take care of yourselves. To make matters worse, GAS, groceriess are skyrocketing, and higher inflation and lower stocks give us a headache. The Ukrainian-Russian war is still going on, Hmm, should we pray until it is over? Aren't there any things or some good news that will clear our mood? I do not know if you enjoy traveling around the world or adventure, but why not take a trip with us all? Here is where I would like to guide you today: Jerusalem, the capital city of Israel. Have you been to Jerusalem for a visit, travel, or business trip? I have not been there yet, if there is a chance I would like to stay there for a few days and taste their unique foods, music, and their lives. We are not stepping into it today, nor is it a YouTube video, but I would like to take you to a very unique and special city, Jerusalem. 2. Jerusalem is the religious and historical epicenter of the world. Beyond her religious and historic significance, Jerusalem is the capital of 1 modern-day Israel and an advanced, dynamic city. 1 The Old City of Jerusalem is full of the historic and religious elements that make this city so special. The one-square-kilometer walled area is central to Judaism, Islam, and Christianity. The Western Wall in the Jewish Quarter is the last remaining wall of the Jewish Temple compound. Also, it is the holiest site in Judaism. Jesus died, was buried, and resurrected in Jerusalem. The Church of the Sepulchre in the Old City is shared between many denominations. In Islam, Jerusalem is said to be from where Muhammad rose into the heavens. The Dome of the Rock makes this city the third holiest for Muslims. 3. Jerusalem is not all old, though. Modern West Jerusalem is the capital of modern-day Israel containing the modern-day functions you would expect of any capital city. The modern-day center of Jerusalem is the pedestrianized area around Ben-Yehuda Street. It features a large selection of restaurants, cafes, and stores. There is a fascinating array of museums in Jerusalem. The most important is Yad Vashem. On beautiful Mount Herzl, this is Israel’s memorial for the millions who perished in the Holocaust. Just down the road from Yad Vashem is the Israel Museum. It houses a huge selection of artistic, archaeological, historical, and cultural displays. This includes the world-famous Dead Sea Scrolls. …I wanted to dazzle your eyes and sway your hearts with some gorgeous 1 https://www.touristisrael.com/jerusalem/268/ pictures, how did it work? May I try to travel there with you? Ah! What if you went with Jesus? 5. In today’s text Luke tells us that Jesus has “set his face to go to Jerusalem” (Luke 9:51), thus opening the long section of his Gospel that focuses on Jesus’ journey. From this point all the way to His arrival in Jerusalem (Luke 19:28), Jesus will be “on the way” (Luke 9:52); the lengthy journey motif sets Luke apart from the other Gospels. Luke locates some of the best-loved stories of Jesus in the journey narrative, and at certain points will remind the reader that Jesus was on the way to Jerusalem2 . If we go together on Jesus' trip to Jerusalem, we can expect to see more of Jesus' actions and many words of Jesus. That journey starts here, today, with Jesus setting His face toward Jerusalem. 6. Jerusalem, Jesus knows, is where He needs to go. It only takes about three days to walk from Galilee to Jerusalem, but Jesus took an entire six months for this trip, teaching and preaching in various cities along the way. It is a long journey, but no matter how much time it takes, we have to keep in mind where the final destination will be. Jerusalem was not just a place to enjoy food or sightseeing. A little later, Jesus says, “Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it” (Luke 13:34). We will come to Jerusalem, where the temple was located as well as the headquarters of the occupying Roman troops and all the tension that their presence created. Where faith and risk intersect. Jerusalem was, in a word, such a place. Why is He so focused, so intent on getting to Jerusalem? It is obvious there is a significance, but what is it? 2 Luke 13:22: “Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem.” Luke 17:11: “Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee.” Luke 18:31–33: “Jesus took the Twelve aside and told them, ‘We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled. He will be delivered over to the Gentiles. They will mock him, insult him, and spit on him. They will flog him and kill him. On the third day he will rise again.’ ” Luke 19:28: “After Jesus had said this, he went on ahead, going up to Jerusalem.” 2 7. We could understand “Jerusalem” as a metaphor or symbol rather than a city of great walls and buildings. In other words, I would like to say that Jerusalem is a metaphor and symbol for the values that guide and describe our lives, the values we live and die for. Then we could ask these questions. What if “Jerusalem” is about living a life that is truly worth living? What if it is about becoming our best and truest selves? I am not talking about getting what I want out of life, having it all my way, promoting my individual opinions, or conducting my individual agenda. It is about a destiny and purpose that give value, meaning, and significance to our life and the lives of others. "Jerusalem" where Jesus set His face describes the life, we want for ourselves, our children, and those we love. This is what we really want, and at some level this is the real reason we follow Christ, not Jerusalem itself. We all have our own “Jerusalem.” What is your “Jerusalem”? 8. "Jerusalem" often challenges our priorities, beliefs, decisions, actions, and relationships. You have probably had times when you have said to yourself, “I love my life,” and it felt as if everything had come together in just the right way. There was integrity and authenticity in what you were doing and who you were becoming. There was a fullness to your life that you could not explain but you knew it was there and that it was real. That was about Jerusalem and setting your face to go there. Likewise, you have had times when life felt empty and impoverished. You were restless and searching for something more. Maybe it was in your work, your marriage, or your faith. Maybe it was figuring out what was next in your life. Regardless, that also was about Jerusalem. 9. "Jerusalem" has much to say about the current events of our world and our life’s circumstances. It reveals our divided hearts and our broken relationships. Jews and Samaritans came from the same root. Some were taken captive in Babylon (B.C. 587), and they did not turn from God, and they continued their pure lineage as Jews. Others who remained in Judea married Gentiles, which was considered religiously turning away from God. Returning from captivity, Jews condemned and rejected Jews who had married Gentiles. So, in the time of Jesus, they were divided into Jews and Samaritans. Jews worshiped in Jerusalem, but Samaritans worshiped on another mountain called Gerizim. This historical background explains why the Samaritans rejected Jesus. At that time, Jews used to go to Jerusalem by bypassing Samaria, but Jesus was going through Samaria to Jerusalem. His disciples James and John seek revenge on the Samaritans: "Lord, do you want us to command fire from heaven and burn them?" While James and John might be willing to kill for Jerusalem, Jesus is not. It is our reality that, like James and John, we want "often fire to come down from heaven" to take revenge on those who oppose or reject us. That is simply not the way of Jesus. As we know, the process as well as the purpose must come to justice. For Jesus “Jerusalem” is about healing and wholeness, mercy and forgiveness, peace, the dignity and holiness of all humanity, reconciliation with God and each other, overcoming death, and life fully lived. In that regard, “Jerusalem” is a place of hope, transformation, fulfillment, and new life. Let us set our faces to go to “Jerusalem.” 10. If we are going to set our face on “Jerusalem” then we must first face up to ourselves. That means taking an honest look at what is going on and answering some hard questions. If “Jerusalem” is about mercy and forgiveness, what is our responsibility toward churches, friends, family, or others who have hurt and betrayed us? How can we claim to have set our face to go to “Jerusalem” and at the same time withhold forgiveness? If “Jerusalem” is about the dignity and holiness of all humanity, then we cannot remain on the sidelines, silent, or indifferent in the face of injustice, discrimination, or prejudice. What would it mean and ask of us if in those situations we set our faces to go to “Jerusalem”? If Jerusalem is about peace, what then do we do about the wars we wage, military spending, and the defense industry? What do we do with the violence in our thoughts, words, and actions? How do we bring peace to the human 3 heart? I am not asking these questions as a judgment or criticism of you or anyone else. I just do not think we can avoid asking and wrestling with them in light of today’s gospel. 11. We are not the only ones to struggle with setting our faces to go to “Jerusalem”. Along the way Jesus had three conversations about this (v. 57-62). I sometimes wonder if these were conversations, He was having within Himself. I wonder if He was working out for Himself what it would mean and what it would cost to set His face to go to “Jerusalem.” Each one of those conversations is about letting go of or giving up something of ourselves and our lives. Setting our face to go to “Jerusalem” means letting go of the past and the dead places and parts of our lives, the things that can no longer give or sustain life and growth. Setting our face to go to “Jerusalem” means letting go of seeking approval and identity from our families, social groups, and political parties. It requires a reordering of priorities. They sure are the kind of conversations I have had within myself. Maybe you have too. What do you need to let go of in order to set your face to go to Jerusalem? When have you followed what you wanted rather than the greater truth of Jesus? 12. Today’s gospel does not allow for excuses, justifications, running away, or hiding. Our lives are too important, and we matter too much to allow for that. To struggle with the questions raised by today’s gospel is the beginning of setting our face to go to Jerusalem. Let us not turn away from Jerusalem and let us not turn away from each other. Let us stand together and set our faces to go to “Jerusalem.” Amen. Prayer: Lord, help me to always put you front and centre in my life priorities. May I never be afraid to follow you. In your name we pray, Amen.

 PRAYER for UKRAINE

 God of peace and justice, We pray for the people of Ukraine today. We pray for peace and the laying down of weapons. We pray for all those who fear for tomorrow, that your Spirit of comfort would draw near to them. We pray for those with power over war or peace, for wisdom, discernment and compassion to guide their decisions. Above all, we pray for all your precious children, at risk and in fear, that you would hold and protect them. We pray in the name of Jesus, the Prince of Peace. Amen. 

PASTORAL PRAYER

 Lord, This day we have brought before you the names of people near and dear to us to be lifted in prayer. Some of these needs are for healing, for comfort, for solace; others are prayers of celebration and joy. All of these things we offer to you. Help us to truly believe in your abiding love in answer to all prayers that we willingly place our lives in your care. Heal and restore us; for we ask this in Jesus’ name. Amen.

 LORD’S PRAYER

 Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

 OFFERING PRAYER 

O Lord, we offer praise with deepest gratitude, that you have blessed us with your bounty. As we return a portion of your blessing to us, use these offerings and tokens of our devotion: to increase wisdom in the world, to protect the created order, to bless the vulnerable, to heal the sick, and to comfort the afflicted. In His name we pary. Amen. 

BENEDICTION 

May the transforming love of God work in your lives, today and always. Go forth into the world with peace, love, and joy. Follow Christ wherever he leads you. Fulfill the promise found in the fruit of the Spirit. Amen. 4 

SECOND SUNDAY AFTER PENTECOST, YEAR C

ORDER OF SUNDAY WORSHIP SERVICE 

video link:      https://www.facebook.com/NewHartfordIowaMethodistChurch/videos/588175666004669

June 19, 2022

CALL TO WORSHIP

L: We come to you this day, with burdens and cares in our hearts.

P: Lord, take these burdens from us and ease our souls.

L: We come to you this day, with fear and uncertainty about the future.

P: Lord, calm our fears and help us to place our trust in you.

L: Come, let us worship God whose love is abundant.

P: Let us praise the God of our salvation who watches over us always. AMEN.

UNISON PRAYER 

Open our hearts today, O Lord, to feel the powerful strength and love you have for us. Help us to listen, not only with our ears, but with our spirits for your words of compassion and healing. Enable us to become more faithful disciples for you; for we ask this in the name of our Savior Jesus Christ. AMEN.

GOSPEL LESSON

Luke 8:26-39

26 Jesus and his disciples sailed on over to the territory of Gerasa, which is across the lake from Galilee. 27 As Jesus stepped ashore, he was met by a man from the town who had demons in him. For a long time this man had gone without clothes and would not stay at home, but spent his time in the burial caves. 28 When he saw Jesus, he gave a loud cry, threw himself down at his feet, and shouted, “Jesus, Son of the Most High God! What do you want with me? I beg you, don't punish me!” 29 He said this because Jesus had ordered the evil spirit to go out of him. Many times it had seized him, and even though he was kept a prisoner, his hands and feet tied with chains, he would break the chains and be driven by the demon out into the desert. 30 Jesus asked him, “What is your name?” “My name is ‘Mob,’” he answered—because many demons had gone into him. 31 The demons begged Jesus not to send them into the abyss. 32 There was a large herd of pigs near by, feeding on a hillside. So the demons begged Jesus to let them go into the pigs, and he let them. 33 They went out of the man and into the pigs. The whole herd rushed down the side of the cliff into the lake and was drowned. 34 The men who had been taking care of the pigs saw what happened, so they ran off and spread the news in the town and among the farms. 35 People went out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone out sitting at the feet of Jesus, clothed and in his right mind; and they were all afraid. 36 Those who had seen it told the people how the man had been cured. 37 Then all the people from that territory asked Jesus to go away, because they were terribly afraid. So Jesus got into the boat and left. 38 The man from whom the demons had gone out begged Jesus, “Let me go with you.” But Jesus sent him away, saying, 39 “Go back home and tell what God has done for you.” The man went through the town, telling what Jesus had done for him. (GNT)

SERMON

"What is Your Name?" 

Happy Father’s Day!!

A son took his father to a restaurant to enjoy a delicious dinner.His father is quite old and therefore ,a little weak too. While eating, food occasionally fell on his shirt and pants. The other guests watched the old man with their faces contorted in disgust,but his son remained calm.After they both finished eating,the son quietly helped his father and took him to the toilet. Cleaned food scraps from his crampled face and attempted to wash food stains on his clothes, graciously combed his gray hair and finally put on his glasses.

As they left the restroom, a deep silence reigned in the restaurant. The son paid their bill but just before they left, a man, also old, got up and asked the old man’s son , “Don’t you think you left something here?”

The young man replied “I did not leave anything.” Then the stranger said to him,”You left a lesson here for every son and a hope for every father.” The whole restaurant was so quiet, you could hear a pin drop!

One of the greatest honours that exist ,is being able to take care of those who have taken care of us too.Our parents and all those elders who sacrificed their lives with all their time, money and effort for us, deserve our utmost respect. 

Thank you, Fathers!

"What is Your Name?" 

1. We are returning to Luke after a few weeks' journey through the Gospel of John. This morning we are turning our attention to a controversial text. He haunts the places of the dead. Every night, the townspeople hear him, shrieking among the tombs. When they are quick enough, they catch him, wrap his wrists and ankles in chains, and haul his naked body - securely shackled- back to town. Yet there is no containing the crazy; he escapes each time. Trailing broken chains behind him, he wanders the wilds, tearing at his skin until it bleeds, trading one kind of pain for another. If he has a name, no one knows it. If he has a history, no one remembers it.

2. I know that much ink has been spilled in recent decades, trying to address what contemporary Christians find anachronistic and troubling about this story: Was the man really possessed by demons, or "just" mentally ill? If the demons were real, why did Jesus negotiate with them? What about those poor pigs?!  Why did they have to die to secure the demoniac’s healing? Didn’t Jesus care about them? What about the economic welfare of the pig-herding townspeople who watched in horror as their livelihood disappeared over a cliff? These are valuable questions, but I worry that focusing on the stranger parts of the story prevents us from seeing how it can be our story, a story of our here and now. Let us not get stuck on the demons and explore the story of healing of the Gerasene demoniac. How is an ancient exorcism story “Good News” for us? What if it is about recovery from the emotional and spiritual disruption and "disintegration" of our lives that we are all experiencing?

3. Science says people become happier as they get older, and it is likely because they finally figure out what matters in life. As we gain more life experience, interact with different people, battle your way through hardships, fall in love, have kids, or even change jobs, we change so much. New experiences, overcoming obstacles, and forged paths are constantly being explored which causes us to grow. If not, it will also be a part of our lives. Every now and then, life becomes unacceptable. It can happen for all sorts of reasons, but it comes down to one thing, you have lost something that really mattered. Maybe it is a person. Maybe it is a job. Maybe it is your health. Or maybe you have lost the idea of something. When life is unacceptable, every day is another fight with reality. Doesn't something sound familiar? How is it different from the man in today's text?

4. Exactly two years ago, on June 19th, I finished the table with Wayne Wagner's help (He actually did it all and I helped him). Every time I see it in my dining room, I feel proud and happy. I still want to make wooden furniture by myself, but lately I am changing the way I do it. Instead of buying unused furniture or DIY (do it yourself), I buy used furniture and restore them by sanding and oiling them. Have you ever seen the process of restoration before? As a broken and outdated home or piece of furniture is transformed into something beautiful and valuable, but the process of restoring is not simple and clean- restoration is often a long and messy process. I enjoyed reading Psalm 23 when my members were in the hospital or in bed at home. There is a verse, “He restores my soul.” If my soul were a piece of furniture, I picture God coming in and slapping on a fresh coat of paint, but most of us realize, restoration is a lot more involved than just painting over the problems. So, if restoration is not this simple and fast paint job, then what does it mean that God wants to restore us? Restoration of life, where can we begin? Today’s text is our story because it begins precisely where we ourselves need to begin, and that is with a question.

5. “What is your name?” Jesus asks. Knowing your opponent's name was regarded as a means of establishing dominance. The demons seek to establish dominance over Jesus by saying his name. Jesus demands their name, and they submit to him. This man approaches Jesus, NOT to ask for help, but to push Jesus away. His approach is not at least welcoming and friendly, but rather violent. Yet Jesus asks for a name, and by doing so, He begins to recall the broken man to himself, to his humanity, to his unique and precious identity as a child beloved of God. Jesus begins where we must begin with an honest questioning and naming of ourselves. What is your name? What would happen if you allowed Jesus to ask it of you? What would happen if you asked it of others? Who were you before you lost yourself?

6. I believe the story is our story because it tells us the unflinching truth about our condition. “Legion,” the man says in response to Jesus’ question. My name is Legion. At a historical level Legion refers to a Roman army unit of about 6000 soldiers. So, when this man says that he is Legion he is saying, “I have been overrun. I am divided and separated. I am fragmented and fractured. I am disrupted. I am overwhelmed. My life is broken into 6000 pieces.” It does not matter how we choose to explain these “demons.” Regardless of what language we use, biblical or medical, what we know for sure is that the man’s condition strips him of agency, sanity, dignity, and community. It keeps him in isolation, makes him anonymous, encourages him to mutilate his own body, and deadens his soul and divides his mind. In short, it deprives him of self-control, and propels him towards self-destruction.

6-1 Does any of this sound familiar? The evil that haunts us has many faces, many names. We are all vulnerable to forces that seek to take us over, to bind our mouths, to take away our true names, and to separate us from God and from each other. Some of us suffer from depression or anxiety. Some of us are slaves to the internet, or prone to bitterness, or caught up in cycles of dishonesty, or in lust with our own rightness. Some of us cannot shake traumatic memories. Some of us were abused as children. Some of us are seething with jealousy. Some of us know exactly what Apostle Paul is talking about when he says, “What I want to do I do not do, but what I hate I do.” If we expand the definition of “possession” to include everything that conspires to keep us dead when God wants us alive, then the story of the Gerasene demoniac is not an ancient oddity.

7. The third reason I consider the story “our story” is because it tells us exactly where salvation lies. When the demoniac sees Jesus, he falls down before Him. When the townspeople come running to see what is going on, they find the man “sitting at the feet of Jesus, clothed and in his right mind.”  Salvation, in other words, lies at the feet of Jesus. It lies in surrendering to the one who alone has the power to cast out the horrors which torment us. The fourth reason to embrace this story as our own is because it illustrates an unpleasant truth about human relationships. When the townspeople see that the demon-possessed man is healed, they do not rejoice. They express no relief, no gratitude, no hospitality, no awe. Instead, they recoil in fear, and beg Jesus to go away. What does this mean? Maybe it means we humans prefer to stick with the demons we know, rather than embrace freedoms we do not. It means we need some people to be “bad” so that we can be good. It means the shackles and chains that bind so many of God’s children are the instruments of our own cruel making, the weapons we wield to manage our own fears. It means we settle for tolerance instead of challenging ourselves to love.

8. “Return to your home and declare how much God has done for you.” The story ends with Jesus commissioning the healed man to stay where he is and serve as the first missionary to his townspeople - the same townspeople who feared, shunned, trapped, and shackled him for years. He chooses the very people we consider the most unholy, the most unredeemable, the most repulsive and unworthy and commissions them to teach us the Gospel. Yes, THAT is God all over. Here, then, is a story about our truest names. Here is a story about Jesus who finds us naked among the tombs, clothes us with dignity, scatters the demons to save our souls, and turns us into storytellers who will help heal the world. Here is OUR story.

9. In order to exorcise the legion, Jesus had to step outside the territory of Israel into "unclean" Gentile territory. Once there, He healed the most untouchable of the untouchables. He made him the first apostle to the other Gentiles. In this action Jesus conveys God's embrace of those who have never asked for him. The least acceptable turns out to be the most accepting of what Christ has to offer. He becomes the messenger of liberation to others. Can we do the same? Restoration is not an easy process. When we choose to trust God through the messy process of restoration, He promises to take our broken and hurting places and make them into something truly amazing. Amen.

Prayer: Lord, help me to always put you front and centre in my life priorities. May I never be afraid to follow you. In your name we pray, Amen.

 PRAYER for UKRAINE

God of peace and justice, We pray for the people of Ukraine today. We pray for peace and the laying down of weapons. We pray for all those who fear for tomorrow, that your Spirit of comfort would draw near to them. We pray for those with power over war or peace, for wisdom, discernment and compassion to guide their decisions. Above all, we pray for all your precious children, at risk and in fear, that you would hold and protect them. We pray in the name of Jesus, the Prince of Peace. Amen.

PASTORAL PRAYER

Lord, when we feel compelled to push everything to its limits, especially you, it is enough, Holy One, that your grace can slow us down. When we stand naked and exposed to the buffeting winds of our doubts and questions. it is enough, Healing Servant, that you clothe us in your peace,  and put our minds at ease. When we are entangled in that legion of worries and fears which consume our lives, it is enough, Spirit of Silence, that you untie the knots and set us free.Give us such faith that we may place our whole trust in you. 

This day we have brought before you the names of people near and dear to us to be lifted in prayer. Some of these needs are for healing, for comfort, for solace; others are prayers of celebration and joy. All of these things we offer to you. Help us to truly believe in your abiding love in answer to all prayers that we willingly place our lives in your care. Heal and restore us; for we ask this in Jesus’ name. Amen.

 LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

OFFERING PRAYER

O Lord, we offer praise with deepest gratitude, that you have blessed us with your bounty. As we return a portion of your blessing to us, use these offerings and tokens of our devotion: to increase wisdom in the world,

to protect the created order, to bless the vulnerable, to heal the sick, and to comfort the afflicted. In His name we pary. Amen.

BENEDICTION

God has poured blessing after blessing upon you. You are healed and sent forth to serve in God’s world. Go in peace and may God’s peace always be with you. AMEN.

SEVENTH SUNDAY OF EASTER, YEAR C

ORDER OF SUNDAY WORSHIP SERVICE 

May 29, 2022

CALL TO WORSHIP

L: We have been invited to know God

P: Let us enter the knowledge of God

L: We have been invited to bear God’s justice

P: Let us enter the justice of God

L: We have been invited to enter God’s truth

P: Let us enter the truth of God

L: We have been invited to enter God’s unity

P: Let us enter the unity of God

UNISON PRAYER

God of Love, Your love is above all things, all desires and all powers. In humility we open our hearts to your Word. Speak to us and re-point the very compass of our hearts, that they may point to you alone, and to your love. In Jesus’ Name, we pray. Amen.

GOSPEL LESSON

John 17:20-26

20 “I pray not only for them, but also for those who believe in me because of their message. 21 I pray that they may all be one. Father! May they be in us, just as you are in me and I am in you. May they be one, so that the world will believe that you sent me. 22 I gave them the same glory you gave me, so that they may be one, just as you and I are one: 23 I in them and you in me, so that they may be completely one, in order that the world may know that you sent me and that you love them as you love me. 24 “Father! You have given them to me, and I want them to be with me where I am, so that they may see my glory, the glory you gave me; for you loved me before the world was made. 25 Righteous Father! The world does not know you, but I know you, and these know that you sent me. 26 I made you known to them, and I will continue to do so, in order that the love you have for me may be in them, and so that I also may be in them.” (GNT)

SERMON

“As We Are One” 

Greetings!

“I always thank God for you because of his grace given you in Christ Jesus.”(1 Corinthians 1:4) 

1. "You know what to do." "Yes, pastor."

As you know, my wife and I from Korea came to Rockville, Maryland on February 28, 2001, and started serving as an associate pastor at NKUMC on March 1st. One day in the early summer of that year, my church's youth groups gathered in the church's parking lot to go on a summer youth retreat hosted by my church. These were the second generation of Korean Americans, an English-speaking group. When it was time for them to depart, my senior pastor appeared with their parents and said goodbye to them. “You know what to do,” said the pastor, and the youth group responded “yes, pastor.” He prayed and they drove to the summer retreat.

I think each of you has also said and heard these or similar words: "Be good. Have fun. Mind your manners. Learn a lot. Be careful. Call if you need something. Remember, I love you." Those are the kind of things we say when we are leaving, departing. We give our last-minute instructions for what the other should do after we have left. With those words we entrust the future wellbeing of that loved one to himself or herself.

2. It would be easy to hear today’s gospel as Jesus’ departing instructions to His disciples. After all, it is the night of the last supper. Jesus knows he is leaving and will soon be crucified. If you were Him, what would you like to do? Why not give some last-minute instructions about how to act, what to do, the way they should treat each other? That is what we might think but that is not what Jesus is doing. Today’s gospel is not a conversation between Jesus and the disciples but a prayer from Jesus to His Father, and our Father. His words are not departing instructions but a departing prayer. Jesus is not entrusting the future of the disciples to themselves. He is entrusting their future to God. The disciples are God-entrusted, not self-entrusted. This could be said to be an understanding of the context of the text. In my sermon that follows, I hope you keep in mind “As We Are One” as the key word.

3. Everyone is aware that the Christian church today is deeply and historically divided into three great sections:  The Orthodox or Eastern Church, the Roman Catholic Church, and the Protestant Church. Everyone is further aware that the Protestant world is further divided into innumerable divisions, and that the major divisions. 'I believe in the same God, the same Jesus Christ, but it is not good for us to be divided', so the ecumenical movement arose in the 19th century. Ecumenism, from the Greek word “Oikoumene,” meaning “the whole inhabited world,” is the promotion of cooperation and unity among Christians. This fervent prayer for "That we may be one" has been interpreted as a plea for unity of the Church. However, there were no denominations such as Catholic, Protestant, Presbyterian, or Methodist at the time of Jesus. Therefore, today's gospel is not about agenda, denomination, or doctrinal unity. The unity this prayer speaks of is the unity of God and human beings, the divine and the human, which have been the constant themes of this Gospel. That unity is not appearance, form, or existence, but the essence of God is unity in life, quality, and love.

4. In early May, Christian news and media in the United States flooded with reports that 'Conservatives have officially parted ways with the United Methodist Church after years of debate on same-sex marriage and the ordination of openly gay pastors.’ The new denomination, called the Global Methodist Church, took effect on Sunday (5/1) after a five-day meeting with UMC bishops. Still, everything is uncertain: Many conservatives say they will stay at UMC, and the Judicial Council has decided that Annual Conferences in the United States cannot leave The United Methodist Church until the 2024 General Conference. What is Jesus saying about the divisions in the doctrinal, biblical, and human understandings within The United Methodist Church? Jesus says “they may all be one” three times in these seven verses (John 17:21, 22, 23), and we cannot miss that unity is His theme. Yet Jesus does not tell the disciples to be nice to each other, to get along, to end their differences, or to agree on human identity, the doctrine or purpose of a denomination. If you think I want the United Methodist Church to be divided, you are making a 'great misunderstanding'. I just want to refer to today's text as it is. Jesus does not prescribe tolerance, uniformity, unanimity, or consensus within the one denomination called The United Methodist Church. The oneness for which He prays is modeled on the unity of the Father and Jesus, “as we are one,” their shared life.

5. I do not know if there are any differences or conflicts among the members of my church. I hope they are not in you but let us assume if those issues are. If I were to preach "unity", I must have chosen today's text as the Bible for them and preached "unity in diversity" as the teachings of Jesus. Or I could have warned the congregation about the dangers of making Community, which means congregation, "Comunindividual." We often deal with the boundaries and differences that divide us by writing agreements, covenants, treaties, and legislation that govern how we will have a good relationship with each other and behave in the midst of our differences, but that is not Jesus’ prayer. He prays that we would be completely one as "He and the Father are one." This unity is not something we do or create. We do not establish unity; we participate in and manifest to the world the already existing oneness that is God. Jesus says, "The glory that you have given me I have given them, so that they may be one, as we are one (22).'

6. If Jesus is praying for our oneness, then he is also recognizing and rejecting the boundaries and differences that divide us. There are divisions within us, our families, our churches, and our nation. We live in a world full of divisions – male or female; rich or poor; conservative or liberal; educated or uneducated; orthodox or heretic. They are not just divisions; they have become oppositions. Ultimately, the difference itself is not an issue. Diversity is always present in human society, and that can be a blessing. What matters is human beings. These divisions exist not only out there in the world but primarily and first in the human heart. For every boundary we establish there is a human being. They are about real people, with names, lives, joys, sorrows, concerns, and needs just like us. We sometimes forget or ignore that human existence itself is a problem, because it is easier to deal with an issue than a real person. According to the Bible, the root of all these problems is that their human beings have departed from their Creator, God.

7. "You know what to do." “Yes Jesus, we know.” When Jesus asks a question, I wish we could answer like this. What specific instructions did Jesus give? Do we have a to-do list? No, I do not think we do not have a to-do list. I cannot tell you what to do but I can tell you where to begin looking. This oneness exists at the intersection of our love for God and our love for each other. That point of intersection is, according to John’s account of the gospel, the hour of Christ’s glory, his death and resurrection. That is, the cross, His love shown on it, is our starting point. That is where we find our oneness. When we gather at the cross, the closer we are to that love, the more we can be united in spite of our differences. Isn't it said that love is not looking at each other, but looking at the same place?

8. Jesus prays for our oneness. Jesus does not pray for our tolerance, our getting along, or just being nice to each other. He does not even pray that our differences would be eliminated. Our oneness that Jesus prays for is not about numbers or quantity, it is about quality. Jesus and the Father are one because they love and give themselves to each other. Oneness is a quality of life – God’s life. Jesus’ prayer for oneness is ultimately that we would be and live like God. It is about love:

Love your neighbor.

Love yourself.

Love your enemy.

Our love for God, neighbor, self, and enemy reveals our oneness, and the measure of our oneness, our Godlikeness, is love. Though Jesus is praying to the Father you and I will in large part be the ones to answer Jesus’ prayer. We answer his prayer every time we choose how to love, who to love, where to love. It is time we answer Jesus’ prayer and deal with one another in love. I want to see you in unity with God. Amen.

 REFLECTION PRAYER

Savior God, we need your good news. We need the challenge of the Holy Spirit. We need time for the Word and worship. Today we listened to the Bible. Help us to align our hearts and minds with Your will and Your ways. In the name of Jesus Christ, Amen.

 PRAYER for UKRAINE

God of peace and justice, We pray for the people of Ukraine today. We pray for peace and the laying down of weapons. We pray for all those who fear for tomorrow, that your Spirit of comfort would draw near to them. We pray for those with power over war or peace, for wisdom, discernment and compassion to guide their decisions. Above all, we pray for all your precious children, at risk and in fear, that you would hold and protect them. We pray in the name of Jesus, the Prince of Peace. Amen.

PASTORAL PRAYER

Lord our God, we thank you for allowing us to experience your power. We thank you that we need not be occupied with material things only. We thank you that your Spirit comes to our aid again and again. 

Father, we have brought before you names and situations that weigh heavily upon our hearts. We pray for those who are sick and injured, that they may be made well and whole. We pray for those who are suffering in life situations, that they may know that you are God and that all things are in your hand. We pray for those who are grieving loss, that they may be comforted by your Holy Spirit. We pray for those living in war-torn countries, that there would be peace and justice, that the desires of sinful men would not prevail. 

We pray for our church, that we would be a beacon of light in a world of darkness, to draw others to you by our witness, so that you would be glorified and praised. We pray for our children, that they would be raised in the nurture and admonition of the Lord, and rise up a new generation of followers to your holy name. 

Finally, we pray for ourselves, that our faith would grow and that we would be strengthened to the work to which you call us. Loosen our tongues that we may be witnesses to the power and saving love of Jesus Christ. Lord, in your mercy, hear our prayers for your people. In Christ’s Name, we pray. Amen.

LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

 OFFERING PRAYER

Gracious God, we give you our lives, symbolized in these gifts. Receive them with love, bless them with grace and use them according to your will. You are our sovereign; your love, embodied in Christ, reigns over all the world. Send us in humility and awe, in love and courage, to serve you, for the sake of the healing of the world, in the name and the Spirit of Christ. In Christ’s Name, we pray. Amen.

BENEDICTION

May the joy of our Healer go with us. May we go out in the unity of God. That we may know God and make God known. Go forth in the love of God. Amen.

Order of Worship

Sixth Sunday of Easter, Year C  May 22, 2022

United Methodist Church in New Hartford, IA

*******************************************************

CALL TO WORSHIP 

L: Jesus says, “I am the Way for you.”

P: And so we come to follow Christ.

L: Jesus says, “I am the Truth for you.”

P: And so we come to dwell in the light.

L: Jesus says, “I am the Life for you.”

P: And so we come, leaving behind all else to which we cling. Amen.

 UNISON PRAYER

God of love, you have promised to be with us always, and that your Spirit will live within and among us. We open our hearts to be mindful of your presence, to listen for your Word, and to allow you to lead us by your grace. Come and fill us, Spirit of love. Amen.

GOSPEL LESSON

John 14:23-29

23 Jesus answered him, “Those who love me will obey my teaching. My Father will love them, and my Father and I will come to them and live with them. 24 Those who do not love me do not obey my teaching. And the teaching you have heard is not mine, but comes from the Father, who sent me. 25 “I have told you this while I am still with you. 26 The Helper, the Holy Spirit, whom the Father will send in my name, will teach you everything and make you remember all that I have told you. 27 “Peace is what I leave with you; it is my own peace that I give you. I do not give it as the world does. Do not be worried and upset; do not be afraid. 28 You heard me say to you, ‘I am leaving, but I will come back to you.’ If you loved me, you would be glad that I am going to the Father; for he is greater than I. 29 I have told you this now before it all happens, so that when it does happen, you will believe. 30 I cannot talk with you much longer, because the ruler of this world is coming. He has no power over me, (GNT)

SERMON

“Peace I Leave with You”

Greetings!

“I always thank God for you because of his grace given you in Christ Jesus.”(1 Corinthians 1:4) 

1. I would like to begin my sermon by sharing my experience with you. In May 1993, I was commuting from Incheon to Seoul for my master's degree at Methodist Theological University in Seoul, Korea (I was able to get from Incheon to Seoul by metropolitan subway, and it takes about an hour each way). I've been married to my wife Joy for two years and three months. One morning on the train from Incheon to Seoul, I heard the news that Pastor Yoon had died from stomach cancer. He was serving as a senior pastor at the Korean Methodist Church for poor workers and their families in Bucheon, a city between Seoul and Incheon. He was a very good man, a faithful pastor, and he was 36 years old at the time and had a wife and one son. A few months later I was able to visit his wife and have a conversation. I spent over an hour with her, listening to her, and trying to comfort her as much as I could. Almost 30 years have passed, but her words are still in my memory: “My husband, he has left me, but now I am with him anytime, anywhere. " Now that I am older and experience life and death, I can understand her a little bit. At the time, I couldn't understand her words, "He is gone, but he is with me."

2. In the last evening He spends with the disciples before His death, Jesus tries to show them two elements of reality that are difficult to hold together: He is going away, yet He will not leave them orphaned. As they listen, the disciples have questions. Peter (John 13:36), Thomas (John 14:5), Philip (John 14:8), and Judas (not Iscariot; John 14:22) all ask questions or make requests of Jesus as He is preparing His loved ones for His departure. Today's text(John 14:23-29) is part of the answer to a question that Judas asks. In John 14:19, Jesus had said, “In a little while the world will no longer see me, but you will see me; because I live, you also will live.” Judas asks Jesus for more information: “How is it that you will reveal yourself to us and not to the world?” (John 14:22). From this question, it sounds as if Judas is expecting Jesus to reveal secrets, to give his followers knowledge hidden from the world at large. The answer Jesus gives, however, goes in another direction. How do we view Jesus? How can we stay with him? These are the disciples' questions in the Gospel of John and are still ours.

3. We often think and speak of the good news of Christ’s advent, coming, but here we learn of the good news of Christ’s departure, His “going away” (John 14:28). He goes away like a tablet dissolves in water: the tablet is gone, but at the same time its presence pervades the water entirely. The body of Jesus has gone, and the one who is coming is the Advocate, the Holy Spirit, sent by the Father in His name. What’s coming isn’t distance but rather a radical closeness, a companionship so intimate as to blur any sharp distinction between companions.

4. Biblical scholars point out that "abide" ("make our home with") is John's "preferred and primary" way to characterize discipleship. Abide can have a literal meaning of staying in one place. John describes how we are to prepare our homes to host a guest who is going to take up residence within our lives; by keeping Jesus' commandments (14:15) and by loving Jesus, which inevitably and inextricably means keeping his word. We prepare for Jesus to abide in us by welcoming his gift of peace (14:27) and responding to his presence with faith in the absence of sight (14:18). This is the way John repeats it in his gospel, "I am in my Father, and you are in me, and I am in you"(John 14:20). Have you prepared your inner life to be a hospitable home for Jesus?

5. What would such mutual indwelling look like? It would look like Jesus, and at the same time it would look like us - that is, it would look like us being true to ourselves, the people God made us to be. In a word, it would look like love, and from another angle, it would look like peace, what Jesus calls “my peace”(27). We often think of peace as the absence of conflict. Obviously, we all like to work in a state of friendliness and an end to war, conflict and violence would be a good thing. Many of us have, and continue to pray for peace in places where there is conflict, often overseas but even in our own communities. What about our reality? Wars do not stop. Conflict, hatred, strife, and mass shootings do not cease. Some hearts are troubled and afraid, some are angry, some are skeptical and cynical, some are breaking with compassion, and some are hardening. That’s not a judgment about anyone. It’s simply a recognition of what’s happening and our need for the peace of Jesus.

6. I wish I could tell you that Jesus’ peace will fix this situation and make everything better. It's my sincerity and I've been longing for it too, but I couldn't, because that’s not what Jesus’ peace does. For most of us, a solution to conflict or a demanding situation usually means that someone else needs to change what she or he says, does, or believes. Jesus’ peace is not about changing someone else but about changing us. His peace is not necessarily the absence or cessation of conflict, or the resolution of our problems. His peace is more about what’s going within us than what is going on around us. Could we change someone else's heart? We have no power to change anyone’s heart but our own. Sometimes I can't even control my own mind, but ours is the only heart we can change. I only wonder  if we are willing to let Jesus’ peace change our hearts.

7. Once upon a time, during one of my sermons, I mentioned this book, Anatomy of Peace: Resolving the Heart of Conflict. I am reading this book with the members at my circuit meeting these days. I believe that it can provide a new perspective on the origin, structure, and resolution of conflicts in family-like relationships. Even if it's not because you're in a conflict, I encourage you to read it too. In the midst of daily living, and especially during conflict, the book shows how we are either functioning with “a heart at war” or with “a heart at peace.” A heart at war means that we are closed by our own position or beliefs, and we are not willing to compromise or listen to anything contrary. When we have a heart at war, we see people as objects, and we treat them as vehicles that we use, obstacles that we blame, and irrelevancies that we ignore. In contrast, a heart at peace means that we know where we stand, but with a “convicted humility,” we are open to explore all sides of an issue in order to be open to where God is leading us. Our actions are to be curious, open-minded, and willing to say, “I might be wrong about this.” When we have a heart at peace, we see people as subjects, and we look to know their needs, concerns, and challenges. We treat them with the love and compassion that we yearn to receive from others. Will we live with our hearts at peace or at war? That’s the question each one of us must answer.

8. Jesus is going away for a new 'departure' into a new world. Instead, God sends the Holy Spirit in His name. The Holy Spirit teaches His followers and reminds them of what Jesus said. All that we have to do: To keep the word of Jesus means to keep his commandments (John 14:15, 21). It is to wash one another’s feet, to love one another (John 13:24). As the disciples keep the word of Jesus, they will be a community characterized by mutual regard, love and service. He has left us a peace unlike the peace the world gives us(27). This peace that Jesus gives is a call for us to be at peace with others, to bring our peace into the midst of chaos and conflict, to live with a heart at peace and be right in our way of being toward others. What might that look like for you today? Where and with whom is your heart at peace and where and with whom is it at war? What would you need to do or change in order to be right in your way of being toward others?

9. We exchange greetings with "Sharing of Peace" during worship every Sunday. Sometimes we forget "peace be with you" and say "good morning" instead. I hope that if we have been transformed by this peace, we will want to pass it on to others. My prayer is that this week we might receive Christ’s peace anew and share it with all those we meet. Let us live as “Apostles of Peace”. It is the way that Jesus dwells in us, that we live in Him, and the world will recognize us as followers of Christ. Amen.

REFLECTION PRAYER

God, author of our lives, now we have heard your story in the Bible and we pray that your story will continue in us. As we understand it, guide our lives as we seek to respond in faith. In the name of Jesus Christ, Amen.

PASTORAL PRAYER

Holy God, we come before you in prayer, lifting to you the joys and concerns, the hopes and dreams of our lives. May we also be open to your voice in our lives that we may see with new eyes, and hear with new ears, the direction you will have us to go.

We have gathered this day to celebrate the gift of Jesus Christ. He said to the disciples “Do not let your hearts be troubled. Do not be afraid”. How many times we are troubled and fearful. We feel hopeless in the face of an uncertain future. Help us to place our trust in your love. Open our hearts to see the wonder of your eternity. Release us from our anger, loneliness, and despair. Bring us to the realization that in your love we may find peace and joy.

As we have brought the names of those near and dear to us to you in prayer, help us to feel the rejuvenating power of your love in our lives. Inspire us to move into compassionate ministries to your world. For we ask these things in the name of our Risen Lord. Amen.

LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

OFFERING PRAYER

God of generosity, we are grateful you do not give as the world gives. Instead, you give unconditionally and abundantly. As we offer our time, talent, and treasure, we ask that you might transform our efforts so that our giving might come to be more and more like yours. In Christ’s Name, we pray. Amen.

BENEDICTION

Beloved of God, go to be a blessing. Bring the good news of forgiveness and healing to this hurting, lonely world. Bring hope to all, for God’s love is poured out for all God’s people. Amen

Prayer for Ukraine

God of peace and justice, We pray for the people of Ukraine today. We pray for peace and the laying down of weapons. We pray for all those who fear for tomorrow, that your Spirit of comfort would draw near to them. We pray for those with power over war or peace, for wisdom, discernment and compassion to guide their decisions. Above all, we pray for all your precious children, at risk and in fear, that you would hold and protect them. We pray in the name of Jesus, the Prince of Peace. Amen.

FIFTH SUNDAY OF EASTER, YEAR C

ORDER OF SUNDAY WORSHIP SERVICE 

May 15, 2022

video link:

https://www.facebook.com/NewHartfordIowaMethodistChurch/videos/724267298706969

CALL TO WORSHIP

L: Jesus reminded the disciples

P: Love one another as I have loved you.

L: Jesus taught and witnessed to God’s love

P: Love one another as I have loved you.

L: Jesus encourages us to love each other with tenderness, compassion, and hope.

P: Let us love one another as Christ loved us. Amen.

UNISON PRAYER

Gracious and Loving God, we are grateful that you have called us together this day, drawing us from darkness to the glory of your light. May our spirits rejoice at the good news you have for us today. Open our hearts to your healing love, for we ask this in Christ’s Name. Amen.

GOSPEL LESSON

John 13:31-35

31 After Judas had left, Jesus said, “Now the Son of Man's glory is revealed; now God's glory is revealed through him. 32 And if God's glory is revealed through him, then God will reveal the glory of the Son of Man in himself, and he will do so at once. 33 My children, I shall not be with you very much longer. You will look for me; but I tell you now what I told the Jewish authorities, ‘You cannot go where I am going.’ 34 And now I give you a new commandment: love one another. As I have loved you, so you must love one another. 35 If you have love for one another, then everyone will know that you are my disciples.” (GNT)

SERMON

“Love Your Judas”

-Just as I have loved you-

My dear brothers and sisters, greetings in the name of our Lord and Savior Jesus Christ.

1. As you step into the church door on Sunday, you are greeted with a bright smile and a worship bulletin from them. There are no reserved seats in the sanctuary, but you sit in your seat, and you look at the bulletin. In my case, the announcements on the bulletin catch my eyes. Many of you also read my sermon title. I wonder how you feel about it today. If you have been curious about it or have any questions, I could say, "Yes, I did it."

2. Our Gospel (John 13:31-35) for today begins with "When he had gone out." Who was "he" who had gone out? It takes place on the night on which Jesus was betrayed. Jesus humbles Himself, kneels at the feet of His disciples and washes them, and Jesus has a Passover supper with His disciples. Jesus informs them that one of them will betray Him. Peter, who is worried that Jesus might be talking about him, asks Jesus who the betrayer is? Jesus answers: “It is the one whom I give this piece of bread which I have dipped in the dish.” Jesus dips the bread in the dish and gives it to Judas Iscariot and says, “Do quickly what you are going to do.” No one at the table knew what Jesus was talking about. After receiving the piece of bread, Judas, "He", immediately went out. It was night, darkness.

3. When Judas had gone out, Jesus gave His disciples a 'new' commandment. “Love one another as I have loved you.” Well, I am not sure, but to me it does not really seem all that new. Is this idea that “love one another '' somehow a brand-new idea that no one had ever thought of before Jesus came along? You can find that command, or versions of it, throughout the Old Testament. For some reason, it has come to be known as a new commandment. We need to pay attention to the context in which he speaks: the context of painful betrayal. Could it be that Jesus is saying this? “I washed his feet and broke bread with him, knowing what Judas was going to do. I still love him and welcome him, my traitor, to one of us. It bothered me deeply and broke my heart, but I did it. How about you, now it is your turn!" Now we do the same thing. As Jesus loved us, we love Judas, and we serve Judah as He served us. Then we are His disciples, and the world will know that.

4. Now it is not a groundbreaking commandment, but it is an incredibly difficult one to put into practice. It is not that difficult to “love” a person we have only seen in images on television because it does not cost most of us anything. We can write a prayer for the repose of the soul of bin Laden. We pray for love and mercy not only for the citizens of Ukraine, but also for Russian President Putin and his soldiers who kill innocent citizens. What if the people who hurt me are close family members? What if people know where my vulnerabilities are and are exploiting them from time to time? Loving them can be much more difficult than loving our enemies. Thinking about how to love them is even trickier. Why do we feel that it is harder and more difficult to love our family and neighbors than to love our enemies and pray for them?

5. Judas left the table a long time ago. Every time we gather for Communion, we commemorate Judas and his unforgivable behavior when we speak of the night when Jesus was betrayed. We talk about the betrayal of Judas, but we do not want to mention his name. From another perspective, Judas is still hanging around. Judas is still here, within each of us. Each of us is Judas, slipping about in the shadows, unforgiving, unloved, and utterly alone. I think each of us at some point knows exactly what it means to be a Judas. We are no strangers to betrayal and being betrayed. Have you ever been betrayed? Has someone ever disappointed you; or been unfaithful to you, or violated your trust, or deceived you? Have you ever betrayed someone? Have you ever let someone down, or been unfaithful, or violated a trust, or deceived someone? Now take those two questions further: Have you ever been betrayed by someone you love? Have you ever betrayed someone you love? “Love one another” was given to us by Jesus, and we know that we must put it into practice. However, our wounds are deep, and we cannot forget our pain. The wounds that we have inflicted on others have the uncanny ability to hurt not only those whom we have betrayed, for we too suffer as a result of our betrayals. We hold in our hearts the wounds of being betrayed, and these wounds are our own image, our lens through which we see the world, and our standard of judgment. These are the reasons that make it so difficult for us to follow Christ's command to love one another. Where can we find hope?

6.  The human instinct is to either expose them or condemn them or to self-protect by distancing. Jesus did neither of these with Judas. I have been challenged, “If I knew someone’s dirt, would I still hang around them and love them, as Jesus did to Judas? I do not think God reveals other’s issues or defects for us to run from them. I have noticed in Jesus’ relationships with His disciples, He always assumed the best in others. Peter could be a blunderer and a stumble, yet Jesus trusted him anyway. Even more amazing is how Jesus treated Judas, even though Jesus knew all along that Judas would betray him. In 1 Corinthians 13, we are told, always love trusts. We see how Jesus loved like that, even when he knew about Judas’ bad intentions. (1 Corinthians 13:7) So to love like Jesus, assume the best in people, give them the benefit of the doubt, trust them. If we are really going to love people it means risking that the end result is that they choose not to live or follow Jesus, like Judas. When I love people, even people who are unworthy of trust, I am the one who benefits the most.

7. Remember, Judas’ betrayal set off a string of events that resulted in the deaths of both Jesus and Judas. Some betrayals lead us to very dark places. Darkness allows us to hold tightly to our pain. I know that there is a familiar comfort to be found in the darkness. I understand that there is a particular kind of self-satisfaction that comes from holding on to our pain. We have also experienced the joy that comes from venturing out into the light of a new day. We just have to let go of our betrayals, so that they do not destroy our ability to love others. We admit that LOVE can permeate the darkness. We can surrender ourselves to the darkness or we can surrender ourselves to LOVE. We can hold onto our betrayals and hide in the darkness, or we can surrender our betrayals and trust that there is enough light to find a way forward. "Surrendering to love" means just surrendering betrayals. It does not mean forgetting the betrayals. It does not mean ignoring the betrayals. It does mean honestly naming the betrayals for what they are. It does mean learning from them, and it means finding ways to surrender our betrayals. This surrendering means stepping into the future, trusting that when we put one foot in front of the other, the ground will be there; the GROUND of our Being which is the LOVE that we call God. It is strange how surrendering to LOVE opens us up so that we begin to live into our full humanity, but it is true.

8. With Judas’s eyes, he saw the clearest evidence. With his ears, he heard the finest teaching. With his feet, he followed the greatest example. And yet this man still betrayed Jesus. It is hard to understand how a young person raised by godly parents in the context of a healthy church, taught the truths of Scripture from an early age can give up on Jesus. They worry:

Where did we go wrong?

What more could we have done?

Did we fail in our teaching?

Did we fail in our example?

Should we have immersed our child or friend in a different environment?

Judas’s story has an important lesson for parents, leaders, and friends who grieve over someone they love who has abandoned the faith. Judas teaches us that even the best example, the most compelling evidence, and the finest teaching—the ultimate environment for incubating faith—cannot, in and of them, change the human heart. If you or your children want to love like Jesus, trust people, and get the best out of them. “Love one another.” It is less something to be conducted, done, and more a way of living and being, an orientation and disposition.

9. What if you asked someone, “Do you love me?”  What if someone asks you, "Do you love me?"  I do not think that those who listened to Jesus that day, and we today, do not know what to do. Could we say that we do not know love? Could you say you do not know "whom and how to love"? There are no questions to ask Jesus but only questions to ask ourselves. They will be questions about our love and devotion to others, how willing we are to give ours, how much we love each other. Could it be that we have become so used to the new commandment that we no longer hear what Jesus asks of us? If so, love 'your' Judas just as Jesus has loved you. How about using this as your starting point on Love One Another? Let us love each other. Amen.

“Love one another. Just as I have loved you, you also should love one another.”

REFLECTION PRAYER

Loving God, we are often upset by people who are not like us -

those who think differently, those who act differently, those who speak differently. Our parched hearts are thirsty for your love.Our dry spirits are thirsty for your waters of life. Pour your love over us and transform us, that we may embrace all people as your own. In the name of Jesus Christ, Amen.

PASTORAL PRAYER

When the news is loudly proclaiming anger, hostility, hatred, we are called by Christ to love one another. How hard that is, O Lord! Prejudice abounds in our land, and it is our shame, as we proclaim our faith in you. You call us to love one another, but we put conditions on that love: some of these conditions regard race, economic status, gender, age, nationality. It is easy to love people with whom we feel comfortable. It is more difficult to love those who are different from us. And that, O Lord, is our dilemma. Teach us how to love and accept the diversity in our land. Help us to treasure each other for the wondrous gifts and talents each person has. Sharpen our ears to hear words of love when whispered and shouted. Tune our hearts to your healing message of acceptance and compassion for all. Help us to be the people of the Resurrection - who have been freed from the bonds of death. We place our lives in your care, merciful Lord.

As we have brought the names of those near and dear to us to you in prayer, help us to feel the rejuvenating power of your love in our lives. Inspire us to move into compassionate ministries to your world. For we ask these things in the name of our Risen Lord. Amen.

LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

OFFERING PRAYER

Loving God, you have given us the task to love one another. May the gifts we offer bring love and life to others. May the love we share bring hope to a world that has forgotten how to love. In Christ’s Name, we pray. Amen.

BENEDICTION

Jesus gave a new commandment:to love one another. Because Jesus loves us, We should love one another. Go forth to serve. Go forth to love. Go with God’s love and blessing. Amen

Prayer for Ukraine

God of peace and justice, We pray for the people of Ukraine today. We pray for peace and the laying down of weapons. We pray for all those who fear for tomorrow, that your Spirit of comfort would draw near to them. We pray for those with power over war or peace, for wisdom, discernment and compassion to guide their decisions. Above all, we pray for all your precious children, at risk and in fear, that you would hold and protect them. We pray in the name of Jesus, the Prince of Peace. Amen.

FOURTH SUNDAY OF EASTER, YEAR C

ORDER OF SUNDAY WORSHIP SERVICE 

Happy Mother’s day / May 8, 2022

https://www.facebook.com/watch/live/?ref=watch_permalink&v=888591542541648

CALL TO WORSHIP

L: For our mothers, who have given us life and love, that we may show them reverence and love,

P: We pray to the LORD!

L: For mothers who have lost a child through death, that their faith may give them hope, and their family and friends support and console them,

P: We pray to the LORD!

L: For women, though without children of their own, who like mothers have nurtured and cared for us,

P: We pray to the LORD!

L : For mothers, who have been unable to be a source of strength, who have  not responded to their children and have not sustained their families,

ALL: We pray to the LORD! 

UNISON PRAYER

Loving God, as a mother gives life and nourishment to her children, so you watch over your Church. Bless these women, that they may be strengthened as Christian mothers. Let the example of their faith and love shine forth. Grant that we, their sons, and daughters, may honor them always with a spirit of profound respect. Grant this through Christ our Lord. Amen.

GOSPEL LESSON

John 10:22-30

22 It was winter, and the Festival of the Dedication of the Temple was being celebrated in Jerusalem. 23 Jesus was walking in Solomon's Porch in the Temple, 24 when the people gathered around him and asked, “How long are you going to keep us in suspense? Tell us the plain truth: are you the Messiah?” 25 Jesus answered, “I have already told you, but you would not believe me. The deeds I do by my Father's authority speak on my behalf; 26 but you will not believe, for you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never die. No one can snatch them away from me. 29 What my Father has given me is greater[a] than everything, and no one can snatch them away from the Father's care. 30 The Father and I are one.” (GNT)

SERMON

“Winter Is Gone”

Grace and peace be with you from the Lord Jesus Christ.

1. Sometimes mothers need to know that they are appreciated. One special day to do this is Mother’s Day. Wouldn't it be great if I could write a song or poem that celebrates the devotion and love of mothers? I was able to recall a song that I enjoyed listening to when I was in Korea, "Mother of Mine." This song was written by Bill Parkinson and made famous in 1971 by former Scottish child star Neil Reid. Would you like to enjoy this song?

Mother of mine

You gave to me

All of my life

To do as I please

I owe everything

I have to you.

Mother, sweet mother of mine...

Mother of mine,

When I was young,

You showed me the right way things had to be done.

Without your love where would I be?

Mother, sweet mother of mine.

Mother you gave me happiness,

Much more than words can say.

I pray to the Lord that He may Bless You every night and every day.

Mother of mine now I am grown.

And I can walk straight all on my own.

I'd like to give you what you gave to me...

Mother, sweet mother of mine...

Mother, you gave me happiness much more than words can say.

I pray to the Lord that He may Bless you every night and every day...

Mother of mine now I am grown.

And I can walk straight all on my own.

I'd like to give you what you gave to me...

Mother, sweet mother of mine...

Mother, sweet mother of mine..

2. Last Monday (May 2) afternoon, while driving home from Cedar Falls, I listened to 'Iowa Public Radio'. "This spring's temperature is below the average of previous years", he said . It seems winter is over, but we feel that spring has not yet arrived. The climate of Nigeria is usually characterized into two seasons – the Wet and Dry. A Nigerian pastor who was my student posted on his Facebook that it had rained last week. It meant the end of winter (dry season, November to March) and the beginning of summer (wet season, April to October). Winters in Nigeria are dry and hot, I remember it was around 85-90 degrees. “No mosquitoes, and no malaria, this is one of the benefits of the dry season. Korea? Winter in Korea is almost the same as in Iowa. Israel's winter weather fluctuates. Some winters are mild and sunny, while some are severe and overcast. There’s often heavy rain.

3. “It was winter”,(22) John tells us. If we are not careful, we will hear John’s statement as just a statement about the weather and the time of year. John is not simply describing a season of the year. It is the “festival of Dedication” (today known as Hanukkah), commemorating the Jewish cleansing and restoration of the Temple in 164 BCE, “after Antiochus IV had defiled it by building a statue to his own gods on the altar of burnt offering (1 Maccabees 1:54-61)”. Although Hanukkah is an extra-biblical festival, it is not a purely secular holiday. This festival was very meaningful when it came to refusing to assimilate into the surrounding culture and living a life of devotion to God at any cost and risk. For nearly two hundred years, year after year they gathered, they remembered and celebrated that day the temple was reconsecrated to God. The problem is that they failed to give themselves back to God. Their hardened hearts cannot hear Jesus’ words, understand his works, or recognize who He is. They fail to experience the eternal life of God in the here and now. It was a diagnosis of the interior condition, the faith, of those who have gathered for the Feast of Dedication. It was winter.

4. Life seems to operate in seasons. Some parts of life are like spring: new beginnings, a fresh start, a brand-new job, or a creative opportunity. Summer is when living seems easier. Relationships are thriving, work seems effortless, and the pleasant days are long. Autumn brings a cool, refreshing change. Life sometimes changes, which makes us remember the past; we leave friends for a new chapter, say goodbye to a loved one, or move for another opportunity. Then, as certain as ever, winter arrives. For some of us, the barren landscape of our "winter" may include grieving the loss of a loved one or cherished friend or pet. For others it may mean accepting a change of lifestyle or job. Have you experienced winter in your life? What is the worst winter you have ever experienced? Do you remember what it was like?

5. The Jewish leaders set aside and give the exterior temples of their lives to God but keep their hearts for themselves. So, Torah becomes a means of exclusion rather than a path to God. Scripture becomes a weapon rather than the revelation of God’s life with God’s people. Neighbors become enemies to be feared instead of enemies becoming neighbors through love. Life becomes ritual instead of sacramental. Is this only a Jewish problem? Isn't this your problem and mine? This is a matter of relationship, which is our relationship with God. It is winter.

6. Jesus was walking up and down in the temple, in the portico of Solomon. They were waiting for Him. “If you are Messiah, just tell us! Tell us the plain truth”(23-24). Haven’t there been times when you prayed that prayer? "Lord, just tell me plainly what I need to know. Make your will for me crystal clear. Give me a sign. Tell us the plain truth." Show me clearly who you are, and the way I should go. Help me make the right decision. Make your will for me crystal clear. Give me a sign. Tell me plainly, so there is no misunderstanding. We have become too comfortable in our faith, too comfortable in consecrating only our exterior temples. It is winter.

7. Jesus answered, “I have told you, and you do not believe”(25). Yes, Jesus already told them. The problem is that the message He is preaching is not what the people want to hear. It is like the employees who complain that management has not given them enough information about a change that is in the works. There have been memos and meetings, Q&A sessions and letters mailed to home addresses. Yet, the workers still grumble about a lack of communication. It is not that the message is not getting out. The problem is that people do not like the message they are getting. They are looking for a particular kind of Messiah, someone who fits neatly in their idea of what a Messiah looks like, how a Messiah behaves. They are looking for someone to save them while they sit passively by and watch. It is winter in our hearts. It is winter in our spirit. It is winter in our sight and hearing. It is winter in our believing and knowing.

8. Why couldn't the Jewish leaders return themselves to God? Why not just consecrate the exterior temple and not the inner temple? Why can't we? After all, it is always easier, safer, and more comfortable to consecrate the external parts of our lives than it is to risk consecrating our hearts, our interior temples, to God. To consecrate our interior temples would change how we see, hear, know, believe, and live. It would be uncomfortable to say the least. That is a risky place to be. The danger of a comfortable faith is that we can be snatched from Jesus’ hands. If anything, the faith to which Jesus calls us should make us uncomfortable.

9. Jesus said, "My sheep hear my voice. I know them, and they follow me”(27). That seems to me to be a powerful metaphor for so much of the violence that is happening in our nation, especially among young people. What voices are they listening to? There are many, many other voices, loud, strident, persuasive voices in our society, voices of violence. These voices can snatch our young people, like a wolf. There is violence in our movies, violent games, and websites all over the internet. If we think about it, are these things just their problem? There are violent voices, violent organizations, which grow and flourish and take root in us. John simply and laconically states: “It was winter.” If these voices of violence are so loud, as Christians, stand up in the name of Jesus and speak in the voice of peace, isn't it our responsibility?

10. “I know them, and they follow me”(27), Jesus continued. It is not a question of giving proofs. When a person does not want to accept the witness of someone, there is no proof which is valid which will lead the person to change and think differently. The basic problem is the disinterested openness of the person toward God and toward truth. Where this openness exists, Jesus is recognized by His sheep. “The sheep that belong to Me listen to My voice.” Those who had gathered around Jesus lacked this openness. Do we have enough 'openness' and are we open? Why don’t Jesus’ critics recognize him as the Messiah? Do they lack the right perspective, the right doctrines, the right ideas, the right “signs,” the right arguments? No, Jesus says, this is not that kind of thing. These critics do not recognize my voice; they do not sense my love and care, and so no argument or sign will persuade them. My sheep, by contrast, know my voice; they see and hear the eloquence of my works; they trust and follow. Asked to define the rhythm known as “swing,” Louis Armstrong famously replied, “If you have to ask, you’ll never know.” His point was not to exclude anyone from understanding swing; rather, his point was that verbally defining it is not the path to understanding it. On the contrary, the way to understand swing is to hear it, to dance to it, to get a feel for it. In the end, swing really is not something that can be explained. It has to be experienced.

11.When life's winter seasons fall upon you, we are overcome with grief. How did this happen? How long will this endure? Will I survive? Am I strong enough? When you find yourself in the winter of your life, remember the love of God you experienced through Jesus. Hear his voice. Remember the voice of the one you heard. It is like hearing your mother's voice in your heart. It is similar to remembering the warmth of his arms in the cold winter. Today is Mother's Day, so I would like to introduce someone's article about mother that I read.

One of my fondest memories was when my mother lived with me during the “winter season” of her life. When she first came to our home, she was 92 years old. My mother was so tiny and fragile, weighing a little less than 70 lbs. We settled her into her very own room full of windows and lots of sunshine. I did not know during this season I would experience a love for her that I never knew I had. A nurturing kind of love. Maybe the same kind of love she had for me when I came to live with her as an infant? Find a connection with others no matter what season you are in. Be sure and have a cup of hot chocolate ready to enjoy, engage in polite conversation, and as you do, hope will spring forth in your heart.

12. “The Father and I are one”(30). Now let us go back to the beginning of the story, when Jesus was calling His first disciples, He said, “Follow me.” At the end of the story, after the resurrection, as Jesus feeds His disciples a breakfast of fish and bread on a beach, He says the same thing: “Follow me.” Throughout the gospel, the message is always the same – Jesus calls, and those who hear Him follow. When we hear Him and follow Him, Jesus claims us as His own. We belong to Him. This is good news, because, if we belong to Jesus, it means we belong to God. God is “with us,” and calls us to be with God. Winter Is Gone. Amen.

REFLECTION PRAYER

Savior God, we need your good news. We need the challenge of the Holy Spirit. We need time for the Word and worship. Today we listened to the Bible. Help us to align our hearts and minds with Your will and Your ways. In the name of Jesus Christ, Amen.

PASTORAL PRAYER

Blessing and glory and wisdom and thanksgiving and honor and

power and might be to our God forever and ever! (Revelation 7:12)

For mothers around the world today, we give you thanks, O God.

We give thanks for the countless ways mothers and mother figures nurture, educate, and inspire. Bless the women who hold

and heal, who shelter and protect, who liberate themselves and

others from that which discourages and curbs feminine potential.

Within our varied roles and with our differing gifts, let us find the

fulfillment of our humanity.

Righteous God, in a world torn by war, keep us from hate that

hardens and scores keeping with human lives. When our world

is troubled and violence the chosen path, be near to judge and

save. May our leaders be led by your wisdom. May humility be our

companion and friend. May our hearts be moved by just love and

loving justice.

As we have brought the names of those near and dear to us to you in prayer, help us to feel the rejuvenating power of your love in our lives. Inspire us to move into compassionate ministries to your world. For we ask these things in the name of our Risen Lord. Amen.

LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

OFFERING PRAYER

Risen Savior, responding to your love and grace, we offer our gifts

of time, talent, and service. May our offerings feed the hungry, cloth the poor, quench the thirsty, and shelter the vulnerable. In Christ’s Name, we pray. Amen.

BENEDICTION

The Lord bless you and keep you;

the Lord make his face shine on you and be gracious to you;

the Lord turn his face toward you and give you peace. Amen

THIRDSUNDAY OF EASTER, YEAR C

Order of Worship

SENIOR RECOGNITION SUNDAY

New Hartford UMC, New Hartford, IA   MAY 1, 2022

video Link:  https://www.facebook.com/NewHartfordIowaMethodistChurch/videos/372289834841668

Lisa Schmitz, Accompanist

    Ron Lichtneger, Song Leader

Youth, Lay Readers

GATHERING

PRELUDE             “My Lighthouse” By Rend Collective

GREETING AND ANNOUNCEMENTS

INTRODUCTION OF SENIORS

CALL TO WORSHIP                                                               Youth

Graduates, your whole life is ahead of you, and the Lord will lead the way. Just trust in Him to guide you in His divine and perfect will. If you will pray and read His Holy Word, His plan you will fulfill. Whatever happens in your life, on the Lord you can depend. There is nothing you can’t handle with Jesus as your best friend. May the Lord bless you always. (Joanna Fuchs)

GRADUATE PRAYER “A Prayer for Guidance and Direction”

                                     Author Debbie McDaniel       Youth

ENGAGING

 TIME WITH YOUNG BELIEVERS                       Sandy Becker

BIBLE READING 2 Timothy 3: 14-17      Pew Bible # 658   Youth

GRADUATE POEM         “Happy Graduation”             Youth

                                                 Author Unknown

* HYMN  “I Was There to Hear Your Borning Cry”  TFWS # 2051

* BIBLE READING  Matthew 22:34-40  Pew Bible # 1166 Youth

The Word of God for the People of God

Thanks be to God

MESSAGE     “Stick with What You Learned and Believed”

SENIOR POWERPOINT

PRESENTATION OF SENIOR GIFTS                                    Youth

HOLY COMMUNION

Pastor Chan Kim, Youth, Senior Servers

HYMN          “One Bread, One Body”               UM Hymnal # 620

THANKSGIVING AND COMMUNION             UM Hymnal # 9

RESPONDING

SHARING OF JOYS AND CONCERNS

Silent Prayer       Prayers of the People          Lord’s Prayer

SHARING OF OUR TITHES AND OFFERINGS

Offertory *Doxology UMH #95        Prayer of Dedication

SENDING FORTH

* HYMN                “Here I Am, Lord”                     UMH # 593

* BENEDICTION                                                       Pastor Chan Kim

* RECESSIONAL             “Smile”       by the Sidewalk Prophets  

*Please join us in the Fellowship Hall for a reception for the Seniors.

BIBLE READINGS

2 Timothy 3:14-17

14 But as for you, continue in the truths that you were taught and firmly believe. You know who your teachers were, 15 and you remember that ever since you were a child, you have known the Holy Scriptures, which are able to give you the wisdom that leads to salvation through faith in Christ Jesus. 16 All Scripture is inspired by God and is useful[a] for teaching the truth, rebuking error, correcting faults, and giving instruction for right living, 17 so that the person who serves God may be fully qualified and equipped to do every kind of good deed.

Matthew 22:34-40

34 When the Pharisees heard that Jesus had silenced the Sadducees, they came together, 35 and one of them, a teacher of the Law, tried to trap him with a question. 36 “Teacher,” he asked, “which is the greatest commandment in the Law?” 37 Jesus answered, “‘Love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38 This is the greatest and the most important commandment. 39 The second most important commandment is like it: ‘Love your neighbor as you love yourself.’ 40 The whole Law of Moses and the teachings of the prophets depend on these two commandments.”

MESSAGE

 “Stick with What You Learned and Believed”

Congratulations, graduates!

You have turned out alright, you have turned out great!

In just a few short days, you will step onto a stage and receive your diploma, and while doing those two big things will be happening for you - 1) You will be making a significant accomplishment on 12 years of work and dedication, and 2) you will be closing one chapter of your life and opening a whole new one.

Joe: “My DNH really turned out some great men.”

Bill: “When did you graduate?”

Joe: “I didn't graduate. I was turned out.”

You are older and wiser. You have become role models for many of the younger ones who look up to you, and you have become a teacher yourself! You should recognize the power of your influence and step up to the place of leadership, by always being a learner and continuing to look for wisdom.

What do you call medical students who graduated online?

Google Docs

When some people ask me about my high school graduation...

And how I answer:

“The graduation was great! But the reception was terrible.”

You have earned some respect, and you have sharpened your edge, but do not “fly off the handle” in the pride,” rather, sharpen the edge and keep your edge in life! Many of the adults, myself included, lose their cutting edge by not remaining learners, growing complacent, and ceasing to go forward. You have come a long way, guys! You have reached a big milestone; this is not the end. To be honest it is really just the beginning!

John Adams said, “There are two types of education: One should teach us how to make a living, and the other how to live.” In our life, there are not only required subjects, but also elective subjects. In Psalm 1, there is the way of the wicked and the way of the righteous. Whatever we do or where we go, we choose our lives, and it is entirely up to you.

John Wesley, the founder of the Methodist movement, summarized God’s directives to His people in what he called “Three Simple Rules.” Wesley said that if we could “Do No Harm, Do Good, and Attend to the Ordinances of God (or, more simply, Stay in Love with God)” that we would be following God’s plan for our lives.

You say, now where is that in the Bible? Well, it is not  in those exact words, but I am pretty sure that what Wesley had in mind was the Great Commandment in Matthew 22, where Jesus says,

“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. You shall love your neighbor as yourself.” (Matthew 22:37, 39)

Do no harm – decide NOT to harm others, including yourself, and guard our thoughts, words, and actions.

Do Good – All the good we can in all the ways we can; we are only limited by our creativity.

Stay in Love with God – do this by spending TIME with God each and every day.

Guys, But as for you, continue in the truths that you were taught and firmly believe (2 Timothy 3:14). Go the distance, fight a good fight, and complete your own course!

What does the blacksmith say to the apprentice after graduation?

May the Forge be with you!

I say,

“하나님의 축복을 빕니다(Hananim-ui chugbog-eul bibnida)”

May God bless you!

REFLECTION PRAYER

Savior God, we need your good news. We need the challenge of the Holy Spirit. We need time for the Word and worship. Today we listened to the Bible. Help us to align our hearts and minds with Your will and Your ways. In the name of Jesus Christ, Amen.

PASTORAL PRAYER

Lord Jesus, we slouch in our seats. We sit back and relax. The rush of Easter is over, the excitement which carried us to Easter and to the room where Jesus appeared to the disciples is wearing off. We just are not sure what to do now that the journey to the Cross is completed. Help us to understand that the Cross is not our ending point, but rather the pivotal point. Help us to be people of astounding faith, who have seen the light of Resurrection, who know that you have conquered death. Fear cannot claim and bind us. You have released us to serve others and witness to the glorious, good news. As we have brought the names of those near and dear to us to you in prayer, help us to feel the rejuvenating power of your love in our lives. Inspire us to move into compassionate ministries to your world. For we ask these things in the name of our Risen Lord. Amen.

LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come; thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

OFFERING PRAYER

Lord, accept these offerings,

given with joy as a token of our praise,

that they may be used in service to Christ.

Thanks be to God.

In Christ’s Name, we pray. Amen.

BENEDICTION

You are people of the Resurrection! You know the powerful love of God! Go into God’s world proclaiming hope, peace, and joy, in the name of the Risen Lord. AMEN.

Prayer for Ukraine

Please join us in praying for the people of Ukraine. The following prayer was written by Mike and Myra Watkins who served as missionaries in Ukraine.

​ “Pray without ceasing.” - 1 Thessalonians 5:17

Holy God, with deep sorrow and concern, we cry out to you for the people who are suffering during this war in Ukraine.

Lord, have mercy.

We pray for all those who fear for tomorrow that your Spirit of comfort would draw near to them. Protect and draw near to yourself those who are suffering and in danger. Preserve your people who take refuge in you.

We pray that food supplies, water, and electricity do not fail. Protect the refugees fleeing the ravages of war, whether internally displaced or crossing borders into neighboring countries. Grant them your presence, provision, and hospitality, whether from strangers or friends.

God of peace and justice, we ask you to arrest this violence and destruction and confound the enemy's strategies. We pray that evil intentions will turn to mercifulness.

We pray for the laying down of weapons. We pray for leaders with decision-making power for wisdom, discernment, and compassion to guide their decisions. May they rally to help Ukraine quickly during its time of need.

We pray in the mighty name of Jesus, the Prince of Peace. Amen.

https://www.siumc.org/ukraine

SECOND SUNDAY OF EASTER, YEAR C

ORDER OF SUNDAY WORSHIP SERVICE 

April 24, 2022

                                                 video link:        https://www.facebook.com/NewHartfordIowaMethodistChurch/videos/521155479620873

CALL TO WORSHIP

L: Grow in grace and knowledge

P: of our Lord and Savior Jesus Christ!

L: To Him be glory

P: both now and forever!

ALL: Amen!

(2 Peter 3:18)

UNISON PRAYER

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from dead, and into an inheritance that can never perish, spoil or fade – kept in heaven for you. In Christ’s Name, we pray.  Amen. 1 Peter 1:3-4

NEW TESTAMENT READING Acts 5:27-32

27 They brought the apostles in, made them stand before the Council, and the High Priest questioned them. 28 “We gave you strict orders not to teach in the name of this man,” he said; “but see what you have done! You have spread your teaching all over Jerusalem, and you want to make us responsible for his death!” 29 Peter and the other apostles answered, “We must obey God, not men. 30 The God of our ancestors raised Jesus from death, after you had killed him by nailing him to a cross. 31 God raised him to his right side as Leader and Savior, to give the people of Israel the opportunity to repent and have their sins forgiven. 32 We are witnesses to these things—we and the Holy Spirit, who is God's gift to those who obey him.”

GOSPEL LESSON

Revelation 1:4-8 

4 From John to the seven churches in the province of Asia: Grace and peace be yours from God, who is, who was, and who is to come, and from the seven spirits in front of his throne, 5 and from Jesus Christ, the faithful witness, the first to be raised from death and who is also the ruler of the kings of the world. He loves us, and by his sacrificial death he has freed us from our sins 6 and made us a kingdom of priests to serve his God and Father. To Jesus Christ be the glory and power forever and ever! Amen.

7 Look, he is coming on the clouds! Everyone will see him, including those who pierced him. All peoples on earth will mourn over him. So shall it be! 8 “I am the first and the last,” says the Lord God Almighty, who is, who was, and who is to come.  (GNT)

MESSAGE

Sandy Becker

“The 5 W’s of Grace”

On this Sunday after Easter we begin to reflect on the precious gift God gave each of us…the gift of GRACE.  As we discuss grace today I decided that what I wanted to do was write in a way that I was comfortable with, and a way in which I often reminded my students to read and write…that was that anything they read or wrote should be able to answer the 5 W’s…Who, What, Where, When, Why, and then add How.  I used to tell them that if when they read something they could answer these questions about it, they had an understanding; and if they wrote something that could answer these questions, their readers would understand what they were trying to say.  So, as Christians, let’s apply this to the concept or gift of GRACE.

   So let’s begin, What is grace? According to Britannica in Christian theology it is the spontaneous, unmerited gift of the divine favor in the salvation of sinners. In other words, the encyclopedia defines it as a gift that God gave us, we didn’t earn it, he did it because He loves us, and it allows us sinners to have salvation! I also like the definition that Max Lucado gives in his book Grace, More than We Deserve, Greater than We Imagine, it goes like this: “Grace is the voice that calls us to change and then gives us the power to pull it off.”  I think it is safe to say that grace is free, but there is a price, we need to change. Change…not something any of us find easy to do. Let’s look a bit further.

    Who exactly deserves it and why do we need it? Well, simply put, none of us deserve it, but we all need it! In the next few moments I want to quote Lucado’s book; “ Jesus was God’s model of a human being. Ever honest in midst of hypocrisy. Relentlessly kind in a word of cruelty. Heaven-focused in spite of countless distractions. When it came to sin, Jesus never did.” We, on the other hand, have never stopped sinning. We struggle constantly, every day, to avoid making those decisions that will lead us to sin. In the song Amazing Grace, it says, “Amazing Grace, how sweet the sound that saved a wretch like me.” Wretch, pretty dismal word, but a true description of each of us. 

The passage that really hit me in Lucado’s book was this:

To sin is to state, “God, I do not want you to be my king. I prefer a kingless kingdom. Or, better still, a kingdom in which I am king.”

   Imagine if someone did the same to you. Suppose you go on a long trip and leave your residence under the supervision of a caretaker. You trust him with all your possessions. While you are away, he moves into your house and claims it for his own. He engraves his name on your mailbox, places his name on your accounts. He plops dirty feet on your coffee table and invites his buddies to sleep in your bed. He claims your authority and sends you a message: ”Don’t come back. I’m running things now.”

   That paragraph hit me like a ton of bricks. Wow, do you know how many times I say or think, I’ve got this! I’m telling God, no worries, I don’t need your help! Wrong, it usually takes me getting overwhelmed and stressed out and finally giving in and turning it over to God. When all along I have sent this message, “I’m my own king, I’m taking over your house in my heart!” So, as I said earlier, who deserves this gift of grace…none of us deserves the gift of grace, but why do we need it...to remind us every day we belong to God and he has given us this gift freely and with no strings attached. 

   Now that we have affirmed that we need it, where do we find it and how do we get it? Well, we don’t have to look far, it is right in front of us! We just celebrated Easter and Jesus’ resurrection, with that resurrection comes grace, love, and hope. I want to again quote Lucado’s book as it illustrates this gift of grace, love, hope, and salvation:

We are incarcerated by our past, our low-road choices, and our high-minded pride. We have been found guilty. We sit on the floor of the dusty cell, awaiting the final moment. Our executioner’s footsteps echo against stone wall. Head between knees, we don’t look up as he opens the doors; we don’t life our eyes as he begins to speak. We know what he is going to say, “Time to pay for your sins,” But we hear something else, “You’re free to go. They took Jesus instead of you.” The door swings open, the guard barks, “Get out,” and we find ourselves in the light of the morning. What just happened? GRACE HAPPENED.

Christ took away your sins. Where did he take them? To the top of a hill called Calvary, where he endured not just the nails of the Romans, the mockery of the crowd, and the spear of the soldiers, but the anger of God.

     Incredible gift of love, grace, hope, and salvation that God gave his only Son for us. Christ took away your sins, as Lucado wrote, “God found a way to punish the sin and preserve the sinner.” So when can we have it, the answer is, NOW! Why wait? The Bible puts it in front of us continually, we claim to know about it and recognize it, what are we waiting for? Give yourself the gift of grace by letting our Lord and Savior be king of your heart! 

The 5 W’s: What is grace? The voice that calls us to change.

Who deserves it? None of us.

Why do we need it? Because we belong to God, and

                               He sacrificed that we might have salvation.

Where do we find it? In our heart, in God’s love.

When can we have it? Right now!

    In closing, Max Lucado said these words, “Precious as it is to proclaim, ‘Christ died for the world,’ even sweeter it is to whisper, “Christ died for me.” Grace that is greater than all our sins.

REFLECTION PRAYER

Heavenly father, we thank you for the gift of grace. We thank you for sending your Son, Jesus Christ, to take away our sins. Give us the power to bring the change in each of us that only grace and salvation can bring. Amen.

PASTORAL PRAYER

How magnificent this place is today. The flowers that grace our worship area shout the good news of new life. Their colors and shapes dance with joy at the news of the Resurrection of Jesus Christ. And we also rise in hope and celebration at this good news. The journey has been long, and it does not end here, but rather we are given new “marching orders” to go forth in confidence for God, to witness to the good news of the resurrection and the power of God’s love in Jesus Christ. We are called to be bearers of the light and hope to areas in which darkness still stands. Keep us open to the needs and hearts of other people. Help us not to be so quick to condemn as we are to love. Help us to reach out in kindness and compassion whenever and wherever we can for healing and hope. Remind us again of the many ways in which you have and continue to bless our lives. For we ask these things in the name of the Resurrected Christ. Amen. (Pastor Chan)

LORD’S PRAYER

Our father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen. 

OFFERING PRAYER

God, you meet our needs and transform us for service. Accept these gifts as tokens of our gratitude and bless Christ’s ministry with these offerings. In Christ’s Name, we pray.  Amen. (Pastor Chan)

BENEDICTION

Go forth in God’s grace!

Prayer for Ukraine

Please join us in praying for the people of Ukraine. The following prayer was written by Mike and Myra Watkins who served as missionaries in Ukraine. 

​ “Pray without ceasing.” - 1 Thessalonians 5:17

Holy God, with deep sorrow and concern, we cry out to you for the people who are suffering during this war in Ukraine. 

Lord, have mercy. 

We pray for all those who fear for tomorrow that your Spirit of comfort would draw near to them. Protect and draw near to yourself those who are suffering and in danger. Preserve your people who take refuge in you.