Olla...
I am Nurul Muna Binti Muhamad Noor Habibi, you can call me muna or moon. I was born on 19 December 2003. I live in Alor Setar, Kedah. Since I was child I was cared for and raised by my parents Siti zainah Bt Mohd Taib and Muhamad Noor Habibi Bin Hj Long. I started my early studies at Sekolah Rendah Umi(SeRU) When I was 7 years old and Now I continue my studies at IIUM majoring in Arabic literature or we call here BARBM course. I am very interested in relaxing, challenging and new activities. So please pin my goal which is travel around the world. Pray for me!
011-62773063
nmmnh19@gmail.com
nurulmuna2021
myhome_alorsetar
week 1st [28/10/2024]
On the first day of the usrah class that i took for this semester, my friend and i walked with enthusiasm towards the promised place. when we arrived at the mosque we were a bit confused because there were other usrah groups who were also holding their usrah classes there. We started a bit late because our naqibah had period cramp, so after her arrival we started usrah by introducing ourselves or we call as Ta'aruf. I am the first person who should start introducing, so I started with telling my name, my country of origin, kuliyyah and year of study at IIUM and which mahallah I staying now. After the self-introduction session, naqibah started briefing about this course and the work we need to prepare for this class. Then, we choose group members who will together complete the group work that needs to be done throughout this semester and we split into our respective groups. While gathering with my group member Farisya and our new friend from Thailand her name is Fitri. She was very friendly, we chatted about her hometown and even offered to take us for a walk around there if we were to visit Thailand one day. We have another member, but we can't get to know her because she is absent.
My group members:-me(muna) Group topic: Benefit of practicing correct amal
-Farisya
-Fitri
-
week 2nd [4/11/2024] {Prepared by : YUKKIE Ashyira binti nawang - Presentation}
What I got...
Niyyah is the basis of all worship or an important resource in all the things we do in our daily lives. Our niyyah as a Muslim must be sincere for the sake of Allah and be content with what He determines which is necessarily beneficial and best for us. Is also the thing that protects us from the charm of the world because with good niyyah we will evaluate the action to be done first. And with that limitation, it will bring us closer to God and reach a high level of tranquility. If we want to feel sweetness in worship, then the niyyah is the first thing that needs to be understood well so that we can worship more correctly and wisely.
Hadith about Ihsan
قَالَ: فَأَخْبِرْنِي عَنْ الْإِحْسَانِ. قَالَ: أَنْ تَعْبُدَ اللَّهَ كَأَنَّك تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاك.(رواه مسلم)
"Tell me about Ihsan". Then Nabi said: "Ihsan is that you worship God as if you see Him, if you do not see Him then He sees you".
Every act of worship commanded by Allah SWT has its own wisdom. Such as prayer that will prevent us from doing bad things and fasting that is ordered as a test to judge the believers. The worship of zakat is obligatory to cleanse oneself as a Muslim from diseases of the heart such as stinginess in donating, it can also improve the country's economy. Hajj is one of the acts of worship that train us how to be better and disciplined Muslims.
self- reflection
From the two slides provided above, I can remind myself to always intend the worship performed to be sincere because of God alone and always renew my intention in doing everything. I also learned about the importance or hikmah behind the shari'at of every act of worship such as prayer, fasting, zakat, and hajj. I hope to improve myself in ibadah and become a better Muslim.
11/11/2024
Acquisition of Hikmah (1st slide)
The concept of Hikmah in Islam refers to "righteous wisdom," which holds a prominent place in a Muslim’s life as it encompasses deep understanding and the discernment of right from wrong, a gift from Allah to those He wishes to guide. Ibadah (worship) includes the complete love and submission to Allah, as emphasized by Sheikh Ibn Sa'di. The essence of worship is fully surrendering oneself to Allah through sincere devotion, with the right niyyah (intention) grounded in purity, detachment from personal desires, and consistent righteous deeds. Practicing Amal (good deeds), such as Salah and fasting, reflects outward worship, while Ihsan (excellence) involves worshiping Allah as if one sees Him, perfecting deeds with the awareness of His watchfulness. This pursuit of Hikmah through Ibadah strengthens one's relationship with Allah and cultivates wisdom and virtue in a Muslim's life. In Islam, Hikmah not only refers to wisdom but also embodies understanding that aligns with divine guidance, allowing a person to make sound judgments in accordance with Allah’s will. This wisdom is a key aspect of faith, encouraging believers to seek knowledge and to embody patience, integrity, and empathy in their actions. Ibadah, or worship, is the foundation through which Hikmah is cultivated. Sheikh Ibn Sa'di explains that true worship requires Ikhlas (sincerity), where actions are solely for Allah, free from any desire for personal gain or recognition. To acquire Hikmah, setting a pure Niyyah (intention) is essential. A sincere intention reflects one’s commitment to prioritize divine guidance over worldly attachments. Practicing Amal (good deeds), such as the prescribed acts of worship, purifies the soul and strengthens the bond with Allah. The concept of Ihsan further refines worship by encouraging believers to act with excellence and humility, constantly aware of Allah’s presence. This approach to Ibadah fosters a deep spiritual connection and wisdom that guides a Muslim’s actions, impacting their life and relationships positively.
Reason and Sources of Hikmah from Ibadah (2nd slide)
The slides focus on the concept of Hikmah (wisdom) in Islam, particularly as it is acquired through key acts of worship, or Ibadah. For instance, Salah(prayer) strengthens moral character by reminding believers of Allah’s presence, which helps in resisting immoral actions. Surah Al-Ankabut (29:45) is cited to illustrate that prayer restrains one from wrongdoing and emphasizes Allah's remembrance as a source of inner strength. Fasting (Sawm) as highlighted in Surah Al-Baqarah (2:183), fosters self-discipline and taqwa (God-consciousness), encouraging believers to exercise patience and self-control. It was gradually mandated, balancing the demands of devotion with compassion, as exemptions are made for those unable to fast. Zakah(charity), from Surah Al-Tawbah (9:103), purifies wealth and fosters community cohesion by addressing societal needs and reducing inequality. This act strengthens faith by helping believers detach from materialism. Lastly, Hajj (pilgrimage) in Surah Al-Baqarah (2:197) underscores unity, patience, and spiritual renewal. These acts of worship build resilience and instill virtues that extend into daily life, shaping a Muslim’s moral and spiritual development.
week 3rd [18/11/2024]
📚❤️🧡🤗
Taharah (purification)
Key Points:
1. Emphasis on Cleanliness:
- The notes highlight the importance of physical cleanliness, such as performing mandi junub (ritual bath), wudu (ablution), and using siwak (tooth cleaning stick). These acts ensure the external purity required for Salah.
2. Spiritual Care:
- The mention of taking care of one’s ibadah(acts of worship) and rohani(spiritual self) shows the significance of inner purity alongside external cleanliness. This aligns with the idea of purifying the heart from sins and maintaining sincerity in worship.
3. Two Types of Purity:
- The division into external and internal purity is an excellent reminder that purification in Islam is comprehensive, involving both the physical body and the inner soul. While external purity pertains to cleanliness and hygiene, internal purity involves aligning one’s intentions and actions with Allah’s commands.
Reflection:
This note serves as a reminder that purification in Islam is not just a prerequisite for prayer but a holistic practice that affects both physical actions and spiritual well-being. Striving for purity in both aspects fosters a deeper connection with Allah, enhances mindfulness during Salah, and reflects the true essence of Khushu (humility and focus).
Preparation of Salah with Khushu, appears to focus on fostering tranquility, humility, and mindfulness during prayer (Khushu). It covers various aspects, including the importance of physical and spiritual purification (Taharah), the conditions for valid prayer, and the obligatory and optional acts of Salah.
1. Definition and Importance of Khushu:
- Khushu is described as performing prayer with calmness and complete focus, maintaining humility and attentiveness during every movement and recitation.
- It is both a mental and spiritual state, aligning one's heart and mind toward Allah.
2. Purification (Taharah):
- Physical purity includes cleanliness of the body, clothes, and place of prayer.
- Inner purity involves staying away from sins, seeking forgiveness, and being mindful of Allah’s presence.
3. Conditions for Acceptance of Salah:
- Includes facing the Kaaba, being in a state of purity, proper dress covering (aurah), and offering prayer at its prescribed time.
4. Pillars of Salah:
- Divided into Rukun Qalbi (intention), Rukun Qauli (recitations like Takbir and Al-Fatihah
week 4th [2/12/2024]
Conclusion:
The concept of Salah with Khushu emphasizes the importance of maintaining focus and devotion during prayer, even when adapting to special circumstances. Travelers are given concessions through Qasr (shortening prayers) and Jamak (combining prayers), which facilitate ease and flexibility while preserving the essence of worship. These practices are regulated by specific conditions, such as the travel distance, duration of stay, and the nature of the journey, ensuring they align with Islamic principles. Additionally, the allowance for Jamak during illness or adverse conditions highlights the religion's adaptability to human needs, underscoring the balance between spiritual obligations and practical realities. By adhering to these guidelines, worshippers can maintain their connection to Allah with sincerity and ease, regardless of their circumstances.
Conclusion:
Salah with Khushu embodies a deep spiritual practice that goes beyond the physical acts of prayer, fostering humility, mindfulness, and devotion. Achieving Khushu transforms Salah into an intimate dialogue with Allah, enhancing spiritual connection, emotional well-being, and moral discipline. It reflects submission (Al-Ta’ah), perseverance in focus (Al-Jihad), self-reflection (Muhasabah), modesty (Iffah), and humility (Tawaddu’), aligning the believer’s heart and actions with divine guidance. By treating each prayer as a final opportunity to connect with Allah, Muslims cultivate sincerity and purpose in their worship, strengthening their faith and devotion in all aspects of life.
week 5th
Group1
The concept of good niyyah (intention) holds immense significance in Islam. Having a sincere and pure intention determines the acceptance and reward of one’s actions by Allah. A proper niyyah not only purifies the heart but also brings spiritual and worldly blessings, enhances the rewards of deeds, and provides inner peace. The focus on intention encourages Muslims to perform actions for Allah's sake, ensuring that their efforts are meaningful and aligned with divine guidance.
Group2
The conclusion drawn from the benefits of practicing correct amal (actions or deeds) highlights the transformative power of aligning one's actions with ethical, spiritual, and moral principles. Correct amal fosters a harmonious life, bringing peace, fulfillment, and balance to the individual and the community.
In essence, committing to correct amal is not just about fulfilling religious or ethical obligations but also about enriching every facet of life and leaving a positive legacy for others.
Reflection from Surah Al-Fatihah and Qunut (Written Test)
Surah Al-Fatihah:
Al-Fatihah, known as the "Opening," serves as a comprehensive guide for a believer's relationship with Allah and His creation. Reflecting on its verses reveals:
Tawhid (Oneness of Allah)
Guidance
Gratitude and Worship
Reflection from Qunut:
The Qunut supplication, often recited in Witr prayer, focuses on seeking Allah's mercy, guidance, and protection. Key reflections include:
Reliance on Allah
Humility
Forgiveness and Salvation
Conclusion:
Both Al-Fatihah and Qunut teach essential life principles: reliance on Allah, gratitude, seeking guidance, and maintaining humility. They reinforce the believer's connection with Allah, inspire moral conduct, and instill hope in divine mercy and justice. Reflecting on these sacred words reminds us of the importance of sincerity in worship and dedication to righteous living.
week 6th
{The virtues found in sawm(fasting) - Presentation}
Fasting (Sawm) is a profound act of worship in Islam that transcends physical abstention to instill spiritual and moral virtues. It cultivates patience, discipline, and self-restraint, enabling individuals to control desires and avoid sinful actions. The practice emphasizes respect (Takrim) for others, especially those fasting, and nurtures compassion (Rahmah) for the less fortunate, fostering empathy and solidarity. Sawm also enhances the individual's relationship with Allah, offering a path to heightened taqwa (consciousness of God) and forgiveness of sins for those who fast sincerely. Through fasting, believers are reminded of their dependence on Allah, the struggles of the needy, and the importance of kindness and humility, thus strengthening both personal spirituality and social harmony.
Humility (Tawadhu') is a fundamental virtue in Islam that reflects a believer's understanding of their position before Allah and their interactions with others. It entails acknowledging that all achievements, strengths, and knowledge come from Allah while maintaining respect and kindness toward everyone, regardless of status or wealth. This attribute is deeply rooted in Islamic teachings, as emphasized in the Quran and Hadith.
Humility promotes self-awareness, patience, and the ability to accept constructive criticism. It helps in building meaningful relationships by fostering trust, reducing conflicts, and encouraging collaboration. Furthermore, it enhances personal growth by promoting open-mindedness, self-reflection, and the pursuit of continuous learning.
From a spiritual perspective, humility draws one closer to Allah, as it involves surrendering one's ego and recognizing divine sovereignty. It also strengthens community ties by encouraging empathy and compassion, particularly toward those in need. The benefits of humility are manifold, including increased credibility, better mental relaxation, and a more harmonious social environment.
In essence, humility is a transformative quality that enriches both personal and collective life. It not only aligns individuals with divine principles but also fosters a society based on mutual respect, understanding, and kindness. By striving to embody this virtue, believers fulfill a critical aspect of their faith and contribute to a more peaceful and equitable world.
Activity: Divide the audience into 2 groups and give 4 puzzles to match.
1. Admitting mistakes
2. Not bragging
3. Seeking help
4. Reflect on behaviour
5. Being respectful
6. Willing to help others
7. Accept feedback
8. Practice gratitude
Ask participants to share examples of humility they've seen or practiced in their lives.
Khushuʿ is a profound spiritual concept that encompasses humility, focus, and reverence in worship, particularly in Salah. It is a vital quality that transforms not only the act of prayer but also permeates all aspects of a believer's life. By cultivating Khushuʿ, one achieves a deeper connection with Allah, fostering faith, tranquility, and mindfulness. This state of humility is achieved through spiritual preparation, creating conducive environments for worship, and engaging deeply with prayer both physically and mentally. The benefits of Khushuʿ extend beyond worship, providing strength in daily activities, alleviating anxiety, and fostering moral behavior. Therefore, maintaining Khushuʿ is a continuous and rewarding journey toward spiritual growth and closeness to Allah.
week 7th
1. Spiritual Benefits:
Faith and Sincerity:
Zakah reflects a person's sincerity in faith (Sidq), as giving away wealth, which is naturally dear to people, signifies their love and devotion to Allah.
Sadaqah, being voluntary, underscores the depth of one’s spiritual commitment.
Purification:
Zakah and Sadaqah purify not only wealth but also the heart from greed and miserliness, fostering a generous and compassionate character.
Reliance on Allah (Tawakkul):
They encourage reliance on Allah, building trust in His provision and promises of blessings (Barakah).
2. Moral and Ethical Development:
Character Building:
Regular acts of giving cultivate traits like generosity, empathy, and compassion, making them intrinsic to the individual’s nature.
Inner Contentment:
By giving to others, individuals experience spiritual satisfaction, knowing they have fulfilled a divine command and helped others in need.
3. Social Impact:
Economic Redistribution:
Zakah ensures wealth does not circulate only among the rich, addressing economic disparities and fostering social justice.
Strengthening Brotherhood (Ukhuwwah):
Acts of Zakah and Sadaqah nurture unity and mutual care within the Muslim community, likening it to a single family.
Addressing Social Inequities:
These practices eradicate feelings of envy, resentment, and social division, creating a harmonious and equitable society.
Social Security:
They act as a proactive form of social welfare, ensuring basic needs are met for the less fortunate.
4. Economic Benefits:
Wealth Growth:
The document highlights the Quranic principle that wealth given in charity will grow and never diminish. This growth is seen both in tangible and spiritual terms.
Protection Against Harm:
Acts of charity are believed to safeguard wealth from unforeseen losses or calamities, as per Islamic teachings.
5. Religious Significance:
Pillar of Islam:
Zakah is a core tenet of Islam, mandatory for those who meet the wealth threshold, emphasizing its centrality in a Muslim’s life.
Fulfillment of Quranic Commands:
Both Zakah and Sadaqah align with the Quranic injunctions to support the poor, foster equality, and uphold moral responsibilities.
6. Wisdom Behind Charity:
Divine Blessings:
The document refers to Hadith stating, “Wealth never decreases because of charity,” affirming that giving results in both worldly and spiritual rewards.
Fostering a Supportive Community:
Zakah and Sadaqah make the Muslim Ummah self-reliant and cooperative, offering a model of collective well-being and compassion.
Encouraging Generosity:
The continuous practice of giving molds individuals into naturally generous people, analogous to a hunter accustomed to hunting.
The virtues of Zakah and Sadaqah extend beyond individual piety, permeating the fabric of society by fostering a balanced, compassionate, and equitable community. They encourage Muslims to view wealth as a trust from Allah, with a portion designated for the welfare of others. This creates a culture of mutual care, spiritual growth, and sustainable social systems rooted in divine guidance.
1. Religious and Spiritual Significance:
Hajj as a Pillar of Islam: It is the fifth pillar of Islam, obligatory for all capable Muslims at least once in their lifetime. Performing it multiple times is considered Sunnah.
Umrah as Sunnah: While not obligatory, Umrah is highly recommended and can be performed at any time of the year, signifying devotion to Allah.
Taqwa (God-Consciousness): Both Hajj and Umrah emphasize developing mindfulness and spiritual awareness of Allah, reinforcing piety and humility.
2. Themes of Sacrifice and Submission:
Symbolism in Hajj:
The sacrificial act during Eid al-Adha commemorates Prophet Ibrahim’s willingness to sacrifice his son, highlighting submission and devotion to Allah’s commands.
Personal Sacrifices:
Pilgrims abandon their comfort, wealth, and routine life to endure hardships for Allah’s pleasure, demonstrating detachment from worldly desires.
3. Ritual Practices:
Differences between Hajj and Umrah:
Hajj has additional rites such as Wuquf at Arafah, staying at Muzdalifah and Mina, and performing Rami al-Jamarat (stoning the pillars).
Umrah involves Ihram, Tawaf, Sa’i, and Tahallul (shaving or trimming hair) but lacks the exclusivity and timing constraints of Hajj.
Universal Acts of Worship:
Both require a state of Ihram, Tawaf around the Kaaba, and Sa’i between Safa and Marwah, symbolizing equality and unity among all Muslims.
4. Unity and Brotherhood:
Pilgrims from all over the world gather, demonstrating the universal brotherhood and equality of Islam, transcending race, nationality, and social status.
5. Character Development:
Patience and Humility: The pilgrimage experience teaches enduring hardships with patience and performing rituals with sincerity.
Self-Purification: Hajj and Umrah act as spiritual cleansers, erasing sins and renewing the soul’s connection with Allah.
6. Virtues Highlighted:
Al-Tadhiyyah (Sacrifice): Detachment from material possessions and worldly desires for Allah’s sake.
Taqwa: The journey reinforces the Qur’anic principle of God-consciousness as the best provision for the pilgrim.
These conclusions emphasize how Hajj and Umrah foster spiritual growth, communal harmony, and a deeper connection with Allah while teaching enduring life lessons of sacrifice, patience, and humility.
Patience is a valuable virtue that enhances personal well-being and interpersonal relationships. It enables individuals to achieve long-term goals, make thoughtful decisions, and develop resilience. By fostering empathy and understanding, patience improves communication and reduces stress, leading to a more harmonious and fulfilling life.
Incorporating patience into daily life not only enhances personal well-being but also positively impacts interactions with others and contributes to achieving long-term success. Developing patience aids in managing emotions, preventing hasty reactions, and promoting thoughtful responses to various situations.
By being patient, individuals create a more comfortable environment for others, fostering trust and cooperation in both personal and professional settings. Patience encourages acts of kindness and sets a positive example for others.
Amanah, or trustworthiness, is a fundamental ethical principle in Islam. It is a divine command emphasized in Surah An-Nisa (4:58), which instructs Muslims to fulfill trusts and judge with justice.
Practicing Amanah builds credibility, moral integrity, and psychological peace. Neglecting Amanah leads to guilt and a loss of personal integrity. Upholding Amanah fosters trust and reduces corruption, promoting justice and social harmony. Neglect leads to societal discord, injustice, and widespread corruption. Observing Amanah aligns with divine commands, earning Allah’s favor. Disregarding it invites divine displeasure and potential punishment.
By embodying Amanah, Muslims uphold their faith, enhance their moral character, and contribute to the establishment of a just and harmonious society. The concept of Amanah serves as a cornerstone for ethical conduct, benefiting individuals spiritually, socially, and personally.
our last session picture