Plutarch's Lives of the Noble Greeks and Romans, commonly called Parallel Lives or Plutarch's Lives, is a series of biographies of famous men, arranged in tandem to illuminate their common moral virtues or failings, written in the late 1st century. The surviving Parallel Lives contain twenty-three pairs of biographies, each pair consisting of one Greek and one Roman, as well as four unpaired, single lives. It is a work of considerable importance, not only as a source of information about the individuals biographized, but also about the times in which they lived.

hey was looking to read everywhere to read the novel but wanted an epub version so if anyone have then from chapter 1-800 and the side chapter which is about 1-62 all complied together do pm me or send the link here eager to read them

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For Past Lives, George unpacks the history of RISOGRAPH duplicators in a short introduction and then delves into traces of how the machines have been used. RISOs create a film or "master" for each copy made and if you buy a used machine, or a used ink drum, it's common to find an old master from the last print job still sitting in the machine. The contents of these masters on the print drums often say something about the past life of the machine, which may have come from a church, a school, a library, or some reseller's repair shop where a complex test pattern was the last thing printed before the unit was refurbished and resold. This booklet presents evidence from the past lives of machines used by Issue Press and other artist presses, including Temporary Services.

As each death brings a new beginning, Luke alone carries the weight of their past lives, driven by the burning desire to solve the mystery that binds them. With gritty determination and a touch of luck, they unearth dark secrets that threaten Marva's life, and their own elusive freedom.

Encourages family historians to go further and think about the life experience of their ancestors. Women at work are described, with the lives of middle-class, aristocratic and criminal women, and sources that can be accessed about these.

HELP! (sorry for bad english)

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If he lives until the next year, perhaps the same man will hire him again, without even giving him an opportunity of going to the hiring-ground. After those for hire are disposed of, those for sale are called up.

Slaveholders have a method, peculiar to their institution, of getting rid of old slaves, whose lives have been worn out in their service. I knew an old woman, who for seventy years faithfully served her master. She had become almost helpless, from hard labor and disease. Her owners moved to Alabama, and the old black woman was left to be sold to any body who would give twenty dollars for her.

I knew a young lady who was one of these rare specimens. She was an orphan, and inherited as slaves a woman and her six children. Their father was a free man. They had a comfortable home of their own, parents and children living together. The mother and eldest daughter served their mistress during the day, and at night returned to their dwelling, which was on the premises. The young lady was very pious, and there was some reality in her religion. She taught her slaves to lead pure lives, and wished them to enjoy the fruit of their own industry. Her religion was not a garb put on for Sunday, and laid aside till Sunday returned again. The eldest daughter of the slave mother was promised in marriage to a free man; and the day before the wedding this good mistress emancipated her, in order that her marriage might have the sanction of law.

About this time my uncle Phillip was expected to return from a voyage. The day before his departure I had officiated as bridesmaid to a young friend. My heart was then ill at ease, but my smiling countenance did not betray it. Only a year had passed; but what fearful changes it had wrought! My heart had grown gray in misery. Lives that flash in sunshine, and lives that are born in tears, receive their hue from circumstances. None of us know what a year may bring forth.

The next morning I was on deck as soon as the day dawned. I called Fanny to see the sun rise, for the first time in our lives, on free soil; for such I then believed it to be. We watched the reddening sky, and saw the great orb come up slowly out of the water, as it seemed. Soon the waves began to sparkle, and every thing caught the beautiful glow. Before us lay the city of strangers. We looked at each other, and the eyes of both were moistened with tears. We had escaped from slavery, and we supposed ourselves to be safe from the hunters. But we were alone in the world, and we had left dear ties behind us; ties cruelly sundered by the demon Slavery.

Queer Lives across the Wall examines the everyday lives of queer Berliners between 1945 and 1970, tracing private and public queer life from the end of the Nazi regime through the gay and lesbian liberation movements of the 1970s.

In 2009, Peter Singer wrote the first edition of The Life You Can Save to demonstrate why we should care about and help those living in global extreme poverty, and how easy it is to improve and even save lives by giving effectively. Peter then founded a nonprofit organization of the same name, The Life You Can Save, to advance the ideas in the book. Together, the book and organization have helped raise millions of dollars for effective charities, supporting work protecting people from diseases, restoring sight, avoiding unwanted pregnancies, ensuring that children get the nutrients they need, and providing opportunities to not only survive but thrive.

To address the continuing need, and to build on the success of the first edition, Singer acquired the book rights and updated the content to be current and even more relevant. With mission-aligned celebrity narrators and by giving away the audiobook and e-book for free (in addition to having it available for purchase through traditional e-commerce and retailers), the 10th-anniversary edition of The Life You Can Save aims to inform, inspire and empower as many people as possible to act now and save lives.

This chapter presents the research questions, approaches, and arguments of the book, asking how our everyday lives with media have changed after the smartphone. I introduce the topic of media use in everyday life as an empirical, methodological, and theoretical research interest, and argue for its continued centrality to our digital society today, accentuated by datafication. I discuss how the analytical concepts of media repertories and public connection can inform research into media use in everyday life, and what it means that our societies and user practices are becoming more digital. The main argument of the book is that digital media transform our navigation across the domains of everyday life by blurring boundaries, intensifying dilemmas, and affecting our sense of connection to communities and people around us. The chapter concludes by presenting the structure of the rest of the book, where these arguments will be substantiated in analysis of media use an ordinary day, media use in life phase transitions, and media use when ordinary life is disrupted.

This conclusion summarizes key insights from the former chapters, and highlights political dimensions of media use in digital everyday life. I particularly underline how our more digital everyday lives intensify communicative dilemmas, in which individuals in everyday settings negotiate with societal norms and power structures through their uses of media technologies. I also discuss how everyday media use connects us to different societal spheres and issues, also pointing to global challenges such as the pandemic and the climate crisis, arguing that everyday media use is key to our understandings of society. I discuss how to analyze this in media use research, emphasizing attention to processes of change and disruption. 589ccfa754

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