Clifford Werber conceived a modernized adaptation of the Cinderella story due to its long-lasting appeal of being "the ultimate wish-fulfillment fantasy" with "an underlying message of empowerment."[3]

Roger Ebert wrote that A Cinderella Story "is a lame, stupid movie, but Warner Bros. is spending a fortune to persuade [young audiences] to see it and recommend it".[9] Other critics panned the plot as "simple, lazy storytelling"[10] and "a dull rehash of the old girl-meets-boy chestnut".[11] They noted that its attempts to modernize aspects of the source material were gimmicky and led to illogical plot elements, such as a cell phone being the film's glass slipper and Sam looking too pretty and cheerful for an outcast.[12][11][13] Some particularly felt the use of a perfect teenager as a social reject delegitimized the moral of any average person believing in oneself.[11][13]


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A Cinderella Story was followed by five direct-to-video films, each presenting a separate modern-day version of the Cinderella story: The sequels use the themes and situations that also borrow from the Cinderella tale, but do not contain any characters from the first film. Unlike the first film, the sequels also include musical, dance and holiday event themes.

Cinderella let her stepsisters be mean because she is really nice and they treated her like a slave. Cinderella changed in a really good way. She went from a slave to a princess and found her prince. The story is showing you that you can be anything you want to be. 7/10

Cinderella from the beginning of the story was like a maid at home and in the end of the story she became a princess and she will live at the castle.

We should treat people with respect and not make fun of them.

I love this story because it has a good end and the lesson is to be kind to other people no matter if they are poor or rich the thing that matters is to be kind to everyone and if we all do that we can make the world a better place and live our happily ever after life

Question 1 : Cinderella starts the story as a Housemaid to her stepmother and stepsisters while they go and boss her around. But Cinderella stills hopes to go to the ball with the Prince and continues to hope despite being bossed around by her stepmother and stepsisters. Then she eventually does meet her magic fairy after her stepmother denies her request to go to the festival. The Magic fairy dresses her up and takes her to the festival as a princess but tells her to be back before midnight. She forgets about midnight and rushes home while her prince does a kingdom-wide search. He eventually finds Cinderella and buts her magic slipper on and they get married happily ever after.

It teaches us how to respect people. It is a very touching story and it makes me feel happy anytime i read the story, the place i like most is when the fairy godmother came and transformed her from a tattered girl to a beautiful girl with a blue gown and a band on her hair and a glass shoe.

"Cinderella",[a] or "The Little Glass Slipper", is a folk tale with thousands of variants that are told throughout the world.[2][3] The protagonist is a young girl living in forsaken circumstances that are suddenly changed to remarkable fortune, with her ascension to the throne via marriage. The story of Rhodopis, recounted by the Greek geographer Strabo sometime between 7 BCE and CE 23, about a Greek slave girl who marries the king of Egypt, is usually considered to be the earliest known variant of the Cinderella story.[2][3][4]

The first literary European version of the story was published in Italy by Giambattista Basile in his Pentamerone in 1634; the version that is now most widely known in the English-speaking world was published in French by Charles Perrault in Histoires ou contes du temps pass in 1697 as Cendrillon and was anglicized as Cinderella.[5] Another version was later published as Aschenputtel by the Brothers Grimm in their folk tale collection Grimms' Fairy Tales in 1812.

Although the story's title and main character's name change in different languages, in English-language folklore Cinderella is an archetypal name. The word Cinderella has, by analogy, come to mean someone whose attributes are unrecognized, or someone unexpectedly achieves recognition or success after a period of obscurity and neglect. In the world of sports, "a Cinderella" is used for an underrated team or club winning over stronger and more favored competitors. The still-popular story of Cinderella continues to influence popular culture internationally, lending plot elements, allusions, and tropes to a wide variety of media.

The oldest known oral version of the Cinderella story is the ancient Greek story of Rhodopis,[4][6] a Greek courtesan living in the colony of Naucratis in Egypt, whose name means "Rosy-Cheeks". The story is first recorded by the Greek geographer Strabo in his Geographica (book 17, 33): "They [the Egyptians] tell the fabulous story that, when she was bathing, an eagle snatched one of her sandals from her maid and carried it to Memphis; and while the king was administering justice in the open air, the eagle, when it arrived above his head, flung the sandal into his lap; and the king, stirred both by the beautiful shape of the sandal and by the strangeness of the occurrence, sent men in all directions into the country in quest of the woman who wore the sandal; and when she was found in the city of Naucratis, she was brought up to Memphis, and became the wife of the king."[7]

A second predecessor for the Cinderella character, hailing from late Antiquity, may be Aspasia of Phocaea. Her story is told in Aelian's Varia Storia: lost her mother in early childhood and raised by her father, Aspasia, despite living in poverty, has dreamt of meeting a noble man. As she dozes off, the girl has a vision of a dove transforming into a woman, who instructs her on how to remove a physical imperfection and restore her own beauty. In another episode, she and other courtesans are made to attend a feast hosted by Persian regent Cyrus the Younger. During the banquet, the Persian King sets his sights on Aspasia herself and ignores the other women.[13][14]

The tale of Ye Xian first appeared in Miscellaneous Morsels from Youyang written by Duan Chengshi around 860.[19] In this version, Ye Xian is the daughter of the local tribal leader who died when she was young. Because her mother died before her father, she is now under the care of her father's second wife, who abused her. She befriends a fish, which is the reincarnation of her deceased mother.[19] Her stepmother and half-sister kill the fish, but Ye Xian finds the bones, which are magical, and they help her dress appropriately for a local Festival, including a very light golden shoe.[19] Her stepfamily recognizes her at the festival, causing her to flee and accidentally lose the shoe. Afterwards, the king of another sea island obtains the shoe and is curious about it as no one has feet that can fit the shoe. The King searches everywhere and finally reaches Ye's house, where she tries on the shoe. The king realises she is the one and takes her back to his kingdom. Her cruel stepmother and half-sister are killed by flying rocks.[20] Variants of the story are also found in many ethnic groups in China.[19]

Several different variants of the story appear in the medieval One Thousand and One Nights, also known as the Arabian Nights, including "The Second Shaykh's Story", "The Eldest Lady's Tale" and "Abdallah ibn Fadil and His Brothers", all dealing with the theme of a younger sibling harassed by two jealous elders. In some of these, the siblings are female, while in others, they are male. One of the tales, "Judar and His Brethren", departs from the happy endings of previous variants and reworks the plot to give it a tragic ending instead, with the younger brother being poisoned by his elder brothers.[34]

The first European version written in prose was published in Naples, Italy, by Giambattista Basile, in his Pentamerone (1634). The story itself was set in the Kingdom of Naples, at that time the most important political and cultural center of Southern Italy and among the most influential capitals in Europe, and written in the Neapolitan dialect. It was later retold, along with other Basile tales, by Charles Perrault in Histoires ou contes du temps pass (1697),[5] and by the Brothers Grimm in their folk tale collection Grimms' Fairy Tales (1812).

One of the most popular versions of Cinderella was written in French by Charles Perrault in 1697, under the name Cendrillon ou la petite pantoufle de verre. The popularity of his tale was due to his additions to the story, including the pumpkin, the fairy-godmother and the introduction of "glass" slippers.[36]

However, the second moral of the story mitigates the first one and reveals the criticism that Perrault is aiming at: That "without doubt it is a great advantage to have intelligence, courage, good breeding, and common sense. These, and similar talents come only from heaven, and it is good to have them. However, even these may fail to bring you success, without the blessing of a godfather or a godmother."[38]

In 1804 Cinderella was presented at Drury Lane Theatre, London, described as "A new Grand Allegorical Pantomimic Spectacle" though it was very far in style and content from the modern pantomime. However, it included notable clown Joseph Grimaldi playing the part of a servant called Pedro, the antecedent of today's character Buttons.[65] In 1820 Harlequin and Cinderella at the Theatre Royal, Covent Garden had much of the modern story (taken from the opera La Cenerentola) by Rossini but was a Harlequinade again featuring Grimaldi.[65] In 1830 Rophino Lacy used Rossini's music but with spoken dialogue in a comic opera with many of the main characters: the Baron, the two stepsisters and Pedro the servant all as comic characters, plus a Fairy Queen instead of a magician.[65] However it was the conversion of this via burlesque and rhyming couplets by Henry Byron that led to what was effectively the modern pantomime in both story and style at the Royal Strand Theatre in 1860: Cinderella! Or the Lover, the Lackey, and the Little Glass Slipper.[65] be457b7860

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