K Foundation Burn a Million Quid[n 1] was a work of performance art executed and filmed on 23 August 1994 in which the K Foundation, an art duo consisting of Bill Drummond and Jimmy Cauty, burned 1 million (equivalent to 2.1 million in 2021) in the back of a disused boathouse on the Ardfin Estate on the Scottish island of Jura. The money represented the bulk of the K Foundation's funds that had been previously earned by Drummond and Cauty as the KLF.

The event was recorded on a Hi-8 video camera by K Foundation collaborator Gimpo. On the one year anniversary of the burning, 23 August 1995, the film was released as Watch the K Foundation Burn a Million Quid and was toured around the UK, with Drummond and Cauty engaging audiences in debates about the burning and its meaning. In November 1995, the duo pledged to dissolve the K Foundation and to refrain from public discussion of the burning for a period of 23 years; Drummond subsequently made the decision to discreetly speak about the burning in 2000 and 2004. Initially, he was unrepentant, but in 2004 he admitted that he regretted burning the money. The self-imposed moratorium officially ended on 23 August 2017, 23 years after the burning, when Cauty and Drummond hosted a debate asking "Why Did the K Foundation Burn a Million Quid?" during their "Welcome to the Dark Ages" event.


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Collaborator Chris Brook edited and compiled a book, K Foundation Burn A Million Quid, which was published by Ellipsis Books in 1997. It compiles stills from the film, accounts of events and viewer reactions, and an image of the brick that was manufactured from the fire's ashes. A film consisting of a static three-minute shot of the brick, "This Brick", was shown at London's Barbican Centre prior to Drummond and Cauty's performance as 2K in the same year.

During the first half of 1994, the K Foundation attempted to interest galleries in staging Money: A Major Body of Cash, but even old friend Jayne Casey, director of the Liverpool Festival Trust, was unable to persuade a major gallery to participate. "'The Tate, in Liverpool, wanted to be part of the 21st Century Festival I'm involved with,' says Casey. 'I suggested they put on the K Foundation exhibition; at first they were encouraging, but they seemed nervous about the personalities involved.' A curt fax from [...] the gallery curator informed Casey that the K Foundation's exhibition of money had been done before and more interestingly",[12] leaving Drummond and Cauty obliged to pursue other options. The duo considered taking the exhibition across the former Soviet Union by train and on to the United States, but no insurer would touch the project.[12] An exhibition at Kilmainham Jail in Dublin was then considered, but no sooner had a provisional August date been set for it than the duo changed their minds yet again. "Jimmy said: 'Why don't we just burn it?' remembers Drummond. 'He said it in a light-hearted way, I suppose, hoping I'd say: 'No, we can't do that, let's do this...' But it seemed the most powerful thing to do."[12] Cauty: "We were just sitting in a cafe talking about what we were going to spend the money on and then we decided it would be better if we burned it. That was about six weeks before we did it. It was too long, it was a bit of a nightmare."[13]

The K Foundation's ultimate resolution for their one-million-pound "problem" was rather less showbiz, but dramatic nonetheless, the Foundation having decided that making a public spectacle of the event would lessen its impact. On 22 August, Reid, Drummond, Cauty and Gimpo touched down at Islay Airport in the Inner Hebrides and took a ferry to the island of Jura, previously the scene of a wicker man burning ceremony by The KLF.[12] Early in the morning of 23 August 1994, in an abandoned boathouse on Jura, Drummond and Cauty incinerated the money. The burning was witnessed by Reid, who subsequently wrote an article about the act for The Observer, and it was filmed on a Hi-8 video camera by collaborator Gimpo. As the burning began Reid said he felt guilt and shock. These feelings, he reported, quickly turned to boredom.[12]

The money took well over an hour to burn as Drummond and Cauty fed 50 notes into the fire. According to Drummond, only about 900,000 of the money was actually burnt, with the remainder flying straight up the chimney.[14] Two days later, according to Reid, Jimmy Cauty destroyed all film and photographic evidence of the burning. Ten months later, Gimpo revealed to them that he had secretly kept a copy.[12]

At the start, Cauty is agitated and says he doesn't think the money will burn because it is too wet. The camera shows 20 thick bundles of 50 notes, each bundle containing 50,000 in new bank notes and sealed in cellophane. When the money ignites, Drummond starts to laugh as he and Cauty stand above a small fireplace throwing 50 notes on to the fire. Cauty constantly stokes the blaze with a large wooden plank and at one stage burns his hand on a flaming note. As the fire starts to dim, he scuttles around the floor sweeping stray notes into the flames. The cameraman shows a view from outside the building with charred 50 notes billowing out of the chimney.[13]

On the weekend of 3 November 1995, the film was screened at several locations in Glasgow,[9] including at football matches involving Celtic and Rangers; a planned screening at Barlinnie prison was cancelled after the Scottish Prison Service withdrew permission.[21][22] Glasgow's artistic community broadly seemed to welcome the screenings.[23] A further public screening on Glasgow Green on 5 November was announced by various newspapers,[20][22][24] but there is no record of the showing having ever occurred. The K Foundation disappeared from Glasgow; they later issued a statement that on 5 November 1995 they had signed a "contract" on the side of a Nissan Bluebird - which had then been pushed over the cliffs at Cape Wrath in northern Scotland[25] - agreeing to wind up the K Foundation and not to speak about the money burning for a period of 23 years.[26]

Despite the K Foundation's reported moratorium, further national screenings of the film organised by Chris Brook took place as planned. At each screening, Drummond and Cauty announced they would not answer questions after the film; instead, they would ask questions of the audience. These screenings were held in Bradford, Hull, Liverpool, Jamaica Street Studios, Cheltenham Ladies College, Eton College, Aberystwyth, Glastonbury Tor, Alan Moore's front room and Brick Lane, London.[27]

The Guardian's TV reviewer was sceptical. "Snag is, the K men have always dealt in myth and sown a trail of confusion, so nobody quite believes they really burned the money. And if they did, they must be nuts."[40]

Drummond's former protg Julian Cope was unimpressed, claiming that Drummond still owed him money. "He burned a million pounds which was not all his, and some of it was mine. People should pay off their creditors before they pull intellectual dry-wank stunts like that."[43]

On 17 September 1997, a new film, This Brick, was premiered. The film consisted of one three-minute shot of a brick made from the ashes of the money burnt at Jura. It was shown at the Barbican Centre prior to Drummond and Cauty's performance as 2K.[44]

Join us for a post-screening discussion with the film's director Bill Jersey and Mark Hoeger, Adjunct Professor in Film History and Criticism at UNO. In partnership with Evangelical Lutheran Church in America.


Film Streams is a 501(c)3 nonprofit organization in Omaha, Nebraska. Our mission is to enhance the cultural environment of the Omaha-Council Bluffs metropolitan area through the presentation and discussion of film as an art form.

The film was due to be shown for the final time in a car-park in Brick Lane in London, 8th December 1995. Several list members turned up to witness the event turn into something of a fiasco. The car-park idea was abandoned on the night, but a basement room was hired in the Seven Stars pub nearby. Around 400 people turned up for the showing, and most somehow managed to crowd into the small room. Bill and Jimmy hung around, but were evidently nervous, and hid for most of the evening in the toilets with their minders. Gimpo showed some of the film but the cramped conditions proved too much and the showing was abandoned. Some reports indicate the police called it off, but although the police did turn up, it is understood that they had no part in the decision.

Many thanks, Hilary! The links at the bottom of my article will enable you to stream the film and a great discussion about the film with filmmaker Bill Jersey and others. Let me know what you think about the film.

Unexposed 35mm film comes to us in a metal canister with a film leader hanging out. We then pull it out a little bit more to lay across the reels in our camera. If you only fire and advance once to get your film advance working correctly, instead of the recommended 3 fire and advances, you will get a frame burn.

In 1966, the legendary documentary filmmaker Bill Jersey, one of the pioneers of cinema verit, made a film about an all-white Lutheran church in Omaha, Nebraska, whose idealistic pastor was trying to arrange a visitation between his parishioners and those of a local all-black Lutheran church. Yet even that mild idea ignited a firestorm within his congregation. The visit never took place and the pastor was fired.

With extraordinary access and unflinching frankness, this remarkable, underseen documentary offers an X-ray of the soul of a divided America working through the social shockwaves of the civil rights movement. The film chronicles the struggles of Rev. L. William Youngdahl, pastor of the Augustana Lutheran Church in Omaha, Nebraska, as he tries to persuade members of his all-white congregation to reach out to their Black neighbors in an attempt to right some of the wrongs of systemic racism. A TIME FOR BURNING captures both the resistance of the white churchgoers, who speak candidly about their fears of integration, and the incisive perspectives of the Black residents (including firebrand activist and future state senator Ernie Chambers) who see through the hypocrisy of the church. 589ccfa754

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