Paul, sorry you've had a challenge to get it working. If you have crashes it would be really helpful for you to save the terminal output into a txt file and post it to us on the telegram group. _logos

Any enrolled DTS student taking a course for credit will be given access to Logos before the beginning of their first course. Once Faithlife sends notification stating your account is ready, next steps can be found at www.logos.com/academic-start.


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To add an additional textbook to your Logos account simply go to www.logos.com, search for the book, and add it to your cart. As long as you are signed in with the correct account, your book will immediately be added to your Logos library after checkout.

Enrollment in the program does not guarantee that every book will have a discounted price. Even so, once enrolled you will see your best price when you shop on logos.com. You will need to renew your application every six months.

The concept of the Logos has had a crucial and far-reaching influence upon philosophical and Christian thought. The term has a long history, and the development of the idea it embodies is really the unfolding of man's conception of God. To understand the relationship of the Deity to the world has been the goal of all religious philosophy. While diverging views as to the Divine manifestation have been conceived, the Greek word logos has been used with a certain degree of agreement by a series of thinkers to express and define the nature and form of God's revelation.

Logos means in classical Greek both "reason" and "word." The translation "thought" is probably the best equivalent for the Greek term, since it indicates, on the one hand, the faculty of reason, or the thought inwardly conceived in the mind; and, on the other hand, the thought outwardly expressed through the vehicle of language. The two ideas thought and speech, are indubitably blended in the term logos; and in every employment of the word, in philosophy and Scripture, both concepts of thought and its outward expression are closely connected.

In Greek philosophy, the logos remains an impersonal force, a lifeless and abstract philosophical concept that is a necessary postulate for the cause of order and purpose in the universe. In Hebrew thought, the Logos is personal. He indeed has the power of unity, coherence, and purpose, but the distinctive point is that the biblical Logos is a He, not an it. ff782bc1db

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