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As we grow in our journeys as Christians, we should strive to allow the Holy Spirit to take over more and more of us. By doing this, we are letting God truly steer us and you will quickly see so many unimportant things dissipate from your lives. That is because the closer our relationship with the Holy Spirit becomes, the closer we are to becoming like Jesus.
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I just finished listening to the message of Daddy, , Archbishop sam amaga now, and while I was meditating to his prayer, the holy spirit take me out and brought me to this song that I was once In mad with . *into my heart come into my life Lord Jesus*
Thus far, we have seen the Christ revealed in Colossians mainly in a doctrinal way. Now we need to see the experience of this Christ. Colossians 2:6-7 says, "As therefore you have received the Christ, Jesus the Lord, walk in Him, having been rooted and being built up in Him, and being established in the faith even as you were taught, abounding in thanksgiving." We need to consider what it means to receive Christ. We received Christ when we opened our being, repented, confessed our sins to Him, and said, "Lord Jesus, I believe into You. Please come into me." When we are newly saved, we may not know that Christ is the life-giving Spirit or that we have a human spirit. We may pray, "Lord Jesus, come into my heart." There is even a popular gospel hymn that says, "Into my heart, into my heart, / Come into my heart, Lord Jesus" (Hymns, #1061). This song is good, but it is not entirely accurate. Second Timothy 4:22a says, "The Lord be with your spirit." It does not say, "The Lord be with your heart." The Lord first comes into our spirit. Ephesians 3:17a speaks of Christ making His home in our heart. After coming into our spirit, Christ gradually makes His home in our heart.
Let Your living water flow over my soulLet your Holy Spirit come and take controlin every situation that has troubled my mindAll my cares and burdens on to you I roll.All my cares and burdens on to you I roll.
Jesus, Jesus, JesusSpirit, Spirit, SpiritFather, Father, Father.Let Your living water flow over my soulLet your Holy Spirit come and take controlin every situation that has troubled my mindAll my cares and burdens on to you I roll.All my cares and burdens on to you I roll.
O God, the creator and preserver of all mankind, we pray to you for all sorts and conditions of people; that you would be pleased to make your ways known to them, your saving health to all nations. More especially we pray for your holy Church universal; that it may be so guided and governed by your good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life. Finally, we commend to your fatherly goodness all those who are in any ways afflicted or distressed, in mind, body, or estate; [especially those for whom our prayers are desired]; that it may please you to comfort and relieve them according to their several necessities, giving them patience under their sufferings, and a happy issue out of all their afflictions. And this we beg for Jesus Christ's sake. Amen.
Almighty God, you sit on the throne judging right: We humbly pray you to bless the courts of justice and the magistrates in all this land; and give to them the spirit of wisdom and understanding, that they may discern the truth, and impartially administer the law in the fear of you alone; through him who shall come to be our Judge, your Son our Savior Jesus Christ. Amen.
Lord Christ, when you came among us, you proclaimed the kingdom of God in villages, towns, and lonely places: Grant that your presence and power may be known throughout this land. Have mercy upon all of us who live and work in rural areas [especially ___________]; and grant that all the people of our nation may give thanks to you for food and drink and all other bodily necessities of life, respect those who labor to produce them, and honor the land and the water from which these good things come. All this we ask in your holy Name. Amen.
O Lord, support us all the day long, until the shadows lengthen, and the evening comes, and the busy world is hushed, and the fever of life is over, and our work is done. Then in your mercy, grant us a safe lodging, and a holy rest, and peace at the last. Amen.
O God, the King of saints, we praise and magnify your holy Name for all your servants who have finished their course in your faith and fear; for the blessed Virgin Mary; for the holy patriarchs, prophets, apostles, and martyrs; and for all other your righteous servants, known to us and unknown; and we pray that, encouraged by their examples, aided by their prayers, and strengthened by their fellowship, we also may be partakers of the inheritance of the saints in light; through the merits of your Son Jesus Christ our Lord. Amen.
Almighty God and heavenly Father, we give you humble thanks because you have been graciously pleased to deliver from his sickness your servant N., in whose behalf we bless and praise your Name. Grant, O gracious Father, that he through your help, may live in this world according to your will, and also be partaker of everlasting glory in the life to come; through Jesus Christ our Lord. Amen.
Spirit possession is an unusual or an altered state of consciousness and associated behaviors which are purportedly caused by the control of a human body by spirits, ghosts, demons, angels, or gods.[1] The concept of spirit possession exists in many cultures and religions, including Buddhism, Christianity,[2][unreliable source?] Haitian Vodou, Dominican 21 Divisions, Hinduism, Islam, Wicca, and Southeast Asian, African, and Native American traditions. Depending on the cultural context in which it is found, possession may be considered voluntary or involuntary and may be considered to have beneficial or detrimental effects on the host.[3]In a 1969 study funded by the National Institute of Mental Health, spirit possession beliefs were found to exist in 74% of a sample of 488 societies in all parts of the world, with the highest numbers of believing societies in Pacific cultures and the lowest incidence among Native Americans of both North and South America.[1][4] As Pentecostal and Charismatic Christian churches move into both African and Oceanic areas, a merger of belief can take place, with demons becoming representative of the "old" indigenous religions, which the Christian ministers attempt to exorcise.[5]
Among the Gurage people of Ethiopia, spirit possession is a common belief. William A. Shack postulated that it is caused by Gurage cultural attitudes about food and hunger, while they have a plentiful food supply, cultural pressures that force the Gurage to either share it to meet social obligations, or hoard it and eat it secretly cause feelings of anxiety. Distinctions are drawn between spirits that strictly possess men, spirits that possess women, and spirits that possess victims of either sex. A ritual illness that only affects men is believed to be caused by a spirit called awre. This affliction presents itself by loss of appetite, nausea, and attacks from severe stomach pains. If it persists, the victim may enter a trance-like stupor, in which he sometimes regains consciousness long enough to take food and water. Breathing is often labored. Seizures and trembling overcome the patient, and in extreme cases, partial paralysis of the extremities.[61]
Spirit possession in China was prominent until the Communist takeover in the 1950s and most of the data gathered on this topic will be from the late 18th century. Some Chinese believe that illnesses to man is due to the possession of an evil yin spirit (kuei). These evil spirits become such when the deceased are not worshiped by the family, they have died unexpectedly, or did not follow Confucius's ideals of filial piety and ancestral reverence accordingly. These evil spirits cause unexplainable disasters, agricultural shocks and possessions. Disease is the cause of the supernatural where they do not have control over. Usually in the writings about this, the healers are the ones being described with detail, not so much the patient. Magical practices are sometimes what spirit possession is referred to as. It is very hard to distinguish between the religion, magic and local traditions. This is because many times, all three are fused together, so sometimes trying to distinguish between them is hard.
Another type of spirit possession works through a shaman, a prophet, healer and religious figure with the power to partially control spirits and communicate for them. Messages, remedies and even oracles are delivered through the shaman. This is sometimes used by people who would like to become important figures. Usually, shamans give guidance that reflects the customer's existing values.[103]
The yin-yang theory is one of the most important bases and components of Chinese traditional culture. The yin-yang theory has penetrated into various traditional Chinese cultural things including calendar, astronomy, meteorology, Chinese medicine, martial arts, calligraphy, architecture, religion, feng shui, divination, etc. The yin-yang theory also applies to spirit possession. In general, one is considered to be "weak", when the yin and yang in the body are imbalanced, especially when the yin is on the dominant side. The spirits, which are categorized as the yin side, will then take control of these individuals with the imbalanced and yin-dominant situation more easily. ff782bc1db
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