Due to the large sample size of Latine muralists that were interviewed, not all them nor their work were featured in the final documentary. This section serves as a mini portfolio of the artist's history and a selection of their work with the neighborhoods they were painted is specified.
Here's what to expect from this page:
First, there is an interactive map where you can view the murals in different Chicago neighborhoods. Click on the upper left hand corner arrow to see all of the neighborhood sections and click on the upper righthand extension button to enlarge your view.
Second, below the map are details on which murals belong to who including the short bios about each artist and their mural. Click the arrow down button next to each name to view their short bios.
Duarte, 71 years of age, was born in Caurio, Michoacán, Mexico and traveled to Chicago in 1985 as a teenager where he would make his home and utilize as a space to explore muralism. He took inspiration from “Los Tres Grandes”— Diego Rivera (1886), Jose Clemente Orozco (1883-1949) and David Alfaro Siqueiros (1898-1949)— through his study at the David Alfaro Siqueiros Workshop-School in Cuernavaca, Morelos, Mexico. Below is just a handful of the more than 50 murals he has participated in, in the city. He currently lives and works in Pilsen where many of his works are featured.
“There’s No Place Like Home” (2020) mosaic created through the collaboration with the affordable housing company Bikerdike Redevelopment Corporation and the Chicago Public Art Group. It was made to both honor the author of “The Wonderful Wizard of Oz” L. Frank Baum (whose house is right next door) and to address affordable housing concerns in the city. This mosaic is located in Humboldt Park.
“Gulliver in Wonderland/Gulliver en el país de las maravillas” (1986) is a large mural painted on the building where Duarte’s home and studio is located. Described as a “Latino Gulliver” that is bounded by the border representing those who cross and can’t return home. The hat worn represents the common dress of migrant workers whether in factories or in fields. Duarte plays with styles popularly used by Siqueiros emphasizing movement (dynamism) and utilizing light and dark elements (chiaroscuro) to create a dramatic effect. This mural is located in Pilsen.
“Fight to Stay” (2022) painted on a building in Pilsen is meant to represent the neighborhood’s plight against gentrification. The tornado represents the development that displaces families and destroys culture. Also featured is Mario Castillo’s “Metafísica”(1968), the first Mexican mural in Chicago.
“Loteria” (1994) is painted on the side of the Swap-O-Rama and similarly to Gulliver’s Travel it utilizes the building to complement the elements of the mural. It has amazing depth placing the popular symbols of the traditional Mexican board game both within the floating spheres and in the falling cards. This mural is located at the Back of the Yards.
“Ice-Cream Dream/Sueño de un Carrito de Paletas” (2004) is another visually stunning mosaic meant to represent the community; its unique architectural qualities via the vein-like buildings, the butterflies a metaphor to the many travelers that pass through this station which additionally represents migrants. Duarte says the monarch butterflies are known to travel through generations from Michoacan (his hometown) all the way to the North and that this mural is to portray those earlier migrants; particularly the paleta cart which were common in his hometown to now prevalent in this Chicago neighborhood as well. This mural is located at the “L” train stop in Pilsen.
Valadez, 61 years of age, is 3rd-generation Mexican-American born and raised in Pilsen, Chicago. His murals can be found in the city and other parts of Illinois. His mother is one of the “founding mothers” of the Benito Juarez High School; they participated in community activism that pushed the Chicago Board of Education to create a bilingual public school. It was during his last few years at Benito Juarez that he participated in his first mural “La Esperanza."
“Untitled” (2021) is a mural completed for the First Lutheran Church of the Trinity in the Bridgeport area of Chicago. This piece is meant to portray the religious tale of Moses who was abandoned by his mother at a young age; you can see here she is feeding him his last meal before being sent adrift in the water. In addition to showcasing this story it is meant to address food justice for women and children.
“Alas de Frida”(2018) was commissioned by two Mexican-American owners who wanted it to complement their Frida themed restaurant and bar (it was painted on the side of the building). Valadez says the wings represent not only the immigrant experience but also Frida’s story; after she lost her leg she wrote that she did not need feet when she had wings to fly.
“Untitled”(2023) was a mural painted in the interior of Leyden High school located in the northside of Chicago. This piece, and what is a common thread amongst Valadez’s murals, have clear symbolic aspects to be easily digestible for a viewer. This is located on northside of Chicago in the O’hare area, done in collaboration with the Chicago Public Art Group, the Chicago Transit Authority and the Chicago Public Art Program.
“Our History/Nuestra Historia” (2016) was a “reimagined restoration” project in collaboration with artists Salvador Corona, Fausto Ruiz, Adriana Frage, Victor Lopez, Alejandro Medina, Lupilla Ponce, Paola Zamora, Gabriel Villa, Julio Reyes, Cesar Ruvalcaba and Salvador J. Vega. I was not originally planning to include restoration projects, only the original work of each artist, but since this restoration project added new modifications I am featuring it here. This work was commissioned by the Second Federal Savings Bank (this is painted on their building in Little Village). This work features the Aztec calendar and various Mexican historical figures: Cuauhtémoc, Frida Kahlo, Morelos, Zapata, Hidalgo, labor leader Cesar Chavez, etc. It also features local community members including activist Rudy Lozano, and World War II veteran and war hero Manuel Perez Jr. Some new features added to the original mural include memorializations of Robert’s friend Diana Galicia’s son (who was an artist) Gabriel, who passed away earlier that year from a drug overdose, Vicente and Francisco Mendoza who were two local muralists and brothers (positioned on either side of the Aztec Calendar).
Reyes, age 36, is a 2nd generation Mexican-American born and raised in Chicago, particularly in the Little Village and Archer Heights areas. First and foremost a graffiti artist, she used those skills to get into the mural field; she has about (or more than) 10 murals in the city, below is a selection she provided to me. Self-described as a “forever sprayz” she works with materials such as aerosol, acrylics, and paint markers which embraces the traditional lettering medium as well as honors tradition through her cultural pieces.
“Viva La Cultura,” (2018)
“Dia De Los Muertos” (2019)
“Viva La Cultura” is a mural she painted on the Pink Line CTA train in collaboration with AARP. The success from this piece led to a second collaboration with AARP to paint the “Dia De Los Muertos” mural on the side of the Nuevo Leon Mexican restaurant located in Little Village. She wanted to celebrate the heritage of the predominantly Mexican community with the shared celebration of Day of the Dead; she included the traditional foods, music and includes names of deceased loved ones as requested by the community members. She used spray paint for this piece.
“Mariposas” was created for a client’s trailer park in Little Village. This piece has similar Day of the Dead themes from her previous murals.
“Untitled” was painted in Pilsen and is no longer there. It presents calaveras coming out of colorful flowers.
Antongiorgi, 52 years, was born in Utuado, Puerto Rico and migrated with her family to Chicago as an infant; she was raised in both Pilsen and Humboldt Park neighborhoods. Sandra is a queer woman of color that is multi-talented as a musician, singer and muralist taking inspiration from each medium to inspire any work that she does. She draws on life experiences, culture, mysticism and spirituality. She credits letting go of perfectionism as allowing her to explore more themes/ideas/approaches in her art.
“Weaving Cultures” (2016) was completed in collaboration with fellow Latina muralist Sam Kirk supported by the Chicago Public Art Group. It celebrates underrepresented women including a transgender Latina. As stated in the Chicago Public Art Group bio, it was meant to show the process of focus, determination and future perspective. This mural is located in Pilsen.
“The Love I Vibrate'' (2018) was completed in collaboration with Sam Kirk and Andy Bellomo. Painted on the side of the LGBTQ+ friendly Howard Brown Health center, it is a portrait of a gender nonconforming artist, Kiam Marcelo Junio. Sandra said that one time while she was painting it, she was yelled at by a person with their family in a car that she had to paint white people. This mural was one of a series of tribute murals in Chicago aiming to be an open dialogue about queer culture and to honor non-binary residents. This mural is located in Boystown, a historic queer-friendly neighborhood that Sandra would frequent as a youth in the 80s and 90s.
“Logan Square” (2017) was created with Sam Kirk to celebrate the neighborhood showing its culture, history and identity. Additionally, as requested by community members, it portrays their concerns of gentrification impacting the area. Sandra says that the people featured in the mural she took inspiration from real community members and her niece. This is located in Logan Square.
“Untitled” (2023) is a mural in progress located in the Uptown neighborhood and is a collaboration piece with other artists. On the side of the Heartland Alliance health center, the art is painted on panels aiming to represent the diversity of the community. Since there is a large immigrant community, Sandra says this mural is intended to welcome them to the clinic so they can consider it a safe place. This work is not done in the traditional style, instead of painting on the wall directly they are painting on parachute cloth pasted on circular panels.
“Es Tiempo de Recordar” (1992) was created in collaboration with artists Marcus Akinlana and Rolf Mueller who worked with the youth in the community to conceptualize the mural. Despite being more one note in color (brownish, tan) it is vibrant and full of life from the elements of Puerto Rican culture with signature Taino features to musical elements with visible brush strokes as if to portray sound/in playing motion. Unfortunately, this mural is no longer standing as it was whitewashed by the city (Department of Street and Sanitation) in 2018; a process called a “blitz” which is usually done to get rid of graffiti in varying parts of the city. Sandra said that there were only a few tags on the mural and was deeply disheartened to hear about this news since they had just restored the mural. After much backlash, the city apologized claiming it was an accident— about a year after the mural registry was instated as an initiative to prevent an incident like this from happening again. This mural is located in Humboldt Park.
Raya, age 76, was born in Guanajuato, Mexico and traveled to Chicago as a teenager to pursue a career in art. Not unfamiliar with the city, his mother previously lived there and was one of the thousands deported in the U.S during the Great Depression. He arrived during the height of the Chicano movement which has spread nationally. His work explores surrealism and a hybrid of Mexican folklore.
“Casa Aztlan” (1975-79) Raya along with Salvador Vega, Aurelio Diaz, Carlos Barrera, and others repainted the mural, below is their version. The facade of this center has continuously changed over the years with each artist having a different approach. The original mural was painted by Ray Patlán in the early 70s, then Raya repainted it and then it experienced its last change in the early 2000s by Patlán, Roberto Valadez, Gerardo Cazares, Hector Duarte, Mark Nelson, and others.
“Prevent World War III” (1980) was painted in collaboration with Mark Rogovin, Roman Villareal, Gamaliel Ramirez, Jose Guerrero, Aurelio Diaz and Carlo Cortez. The 300-foot mural has a film-reel like-style that shows a post-nuclear war cityscape indicating the dangers of nuclear warfare. It features the Sandinistas (a resistance group in Nicaragua) and also the concerns locally of the surrounding Pilsen neighborhood Raya says at the time was facing issues of violence, corruption and gentrification. An addition to the mural was recently added, shadows of Latino youth murdered by police: Miguel Vega, Adam Toledo, Marc Nevarez and Anthony Alvarez. According to Raya, he did not give them permission to paint this on the mural and is hoping to remove it soon. This mural is located in Pilsen.
Salgado, 43 years, is a 2nd-generation Mexican-American born and raised in the Gage Park neighborhood of Chicago. As stated in the methodology Gage Park is known, historically, for being a testing ground in the 1960s for integration of African-Americans in affordable housing complexes and schools, however much resisted by white residents at the time. This history and tensions was felt and experienced by the Mexicans migrants, like Salgado’s family, starting to live in this area. Salgado, originally a graffiti artist, like Liz, uses the style to inform her mural work. She is a co-founder of Mujeres Mutantes Artist Collective, all women Latinx collective. She calls her approach artivism and is influenced by mythologies, nature and dreams.
“Untitled”
“Untitled”
“Untitled”
These three murals are located in Pilsen
“Latinos Progresando” (2010) is a fusion of traditional muralism and graffiti. This project was in collaboration with muralist Pablo Serrano and with youth graffiti artists in the neighborhood. This mural is located in Pilsen.
“Rio de Bienvenida” (2023) was created in collaboration with Cythia Weiss to symbolize the community members’ hope for a future with cleaner air and water, a restored Chicago river ecosystem and greater local access to the riverfront. This art piece is located in Pilsen.
“Modern Warriors” (2021) was created in collaboration with fellow Latina muralist and Mujeres Mutantes co-founder Gloria “Gloe” Talamantes with the support of The McCain Institute for International Leadership at Arizona State University (McCain Institute), in partnership with the Chicago Public Arts Group. This was part of a “R.E.A.L Friends Don’t” campaign promoting online safety for youth in Little Village.
“Chicago-Cool” (2021) was created in collaboration with artists Damon Lamar Reed, Dorian Sylvain following the $500,000 donation by The Chi to the City’s Greencorps Chicago green job training program and the Chicago Public Art Group. The Chi is a popular TV show on SHOWTIME that shares fictionalized stories about the Black community in the southside of Chicago. This mural is located in the North Lawndale side of Chicago.
“Sepia” (2016) was created in collaboration with Rahmaan Statik and Max Sansing, Elizabeth Reyes, Lisa Han, Miguel A. Del Real, Epifanio Monarrez, and Bobby Price. This was meant to celebrate and promote the unity of the neighborhoods of Little Village (predominantly Mexican population) and North Lawndale (predominantly Black population). This was created in Little Village.
Roldán, age 33, was born and raised in Caguas, Puerto Rico and migrated to Chicago in his early 20s to pursue muralism; many of his pieces can be found throughout the Humboldt Park neighborhood, including some in Puerto Rico. He describes murals as either being something aesthetically pleasing or something that conveys a message. Through murals Cristian likes to evoke a social imagination that re-territorialize space which is particularly crucial for those living in the diaspora. In the case of Puerto Ricans, their population is larger in the U.S compared to Puerto Rico (according to the center of Puerto Rican studies); given this fact, murals can be a tool to maintain a collective memory and articulate an alternative narrative.
“Untitled” (2021) was created with the assistance of Pedro Pablo, Alisa Scott, Rebel Betty. Surrounded by Taíno symbols, it features a Puerto Rican woman in traditional dress worn during bomba y plena dances. She is positioned in such a way that it appears that she is laying the trash cans. This mural is located in Humboldt Park painted on the side of a Puerto Rican grocery store called, “¡Wepa! Mercado del Pueblo.”
“Untitled” (2016) serves as a sort of journey through Puerto Rican history from the island to their presence in the U.S. To the far left are the Spanish ships that invaded the island as you move towards the middle you can see the conquistadors committing genocide to the Arawakan (Taíno) people. Pieces of tobacco products are featured as a reference to the labor the Taíno and African enslaved people had to endure during both the Spanish and U.S colonization. However, amidst all of this chaos you can see the moments of resistance via the Grito de Lares flag waved by one of the figures; this is a reference to the Lares rebellion against Spanish rule. Additionally you can see the forms of resistance in the diaspora in the Chicago area via the Division street riots where Puerto Rican residents were protesting against the harsh police brutality they experienced. Similarly seen in his 2021 mural discussed above, there are Taíno petroglyphs replacing the stars on the Chicago flag; they symbolize the Coquí (associated with female fertility and children), the sun, the child, and another sun. This mural is located in Humboldt Park.
“Whitewash” was done in collaboration with artists A. Scott and Jarrika. This was sponsored by the local community such as Cafe Colao, the Puerto Rican Cultural Center, Abuelitos Construcción, among others. Once again in this mural it features a bomba y plena dancer dancing next to the musician. Additionally, it features not only more Taíno petroglyphs but Taíno masks that represent resistance against colonization and are known to ward off evil spirits. These figures appear to be holding up the mural against the backdrop of the Chicago skyline while white figures are attempting to white wash it and are cover it up with blocks symbolized as money. This mural is located in Humboldt Park painted on the side of a Puerto Rican Liquor store called “Boriken.”
Vergara, age 51, is a 3rd generation Puerto Rican born and raised in Humboldt Park where many of his murals reside. He started off as a graffiti artist getting into trouble as a youth with his involvement with gangs (which led him to becoming an ex-con) and fortunately found a way out through muralism and studio design work. He now embraces a community-based mural practice known for restoring murals and creating works that honor Puerto Rican culture and history.
“Legends” (2018) was created as a memorialization of historical Puerto Rican figures and community members in Chicago; Salima Rivera, David Hernandez, Julia de Burgos, Gamaliel Ramirez. Rivera (1946-2004) and Hernandez (1946-2013) were both born in Puerto Rico and prominent poets and activists in Chicago during the 60s and 70s. Julia de Burgos (1914-1953) born in Puerto Rico and later moved to New York, was a fellow poet, known for her participation in the women’s branch of the Puerto Rican independence movement in addition to her civil rights activism for women and African and Afro-Caribbeanwriters. Lastly Ramirez (1949-2018) participated in the earlier Puerto Rican murals in Chicago known for pieces like “The Sea of Flags” (2004) and “Birds of Latin America”(1980). This was completed on long-time Puerto Rican Chicago resident Edmee Cappa Velez’s home; she is an avid follower of the mural work done in Humboldt Park.
“79th” (2009) depicts the Humboldt Park flag created by Vergara. Originally, a design meant for posters and shirts to be shared at the annual Puerto Rican festival in Chicago became so popularized that it was recognized by the Commonwealth Puerto Rico as the 79th municipality; the first municipality to be located in the U.S.
“Wheels of Chicago Mural” (2023) is an art production in progress meant to create a welcoming. familiar place for customers at the car shop. It features Chicago-related landmarks and symbols including a room (decorated like the Chicago theatre) meant to be a waiting area where customers can watch movies as their cars are attended to. Lastly, reflective of Vergara’s graffiti background, the lettering style makes an appearance as well. This production is located in West Ridge, Chicago.
Estrada, age 45, born in Guadalajara Mexico and grew up in-between Chicago and California. He is a multidisciplinary artist and educator whose research/work focuses on developing community based and culturally relevant projects that center power structures of race, economy, and cultural access in contested spaces to collectively imagine just futures. He is known in the community for doing various art projects, like the one below, and for hosting mobile street art cars across different Chicago neighborhoods; the street art cart provides services such as free family portraits, screen printing, etc. Additionally, he works closely with LVEJO (Little Village Environmental Justice Organization) in creating a coloring book featuring concerns and designs from Little Village residents.
“Little Village Dreams” (2023) was created in collaboration with LVEJO, Edith Tovar, Jocelyn Vazquez-Gomez along with community members. The mural design was developed through many talks with the community, with much inspiration coming from the community-created LVEJO coloring book. It addresses environmental injustices in Little Village, including the pollution from trucks and industrial zones as well as the shutting down of crucial bus lines to take residents to school and work. This mural is located at the Semillas de Justicia community garden in Little Village.
Vazquez, 41 years, is a 2nd-generation Mexican-American born and raised in the Little Village and Uptown neighborhoods of Chicago. He primarily works on canvas but has done a couple mural pieces shown below. He identifies as a Mexican-American/Indigenous artist that uses art as a weapon through the styles of linear work, realism, surrealism, portrait and modern abstract. Ivan says that as a youth his best friend was murdered and that is when he started to dedicate himself to art as a way of healing and processing his childhood in Chicago. For this reason he often portrays young boys in indigenous wear (Aztec or Zulu) as modern day warriors; he says that growing up the Aztec figures he learned about were like superheroes to him. Ivan is heavily influenced by Chicago’s hip-hop culture, with a particular fascination portraying the likes of artist, Sade.
“Black Trans Lives Matter Mural” (2020) was created in collaboration with 20 other Chicago artists each dedicated to one letter. This was painted amongst others across the city and the U.S, during the height of the Black Lives Matter protests. Ivan was in charge of the “S” in “TRANS” and although it has faded now, originally depicted his signature line work and the profile of soul, funk Black female artist, Sade.
“Don Bucio Mural” (2023) was painted in the interior of a vegan Mexican restaurant. It depicts popular symbols attributed to Mexico and its environment including the nopales and an Aztec mask. The two figures kneeling out of the nopales seem to be chefs wearing aprons and religious jewelry reflective of the predominantly Catholic Mexican population in Chicago. This mural is located in Logan Square.
Perez, 36 years, is a 2nd-generation Mexican-American born and raised in Phoenix, Arizona who then moved to Chicago in his early 20s. Originally a graffiti artist in Phoenix, the illegal graffiti eventually turned into illegal murals of his iconic bird figure described by Chicago mural tour guide Luis Tubens as“bird city saints”; as a youth growing up with an incarcerated father, he would create the bird figure murals with words like “stay fly” or “stay free” that he would send to uplift his father in prison. This character-style would then kick start his career in commissioned public murals when it started to become well received by the community as a representation of humanity and hope; how one can imagine a new reality or escape the reality that they’re in. Joseph says that it was through his bird-figure that he felt he could create a new type of Chicano art as a way to escape the stereotypical assumptions of what Chicano art looks like.
“Home” (2020) was created in collaboration with youth from the local Yollocalli Arts Reach center in Little Village. The library is known as the connector of the North Lawndale and Little Village communities with youth from both areas taking part in its creation. The mural serves a message of hope and to portray the potential worlds to be explored through books.
“Untitled” was done in collaboration with the youth from Yollocalli Arts Reach with permission from the building owner. Joseph says that the vent is supposed to represent the jail bars to your heart and the smoke coming out is your spirit flowing out. This mural is located in Pilsen.
“Chicago Fire” (2021) was created on the side of a bank, in collaboration with the Chicago’s soccer team “Chicago Fire.” It is supposed to represent and inspire the local youth who desire to become professional soccer players. This mural is located in West Town which neighbors Humboldt Park.
“Untitled” is created on the side of a private building depiction Sentrock’s usual bird icon but in this case the figure is interacting with a snake and smaller birds in flight; the bird masked figure seems to be in chains and is wearing green human hand molded gloves. This mural is located in Little Village.
“Las Flores de las Almas Muertas” (2017) was created in collaboration with the youth from Yollocalli Arts Reach. It overlooks a community garden with the foreground of the piece filled with cartoon-like multicolored flowers with some containing skulls. The bird-masked youth is holding a skull with a flower growing out of it, perhaps a symbol of the cyclical nature of death nurturing life. This mural is located in Little Village with Yollocalli.
“Chicago Love” (2022) was created in collaboration with the Department of Cultural Affairs and Special Events and the Chicago Department of Public Health as part of the city’s Vax-Chi-Nation program which encourages Chicago residents to get vaccinated. Shortly after, it was removed due to community outrage that the mural resembled racist caricatures of Black people with features like big lips, teeth and round monkey-like faces. Perez was saddened by this reaction which was not his intention at all with the characters whose exaggerated features is just his signature style. He is even more saddened that now the wall is back to being blank again, once again an eyesore in the neighborhood. This mural is located in the Austin neighborhood.
Collaboration Murals Between the Selected Muralists
“Honor Boricua” (1992)
- Hector Duarte and Sandra Antongiorgi.
This mural was painted on the side of a three story building in Humboldt Park to represent the Puerto Rican diaspora in Chicago. The flag is a common technique used by Duarte (seen in works such as his “Loteria” piece in the Back of the Yards) which creates great dimension and depth. Sandra says the flag almost looks like a path from El Moro that leads, across waters, to the Chicano skyline. Castillo San Felipe del Moro is an iconic landmark, originally a fort built by the Spanish, located in San Juan Puerto Rico. This project was coordinated by the Chicago Public Art Group Lucha-Mural.
“Comunidad Si, It Takes Vision” (1991)
- Hector Duarte and Robert Valadez.
This was completed in collaboration with Chicago mural artists Marcus Akinlana, Nina Cain, Olivia Gude and John Pitman Weber. There are various elements portrayed in this portrait of Chicago: homelessness, education, communication, agriculture, food autonomy and industrialization. It features conflict which is apparent amongst arguing neighbors and particularly evoked from ominous hand controlling the youth’s future; but there are also positive elements including the community members helping to improve the neighborhood buildings to garden being tended in a united effort. One interesting aspect that stuck out to me is the picture of the girl with a sacred heart on her chest, not an uncommon theme in Mexican/Chicano murals; religiously regarded to Catholics as the heart of Jesus and symbolizes divine love for humanity. Sacred heart is something notable in both Duarte and Valadez’s works. This mural is part of the City of Chicago Art Collection and is located on the top floor of the Harold Washington Library in Downtown Chicago.
“Mexico del Norte” (2023)
- Robert Valadez and John Vergara.
This mural is located inside the Colores Mexicanos, which is the first Mexican cultural store to open on Magnificent Mile (a luxurious shopping district in Downtown). To the far left is a bust of an Aztec figure with more Aztec symbols from the Aztec tile and Mexican embroidery on the other end. At the center seemingly looking down at customers is the Virgin of Guadalupe wearing a crown reminiscent of the nun portraiture that would depict incoming nuns into the covenant with certain artifacts in 18th century Mexico (crown, flowers, religious booklet, etc) including often passive posture (head down, eyes often looking off to distance but not directly at viewer, hands passive, holding an artifact or in prayer position, rarely in action). Butterflies and flowers seem to burst outward on both sides of the Virgin leading you to other elements of the mural. One particular landmark of Chicago is the Cloud Gate art piece but more popularly known to Chicagoans as the Bean or “El Frijole”; here, it looks more like a pinto bean than the actual silver mirror-like appearance. Each aspect of this very Mexican mural compliments greatly with the items provided at the store.
“A La Esperanza”(1977)
- Robert Valadez and Marcos Raya.
This mural was created in collaboration with artists Malú Ortega, Jimmy Longoria, Salvador Vega and Oscar Moya. This piece was painted right after the Benito Juarez High School first opened. Pilsen at the time did not have a high school so community activists, particularly mothers (including Valadez’s mom), protested and urged the Chicago Board of Education to build the school. This movement was generated from the 1968 walkouts by African American and Mexican American students demanding changes to curriculum and against discrimination. Before this bilingual school opened, they had to travel to the Little Village neighborhood to go to the high school there which was dangerous given they had to cross gang territory. This mural is abstract and interpretive meant to honor the legacy of the school and community’s activism. In addition to the history of pursuit of education in Pilsen it also depicts the violence of the area as well, seen with the devil-like figure and figure with a gun; perhaps a symbol of the influence of gangs and of police brutality. According to Raya, they got permission from local gangs to create the mural so they would not deface it. This mural is located on the outside of the Benito Juarez High school in Pilsen.