Kepler 7.0 Astrology Software Download

An introduction to the fundamental concepts of mundane astrology through, primarily, the ancient rules of mundane astrology. Learn how to anticipate future trends based upon comparison with past periods.

Kepler College is one of the longest-established schools of Astrology in the United States, founded in 1992 and named in honor of the 16th-century Astrologer, Astronomer, and Mathematician Johannes Kepler. Kepler College draws students worldwide seeking the best in quality Astrological education. Unlike astrology schools limited to one guru serving as the solo teacher, Kepler College offers a broader perspective. Our school includes many highly-qualified Astrological instructors, all passionate about guiding students through their educational journey.

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Kepler lived in an era when there was no clear distinction between astronomy and astrology, but there was a strong division between astronomy (a branch of mathematics within the liberal arts) and physics (a branch of natural philosophy). Kepler also incorporated religious arguments and reasoning into his work, motivated by the religious conviction and belief that God had created the world according to an intelligible plan that is accessible through the natural light of reason.[13] Kepler described his new astronomy as "celestial physics",[14] as "an excursion into Aristotle's Metaphysics",[15] and as "a supplement to Aristotle's On the Heavens",[16] transforming the ancient tradition of physical cosmology by treating astronomy as part of a universal mathematical physics.[17]

Following the publication of Mysterium and with the blessing of the Graz school inspectors, Kepler began an ambitious program to extend and elaborate his work. He planned four additional books: one on the stationary aspects of the universe (the Sun and the fixed stars); one on the planets and their motions; one on the physical nature of planets and the formation of geographical features (focused especially on Earth); and one on the effects of the heavens on the Earth, to include atmospheric optics, meteorology, and astrology.[31]

Like Ptolemy, Kepler considered astrology as the counterpart to astronomy, and as being of equal interest and value. However, in the following years, the two subjects drifted apart until astrology was no longer practiced among professional astronomers.[79]

Sir Oliver Lodge observed that Kepler was somewhat disdainful of astrology in his own day, as he was "continually attacking and throwing sarcasm at astrology, but it was the only thing for which people would pay him, and on it after a fashion he lived."[80] Nonetheless, Kepler spent a huge amount of time trying to restore astrology on a firmer philosophical footing, composing numerous astrological calendars, more than 800 nativities, and a number of treaties dealing with the subject of astrology proper.[81]

Kepler and Helisaeus Roeslin engaged in a series of published attacks and counter-attacks on the importance of astrology after the supernova of 1604; around the same time, physician Philip Feselius published a work dismissing astrology altogether (and Roeslin's work in particular).[84]

Alexandre Koyr's work on Kepler was, after Apelt, the first major milestone in historical interpretations of Kepler's cosmology and its influence. In the 1930s and 1940s, Koyr, and a number of others in the first generation of professional historians of science, described the "Scientific Revolution" as the central event in the history of science, and Kepler as a (perhaps the) central figure in the revolution. Koyr placed Kepler's theorization, rather than his empirical work, at the center of the intellectual transformation from ancient to modern world-views. Since the 1960s, the volume of historical Kepler scholarship has expanded greatly, including studies of his astrology and meteorology, his geometrical methods, the role of his religious views in his work, his literary and rhetorical methods, his interaction with the broader cultural and philosophical currents of his time, and even his role as an historian of science.[117]

The Kepler program provides a comprehensive set of tools that is useful for a wide range of interests. Whether your interest is learning astrology, research, advanced techniques, beautiful graphics, or having attractive chart wheels and accurate interpretations, Kepler can deliver what you need.

By participating in the placement quiz, you will uncover any missing pieces in your basic understanding of astrology, and will help you figure out the best class to fit your current level of astrology.

Johannes Kepler was born on December 27, 1571, a premature child. To be precise, according to his own records, the pregnancy lasted 224 days, 9 hours and 53 minutes. (This rather odd piece of information, and the quotes from Kepler's horoscopes for his family given below, I found in Koestler's book, reference 1.) It should be clear from this obsession with the precise time of birth and conception that Kepler took astrology fairly seriously. He was born in Weil, in Swabia, a wine region in southwest Germany not far from France. Unfortunately, the family he was born into makes Tycho's early life look tranquil by comparison. Kepler's grandfather was Mayor of Weil, Kepler describes his grandmother as "restless, clever and lying, but devoted to religion; slim and of a fiery nature; vivacious, an inveterate troublemaker; jealous, extreme in her hatreds, violent, a bearer of grudges...and all her children have something of this". His father he describes as "...a man vicious, inflexible, quarrelsome and doomed to a bad end. Venus and Mars increase his malice. Saturn in VII made him study gunnery..." Kepler's mother he describes in the family horoscope as "small, thin, swarthy, gossiping and quarrelsome, of a bad disposition". His mother collected herbs and made potions which she believed had magical powers. She was raised by an aunt who was burned at the stake as a witch, and Kepler's mother narrowly escaped a similar fate herself (see ref 2, page 159: Kepler had to hire several lawyers to defend his seventy-year-old mother incarcerated on a charge of witchcraft, and "Another woman born in the same town as Kepler's mother, and accused of complicity with her, had already left one of her thumbs stuck in the rack".)

Kepler went to the University of Tuebingen, a Protestant institution, where he studied mainly theology and philosophy, but also mathematics and astronomy. (The Dukes of Wuerttemberg, after becoming Lutheran, put in place an efficient educational system, with grants and scholarships for the poor, to ensure the universities could supply well educated clergymen capable of defending the new faith in the religious controversies raging at the time.) At the university, Kepler's exceptional intellectual abilities became apparent. He greatly admired the astronomy professor Maestlin, who publicly taught the Ptolemaic scheme, but privately believed Copernicus. Kepler himself defended Copernicus' scheme in a public debate. Unfortunately for him, that ensured that he would not be offered a faculty position at Tuebingen when he graduated. (Luther himself had mocked at Copernicus' scheme, and quoted scripture to prove it wrong.) Instead, Kepler was offered a professorship of astronomy in faraway Graz, Styria (now part of Austria), where he went in 1594. One of the duties of this professorship was to make astrological predictions. Despite his earlier efforts at horoscopes, he wrote "a mind accustomed to mathematical deduction, when confronted with the faulty foundations (of astrology) resists a long, long time, like an obstinate mule, until compelled by beating and curses to put its foot into that dirty puddle" (ref 1, page 245). Nevertheless, he predicted a cold winter, and an invasion by the Turks. Both predictions turned out to be correct. He was treated with a new respect, and his salary was increased.

The author is discussing a very complicated subject: the astrological aspects in the scientific activity of Johannes Kepler. Sometimes Kepler is considered the last astronomer which confused astrology with astronomy. In fact he composed horoscopes, but he was conscious finally that the astrology was a confusion. The author is discussing also the mistic aspects of the scientifc creation by Kepler. Particularly she emphasized that the "Mysterium Cosmographicum" is one of such works. Meanwhile, that work led to discovery of famous third laws of planets motion.

Kepler had doubts about astrology; nevertheless, he observed "A most unfailing experience (as far as can be expected in nature) of the excitement of sublunary (that is, human) natures by the conjunctions and aspects of the planets has instructed and compelled my unwilling belief." He repeatedly penned letters to friends to "separate the gems from the slag," and in later years, accepted the position of Court Astrologer to Albrecht Wallenstein, Bohemian general and imperial commander of armies in the Thirty Years War. Despite his rank as a Court Astrologer, Kepler lived on the edge of poverty and died in this condition on 11/15/1630 in Regensburg, Germany.

Kepler's interpretation of the supernova of 1604, De Stella Nova, interwove the science of astronomy with astrology and theology in an attempt to determine the correct birthdate of Jesus, explains Martin Kemp.

Kepler\u2019s beginnings, however, lay in astrology. He provided horoscopes and various services to the elite, attempting to reconcile astrology with astronomy. Yet, as he delved deeper into the scientific aspects of astronomy, he gradually abandoned the unsubstantiated practices of astrology.

Our promise to our students and supporters is that Kepler will keep to its primary goal: to provide a high-quality educational opportunity for anyone interested in the broad field of astrology and how it has been practised in different time periods and different cultures up through the present day.

According to Misch, "Kepler was required to write the occasional horoscope as part of his job as a court mathematician. It also may have been a source of extra income. Though he rejected conventional astrology, his belief in the influence of the planets on the lives of men and women was genuine. Astrology was widely accepted at the time, and though some may have repudiated it for religious reasons, few would have done so on an empirical basis." 006ab0faaa