Books:
Crafting Race in Plato and Aristotle (edited volume), co-editor with Patricia Marechal. Oxford University Press, 2026.
Available for pre-order here (see publisher for description).
Journal Articles:
"The Powers of the Soul and the Pure Pleasures of Learning in Plato's Philebus", forthcoming in Oxford Studies in Ancient Philosophy volume LXV.
“Identity and Difference in Kind: The Metaphysics of Pleasure at the Beginning of Plato’s Philebus”, in Philosophers' Imprint 25, 2025
"Summoning Intelligence as Psychological Liberation in Plato: Republic VII", British Journal of the History of Philosophy 33, no.1, 977-998, 2025.
“A Story of Corruption: False Pleasure and Plato’s Methodological Critique of Hedonism in the Philebus”, Ancient Philosophy 2024, vol. 44, no.2, 363-384.
“Plato, Sophist 259c7-d7: Contrary Predication and Genuine Refutation”, in The Classical Quarterly 2023, vol.73, no.1, 66-77.
“Plato on Natural Kinds: The Promethean Method of the Philebus”, in Apeiron: A Journal for Ancient Philosophy and Science, 2022, vol. 55, no.2, 305-327
“Ethical Narratives and Oppositional Consciousness”, in APA Studies, Spring 2021, vol. 20, no.3, 11-15
“The Cause of Cosmic Rotation in Aristotle’s Metaphysics xii 6-7”, in Ancient Philosophy, 2020, vol. 40, no.2, 349-367
Book Chapters
"Ancient Greek Philosophy of Race: A Genealogical Approach" (with Patricia Marechal), Crafting Race in Plato and Aristotle (see above)
“Plato’s Scientific Feminism: Collection and Division in Republic V’s ‘First Wave’” (with Rachana Kamtekar), Routledge Handbook of Women and Ancient Greek Philosophy, eds. Sara Brill and Catharine McKeen, Routledge Publishing, 2024, 217-234.
Link to volume here.
“Division and Proto-Racialism in the Statesman”, in misReading Plato: Continental and Psychoanalytic Glimpses Beyond the Mask, eds. Matthew Clemente, Bryan J. Cocchiara, and William J. Hendel, Routledge Publishing, 2022, 188-201.
Other published work:
Review of Kevin Corrigan, A less familiar Plato: from Phaedo to Philebus, Cambridge University Press, in Bryn Mawr Classical Review (here).
“Hedonism”, entry in Encyclopedia of the Philosophy of Law and Social Philosophy, Springer, forthcoming.
Freeing the Mind: Plato on Psychological Liberation. (Under contract with Oxford University Press)
What does it mean to free the mind? One way to understand this is as a question about the subjective transformations involved in socio-political struggles for liberation. Another way is to turn to a tradition in philosophy across the globe, which sees enlightenment as a kind of liberation from the ordinary human condition. My book gives an account of how Plato's ideas about psychological liberation, or the freeing of the soul, pursues both of these types of projects in tandem--and without, importantly, sacrificing the former to the latter, as he often thought to do. The book studies principally Plato's Phaedo, Republic, and Theaetetus, while drawing other dialogues (like Meno, Protagoras, and Gorgias), to articulate Plato's understanding of philosophical conversation as a liberatory practice for the soul embedded in human society. It discusses topics such as Plato's use (and misuse) of slavery as a metaphor, why he thinks freedom is self-determination, how to understand the Cave as presenting a theory of ideology, and above all, how his conception of philosophy as a social practice might be the basis for a distinctive social philosophy. Email for chapter drafts.
I am also working on a few papers (email for drafts):
A paper on ideology in Plato's Republic
A paper on the social theory at work Republic Book VIII
A paper defending a unified conception of the social mediation of death and dying.
τὰ ἄνω
Classifying Difference and Value: The Metaphysics of Kinds and the Search for the Good in Plato’s Philebus
Abstract: Plato’s Philebus is a late dialogue that records a dispute between a hedonist (Philebus/Protarchus) and an advocate of the superiority of knowledge to pleasure (Socrates). This dissertation argues that it advances Plato’s late method and metaphysics in the context of the ethical project at the heart of the dialogue: acquiring knowledge of the nature of the good human life. It demonstrates how Plato uses his method of collection and division, its corresponding metaphysics of kinds, and a teleological natural philosophy to continue his exploration of a science or expertise in morality familiar from dialogues like the Republic and Protagoras. Moreover, it puts Plato in conversation with topics in contemporary metaphysics, philosophy of science, and social philosophy.
Committee: Rachana Kamtekar (Chair), Tad Brennan, Scott MacDonald, Julia Annas (external)
Available in the Cornell digital repository: https://ecommons.cornell.edu/handle/1813/110625