Special Online Seminar  

2O YEARS OF THE 2003 CONVENTION: RETROSPECT AND PROSPECT

PRESENTATION:

SESSION II 

-- ICH Elements on the Representative List --

Baul songs in Bangladesh 

'Baul Songs and Baul Sadhana: the lineage of humanism (বাউল গান ও বাউল সাধনা : মানবধর্মের পরম্পরা)'


Presentation Facilitated by:

Nurunnabi Shanto

Researcher in ICH, Translator and Short Fiction writer

Joined by:

Shah Alom Dewan, Practitioner of Baul-Sufi songs

Sadhika Srijoni Tania, a Follower of Baul Doctrine and a practitioner of Charyapada.

Saymon Zakaria, an Expert of Baul Doctrine and Baul Songs

(C) Saymon Zakaira

The Bauls are mystic minstrels living in rural Bangladesh and West Bengal, India. The Baul movement, at its peak in the nineteenth and early twentieth centuries, has now regained popularity among the rural population of Bangladesh. Their music and way of life have influenced a large segment of Bengali culture, and particularly the compositions of Nobel Prize laureate Rabindranath Tagore.

Bauls live either near a village or travel from place to place and earn their living from singing to the accompaniment of the ektara, the lute dotara, a simple one-stringed instrument, and a drum called dubki. Bauls belong to an unorthodox devotional tradition, influenced by Hinduism, Buddhism, Bengali, Vasinavism and Sufi Islam, yet distinctly different from them. Bauls neither identify with any organized religion nor with the caste system, special deities, temples or sacred places. Their emphasis lies on the importance of a person’s physical body as the place where God resides. Bauls are admired for this freedom from convention as well as their music and poetry. Baul poetry, music, song and dance are devoted to finding humankind’s relationship to God, and to achieving spiritual liberation. Their devotional songs can be traced back to the fifteenth century when they first appeared in Bengali literature.

Inscribed in 2008 on the Representative List of the Intangible Cultural Heritage of Humanity (originally proclaimed in 2005).

(Experts from UNESCO: https://ich.unesco.org/en/RL/baul-songs-00107)

Sand drawings in Vanuatu 

(*Information to be updated)

Presentation facilitated by: 

Iarawai Philip, Vanuatu Cultural Centre  



Situated in the South Pacific, the Vanuatu archipelago has preserved a unique and complex tradition of sand drawing. This multifunctional “writing” is more than an indigenous artistic expression and it occurs in a wide range of ritual, contemplative and communicative contexts.

The drawings are produced directly on the ground, in sand, volcanic ash or clay. Using one finger, the drawer traces a continuous meandering line on an imagined grid to produce a graceful, often symmetrical, composition of geometric patterns. This rich and dynamic graphic tradition has developed as a means of communication among the members of some 80 different language groups inhabiting the central and northern islands of Vanuatu. The drawings also function as mnemonic devices to record and transmit rituals, mythological lore and a wealth of oral information about local histories, cosmologies, kinship systems, song cycles, farming techniques, architectural and craft design, and choreographic patterns. Most sand drawings possess several functions and layers of meaning: they can be “read” as artistic works, repositories of information, illustration for stories, signatures, or simply messages and objects of contemplation. Sand drawings are not merely “pictures”, but refer to a combination of knowledge, songs, and stories with sacred or profane meanings.

Inscribed in 2008 on the Representative List of the Intangible Cultural Heritage of Humanity (originally proclaimed in 2003).

(Experts from UNESCO:  https://ich.unesco.org/en/RL/vanuatu-sand-drawings-00073

-- ICH Elements on the Urgent Safeguarding List --

Mongol Biyelgee, Mongolian Traditional Folk Dance 

'Safeguarding of the Mongol Biyelgee, Mongolian traditional folk dance'

Presentation Facilitated by:

Tsolmon Tserendorj

Specialist of ICH in the Ministry of Culture, Mongolia

Joined by: 

Shinen ERDENETSETSEG, Scholar

Genden BAYARTAI,  Practitioner

Dolgor,  Ikhel player

 Photos: Courtesy of National Center for Cultural Heritage, Mongolia

The Mongol Biyelgee – Mongolian Traditional Folk Dance is performed by dancers from different ethnic groups in the Khovd and Uvs provinces of Mongolia. Regarded as the original forebear of Mongolian national dances, Biyelgee dances embody and originate from the nomadic way of life. Biyelgee dances are typically confined to the small space inside the ger (nomadic dwelling) and are performed while half sitting or cross-legged. Hand, shoulder and leg movements express aspects of Mongol lifestyle including household labour, customs and traditions, as well as spiritual characteristics tied to different ethnic groups. Biyelgee dancers wear clothing and accessories featuring colour combinations, artistic patterns, embroidery, knitting, quilting and leather techniques, and gold and silver jewellery specific to their ethnic group and community. The dances play a significant role in family and community events such as feasts, celebrations, weddings and labour-related practices, simultaneously expressing distinct ethnic identities and promoting family unity and mutual understanding among different Mongolian ethnic groups.

Inscribed in 2009 on the List of Intangible Cultural Heritage in Need of Urgent Safeguarding

(Experts from UNESCO: https://ich.unesco.org/en/USL/mongol-biyelgee-mongolian-traditional-folk-dance-00311) 

Folk Long Performance Technique of Limbe Performances

“Transmitting and stabilizing the Folk Long performance technique of Limbe performers - circular breathing”

Presentation Facilitated by:

Tsolmon Tserendorj

Specialist of ICH in the Ministry of Culture, Mongolia


Joined by: 

Tsevegsuren Tserenbaljir

Scholar on Traditional Musical Instrument | President of Mongolian Association for the Limbe performers | Limbe performer

Nyamjantsan Galsanjamts, Limbe performer

Photos: Courtesy of National Center for Cultural Heritage, Mongolia

The Limbe is a side-blown flute of hardwood or bamboo, traditionally used to perform Mongolian folk long songs. Through the use of circular breathing, Limbe performers are able to produce the continuous, wide-ranging melodies characteristic of the long song. Players breathe in through the nose while simultaneously blowing out through the mouth, using air stored in their cheeks to play the flute without interruption. Single stanzas of folk long song last approximately four to five minutes. A single song consists of three to five or more stanzas, which requires performance of the flute to continue uninterrupted for twelve to twenty-five minutes. Traditional training methods used to acquire this technique include continuously blowing at a candle flame without extinguishing it and blowing through a straw into a glass of water. Limbe playing is characterized by euphonious melodies, melisma, hidden tunes and skilful and delicate movements of the fingers and tongue.

Inscribed in 2011 on the List of Intangible Cultural Heritage in Need of Urgent Safeguarding

(Experts from UNESCO: https://ich.unesco.org/en/USL/folk-long-song-performance-technique-of-limbe-performances-circular-breathing-00543) 

-- ICH Element on the Representative List (Multinational Inscription) --

Falconry, a Living Human Heritage 

'Falconry and measures for its protection in the Republic of Kazakhstan'

Photos: Courtesy of Technical Committee of the Republic of Kazakhstan on Intangible Cultural Heritage

Presentation Facilitated by:

Sabira Kulsarieva 

Expert of the Technical Committee of the Republic of Kazakhstan on Intangible Cultural Heritage

Joined by: 

Bagdat Muptekekyzy

Vice President of the Kyran Federation, hereditary betrkutchi

Falconry is the traditional art and practice of training and flying falcons (and sometimes eagles, hawks, buzzards and other birds of prey). It has been practised for over 4000 years. The practice of falconry in early and medieval periods of history is documented in many parts of the world. Originally a means of obtaining food, falconry has acquired other values over time and has been integrated into communities as a social and recreational practice and as a way of connecting with nature. Today, falconry is practised by people of all ages in many countries. As an important cultural symbol in many of those countries, it is transmitted from generation to generation through a variety of means, including through mentoring, within families or in training clubs. The modern practice of falconry focuses on safeguarding falcons, quarry and habitats, as well as the practice itself. And while falconers come from different backgrounds, they share universal values, traditions and practices, including the methods of breeding, training and caring for birds, the equipment used and the bonds between the falconer and the bird. The falconry community includes supporting entities such as falcon hospitals, breeding centres, conservation agencies and traditional equipment makers.

Inscribed in 2021 on the Representative List of the Intangible Cultural Heritage of Humanity.

(Experts from UNESCO: https://ich.unesco.org/en/RL/falconry-a-living-human-heritage-01708)