Meetings every Thursday @ 5:30 PM in Groundwork Books
Everyone of all levels and backgrounds welcome!
Current 'Syllabus'/Schedule (Fall 2026):
Week 0 (09/24): Primitive Accumulation
Week 1 (10/01): Community Pt. 1
Week 2 (10/08): Community Pt. 2
Week 3 (10/15): Inventing Capitalism Pt. 1
Perelman, The Invention of Capitalism, Chs. 1, 5, & 6 (Whole Book PDF: link)
Week 4 (10/22): Inventing Capitalism Pt. 2
Perelman, The Invention of Capitalism, Chs. 8 & 9 (Whole Book PDF: link)
Week 5 (10/29): Inventing Capitalism Pt. 3
Perelman, The Invention of Capitalism, Chs. 10 & 11 (Whole Book PDF: link)
Week 6 (11/05): The French Revolution
Week 7 (11/12): The So-Called Periphery
Week 8 (11/19): Ongoing Accumulation
Week 9 (11/26): NO MEETING - THANKSGIVING
Week 10 (12/03): The Question of Origin
Read, "Primitive Accumulation: The Aleatory Foundation of Capitalism" (link)
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Note for the interested:
Communist political theory is not known for its ease of access, and "where to start" is probably the single question I've heard most frequently. The one piece of advice I'd give is to just start - it's easy to get overwhelmed and feel like you have to develop a strong background in history/philosophy/economics/whatever else before tackling Marx's tomes, but fighting that feeling and knowing that the texts are supposed to feel challenging because the ideas they contain are challenging is vital. Finally, I'd say to start with the primary sources themselves. People like to look for summaries or more easily accessible pop-theory texts, but in those instances what you're reading isn't really Marx (or Lenin/Engels/whoever the thinker in question is), but someone else's interpretation thereof, which can be problematic in those all-too-often cases where the writer has a specific agenda to push. Ironically, in many instances Marx's texts directly contradict (for the sake of non-partisanship maybe I should say "appear to contradict") their most common interpretations, and reckoning with said contradictions is necessary to developing an understanding of Marx that is both complete and completely your own.