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Beginning in the early 1920s the Hollywood film industry used The Claremont Colleges for location shots: The Fair Co-Ed, 1927, with Marion Davies, produced by William Randolph Hearst; The Plastic Age, 1927, with Clara Bow; and Disney's The Absent Minded Professor, 1961, with Fred MacMurray, to name only a few. Pomona College represented the generic college campus in the same way other locations in Los Angeles County represented other parts of the country. The Absent Minded Professor, however, interprets academic life with a twist. The unlikely hero Fred MacMurray accidentally creates a magic product, "Flubber," that saves his family, his college, and ultimately Cold War America.

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This article is a review of the dominant literature on water issues, water rights and the environment in southern Africa. Being the first in a series of reviews of different regions, it is framed through a survey of national literature that has emerged since the 1990s, with a particular focus on South Africa, Zimbabwe and Botswana. Its central objective and/or purpose is to review select publications in which I foreground significant historiographical tendencies as they relate to my topic on water and the environment. The major tendencies or trends define the content of the article about these countries that form an important part of the SADC region. It traces how water history (a subdivision of environmental history) in southern Africa has developed and evolved, and outlines how scholarly debates have changed over time. To achieve this, I track the major themes of water-history focusing on who produced the works cited, when were they produced, and critically surveying their tenors, themes or intention. What motivated this write-up and assessment of the source material is that several works on this topic have been produced by multiple scholars from diverse academic disciplines: water experts and/or practitioners, ecologists and/or environmentalists, historians, economists, social scientists, hydrologists and policy makers. But not much work has been conducted in the social sciences domain to highlight major water rights and environmental benchmarks from an economic history perspective - a perspective that combines the social and economic analysis of events without disregarding the impact of politics on life and society.

A review of the key literature on the subject, premised on clear discussion signposts, illustrates that the 1990s and 2000s generated works based on water delivery and water conservation issues (development and management) that, in the wake of droughts caused by changes in climate, attempted to balance water supply and demand for various sectoral interests. Important works that make up this core of the water supply and demand historiography and the historiography on livelihoods in the three specific countries of the Southern African Development Community (SADC) region include those written by Cleophas (1997), Ginster et al. (2010), Manzungu (2004), Musemwa (2010), Nyandoro (2018), Steenkamp (1991), Swatuk and Rahm (2004), Tempelhoff et al. (2009), Tlou and Campbell (1997) and Turton (1999a, 1999b). In these and others, water, as a natural resource, is portrayed as critically essential to many sectors of the economy such as agriculture (irrigation), industry, mining, livestock, wildlife, trade, transport, tourism, energy or hydroelectric power (HEP) generation and household use. It is also a key element in water supply and sanitation (WSS) provision. The works illustrate that diverse water discourses and historiographies have emerged in the region, with changing interpretations over time. In the literature on urban areas, hydro-politics frequently centre on water shortages, the impact of polluted water environments and their ramifications on human or public health.

Major debates on the aquatic environment in the region have whetted the appetite of some scholars, but have escaped the attention of others who largely focus on different aspects. Water is diversely portrayed as a basic necessity for all forms of life on earth, a fundamental human right and a vehicle for socio-economic development. Its shortage and contamination, therefore, compromise life, agro-industrial and other activities.

Several works that have emerged mainly since the 1990s make up the dominant and, to a certain extent, the marginal southern African historiographies on water and the environment. The dominant narratives include water shortages, water contamination or pollution and their impact on the environment. With reference to the three selected countries of southern Africa, the review essay contextualises water and environmental management narratives within multidisciplinary or interdisciplinary studies of the region. Scholarly discourse on hydro-politics and the general aquatic environment covers a broad range of different, albeit connected, topical and thematic questions that are not exhaustive (cannot be exhausted) for a brief regional review like this one. In the period after the 1990s, it is true that the hydro-political and historical landscape of the three countries under discussion has been shaped, in a major way, by discussions of water, its scarcity, quantity and the impact of a polluted aquatic environment on life or livelihoods, while other aspects that are subsumed under pollution, such as water quality, have not necessarily been denigrated to a marginal or secondary position, but have been covered by a few scholars (Nyandoro 2019a). By contrast, water historiography in the preceding decades was dominated by agro-irrigation studies by scholars, such as Roder (1965), who emphasised the colonial white fascination with water largely for the development of the European commercial agricultural sector and not the peasant smallholder sector. Notwithstanding this unsurpassed colonial fascination with the water and water resources development paradigm of the 1920s-1960s, there was a clear paradigm shift particularly from the 1990s onwards by major regional scholars such as Musemwa (2010, 2014), Tempelhoff (2009) and Nyandoro (2011:154-174). This shift entailed encouraging pristine aquatic environments (interacting systems of resources such as water and biota) as major sources of water and food to millions of people across the region. The chief proponents of this recent scholarship emphasising clean water that is free of disease in line with global and regional WASH4 considerations, although challengeable in certain respects, have therefore been responsible for pioneering the existing and domineering transdisciplinary water research landscape that is likely to transcend the new millennium.

Their thinking differed from that of humans. In fact, it was claimed that they felt threatened on a subliminal level. This fear meant that Hutts tended to be paranoid, a trait some attempted to exploit.[12] Other typical traits among the Hutts were intelligence, selfishness, and manipulative behavior.[20] The Hutts were famous for being powerful and ruthless beings who constantly sought to expand the boundaries of their dominion and the holdings of their individual clans. Their appetite for power was as insatiable as their appetite for food. They were often found at the center of business or criminal enterprises. The question of morality or lack thereof did not affect a Hutt during their ventures. All that mattered from such ventures was how much benefit and profit were gained. The majority of Hutts were vicious megalomaniacs who considered their kind to be above the morality that was perceived by lesser beings. They held a talent for accumulation of power and its exertion on others along with the manipulation of other beings.[2] Hutts did not try to justify their criminal actions; doing so was a sign of hypocrisy, which was not their way. Instead, they did everything as part of their laws and customs without pretending that they were bastions of morality.[12] Furthermore, they had a twisted sense of humor. Flattery was seen as one of the best policies when dealing with Hutts, as it was considered unwise to earn their enmity. According to them, the Hutts were known for their generosity and beneficence towards lower lifeforms that served them ably.[11] be457b7860