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Stumbled across this blog while researching psalm 147 following on Deut 4:1,5-9 and preceding Matthew 5:17-29 the liturgy of the church for Wednesday the third week in lent and found it very encouraging, indeed challenging. Lord have mercy, Christ have mercy, Lord have mercy. Crux Sancta Sit Mihi Lux: Non Draco Sit Miho Dux: Non Suade Mihi Vana: Ipse Venena Bibas. Saint Benedict pray for the beleaguered citizenry of the worldly wisdom governed nations Eph 6:10-20, Letter to the Hebrews.

For the Lord will have mercy on Jacob, will yet choose

Israel

While the Jews were in captivity, the Lord seemed to have no pity for them, or compassion on them, and it looked as if he had rejected them, and wholly cast them off; but by delivering them from thence, he showed that he had a merciful regard unto them, and made it to appear that they were his chosen people, and beloved by him: and this is a reason why Babylon should be destroyed, and her destruction be no longer deferred, because the Lord's heart of compassion yearned towards his own people, so that his mercy to them brought ruin upon others: a choice of persons to everlasting salvation, though it is not made in time, but before the foundation of the world, yet is made to appear by the effectual calling, which therefore is sometimes expressed by choosing, ( 1 Corinthians 1:26 1 Corinthians 1:27 ) and is the fruit and effect of sovereign grace and mercy, and may be intended here; the words may be rendered, "and will yet choose in Israel" F20, some from among them; that is, have mercy on them, and call them by his grace, and so show them to be a remnant, according to the election of grace; and such a chosen remnant there was among them in the times of Christ, and his apostles, by which it appeared that the Lord had not cast off the people whom he foreknew: and set them in their own land:

or "cause them to rest upon their own land" F21; for the word not only denotes settlement and continuance, but rest, which they had not in Babylon; but now should have, when brought into their own land; and no doubt but reference is had to the original character of the land of Canaan, as a land of rest; and hither shall the Jews be brought again, and be settled when mystical Babylon is destroyed: and the stranger shall be joined with them, and they shall cleave

to the house of Jacob;

by which is meant, that proselytes should be made to the Jewish religion, who should be admitted into their church state, as well as into their commonwealth, and should abide faithful to the profession they made; which doubtless was fulfilled in part at the time of the Jews' return from the Babylonish captivity, when many, who had embraced their religion, cleaved to them, and would not leave them, but went along with them into their land, that they might join with them in religious worship there; but had a greater accomplishment in Gospel times, when Gentiles were incorporated into the same Gospel church state with the believing Jews, and became fellow heirs, and of the same body, and partakers of the same promises and privileges; and so Kimchi and Ben Melech apply this to the times of the Messiah; and Jarchi to time to come, when Israel should be redeemed with a perfect redemption: because from the word translated "cleave" is derived another, which signifies a scab; hence the Jews F23 have a saying,

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Parental authority must be respected and a child should not be baptized against the clear objection of parents or guardians. But pastors may face difficult and complex circumstances in which parents are willing to permit Baptism but refuse to commit to ongoing Christian nurture.

God does no evil. Yes, He can cause and allow bad things to come to us, but always for our good. Scripture also gives witness to God punishing the wicked (Proverbs) and punishing individuals and even whole nations for evil (Egyptians, Israel for their wickedness and idolatry, etc.).

Like if you are stealing, does repentance mean to stop stealing because that would mean we can stop sinning, and we know we can never stop sinning. I have sins that I commit over and over again, not like I did before I was saved, but I still commit them.

Sad to say, the desire to sin may come back at times, for which we will have to repent again. That's not the same as living in sin. We all commit all kinds of sins daily, for which we have to daily repent. As long as we are sorry for our sins and believe that God forgives our sins for Christ's sake, we will be forgiven and have eternal life.

Therefore, "The Last Judgment is the grand finale of this present world, in which the sentence pronounced in death over the individual will be publicly confirmed and extended to the body, which till then has returned to the dust, from whence it came. He who continues in the faith unto the end has nothing to fear for his soul after death or for his body and soul on the Day of Judgment (Rev. 2:10; 14:13)" (Edward Koehler, A Summary of Christian Doctrine, St. Louis: Concordia, 1939).

ANSWER: The statements of the Creed read as follows: "At whose coming all men will rise again with their bodies and will give an account of their own works. And they that have done good will go into life everlasting; and they that have done evil, into everlasting fire."

Scripture emphatically declares that man, also after the fall, continues to be a responsible moral agent, who in earthly matters, to some extent, may exercise freedom of will; but it asserts that "natural man receiveth not the things of the Spirit of God, ... neither can he know them" (1 Cor. 2:14); that man, by nature, is "dead in trespasses and sins" (Eph. 2:1); that "the carnal mind is enmity against God" (Rom. 8:7) and that no man can say that Jesus is the Lord, but by the Holy Ghost" (1 Cor. 12:3).

Others answer this question by pointing to God's sovereign will: God himself predestines from eternity some to be saved and others to be damned. Lutherans reject this answer as unscriptural because, according to the Bible, God sincerely desires all to be saved and has predestined no one to damnation.

QUESTION: In the Apostles' Creed, it says, Christ was "... crucified, died and was buried. He descended into hell. The third day he rose again ..." But in Luke, Jesus says to the thief next to him: "Surely today you will be with me in paradise." My question is, where in the Bible does it ever talk about Jesus descending into hell?

Your congregation may want to consider purchasing The Altar Guild Manual as it covers a variety of altar guild functions that include displaying, cleaning and storing paraments and linens appropriately; caring for sacramental vessels and vestments; preparing for and cleaning up after worship services; ordering supplies and more.

Sue Bohlin is a speaker/writer and webmistress for Probe Ministries, a Christian organization that helps people to think biblically. She loves teaching women and laughing, and if those two can be combined, all the better. She also loves speaking for MOPS (Mothers of Pre-Schoolers) and Stonecroft Ministries (Christian Women's Clubs) on the topic How to Handle the Things You Hate But Can't Change, based on her lifelong experience as a polio survivor.She has a freelance calligraphy business in her home studio; hand lettering was her "Proverbs 31 job" while her children were young. Sue also serves on the board of Living Hope Ministries, a Christ-centered organization that helps people struggling with unwanted homosexuality and the family members of those with same-sex attractions.Sue never met a cruise ship she didn't like, especially now that God has provided a travel scooter for getting around any ship! She is happily married to Dr. Ray Bohlin, writer and speaker on faith and science with Probe Ministries, and they have two grown sons. You can follow Sue on Twitter @suebohlin.

The greatest tragedy in humanity is when we do not wrestle with God, when we become so apathetic that we are but a limp rag doll in the hands of a mighty lover who wishes that we fight back; that we embrace Him and choose to find truth. Christ will seek the ends of the earth for the one sheep that has gone astray. He will fight the darkness to find His beloved, but when He holds us in His arms and we do not show any sign of life, then it is the heart of a King that is broken and all of creation will moan in the loss of another soul that was meant to dance in the courts of Heaven.

A Psalm of David. The Lord is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul. He leads me in paths of righteousness for his name's sake. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. ...

No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

It has been my experience that when a property owner discovers that the interested party is the Church, the price often goes up. To put this in perspective, the owner of the second property across the street responded with a price that was more than four times the price we offered.

I raise my voice in praise of and witness to this truth. I testify with all the tenderness of my heart that I have seen the promised blessings of God fulfilled over and over and over again in my own life and in the lives of many others.

Thank you Roger for expounding on this very idea. I have run across this problem in talking to people who have not been grounded in Bible truth and I have been guilty in the past of thinking that God would not put more on me than I can handle even though at times I knew I had more than I could handle. Then when you try to minister to the unsaved or the saved they ask you this same question of why? I thought God would never put more on me than I can handle. I at times have not known exactly how to approach this question. Now I know how to handle this. We are here on this earth to learn and serve the Lord even teaching those around us that in all things the answer is always in the power, sovereignty and love of Jesus. ff782bc1db