An eclectic cast of characters inhabit the place: Maria, the Bolivian farmhand and gardening boss, who taught me that "all men are liars" and that there are always more seeds to pick from dead basil plants; Alon, an Iranian-Israeli expat, who lives in a treehouse and goes by Alonso whilst in South America; Nimai and Hari, whose Colombian and Brazilian roots made their Indian names less than convincing; Mattias and Cielo, a punk, Argentinian couple who sold all their possessions to travel to ecological villages around the world; the resident Swami, or spiritual master, who harbored cool hand tattoos and shared a remarkable likeness to Fred Armisen; and us twentysomethings, a crew of travelers on the quest to find that elusive something one might strive for during a three month-long backpacking trip.

One constant about the movement is the almost rapturous chanting that accompanies an otherwise austere lifestyle, a practice that attracts both curiosity and derision. Comparing it to a piece of Swiss chocolate, Sharma says, "When you're with someone you care about and you share with them something that you have you almost get more pleasure out if it than you got before. This is the essence of the Hare Krishna culture. It comes down to wanting to share that great piece of candy. If you're not doing that its almost like 'why be so selfish'?"


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