Guru Nanak Dev Ji Essay English

Guru Nanak Dev is the first guru of Sikhs. Similarly, the Sikhs consider him to be the founder of Sikhism. Guru Nanak Jayanti is a very big day for those who follow Sikhism. They celebrate the day to remember and pay gratitude to Guru Nanak Dev.

Answer 2: Guru Nanak Dev is the first guru of Sikhs. Similarly, the Sikhs consider him to be the founder of Sikhism. Guru Nanak Jayanti is a very big day for those who follow Sikhism. They celebrate the day to remember and pay gratitude to Guru Nanak Dev.

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The seventh Guru was known as Guru Har Raj and served till his death in the year 1661. Guru Har Krishan was the youngest Guru to ever serve. He was made Guru at a tender age of five. However, he only served for three years and died aged eight years due to a small pox infection. Guru Tegh Bahadur was crowned Guru following the untimely dearth of Guru Har Krishan in the year 1964. The last guru by the name of Guru Gobind Singh served from the year 1675 and died in 1708 (Bingham 2008).

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New Delhi | Jagran Lifestyle Desk: Guru Nanak Jayanti is celebrated across the country today on November 30. This time, the 551st birth anniversary of Guru Nanak is being celebrated. Guru Nanak Dev Ji was the first Guru of the Sikhs. Guru Nanak Dev ji had laid the foundation of Shri Kartarpur Sahib Gurudwara. The birth anniversary of Guru Nanak Dev Ji (Guru Nanak Jayanti) is celebrated on the day of Kartik Purnima. Followers of Guru Nanak address him by the names Nanak, Nanak Dev Ji, Baba Nanak and Nankashah. Guru Parv or Prakash Parv is celebrated on the day of Guru Nanak Dev's birthday. Guru Nanak Dev Ji was born at a place named Rai Bhoi's Talwandi (Rai Bhoi di Talwandi), which is now in Nankana Sahib, Punjab province of Pakistan. To celebrate this occasion at schools, here are some speeches and essays for the children.

Guru Nanak Dev Ji Essay in English India has a rich diversity of people, religions, fetes, feasts, fairs, traditions, and festivals. Every religious community has its own culture, tradition, and festivals to celebrate. Today, we are going to talk about the most popular festival of the Sikh Community, i.e. Gurpurab. The Sikhs rejoice in the birthdays of their gurus and festivals.

Guru Nanak Jayanti is one of the biggest and essential days for people who belong to the Sikh Community. Every year, they celebrate this festival on the day to remember their first guru and pay gratitude to him with deep hearts.

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Guru Nanak's concept and vision of the Supreme Being is embodied in terse terms in the Sikh Fundamental Creed, Mool Mantra, literally meaning the Root Formula. Because of its importance as a basic theological declaration around which revolves the whole Sikh philosophical thought, it is most appropriately placed in the very beginning of the Sikh scripture, the Guru Granth Sahib. It affirms in unequivocal terms Guru Nanak's uncompromising belief in monotheism. In the original the text read as: "Ek Onkar Satnam Karta Purush Nirbhau Virvair Akal Murat, Ajuni Saibhang Gurprasad(i)" The English rendering would approximate to: There is One and only One God who is transcendent as well as immanent. True and Eternal Name. Creator and Person. Without Fear and without Enmity. Timeless Form, Unborn, Self-existent. Realized by Divine Grace. Besides Mool Mantra there is another term Bij Mantra (Seed Formula) which is occurs in Guru Arjun's composition 'Sukhmani' (Pearl of Peace). The original text where it appears runs as: Bij Manter sarab ko Gyan. Chahu Varona meh japey kou Naam." It's English version is: All can be enlightened with Bij Mantra. Anyone from four castes can meditate on it. It may be noted that this is entirely in contrast to the traditions of the caste ridden Hindu society wherein the lower castes are not entitled to benefit from enlightenment of Mantras for meditation, etc. The term Bij Mantra signifies any word or phrase out of which develops a prayer meant to be meditated upon or chanted to invoke Divine blessing. Almost all the Sikh scholars and theologians are unanimous in recognizing Ek-Onkar as the Bij Mantra out of which has emanated Guru Nanak's vision of the Supreme Being in the form of Mool Mantra. That is why it stands majestically at the head of the Mool Mantra and forms its integral part. It is constituted of two components - Ek and Onkar. Ek means one, and is written as a numerical figure '1'. Onkar stands for the Primal mystical Divine Name of God referred to as Brahma in the Vedic literature. In order to grasp fully the underlying spiritual significance and meaning of Ek-Onkar each of its components needs to be studied in depth, beginning with Onkar. The root of Onkar is traceable to the Hindu sacred syllable Om, also written as Aum. Historically, in the beginning, Om was used as a reply of approval or consent. It is equivalent to the English word 'Amen' uttered at the end of a Christian prayer, meaning 'so be it'. At a later stage, with the evolution of Indian philosophic thought, the sages of Upanishads pronounced it as an adequate symbol of the Absolute Transcendent Reality, Brahma. It is considered as the unity of all sound to which all matters and energy are reduced in their primordial form, hence fit as a symbol for Atman (soul) or Brahma, the Supreme Being, which is the unity of all existence. These - and possibly some other - considerations led the Vedic sages to accord to Om the highest Divine reverence and worship. As a very sacred and powerful Mantra it forms part of daily worship and meditation by Hindu devotees. It is treated as the holiest symbol of Divinity calling it Nada Brahma or Shabda Brahma in the form of sound. Its nearest equivalent in the West is Logos or the 'Word'. St. John's Gospel expounds it thus: "in the beginning was the Word and the Word was with God and the Word was God." The Word was the true light that enlightens all men! Written in original, it is composed of three letters of Sanskrit alphabet, corresponding to A U M of English alphabet. According to the polytheistic tradition of Hinduism it also represented the Hindu Trinity, each letter standing for one of the deities, Brahma, Vishnu and Shiva. This, is obviously, was not acceptable to Guru Nanak whose concept of God was based on unalloyed monotheism. His was One and Only One Supreme Being, an Indivisible Entity. This belief in the unity of God he has re-iterated in various ways in his other compositions as well. At one place he emphatically affirms, Sahib mera Eko hai, Eko hai Bhai, eko hai. In English: 'My Master is One, One only, Oh Brother, He is Sole.' So Guru Nanak's revealed Scripture place numerical figure '1' before Onkar thus enhancing his firm conviction in the unity of God. Its main importance and underlying significance lies in the fact that one is not represented by 'one' in words, but by a numerical figure '1'; thus completely eliminating any possibility of words being given different meaning. It was Guru Nanak's own inspired vision that transformed AUM into Ek-Onkar representing the Supreme Being, the Sole Absolute Eternal Reality which, while manifesting itself in multiplicity as Onkar, is still in its essence 'Sole and Absolute'; Transcendent as well as Immanent. Impersonal is also Personal in Ek-Onkar. By the large, Sikhs worship 'Waheguru' as God's name for constant remembrance by repetition aloud or Sotto Voce. In Sikh parlance, this is known as 'Naam Simran'. There are, however, many a Sikh who also meditate upon and use Ek-Onkar for 'Naam Simran'. Like 'Waheguru' this is also considered to be a powerful Mantra for achieving spiritual progress and Divine Grace for final emancipation of the individual soul. In conclusion, it can be said that Ek-Onkar is the true symbol of Sikhism given to us by Guru Nanak based on his spiritual experience and inspired vision at the very inception of the Sikh faith. Copyright 2011Sikhs.org. All Rights Reserved

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The proposed anthology intends to put together critical histories of progressive literature in various Indian languages to reveal the simultaneity of experience that the entire subcontinent has undergone right from 1920s onwards. The anthology would be first of its kind for it aims to consist of essays on different Indian language literatures in terms of their tryst with progressive movement at large. Critical essays are invited on:

Except women and dalits, I do not think there is anyone discriminated at birth. These words give an idea of Raj Gauthamans succinct and provocative critique, translated into English for the first time by Theodore Baskaran. The essays engage with dalit liberation politics, the relationship of dalits with Tamil history and the many strands that constitute radical dalit culture. Gauthaman discusses dalit history and what the progress of non-brahmin politics in Tamil Nadu has meant for dalits. This analysis of the alternative cultural expressions of dalits, politics, art and literature comes from essays written in 19922002, which remain perennial and startlingly new. The authors discussion of Iyothee Thass Panditharwho preceded Ambedkar by 50 yearsof Ambedkar and Periyar, of postmodernism and Subaltern Studies, provides a new cultural history that tells us about dalit assertion today.

I WOULD LIKE to clarify at the start that in this essay we are concerned about dalits and religion, so we will move away from the common view of religion and discuss it only from the dalit perspective. In India we have a caste group ... be457b7860