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"Jeans and a T-shirt. Let him think you put some thought into it. Actually, let me take that back. You can wear jeans and a T-shirt if you wear stilettos. Men love heels. You can be in a camisole, in tight jeans with the highest heels, and a guy will go crazy."

Before Pinterest and Instagram brought us #inspiration on the reg, there was Yoda, the OG wellness guru. The Jedi Master has a knack for saying short, snappy things that cut right to the core of a major life lesson. Whether you're a Star Wars fan or not, his words can teach us a thing or two about accepting failure, believing in ourselves, taking action, and so much more.

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On the occasion of Guru Purnima, to share your emotions in words with your gurus, here is a list of some Guru Purnima wishes, Quotes, Greetings, Messages and Guru Purnima WhatsApp Status that you can share with your respected teacher and parents on this auspicious occasion.

Organised religions throughout the world have laid down certain rules, disciplines, attitudes and beliefs. But have they resolved human suffering and the deep-rooted anxieties, guilts and all the rest of it? So we can put aside all religious beliefs, hopes and fears. One is aware of what is taking place in the world, of the nature of religious organizations with their heads, gurus and saviours and all their mythology. If one has set aside all that, because one has understood it and seen the futility, the falseness of it and is free of it, then certain facts remain: sorrow, violence, fear and great anxiety.

It is good to hide your brilliance under a bushel, to be anonymous, to love what you are doing and not to show off. It is good to be kind without a name. That does not make you famous, it does not cause your photograph to appear in the newspapers. Politicians do not come to your door. You are just a creative human being living anonymously, and in that there is richness and great beauty.

Without knowing yourself, not only superficially but at the very depths of your being, you have no basis for any action, you have no foundation whatsoever on which you can build a house that is stable, orderly. So it is absolutely necessary if you would really take this extraordinary journey, and that is what we are going to do: journey together into this enormous, complex problem of understanding oneself. Please see the absolute, essential necessity of it, that nobody can teach you about yourself except yourself, so you have to be the guru, the disciple yourself, the teacher yourself, and learn from yourself. What you learn from another is not true. So you have to find out for yourself what you are and to learn how to observe yourself.

What is the root of obedience which breeds authority? When one is in disorder, confusion, society becomes utterly chaotic; then that very disorder creates authority, as has happened so often historically. Is the root of accepting authority fear, being in oneself uncertain, without clarity? Then each human being hopes to bring about the authority that will tell us what to do, as has happened in all religions, all sects and communities: the everlasting problem of the guru and the disciple, each destroying the other. The follower then becomes the leader. This cycle is forever repeating itself.

Fear does extraordinary things to most of us. It creates all kinds of illusions and problems. Until we go into it very deeply and really understand it, fear will always distort our actions. Fear twists our ideas and makes crooked the ways of our life; it creates barriers between people, and it certainly destroys love. So the more we go into fear, the more we understand and are really free of it, the greater will be our contact with all that is around us. At present our vital contacts with life are very few, are they not? But if we can free ourselves of fear we shall have wide contacts, deep understanding, real sympathy, loving consideration, and great will be the extension of our horizon.

Happiness is strange; it comes when you are not seeking it. When you are not making an effort to be happy, then unexpectedly, mysteriously, happiness is there, born of purity, of a loveliness of being.

What a strange thing is loneliness, and how frightening it is! We never allow ourselves to get too close to it; and if by chance we do, we quickly run away from it. We will do anything to escape from loneliness, to cover it up. Our conscious and unconscious preoccupation seems to be to avoid it or to overcome it. Avoiding and overcoming loneliness are equally futile; though suppressed or neglected, the pain, the problem, is still there. You may lose yourself in a crowd, and yet be utterly lonely; you may be intensely active, but loneliness silently creeps upon you; put the book down, and it is there. Amusements and drinks cannot drown loneliness; you may temporarily evade it, but when the laughter and the effects of alcohol are over, the fear of loneliness returns. You may be ambitious and successful, you may have vast power over others, you may be rich in knowledge, you may worship and forget yourself in the rigmarole of rituals; but do what you will, the ache of loneliness continues. You may exist only for your son, for the Master, for the expression of your talent; but like the darkness, loneliness covers you. You may love or hate, escape from it according to your temperament and psychological demands; but loneliness is there, waiting and watching, withdrawing only to approach again.

Why do you want a friend? Is it because you are lonely? Is it because you depend or rely on them? Is it to have companionship? Is it out of your insufficiency, depending on another to fulfil or to fill that emptiness, and therefore you are using another, exploiting another to cover your insufficiency and utter emptiness, and so call that person a friend? Most of us are lonely, and the older we get, the more lonely. We discover our emptiness, what it means to be lonely, to have no friend at all because you have led a superficial life and depended on others, exploited others, invested your thought, your feelings in another. And when they go away or die you feel so lonely and empty. Out of that emptiness, there is self-pity, and then you again begin the game of seeking somebody to fill that loneliness. Can you see all this and learn from it? Learn what it means to be lonely and not escape from it; look at it, live with it, see what is implied, so that psychologically you depend on nobody. Then only will you know what it means to love.

It is very important to understand this whole question of discipline. To me, discipline is something altogether ugly; it is not creative, it is destructive. But merely to stop there, with a statement of that kind, may seem to imply that you can do whatever you like. On the contrary, a man who loves does not do whatever he likes. It is love alone that leads to right action. What brings order in the world is to love and let love do what it will.

Is it a religious life to punish oneself? Is mortification of the body or of the mind a sign of understanding? Is self-torture a way to reality? Is chastity denial? Do you think you can go far through renunciation? Do

you really think there can be peace through conflict? Does not the means matter infinitely more than the end? The end may be, but the means is. The actual, the what is, must be understood and not smothered by determinations, ideals and clever rationalizations. Sorrow is not the way of happiness. The thing called passion has to be understood and not suppressed or sublimated, and it is no good finding a substitute for it. Whatever you may do, any device that you invent, will only strengthen that which has not been loved and understood. To love what we call passion is to understand it. To love is to be in direct communion; and you cannot love something if you resent it, if you have ideas, conclusions about it. How can you love and understand passion if you have taken a vow against it? A vow is a form of resistance, and what you resist ultimately conquers you. Truth is not to be conquered; you cannot storm it; it will slip through your hands if you try to grasp it. Truth comes silently, without your knowing. What you know is not truth, it is only an idea, a symbol. The shadow is not the real.

Where do we begin to understand ourselves? Here am I, and how am I to study myself, observe myself, see what is actually taking place inside myself? I can observe myself only in relationship because all life is relationship. It is no use sitting in a corner meditating about myself. I cannot exist by myself. I exist only in relationship to people, things and ideas, and in studying my relationship to outward things and people, as well as to inward things, I begin to understand myself. Every other form of understanding is merely an abstraction and I cannot study myself in abstraction; I am not an abstract entity; therefore I have to study myself in actuality.A relationship with no friction

Is it possible to have a relationship with another in which there is no friction whatsoever? It is possible only when I understand what love is.

You say you are angry when you hear of injustice. Is it because you love humanity, because you are compassionate? Do compassion and anger dwell together? Can there be justice when there is anger, hatred? You are perhaps angry at the thought of general injustice, cruelty, but your anger does not alter injustice or cruelty; it can only do harm. To bring about order, you yourself have to be thoughtful, compassionate. Action born of hatred can only create further hatred. There can be no righteousness where there is anger. Righteousness and anger cannot dwell together.

Even if a person hurts you, give him love. The worst punishment is to throw someone out of your heart... You should love everyone as God, and love each other. If you cannot love each other, you cannot achieve your goal.

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