If anything, this film is MORE progressive than Arjun Reddy! A hero who reacts to heartbreak with addiction and self-destruction, blah blah, seen it! A heroine who refuses to alter her life plans just because she falls in love, radical!
Until, at the end, she returns to her natural state of boy dom. Not by falling out of love or anything like that, but by reacting to her love in the way a boy would. Planning to propose, to ask him to come live with her. Not planning to change her life, but to ask him to join her and change his so they can be together.
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And so before Sai can propose, she overhears Varun talking with his cousin (his sophisticated city cousin) seemingly about being in love with her, the cousin. And Sai turns away from him. He returns to America, she rejects his calls. He finally texts her that he is in love with her, weeks later, and she responds with a photo of her slipper (which is a wonderful immediately iconic idea).
The Big Idea is twofold. First, the whole issue of Sai making her peace with giving up her place. And second, the question of who will offer to leave, and who will ask. Sai admits to her sister that now she cannot bring herself to ask Varun to stay in India with her, as she planned to in the first flush of love, because love should not have conditions. She should be willing to marry him, if it is to be a true marriage, no matter what. And that is what she is, finally, able to do. To agree to the unspoken deal that if they marry, she will leave her home and her father and live in his world.
It is only after the wedding that Varun reveals he is planning to stay in her world. Because he believed in that love without conditions too. He wanted her to marry him without the promise, and he wanted to be able to give the promise knowing it was his choice, that he could have her and his future if he wanted it.
Love encompasses a range of strong and positive emotional and mental states, from the most sublime virtue or good habit, the deepest interpersonal affection, to the simplest pleasure.[1] An example of this range of meanings is that the love of a mother differs from the love of a spouse, which differs from the love for food. Most commonly, love refers to a feeling of strong attraction and emotional attachment.[2]
Ancient Greek philosophers identified six forms of love: familial love (storge), friendly love or platonic love (philia), romantic love (eros), self-love (philautia), guest love (xenia), and divine or unconditional love (agape). Modern authors have distinguished further varieties of love: unrequited love, empty love, companionate love, consummate love, infatuated love, amour de soi, and courtly love. Numerous cultures have also distinguished Ren, Yuanfen, Mamihlapinatapai, Cafun, Kama, Bhakti, Mett, Ishq, Chesed, Amore, Charity, Saudade (and other variants or symbioses of these states), as culturally unique words, definitions, or expressions of love in regard to specified "moments" currently lacking in the English language.[8]
The color wheel theory of love defines three primary, three secondary, and nine tertiary love styles, describing them in terms of the traditional color wheel. The triangular theory of love suggests intimacy, passion, and commitment are core components of love. Love has additional religious or spiritual meaning. This diversity of uses and meanings, combined with the complexity of the feelings involved, makes love unusually difficult to consistently define, compared to other emotional states.
The word "love" can have a variety of related but distinct meanings in different contexts. Many other languages use multiple words to express some of the different concepts that in English are denoted as "love"; one example is the plurality of Greek concepts for "love" (agape, eros, philia, storge).[9] Cultural differences in conceptualizing love make it difficult to establish a universal definition.[10]
Although the nature or essence of love is a subject of frequent debate, different aspects of the word can be clarified by determining what is not love (antonyms of "love"). Love, as a general expression of positive sentiment (a stronger form of like), is commonly contrasted with hate (or neutral apathy). As a less sexual and more emotionally intimate form of romantic attachment, love is commonly contrasted with lust. As an interpersonal relationship with romantic overtones, love is sometimes contrasted with friendship, although the word love is often applied to close friendships or platonic love. (Further possible ambiguities come with usages like "girlfriend", "boyfriend" and "just good friends".)
Abstractly discussed, love usually refers to a feeling one person experiences for another person. Love often involves caring for, or identifying with, a person or thing (cf. vulnerability and care theory of love), including oneself (cf. narcissism). In addition to cross-cultural differences in understanding love, ideas about love have also changed greatly over time. Some historians date modern conceptions of romantic love to courtly Europe during or after the Middle Ages, although the prior existence of romantic attachments is attested by ancient love poetry.[11]
The complex and abstract nature[clarification needed] of love often reduces its discourse to a thought-terminating clich. Several common proverbs regard love, from Virgil's "Love conquers all" to The Beatles' "All You Need Is Love". St. Thomas Aquinas, following Aristotle, defines love as "to will the good of another."[12][13] Bertrand Russell describes love as a condition of[clarification needed] "absolute value," as opposed to relative value.[14] Philosopher Gottfried Leibniz said that love is "to be delighted by the happiness of another."[15] Meher Baba stated that in love there is a "feeling of unity" and an "active appreciation of the intrinsic worth of the object of love."[16] Biologist Jeremy Griffith defines love as "unconditional selflessness".[17] According to Ambrose Bierce, love is a temporary insanity curable by marriage.[18]
People can express love towards things other than humans, this can range from expressing a strong liking of something, such as "I love popcorn" or that something is essential to one's identity, such as "I love being an actor".[19]
People can have a profound dedication and immense appreciation for an object, principle, or objective, thereby experiencing a sense of love towards it. For example, compassionate outreach and volunteer workers' "love" of their cause may sometimes be born not of interpersonal love but impersonal love, altruism, and strong spiritual or political convictions.[4]
People can also "love" material objects, animals, or activities if they invest themselves in bonding or otherwise identifying with those things. If sexual passion is also involved, then this feeling is called paraphilia.[20]
Interpersonal love refers to love between human beings. It is a much more potent sentiment than liking a person. Unrequited love refers to feelings of love that are not reciprocated. Interpersonal love is most closely associated with interpersonal relationships.[4] Such love might exist between family members, friends, and couples. There are several psychological disorders related to love, such as erotomania.
Throughout history, philosophy and religion have speculated about the phenomenon of love. In the 20th century, the science of psychology has studied the subject. The sciences of anthropology, neuroscience, and biology have also added to the understanding of the concept of love.
Biological models of sex tend to view love as a mammalian[clarification needed] drive, much like hunger or thirst.[21] Helen Fisher, an anthropologist and human behavior researcher, divides the experience of love into three partly overlapping stages: lust, attraction, and attachment. Lust is the feeling of sexual desire; romantic attraction determines what partners find attractive and pursue, conserving time and energy by choosing[clarification needed]; and attachment involves sharing a home, parental duties, mutual defense, and in humans involves feelings of safety and security.[22] Three distinct neural circuitries,[specify] including neurotransmitters,[specify] and three behavioral patterns,[specify] are associated with[how?] these three romantic styles.[22]
Lust is the initial passionate sexual desire that promotes mating, and involves the increased release of hormones such as testosterone and estrogen. These effects rarely last more than a few weeks or months. Attraction is the more individualized and romantic desire for a specific candidate for mating, which develops out of lust as commitment to an individual mate form. Recent studies in neuroscience have indicated that as people fall in love, the brain consistently releases a certain set of chemicals, including the neurotransmitter hormones dopamine, norepinephrine, and serotonin, the same compounds released by amphetamine, stimulating the brain's pleasure center and leading to side effects such as increased heart rate, reduced appetite and sleep, and an intense feeling of excitement. Research indicates that this stage generally lasts from one and a half to three years.[23]
Since the lust and attraction stages are both considered temporary, a third stage is needed to account for long-term relationships. Attachment is the bonding that promotes relationships lasting for many years and even decades. Attachment is generally based on commitments such as marriage and children, or mutual friendship based on things like shared interests. It has been linked to higher levels of the chemicals oxytocin and vasopressin, to a greater degree than what is found in short-term relationships.[23] Enzo Emanuele and coworkers reported the protein molecule known as the nerve growth factor (NGF) has high levels when people first fall in love, but these return to previous levels after one year.[24] 589ccfa754
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