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Our sales teams, whether in store or in the field, are professionals with years experience. Power Place has an on-site service staff to maintain and provide those periodic repairs and maintenance needs. All of our service staff are trained professionals who endeavor to make your service experience a pleasant and informative one. Power Place also has a parts department for those times, you would rather do it yourself. From sales to service to parts, Power Place is your #1 stop for outdoor power equipment and more in the northern New Jersey area.

Their evolution reveals a set of stories as diverse as the landscape itself. In the Power of Place, visitors explore stories of place from across the wide expanse of the nation and the African American experience.

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In this talk, Christine Smith will discuss the role of community gardening in growing community power. As part of this, she will address the sometimes-contentious relationships that can exist between community organizations, university campuses, city governments, and neighborhood residents seeking to co-create community.

Spatializing Politics is an anthology of emerging scholarship that treats built and imagined spaces as critical to knowing political power. The essays in this collection illustrate how buildings and landscapes as disparate as Rust Belt railway stations and rural Rwandan hills become tools of political action and frameworks for political authority. By focusing on the architects and spaces of political empowerment, the anthology crosses anthropology, architectural history, conflict studies, geography, public policy, science/technology studies, and urban planning. With contributions by Hector Fernando Burga, Joy Knoblauch, Orly Linovski, and Anh-Thu Ngo, among others.

Global Histories of Disability seeks to address issues including colonialism, disability, the body, forced labour and indigeneity. A further key issue that reoccurs throughout the volume is the specificity of place. With several chapters examining the Global South, such work challenges the implicit tendency to assume that the western experience of disability is a universal one. The volume intends to do more than add new case studies to our knowledge about disability in the modern period, it intends to use the insights gained from examining disparate global sites to think more about the global histories of disability both empirically and theoretically. Issues addressed by different chapters include colonialism, imperialism, disability, deafness, the body, enslavement, labour and indigeneity. Different chapters also use economic, cultural, legal and political frameworks to explore issues of disability across a range of global locations.

Business data usually contains geographical or location data which mostly goes unused. This data can be as broad as city and country or as specific as GPS location. When this data is placed within the context of big data dashboards and data science models, it allows companies to discover new trends and insights.[8]

In his concurring opinion in Jones, Justice Alito focused more on the invasion of privacy resulting from the GPS tracking itself (rather than the placement of the tracker on the vehicle) and explained persistent GPS tracking surveillance as follows:

As an alternative or complement to the notice-and-choice model, substantive limits could be placed on how much and what types of location data may be collected at the outset. This model would look toward the collector as a gatekeeper. For example, a collector could be limited to the collection of location data only as necessary to provide the service for which the location data is collected. That would limit the initial exhaustive volume of location data.

Established in 1986, we offer products from the leading manufacturers of Surge Protectors, Line Conditioners,Voltage Regulators, Isolation Transformers, Uninterruptible Power Systems and Generators. We also provide remote power quality evaluations through our nationwide Power Line Monitor Program.

Anthropology has traditionally relied on a spatially localized society or culture as its object of study. The essays in Culture, Power, Place demonstrate how in recent years this anthropological convention and its attendant assumptions about identity and cultural difference have undergone a series of important challenges. In light of increasing mass migration and the transnational cultural flows of a late capitalist, postcolonial world, the contributors to this volume examine shifts in anthropological thought regarding issues of identity, place, power, and resistance.

Although all modes of transport are looking at a shift to renewable forms of energy, the fact remains that most cargo ships, the vast majority of land and air transport continue to be powered by fossil fuels. We need to dramatically reduce the distance products travel. Re-localising economies goes some way towards the net-zero ambitions contained within the Paris Agreement.

We can also see from successful local community projects, that a sense of accountability arises from doing business with people you actually know and live amongst. That locality of customers fosters high ethics and trust between people at the highest level of responsibility and care. In early hunter gatherer communities, to be rejected from the clan for poor behaviour usually meant death. In the 21st century that kind of accountability for being a good citizen is many layers removed from place through the offices of corporations, lawyers and global commerce.

And if that might be true how do we uncover our unique role in our unique place? Or the role that our projects might play in the development of our place? In regenerative development, our process for doing that is called Story of Place.

One of the wonderful things about humans is that we are built to think and understand the world in stories. We naturally make connections when we can see what has been happening in our place as an ongoing story with a character development with a plotline moving in a particular direction. We see the interactions and relationships, we understand who supports who. When we can see a story of each place through time that reveals the innate character and quality of the place, we can discern a pattern which will inform its next stage of evolution.

By looking at ancient patterns in the land, the deep relationship of people and land formed through thousands of years, we see what makes a place bio-culturally unique. These patterns shape what kind of biological expression is possible but also what kind of human beings are attracted to the place. Seeing those patterns coalesces the ability to start to engage and pull people together with a common vision for where they want to go. It can serve to create a field of meaning and caring; there is no barrier too high or too tall that stops people from making the changes that are necessary when they feel they are doing meaningful work.

In my recent keynote in Jersey in the Channel Islands where I was invited to share some ideas on identity, I shared a couple of observations about the story of place on that island that might give rise to a new way of thinking about how they could design their future identity and economy from the inherent patte of ecology, culture and economy that have existed there which illustrate a little of the process.

Many years ago I heard Stephan Harding of Schumacher College in Devon ask a question that has been bugging me for ages: "What would an economy look like that was consistent with living systems principles?" By focusing our economic attention on Place, we take an important step towards creating thriving living systems by recognising the scale at which life has succeeded for 3.8 billion years. By seeking new stories and strategies from the patterns of place, we find a way to incorproate the evolution of the living system around us into our own.

Our online learning journey Power of Place for Regenerative Place-making is now open for registration and begins on April 21st 2022. We take individuals and teams from cities & regional authorities, place-based brands, architects & construction professionals, land owners and food producers, tourism professionals and venue owners, land/river/coastal regenerators and on a journey to design a project in their Place based on living systems design.

A Place of Power is a relic left over from the Conjunction of the Spheres, a powerful cosmic shift that opened the world to the use of magic. These runestones can be discovered all across White Orchard, Velen, Novigrad and the Skellige Isles.

When Geralt draws power from these stones, he will receive a buff that greatly increases the intensity of a specific Sign. Additionally, the first time a player discovers and draws from a place of power, they will be granted one Ability Point as a bonus. To do this, simply press and keeping holding the button (or E key on PC) until the power is activated. If a player manages to have all five Sign buffs active simultaneously, they will unlock the Power Overwhelming Achievement / Trophy.

This place of Power is below the earth, at the Elven Ruins near Lake Wyndamer, north of the Byways. You will be unable to reach the place until you have progressed through the Main Story to the Wandering in the Dark quest, Once completed, begin the Magic Lamp side quest to solve the mystery of the ruins and gain access below.

Vaccines have played an essential role in curbing case and mortality rates due to SARS-CoV-2 in the United Sates. Still, many communities display high rates of unwillingness or inability to get a COVID-19 vaccine, limiting overall vaccination efforts and contributing to viral spread. Black Americans have expressed skepticism towards vaccines because of limited access to the technology, mistrust in its safety and efficacy, and a lack of confidence in the healthcare authorities that distribute it. This article investigates how Black residents of Wards 7 and 8 in Washington, D.C. thought about COVID-19 vaccination and why or why not they decided to vaccinate. These Wards' vaccination rates were markedly lower than those from Wards 1-6, which have substantially higher populations of White residents, affluence, access, and resources. This study involved 31 interviews with Ward 7 and 8 residents recruited through snowball sampling. We found that residents navigated the dual perceived risks of coronavirus infection and vaccination through three key frames: their relationship to their place or location, their desires to maintain autonomy over their health, and their abilities to access COVID-19 vaccines. This case study advances knowledge of vaccine utilization among marginalized communities, and how this phenomenon varies depending on local social, cultural, and political dynamics. Moreover, this research has implications for vaccine rollout efforts and the D.C. health system, as it reveals gaps in confidence and care that undermine health outcomes for Black residents. 2351a5e196