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Ujumbe wa pili ni kwamba upendo haupimwi kwa mali au utajiri. Mwimbaji anaeleza kwamba yeye ni mtu mzuri na mwenye mapenzi ya dhati, lakini mpenzi wake anamzingua kwa sababu hana gari, nyumba, au pesa. Hii inaonyesha kwamba mpenzi wake anaamini kwamba upendo unapaswa kupimwa kwa mali.

Besieged Pastor Ezekiel Odero has confirmed that he does not own any house or car as presumed by the public.Appearing Senate Ad Hoc Committee at Parliament buildings on Friday, October 13, 2023, Pastor Ezekiel noted that all his perceived wealth is registered under the New Life Prayer Centre and Church.The man of the cloth also informed the senate that everything he purchases from his watch to clothes and house is registered under the church."Hakuna any document ya title deed imeandikwa kwa jina pastor Ezekiel apart from maybe two or three vehicles which we have tried registering under the new life church, sina garin langu mimi, wala nyumba ata hii saa risiti yake ni new life," he said.This loosely translates to:"There is no title deed under my name, everything I own from my house to cars and watches are registered under the new life church," Similarly, Ezekiel disclosed that all projects he has undertaken to develop the society have been done by the church.He refuted any claims linking him to malicious activities and noted that he has never in any way forced his congregants to contribute money. He stated that the congregants willingly contribute generously through tithes and offerings.This, according to Ezekiel, has been the major source of funding for all the scholarships which he says have been granted to over 100 needy students. googletag.cmd.push(function() { googletag.display('div-gpt-ad-1636421699435-0'); }); "Hakuna njia yoyote tunapata pesa kutoka kwa mtu ambaye anatuletea pesa kwa njia yoyote. I can't remember kama nimechukua pesa kwa mkono wa mtu kanisani mavueni and I always tell congregants, unajua pahali madhabao iko weka sadaka hapo usiniletee," he stated.This loosely translates to:"There is no other way we get money from anyone in any other way, I can't remember any time I took money from a congregant at my church. I always tell them to present their offerings and tithes at the altar,"The pastor also insisted that his church is shaped by the ideology of helping the needy first."Our ideology is that whatever we get from the chance it is important that it helps the community. We have tried since the beginning and I can give prove. I don't believe that offertory is meant to help the pastor alone. It should help the needy as it is written in the book of Deuteronomy 14," he stated. esadt.cmd.push({ render: ['esk-605575227194-fsu', 'elm-esk-605575227194-fsu', {'macro': '%%CLICK_URL_UNESC%%'}] }); Related Topics Previous Article

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Swahili nouns are grouped into noun classes based on the prefix they have, with each class having a prescribed number. For example, the nouns wasichana "girls" and wasimamizi "overseers" belong to class 2, characterised by the prefix wa-, whereas kifuniko "lid, cover" and kisukari "diabetes" belong to class 7, characterised by the prefix ki-. The classes 5, 9 and 10 are frequently without any prefix, such as gari a class-6 noun meaning "car" and chupa, meaning "bottle" in class 9 and "bottles" in class 10. The numbers are based on the classes reconstructed for Proto-Bantu, and have corresponding classes in the other Bantu languages which can be identified by the same system of numbers. Therefore, classes that are missing in Swahili create a gap in the numbering, as is the case with classes above 18 as well as classes 12 and 13, which are absent in standard Swahili (although do frequently occur in non-standard varieties). Tables in this article are labelled not only with the traditional numbering system for Bantu languages but also a simple label based on noun morphology in order to make the tables more accessible to learners, who are generally taught labels for classes such as "ki/vi" instead of "7/8". e24fc04721

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